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Some thoughts on Netanyahu’s speech before Congress – and the Jewish Federation allocations to agencies
By BERNIE BELLAN After just having watched Prime Minister Netanyahu’s speech to Congress, I’m left wondering – as are probably most pundits, just who it was that Netanyahu was trying to reach?
There certainly wasn’t anything new in what he had to say. He offered his oft-repeated litany of warnings about the dangers posed by Iran and its surrogates in the Middle East and insisted that Israel will continue its war in Gaza until it has achieved its aims.
By now though, Netanyahu has backed down from his initial goal of “totally eradicating” Hamas to instead pressing for the removal of Hamas from power – to be replaced by some sort of Palestinian civilian administration (of course, without even giving a hint of which Palestinians could be expected to form that administration).
The timing of Netanyahu’s appearance before Congress was indeed strange. No doubt, he expected to be coming to America when President Biden was still determined to continue his hopeless quest to defeat Donald Trump, so Netanyahu was for sure anticipating that he could coddle up to a soon-to-be-elected President Trump by issuing heaps of praise in his speech for how much Trump had done for Israel.
There have been many reports that even Netanyahu – who has bent over backwards to flatter as supreme a narcissist as Donald Trump, had angered Trump when he issued congratulations to President Biden over his winning the 2020 election. (Anyone who refused to go along with Trump’s insistence that the election was stolen ended up on the wrong side of Trump.) Netanyahu’s coming to the US was meant largely to patch up those damaged feelings – especially when until Sunday, July 20, it seemed all but certain that Trump was headed to victory this coming November.
Then that darned Biden had to go and throw all of Netanyahu’s calculations into the dumpster. Now, instead of being able to offer a non-stop series of remarks intended to flatter the man who was all but certain headed to a sweeping victory in November, Netanyahu had to modulate his speech to also thank President Biden for the strong support he had shown Israel since October 7. Better to keep one foot in the Democrats’ camp too, Netanyahu realized.
Still, will Netanyahu’s speech make any difference at all in the coming US election? Not at all. Anyone who knows Trump understands that he really could care less about the Middle East – unless there’s money to be made for the Trump organization there.
What about Trump’s much ballyhooed “deal of the century,” which he kept talking about back when he was President – and on which his son-in-law Jared Kushner was working (quite constructively, I’ll admit) to bring about a larger peace deal that would have included Saudi Arabia, but which also got stuck on the thorny issue of creating a Palestinian state? Is there any likelihood that a Trump administration would want to revisit that plan? Not while Netanyahu and the right-wing fanatics who are keeping him in power are still calling the shots.
While the Republican Party is sure to give staunch support to Israel – no matter who is in charge in Israel, what can be said about the Democrats?
Kamala Harris is likely to try and steer clear of enunciating any kind of clear policies when it comes to providing support for Israel. Sure, she’ll repeat the standard mantra of America standing behind Israel, but when it comes to translating that policy into concrete action, I expect that Harris will bob and weave. The mere announcement that Biden was dropping his determination to remain in the presidential race – thus leaving the floor clear for Harris to step into the role as candidate, led to a huge torrent of support from among American Jews for Harris.
So, if Harris can count on the roughly 80% of American Jews who voted for Biden in 2020 to come around again – what does that mean for her working to gain back some other constituencies who had lost interest in voting for Biden? Are Arab Americans in Michigan – where they form a sizeable group of voters, now likely to return to the Democrat fold? We’ll have to wait for polls to tell us how likely that is – and just how much Harris’s entering the race instead of Biden will have narrowed the fairly large gap that existed between Trump and Biden. I rather tend to think that Harris will be able to continue building momentum and that the 5% of Americans who, to this point, have remained undecided about which presidential candidate they will vote for will largely swing her way. On top of that, large numbers of voters who indicated they would vote for Trump – largely because they found him less unattractive than Biden, will begin to switch over to Harris.
And, where does that leave Netanyahu and his Machiavellian calculations? Based on what has happened to date, when he has consistently torpedoed deals that would have led to a cease fire, he is likely simply to procrastinate – which will keep him in good stead with those two right wing fanatics who are propping him up: Smotrich and Ben Gvir.
Switching gears – there will be many interesting stories in the days to come on this website about different members of our Jewish community – both current and former – in particular, stories that Myron Love has written about relatively young members of our community who have stepped up to assume leadership roles, including brothers Harley and Bradley Abells, Jonathan Strauss, and Elena Grinshteyn. (So, if you’re reading this on July 24, keep an eye out for new stories soon to appear.)
I have to add a note of caution though – which I’m prone to doing when it comes to discussing the long term health of our Jewish community. And that note emanates from my own report on allocations to the beneficiary agencies of the Jewish Federation in this issue.
