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The Quiet Antisemitism: My Experience as a Jewish College Professor

An empty classroom. Photo: Wiki Commons.

There are plenty of examples of blatant antisemitism and attacks on Jews that have occurred over the past 10 months. It seems that every day, we read about a synagogue being attacked, a Jewish student being spat on or assaulted, or the all too mainstream protester chants calling for Intifada or for Jews to go back to Poland — and the list goes on.
Perhaps less obvious — but more frequent — is the antisemitism that’s happening under the radar: things that are circumstantial and much harder to prove.
I’m not talking about Jewish writers having their lectures cancelled out of concern “for their safety” — it’s clear to everyone (except the organizers) where the motivation comes from.
No, this is the kind of discrimination that Black people and others experienced before the Civil Rights movement — and even after:  being rejected as a tenant on a lease to an apartment, passed over for a job or promotion based on the color of their skin , or — as in my case — perhaps not having a contract renewed at a college after speaking out against their policies regarding “free speech.”
Do I have proof that me being Israeli or Jewish had anything to do with my dismissal?
Absolutely not.
But are the circumstances suspicious? Yes.
Two years ago, I accepted a Visiting Assistant Professorship in the English Department of a private Midwestern college in the United States. It was a one-year contract, and following the first year, the Chair of the Department notified me how much he appreciated my work — noting the anonymous student evaluations that gave me high marks, that a large number of students requested to take a second class with me, and that I helped raise the visibility of the college through public performances by my students. He also informed me that there was restructuring going on in the English Department, which would result in some of the classes I was teaching being offered only periodically.
In short, he asked me if I would be interested in remaining affiliated with the school, and return either every other semester, or, for instance, if another English teacher took a sabbatical. That suited me fine, as it allowed me to continue teaching, but also gave me time for my own creative endeavors back in Los Angeles, where I was commuting from every week.
On October 7, I was not teaching on campus. But like so many other colleges, a segment of the student population rose up to protest Israel. And even though I was a thousand miles away, I received an email from a student member of Students for Justice in Palestine (SJP) notifying all faculty that the group was calling for a one-day strike to protest, accompanied with a list of atrocities Israel had allegedly committed, even listing the bombing of the Al-Shifa hospital in Gaza two weeks earlier, which had already been attributed to a stray missile from Palestinian Islamic Jihad.
How was it possible for one student to access the entire faculty and student body to spew their propaganda?
I contacted the Provost and Dean of the college to inquire. She replied that this was a recent policy change put into place two years earlier to encourage freedom of expression. I asked how this policy might play out if I rebutted the student’s charges through the college-wide email system, only to have another student rebut my defense, and so on and so on?
She replied that if it got out of hand, the school would shut it down.
I replied that the situation had already gotten out of hand, and trusted I wouldn’t be receiving anymore emails from such organizations.
The student newspaper got wind of this, and contacted me for my opinion. Here’s what they wrote in their article:
Safdie, who is of Israeli and Syrian Jewish descent, found sections of the message antisemitic and questioned why he received the email. “I’m all for freedom of expression, but I’m not sure this decision was able to foresee such a situation where students might abuse the privilege and create a hostile work/study environment for other members of the community.”
Fast forward several months, when I returned to campus for the Spring semester. Within a week of arrival, I received an email from the new chair of the English Department (who was also the associate Dean of the Race and Ethnic Studies program). She wanted to set up a Zoom meeting with me — even though our offices were 10 feet apart.
In a carefully worded statement that sounded like it was crafted by an attorney, she got to the point. Although the college was extremely pleased with all the work that I’d done, and that all my students loved my teaching, the college was making budget cuts and were not going to be able to renew my contract.
When I tried to explain to her my prior arrangement with the previous Chair, she simply replied that she’d be happy to write me a letter of recommendation.
Something about the Zoom call and her demeanor felt suspicious.
On a whim, I did an Internet search on my new Chair.
The first thing that came up on her Twitter Feed was a statement on the masthead of a literary magazine she edited, condemning the alleged mass killing and displacement of Palestinians in the wake of Hamas’s October 7, 2023, attacks.
As I explored further, I discovered other parts of the statement:
The Israeli military—with the support of the U.S. government—has bombarded Palestinian civilians relentlessly, in violation of international law, and deprived Palestinians of food, water, fuel, and electricity.
 And:
 Because we work to “bring our readers into the living moment, not as tourists, but as engaged participants,” we believe that Palestinians need space to speak directly, whether from siege in Palestine or in diaspora. So too do others who bear witness to the ongoing settler-colonial violence in Gaza and the occupied West Bank.
Two days after the Zoom meeting, I figured I might as well take the Chair up on her offer to write me a letter-of-recommendation; it was March, and I could still apply to other universities for employment the following year. (Universities can be suspicious if you leave a position after just two years, so a letter would be crucial to securing a position.)
After a week of email silence, the Chair wrote me back, saying that she wasn’t familiar with my teaching and requested to attend one of my classes to observe my skills. I invited her the following week to attend a class, which fit her schedule, but she did not show, and didn’t even write to give an explanation.
I followed up with an email to offer her another opportunity, followed by a second and third, but there was nothing but email silence.
I should also mention that, at the one faculty meeting we had, she stayed as far away from me as possible, and if I approached, she would quickly engage in discussion with another professor. The topic that day was adding a requirement for English Majors to take an anti-Racism class. One of the new offerings for the following year was focused on racism against Palestinians.
By the end of April, I decided to contact the Associate Dean of Humanities who oversaw the English Department, and sure enough, within an hour of my email, I finally received an email back from the Chair of the English Department, offering to attend my class, but letting me know that she was too busy to write me a letter of recommendation until the end of May — well past the end of the semester, and too late to help with a teaching application for the following year.
If there was ever a thought of going to the administration to complain about my treatment, that was quickly extinguished following an SJP demonstration that demanded that the college divest from Oracle. Apparently, Oracle’s website had stated support for Israel, and the Head of Financial Aid for the college felt the need to apologize for the school’s actions.
A response from the school’s administration read thus:“The business strategy or public statements from Oracle do not represent the viewpoints of the College.  Due to the College’s contract with the business and the cost it took to make such major system changes, the College does not have any feasible or affordable alternative.
It also went on to assure protesters:
Less than 0.5 percent of the College’s investments are tied to Israeli companies and that none of these investments are directly held by the college.
As the semester ended, on another whim, I searched the Human Resources page of the college, and sure enough, there was a listing for a new English professor. The skills they were looking for were for someone who taught poetry as well as Race and Ethnic studies courses — none of which I was qualified to teach.
Was the college looking to shift away from courses like Screenwriting, Playwriting, and Non-Fiction — three popular courses I had taught that were always in high demand and had long waiting lists?
I guess I’ll never know.
Oren Safdie is a playwright and screenwriter.
The post The Quiet Antisemitism: My Experience as a Jewish College Professor first appeared on Algemeiner.com.

