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Message from Israel: A Different Planet
By ORLY DREMAN Prepare yourselves and your tissues before reading. Before they go into battle, our soldiers are asked to write farewell letters to their loved ones in case they will not return.
They write that they do not regret anything and if they die then it is for their country. They ask their relatives and friends to remain happy, to be good people and to touch hearts and celebrate life. They thank their parents for the values they instilled in them and how it fulfills them to participate in saving the country. For them family and friends are everything and they wish the tragedy will make them stronger people.
Three weeks ago we experienced the “Entebbe” operation over again with the heroic rescue operation of four hostages, among them Noa Argamani whose picture at the moment of being brutally kidnapped by Hamas became world famous. T.V broadcasters were drowning in their tears. The rescuers were worried that the women in captivity might be pregnant and were ready to bring back a mother and a baby because nine months have passed and we don’t know how many of the young women who were raped gave birth and are still alive. We so needed that rescue day and when the lifeguards on the beaches announced the good news live, the crowds were overwhelmed and cheered loudly. It was a day of national pride. There is no recovery for any of us if we do not bring them all home. There are still one hundred and twenty hostages in Gaza, maybe fifty are alive. At least we do not have any more holidays till Rosh Hashana in October, since it is very difficult to go through a holiday when they are not back home. The hostages were moved from place to place and when they were notified that they are to move again they were scared because they had already become accustomed to it. One weekend we had great happiness and the following weekend we had a dozen killed. Several weeks earlier a few bodies of hostages were also returned by heroic actions of our soldiers. It feels absurd to say those families received a grave “as a present” since it was not obvious that the bodies would be brought back. The mood in the country changes instantly as it does when the sun sets on Memorial Day and then immediately we start celebrating Independence Day.
Some of our friends tried to take a trip abroad “to breath a little”, but they were not able to enjoy themselves. They felt as if they were on a different planet. To illustrate, a friend of mine took a trip to Thailand, when a British tourist heard her speak Hebrew she was brutally beaten.
After the Holocaust the revenge was to build a country. Now we should build a big and strong south and be united. We have what our brethren the Holocaust survivors could only dream about- a country and an army of our own. The survivors chose to look forward. With the loss, the bereavement and the orphanhood they chose to build a new life. I hope our people can imitate them. Thousands of Holocaust survivors experienced Oct 7t.h. They had more emotional strength than the youngsters at the Nova festival or the kibbutzim.
The Hamas wants us all dead. We give them a finger they want the whole hand. If two months ago they were ready to accept just the end of the war, now they are back to their original goal that Israel will cease to exist. They still want to burn us, murder us and dance on our grave. Seventy percent of the humanitarian aid given to Gazans the Hamas steals, which leaves their needy citizens with only thirty percent. They also threaten that they will not receive food and medicine unless they join them in their military struggle. Therefore, it is not surprising the four rescued hostages were found in the homes of both a doctor and a journalist. If Hamas wants a cease fire they must return our hostages. Unfortunately, they indoctrinate their children to hate all Jews and to want to exterminate them.
Many Israelis have dual citizenships but they do not leave the country. We love our country. We are patriots and loyal.
Whenever a baby is born, at the Brit we bless the child that by the time he grows up he will not have to go to the army. I desperately have to say that we cannot keep this promise. We live in chaos, desperation and fear. This country is facing collapse. We are bankrupted in every area. We are facing an existential threat led by Iran that also supplies Hezbollah, Hamas, the Hutim in Yemen and the Shias. Their plan is to carry on a war of attrition for some years until they destroy us. How do you fight a guerrilla warfare against an ideologically armed body? It resembles how the Americans were in Iraq 20 years ago and had believed they accomplished their mission but a democracy was never established there. The Hamas is surviving even though they were badly hurt and they are still the landlords in Gaza. Some of the residents of the south were told they could return home like in “Shderot” (2 miles from the Gaza border), but they are still suffering from artillery just as they did for dozens of years even before Oct 7th. They drive with their car windows open so they can hear the sirens. They feel cheated; where is the victory they were promised? Let’s face it: We will not attain “complete victory”.