As I observe in my story about those allocations, while the total amount to be distributed has remained fairly constant the past two years, it is somewhat lower than what it was three and four years ago, and when inflation is taken into account, it is far less than what it was 10 years ago.
While the Combined Jewish Appeal has been successful in realizing its goals each year for the past many years, again, when inflation is taken into account, what the community is raising relative to what it raised 10 years ago is far less.
But, as I’ve also noted in my reports about the Jewish Foundation each year that it announces the total value of grants it has distributed, it is the Foundation that has been very much stepping into the breech between what the needs of the community are and what has been raised by the Combined Jewish Appeal.
This past year the Foundation distributed just under $7 million in grants. That was also approximately how much the Foundation distributed the previous year, but it was a huge increase from just two years prior (2020) when the Foundation distributed a little over $5 million in grants.
And, as I reported in the July 3 issue, the Foundation is now committed to distributing 5% of the total value of its investment portfolio next year. Considering that the portfolio is now valued at over $160 million, that means the Foundation is likely to distribute over $8 million in grants in the coming year. Add to that the fact that the Foundation continues to receive a very large number of contributions each year ($5.8 million this past year), and the Foundation has become the bedrock of the financial sustainability of our Jewish community. Where would be without the Jewish Foundation? I’d hate to think.
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Emil Kalin wins Mendele Prize for Yiddish Literature 2026
דער תּּל-אָבֿיבֿער שטאָטראַט האָט די וואָך אַנאָנסירט, אַז דער ייִדישער שרײַבער עמיל קאַלין האָט זוכה געווען צו באַקומען דעם מענדעלע-פּּריז פֿאַר ייִדישער ליטעראַטור. דעם פּרײַז טיילט די שטאָט אויס יעדע פֿיר יאָר פֿאַר בעלעטריסטיק, ליטעראַטור־קריטיק אָדער אַנדערע בײַטראָגן צו דער ייִדיש־ליטעראַטור.
דעם פּריז האָט מען אים געגעבן אין שײַכות מיט זײַן לעצטן ראָמאַן, „צוזאַמענבראָך“ (2025), וועגן אַ געוועזענעם חרדישן ייִד פֿון ירושלים, וואָס פֿאַרלאָזט זײַן פֿרוי און קינד און לאָזט זיך גיין אויף אַ קאָמפּליצירטן גײַסטיקן דרך. דאָס בוך איז דערשינען אין פֿאַרלאַג ייִדיש-בראַנזשע און לייוויק-פֿאַרלאַג, מיט דער שטיצע פֿון דער „נאַציאָנאַלער אינסטאַנץ פֿאַר ייִדישער קולטור“. מע קאָן עס קויפן דורך leyvik.org.
נישט לאַנג נאָך דער פּובליקאַציע פֿונעם ראָמאַן האָט דער פֿאָרווערטס־רעצענזענט מיכאל קרוטיקאָוו געשריבן וועגן דעם בוך, און בפֿרט וועגן דעם הויפּט־פּערסאָנאַזש, הערש, אַזוי:
קאַלין שילדערט סײַ מענטשן און סײַ לאַנדשאַפֿטן אָן קײן שום באַפּוצונג. ער איז אַ מײַסטער פֿון מעטאַפֿאָרישן אימאַזש, װאָס שאַפֿט אַ געהעריקע שטימונג. די שטאָט תּל־אָבֿיבֿ איז אַ מין לעבעדיקע, פֿיבערדיקע חיה, װאָס כאַפּט הערשן פֿעסט אַרום „מיט בײדע שװיציקע הענט.“ די אױטאָבוסן זײַנען „אומגעלומפּערטע יבשה־שיפֿן, װאָס שנײַדן זיך קױם דורך אַ װעג אין דער ברױזנדיקער באַװעגונג.“ ער אַנטלױפֿט קײן ירושלים מיט אַ האָפֿענונג, „אַז ירושלים װעט מיך דערהײבן מיט זיך, אָבער דאָס פֿאַרקערטע איז געשען: ירושלים האָט מיך דערנידערט, אַראָפּגעשלעפּט מיט זיך אין בלאָטע.״
די דרײַ ריכטער פֿונעם פּריז־קאָמיטעט — דבֿ־בער קאָטלערמאַן, דניאל גלאַי און נירה תּובֿל — האָבן געזאָגט, אַז קאַלינס בוך איז נישט בלויז זייער גוט געשריבן, נאָר איז אויך איינער פֿון די גאָר ווייניק מאָדערנע ראָמאַנען אויף ייִדיש, וואָס באַהאַנדלען טעמעס פֿון דער הײַנטיקער ישׂראלדיקער געזעלשאַפֿט.