In the north for nine months now Hezbollah has been the main threat to Israel….burning the north of the country with hundreds of missiles each day. Tens of thousands of Israelis will not be able to return home even when the hostilities are over because their homes, farms and businesses are destroyed. Small animals do not survive the fires and the bigger ones can run but have no food since almost all the forests are burned down.
In addition, there is the problem of education with the pupils in the north who were not evacuated. They studied under sirens – running to shelters. It was a lost year. Parents do not know where to register their kids for school in September…- to the place they were moved or will they be moved again? The teachers and students experienced major losses. The main goal of the present educational system is not academic right now, but to build personal and community strength.
In the West Bank we see daily parades of armed terrorists creating havoc, trying to reach our populated centers half an hour away and they are dealt with. There is Iranian money flowing to those areas -meant to promote attacks against civilians.
On the international level- the U.N deliberately falsifies the facts. They report tens of thousands less humanitarian supplies going into Gaza than what really does.
What “land” are they fighting about? When was Palestine born? Did it have currency, history, a leader? The answer to all the above is NO. They are not fighting over land, it is their ideology to kill all the Jews.
I would like in this context to mention the bereaved grandparents who built the country, fought in its wars in order to provide their descendants a safe place. However, the nightmare occurred and left these grandparents broken hearted.
On Oct 7th three of my cousins who lived far away from the kibutsim on the Gaza border heard what happened, immediately took their M16s and drove to kibbutz Beeri. They fought against the terrorists for many hours and saved 100 residents. The three did not live there, they were not called for duty but volunteered. Menachem and Itiel received the Israeli Prize in the name of their brother and uncle Elchanan who was one of the three who fought, but did not survive. In the prestigious ceremony for the Israeli prize speech Menachem said:” We believe in our way, together we shall continue this wonderful journey of the Jewish people because we deserve it.”
All those pro-Palestinian young Western supporters of Hamas do not understand that they are exploited. At the end the Palestinians will get rid of them too since Jihad wants to exterminate all the infidels who are not Muslims, including Christians, Buddhists, Hindus etc. One could ask why are these Westerners not fighting for women’s rights in the Muslim countries… women who get murdered for not covering their faces completely or not obeying their husbands.
In spite of the turmoil prevailing in Israel today, the apartment market in Israel has risen 82% because Jews in the diaspora are beginning to feel the anxiety of antisemitism. They feel Israel is safer than the diaspora.
To conclude, we are strong and have resourcefulness in extreme situations even though we have differences of opinion. I believe we are an eternal nation and we shall not give up.
This has proven to be true for thousands of years, where the Jewish people even when they did not have a homeland prevailed despite centuries of antisemitism and oppression.
Your job North American Jews, is to invite your non Jewish friends to stand with the Jewish people internationally and in Israel.
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Report: Concerned with Iran’s Rearmament, Netanyahu to Propose to Trump Joint US-Israeli Military Action
Israeli Prime Minister Benjamin Netanyahu speaks during a press conference at the Prime Minister’s office in Jerusalem, Aug. 10, 2025. Photo: ABIR SULTAN/Pool via REUTERS
i24 News – Israeli Prime Minister Benjamin Netanyahu will lay out the case for a renewed attack against the Islamic Republic’s ballistic missile program to US President Donald Trump when the two leaders will meet at Mar a Lago in the last days of December, NBC News reported on Saturday.
While the damage visited on Iran’s ballistic missile program and uranium enrichment program during the 12-day war in June this year is understood to be substantial, Jerusalem is nevertheless concerned that Tehran restarted both, the report said, citing an official with direct knowledge of the matter and four former US officials briefed on the plans.
When the leaders meet at the president’s Florida estate, Netanyahu will make the case that Iran’s rebuilding efforts represent a threat necessitating swift and decisive action.