אַחוץ „צוזאַמענבראָך“ האָט קאַלין אַרויסגעגעבן צוויי אַנדערע ראָמאַנען, און הײַיאָר וועט דערשײַנען זײַן פֿערטער. די אויסטיילונג וועט פֿאָרקומען דעם 1טן דעצעמבער 2026 אין עינבֿ-זאַל, וווּ עס וועט אויך בײַזײַן דער תּל-אָבֿיבֿער בירגער-מײַסטער רון חולדאי.
עמיל קאַלין איז געבוירן געוואָרן אין 1982 אין בוקאַרעשט, און האָט מיט זײַן משפּחה עולה געווען קיין ישׂראל אין עלטער פֿון 7 יאָר.
ער האָט פֿאַרענדיקט זײַנע הויכע לימודים אינעם העברעיִשן אוניווערסיטעט אין ירושלים, און האָט לאַנגע יאָרן געאַרבעט אין הײַטעק. הײַנט לערנט ער פּסיכאָלאָגיע אינעם תּל-אָבֿיבֿער אוניווערסיטעט.
קאַלין האָט אויך איבערגעזעצט אויף ייִדיש דאָס דײַטשישע בוך „דער גאַנג פֿון די הינט“, וואָס איז אַרויס דורכן פֿאַרלאַג „אָלניאַנסקי טעקסט“. זײַנע אַנדערע ביכער זײַנען אַרויס דורך די פֿאַרלאַגן „ייִדיש בראַנזשע“ און „ה. לייוויק“.
זײַנע קירצערע ווערק קען מען לייענען אינעם דיגיטאַלישן זשורנאַל „ייִדיש בראַנזשע“, רעדאַקטירט פֿון באָריס סאַנדלער.
אין יאָר 2025 איז ער פֿאַרבעטן געוואָרן אויף אַ טור אין אַכט שטעט אין דײַטשלאַנד, כּדי פֿאָרצושטעלן דאָס בוך „צוזאַמענברוך“.
ער וווינט אין תּל־אָבֿיבֿ מיט זײַן פֿרוי שבֿע כּהן און זייערע דרײַ קינדער.
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Brussels Airlines workers threaten strike over flights to Israel, citing ethical objections
(JTA) — A Belgian union has threatened to strike against Brussels Airlines for compelling staff to work on flights to Israel, saying that anyone with “safety or conscientious objections” should be able to refuse.
ACV Puls, Belgium’s largest trade union, said on Tuesday that the company was breaking previous agreements to rely on volunteers for flights to Tel Aviv. The airline resumed flights to Tel Aviv on August 3, following a five-month pause because of the U.S.-Israeli war in Iran, and its first flights were operated with volunteers.
“Serious concerns exist among the staff regarding both physical safety and the mental and ethical impact of these flights,” ACV Puls spokesperson Jolinde Defieuw said in a statement. She added that making staffing mandatory was “particularly serious in the context of the ongoing war and the genocide in Gaza.”
ACV Puls, which represents aviation employees including pilots, cabin crews and ground staff in Belgium, said that a strike could follow if Brussels Airlines does not reverse its decision to resume regular staffing. The union argued that flying to Israel could not be deemed sufficiently safe, citing Belgium’s Ministry of Foreign Affairs, which advises against “all non-essential travel to Israel and Jerusalem.”
They also said that workers should be able to decline the flights for ethical reasons. Those who have “safety or conscientious objections must be able to refuse these flights without financial, professional, or disciplinary consequences,” said the union.
Nico Cardone, a spokesperson for Brussels Airlines, told the Jewish Telegraphic Agency that safety was the company’s “highest priority, whether we operate with volunteers or not.” He added that the airline was “not a political party” and made decisions about flight operations based on safety and demand.
“We do not engage in political discussions about the governments of certain destinations, and we ask our staff to uphold this same professional standard,” said Cardone.
ACV Puls said the airline was compelling crews to work because it had not found enough volunteers. Cardone disputed that, saying the airline always aimed to return to regular crew scheduling over time.
Along with threatening a strike, the union called on the Belgian government to weigh in. ACV Puls said the government should take a stance on the availability of commercial flights to Israel “despite the ongoing war, the massive civilian casualties, and the serious accusations of war crimes and human rights violations against the Palestinian population.”
Belgium has grown increasingly critical of Israel’s conduct in Gaza and Israeli settlements in the West Bank since 2023. Earlier this year, Belgium banned aircraft carrying military equipment bound for Israel from crossing its airspace. The government in July approved a ban on goods imported from Israeli settlements in the Palestinian territories.