A White House spokesperson said that “The International Atomic Energy Agency and Iranian government corroborated the United States government’s assessment that Operation Midnight Hammer totally obliterated Iran’s nuclear capabilities. As President Trump has said, if Iran pursued a nuclear weapon, that site would be attacked and would be wiped out before they even got close.”
The visit to Mar a Lago on December 29, confirmed by Netanyahu’s office earlier this week, will mark the premier’s fifth trip to the US since Trump returned to office; it will be his first since the US-brokered ceasefire and hostage release deal in October that has halted the Gaza war after two years.
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Australia PM Says Jewish Community ‘Completely Unbreakable’ After Bondi Attack
Members of Bondi Surf Life Saving Club and North Bondi Surf Life Saving Club walk towards Bondi Beach during an event to stand shoulder to shoulder as they observe three minutes of silence to honour victims, responders, and lifesavers following the mass shooting that targeted a Jewish Hanukkah celebration at Bondi Beach on December 14, in Sydney, Australia, December 20, 2025. REUTERS/Audrey Richardson
Australian Prime Minister Anthony Albanese said on Saturday that the country’s Jewish community was “completely unbreakable” after attending a memorial at a Sydney synagogue for the victims of a mass shooting attack on a seaside Hanukkah celebration.
The mass shooting at Bondi Beach on Sunday, Australia’s worst in nearly 30 years, is being investigated as an act of terrorism targeting Jews. Authorities have ramped up patrols and policing across the country to prevent further antisemitic violence.
Albanese said the event he attended at the Great Synagogue in Sydney on Friday night showed “the spirit of our Jewish Australian community is completely unbreakable.”
“It was a night of unity, resilience, comfort, faith and love,” Albanese said in remarks televised from the capital Canberra, ahead of a national day of reflection on Sunday to honor the 15 people killed and dozens wounded in the attack allegedly carried out by a father and son.
LIFESAVERS RETURN TO BONDI BEACH
Albanese, under pressure from critics who say his center-left government has not done enough to curb a surge in antisemitism since Israel launched its war in Gaza, has vowed to strengthen hate laws in the wake of the massacre.
The government of New South Wales state, which includes Sydney, has also pledged a raft of reforms, including a tightening of hate and gun control laws.
It promised on Saturday to introduce a bill on Monday to ban the display of symbols and flags of “terrorist organizations,” including those of al-Qaeda, Al Shabaab, Boko Haram, Hamas, Hezbollah and Islamic State.
“The displaying of these symbols can only be done by someone who’s either deranged or has an intention to insult and intimidate and scare,” state Attorney General Michael Daley told a press conference in Sydney, where 15 of those injured in the attack remained hospitalized.
Around 1,000 surf lifesavers returned to duty at Bondi Beach on Saturday, restarting regular patrols after a halt sparked by the shooting on the first evening of the Jewish festival of lights. After the attack, authorities closed roads across the famed beachside suburb for several days.
The Bondi Beach volunteer and professional surf lifesavers, in their distinctive red and yellow uniforms, lined the sand on Saturday morning for two minutes of silence to honor the victims, Surf Life Saving Australia said.
Peter Agnew, the group’s president, said in televised remarks that the tribute was “out of respect to the Jewish community and also to support each other this morning.”
Australia’s Jewish community on Friday gathered at Bondi Beach for prayers, while hundreds of swimmers and surfers formed a huge circle in the waters off the beach to honor victims.
Alleged gunman Sajid Akram, 50, was shot dead by police at the scene. His 24-year-old son Naveed Akram, who was also shot by police and emerged from a coma on Tuesday afternoon, has been charged with 59 offenses, including murder and terrorism, according to police. He remained in custody on Saturday in hospital, Australian Federal Police Commissioner Krissy Barrett said in a statement.
Authorities believe the pair was inspired by militant Sunni Muslim group Islamic State, with flags of the group allegedly found in the car the two took to Bondi.
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We tried to fix Hallmark’s Hanukkah problem. Here’s the movie we made instead
Hallmark holiday movies are famously formulaic. They all have guaranteed happy endings and almost universally involve a homecoming, a life-changing shift in work-life balance and a chaste kiss amid glowing lights. But that doesn’t mean they have to be bad.
Since 2019, Hallmark has occasionally applied this formula to Hanukkah. This is generous of them. It is also where the trouble begins.
Sorry to be a Grinch, but this year’s installment in the Hallmark Hanukkah canon was not only corny (that’s to be expected) but also honestly kind of offensive. In the plot, a rabbi’s son comes home for the holidays and falls for the pastor’s daughter; their families end up combining Hanukkah and Christmas services and traditions to “unite their communities through song,” since, as the logline says, “coming together is the best way for everyone to celebrate the holiday season.”
After watching the movie, two of us — Mira Fox and Benyamin Cohen — cringed in dismay. We thought we could easily write a better plot, one that didn’t seem knocked out by a monkey typing into ChatGPT but still stays true to the frothy hallmarks people love about, well, Hallmark, complete with soapy romance and happy ending, but without the Christian hegemony.
So here’s our attempt. Give us a call, Hallmark.
The name
Love at First Light
The plot
Esther Rayzel Stiefel (not all Jewish women have generic names like Rebecca Goldstein) is a high-powered Jewish consultant who flies home to her struggling childhood synagogue to “fix Hanukkah,” a simple marketing mission her boss thinks will somehow reverse decades of suburban synagogue decline through a few simple branding choices.
Naive and headstrong, Esther believes it’s a task she can confidently take care of in one night, with a PowerPoint. Instead, it drags on for all eight days — derailed by committee meetings, Talmudic disputes and the discovery that Hanukkah is, theologically, a minor holiday that has nothing to do with synagogue attendance. This insight comes thanks to Esther’s new study partner: the synagogue’s new, young rabbi, Shaya Carlebach, who is singlehandedly revitalizing the shul’s youth attendance through his impish grin and knowledge of the slang term “6-7.”
Romance, sufganiyot and and a humorous montage of the pair trying to make an “elevated” latke out of everything but a potato ensue.
The cast
Kristen Bell, Emmy-nominated for her role as a non-Jewish podcaster dating a hot rabbi in Netflix’s Nobody Wants This, stars as Esther. Some call it stunt-casting, or worse, others progress: an attractive blond with a normal-sized nose can play a television Jewess.
A shaggy-haired Timothée Chalamet repurposes his Wonka topper as a black hat to play Shaya Carlebach, a Rashi-quoting neo-Hasid who has a penchant for Yiddish EDM and moonlights as a DJ. The supporting cast — including Benny Blanco playing himself as a music industry friend — all correctly pronounce the end of his last name as “CH” and not “CK.”
Jamie Lee Curtis, who has real-life experience restoring a shul, plays Shaya’s widowed mom who falls in love with the equally widowed dad of Esther, portrayed by Kelsey Grammar. The star of Frasier — whose sixth season featured the holiday episode “Merry Christmas, Mrs. Moskowitz” — already has daddy-daughter chemistry with Bell from their little-seen 2018 film Like Father.
Seth Rogen, his beard dyed white in a nod to Santa Claus, plays Esther’s boss, Nick Frost. Barbra Streisand makes a cameo.
Behind the scenes
Hallmark passes because the jokes have too much Yiddish and the executives didn’t get any of them. Also, Streisand requests fresh rugelach on set, a bark mitzvah for her cloned dog, and $18 million.
Warner Bros. pounces, but the script spends months in development, caught up in the midst of a corporate takeover. David Ellison, the new head of Paramount who is constantly trying to prove his Jewish bona fides, promises he’ll cast an Israeli, but only if he can fund the film using sovereign wealth funds from Saudi Arabia.
Netflix produces the movie instead, repurposing the menorahs from the Nobody Wants This set, and says it will give the film a short theatrical release to qualify for an Oscar. Diane Warren scores the soundtrack and includes a song called “Let the Light Find You.”
The opening scene
Esther, wearing a power suit that signals both competence and unresolved resentment toward her mother, kisses a mezuzah as she strides through a glossy open-plan office in Manhattan murmuring into her phone buzzwords like “engagement,” “deliverables” and “community buy-in.”