This article originally appeared on JTA.org.
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Haiti saved Jewish lives then. Our silence is not an option now.
In the late 1930s, as Nazi Germany intensified its persecution of Jewish people and the warning signs of a far darker future became increasingly clear, Jewish families searched desperately for countries willing to receive them. While many nations turned their backs, Haiti did not. It issued life-saving visas and offered them safe haven.
Nearly 90 years later, history has come full circle.
Hundreds of thousands of Haitians who have lived and worked lawfully in the United States under Temporary Protected Status (TPS) now face forcible deportation to a country engulfed in one of the world’s worst humanitarian crises.
This moment is deeply personal.
My mother survived a Nazi forced-labor camp, where she was forced to manufacture explosives. My father and three of his nephews survived Auschwitz. The rest of my family perished. I grew up with that history and with a profound awareness of what it means to be uprooted, persecuted and abandoned by the world.
That history shaped not only who I am, but the course of my life. I began my career as an art historian, but eventually felt called toward a different path: working alongside communities confronting abject poverty, famine, conflict and disaster.
My humanitarian career began in 1988 at the American Jewish Joint Distribution Committee (JDC), under the mentorship of Aryeh Cooperstock, who in the spirit of Tikkun Olam – repairing the world – led JDC’s international development work with non-Jewish communities around the globe. Aryeh fundamentally influenced my professional practice by instilling the conviction that true development starts with humility and listening to local partners who know their own challenges best.
While at JDC, its archive revealed a truth I never forgot. In the late 1930s, Haiti said yes to desperate Jewish refugees while bigger nations said no. My family wasn’t among those saved, but the grace of that gesture stayed with me forever.
Thus, in 2009, after working extensively across 24 countries in Asia, Eastern Europe, Africa and South America, I founded EcoWorks International to work in Haiti, as an enduring expression of profound gratitude.
For the past 17 years, we have worked shoulder-to-shoulder with Haitian professionals and communities in a broad range of sectors. Following the devastating 2010 earthquake, and with a generous grant from JDC, we built and equipped a physical rehabilitation center at Bernard Mevs Hospital, Haiti’s leading trauma center, restoring mobility and hope to thousands of victims.
Near the capital of Port-Au-Prince, we helped local farmers establish the first regional agricultural cooperatives that they own and manage.
After the 2021 earthquake, we worked with coastal fishing communities to rebuild the underwater systems that their livelihoods depend on. Today, in Haiti’s northern region, we work with 2,500 rice farmers to adopt a sustainable farming method that uses significantly less water, relies on organic fertilizer, and can nearly double yields.
Yet, in nearly two decades of standing with Haiti through natural disasters and socio-political upheaval, I have never witnessed such a level of unchecked violence, widespread displacement, and profound despair as now.
Armed gangs control almost all of Port-au-Prince, key regions, and major transit routes. Murder, kidnapping, rape, extortion and arson are daily instruments of terror. More than 1.5 million people are displaced and 5.7 million face severe hunger. Hospitals and clinics have been attacked, burned or forced to close.
Recently, Bernard Mevs Hospital, where we worked following the earthquake, was attacked and burned. In Ganthier, where our organization worked for years, the 400 Mawozo gang drove some 20,000 people from their homes. Their victims now live homeless and in hiding and our friends, partners and colleagues are still unable to return.
Today, Haiti has not one elected official. Basic institutions and services have collapsed. Parents struggle to feed their children. Pregnant women may have nowhere to give birth safely. Simply traveling to work, school, a market, or a hospital puts people at risk of kidnapping, rape or death.
This is the abyss to which some 350,000 Haitians in the United States now face forcible deportation, a process that has already begun.
The Haitians who lost their TPS are our neighbors, coworkers, healthcare professionals, teachers, business owners, taxpayers and friends. They built dignified lives and raised families here under a legal humanitarian program created to protect people from precisely the nightmare Haiti is experiencing today.
As we approach the High Holidays, a sacred season of Cheshbon HaNefesh, a call to reflection and duty, moral fortitude and a choice of who we choose to be, we are commanded not to stand idly by while our neighbors suffer.
In the past Haiti chose compassion over indifference toward the Jewish people. Today, the moral choice is ours. Write to your senators and representatives demanding the extension of TPS for Haitian people. Ask your rabbi, synagogue, Jewish Federation, and community leaders to issue public statements and take action. Share Haiti’s historical connection to our people.
Yesterday, Haiti opened its doors to save Jewish lives. Today, Haitians desperately need our voices. May history remember that when they needed us most, we did not remain silent.
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