A junior colleague asks the meaning of Hanukkah. Esther pauses, realizes she doesn’t really know, and says, “I’m too farklemt to do this right now.” Also, she’s late for lunch with her mom, who offers to raise a grandchild so Esther can focus on her career if she’ll just pop one out like, yesterday. (Nagging Jewish mothers might be an overdone trope, but this anecdote is straight out of real life.)
Cut to Esther’s boss assigning her the Hanukkah account — Esther’s childhood synagogue, now hemorrhaging members and relevance. “We need to make it festive,” he says. “Warm. Universal. Christmas-adjacent.”
Esther promises quick results. She books a flight home that night. Eight candles appear on the screen. Only one is lit.
The meet-cute
Esther arrives at the synagogue, a product of multiple mergers over the decades, and buys a hot drink from the lobby cafe, The Kiddush Cup. As she reaches to grab the non-dairy creamer, her hand brushes up against Shaya. They both realize they’re lactose-intolerant and have undiagnosed Chron’s. She introduces herself briskly, explaining she’s here to “optimize Hanukkah engagement.” Shaya smiles and asks if she wants to study.
They sit down for a chevruta — Shaya pulls an Artscroll Talmud off the shelf while Esther opens her laptop to Sefaria.org. They both try not to stare at each other. It’s antagonistic, flirtatious and immediately derailed by a congregant interrupting to ask the rabbi whether LED candles can be used in a menorah. In his attempt to summarize the arguments for and against the electric candles, Shaya digresses into recounting Talmudic gossip, like that time one student lay under his rabbi’s bed while he had sex with his wife because “this, too, is Torah.” Esther begins to realize there might be more to Judaism than Hanukkah-print pajamas.
The plot twist
By night four, Esther’s PowerPoint has grown to 97 slides (98 if you’re counting the one showing all the Jewish a capella groups parodying KPop Demon Hunters into Hanukkah medleys.) She has zero buy-in. Every attempt to “rebrand” Hanukkah collapses: Is it about miracles? Assimilation? Resistance? Latkes? Mensch on a Bench?
Esther is beginning to worry that all her ideas about revitalizing Hanukkah are more about trying to imitate Christmas. Hanukkah stockings aren’t going to convince anyone to come to shul.
That’s when Shaya casually mentions Purim. Esther can’t believe she didn’t think of this herself. After all, she is named after the holiday’s heroine. Perhaps it is a nod to the megillah, in which God’s divine hand is hidden.
In their study sessions, Esther and Shaya begin to speak faster and faster, cooperatively overlapping, discussing how the best way to bring people into synagogue isn’t trying to make Judaism closer to Christianity, but instead leaning into real Jewish practices. Hanukkah bushes might be pretty lame but Purim spiels can be outlandish, whip-smart and fun.
“Wow,” Esther exclaims, “It’s pretty ironic how everyone wants to make Hanukkah about Christmas when the whole holiday is about religious zealots resisting assimilation!” They laugh heartily.
The ending
On the eighth night of Hanukkah, Esther finally gives up.
At the synagogue candle lighting, she scraps her prepared remarks — a TED-adjacent d’var Torah about resilience, relevance and light as metaphor — and instead tells the truth. Hanukkah, she says, doesn’t need to be fixed. It resists optimization. It has survived this long without a content strategy.
Still, Esther has to do something to prove to her boss that she succeeded and get a long-awaited promotion, so she and Shaya decide to host a sufganiyot-eating contest in concert with a local bakery; they have their first kiss covered in strawberry jam. But the real moral — and romance — comes in the beit midrash, with Esther’s realization of the real solution to the synagogue’s woes.
What this synagogue needs is a blowout Purim party: Costumes, chaos, congregational email threads. Shaya offers to DJ. Someone starts arguing about hamentaschen fillings. Good thing they have more than eight nights to plan this time. (Coming this spring, A Very Purim Proposal.)
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