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‘All of us have to bring down violence wherever we see it,’ El-Sayed says following address to Jewish Democrats

(JTA) — BIRMINGHAM – Michigan U.S. Senate candidate Abdul El-Sayed said he wished he could retract his past comments regarding a synagogue attack, speaking with the Jewish Telegraphic Agency minutes after he issued his second apology in as many days to the Jewish community in the Wolverine State.

“If I had the opportunity to take it back, I would take it all the way back,” he said.

“There is never a justification for a terrorist act, period,” El-Sayed added. “What I was trying to say is that there is a broader question of the responsibility I think all of us have to bring down violence wherever we see it and however we see it.”

He added, “I understand and heard that people felt like it was justifying the attack, and I didn’t intend to justify it.”

El-Sayed addressed around 300 Michigan Jewish Democrats at the caucus’s annual “Summer Simcha” fundraiser in suburban Detroit on Sunday, one day after he spoke to the caucus at the state Democratic nominating convention. At both events, he sought forgiveness for his earlier comments that had linked the March attack at Temple Israel, in West Bloomfield Township, to Israel’s war in Lebanon.

In his Sunday speech he referenced the Jewish “value of tikkun olam, to repair the world,” and he affirmed the synagogue preschool had been “attacked by a terrorist.” To the gathered Jewish Democrats, the candidate added he hoped to “earn your trust.”

His outreach to Jewish voters will soon become even more pronounced. The campaign intends to hire a Jewish liaison and is in the midst of an interview process for the role, which includes talking with Jewish community leaders, a person familiar with the campaign told JTA.

With El-Sayed’s narrow primary victory, and Michigan’s increasing centrality in the fight for control of the Senate, the state’s approximately 100,000 Jewish voters — the majority of whom have historically voted Democrat — find themselves under the microscope as they weigh voting for a candidate who supports zeroing out all aid to Israel. Following his Summer Simcha speech, El-Sayed stayed to speak with a long line of Jews who came up to share their concerns.

Asked later what he’s heard from the Jews who speak to him, he told JTA, “I hear a lot about safety, and folks want to know that they’re going to be safe.”

He added, “The prerequisite of Jewish safety is never in question to me, and I just want to make that very, very clear.”

The event, at which JTA was the only media outlet given permission to attend, underscored the tension that has become increasingly difficult for Jewish Democrats, in Michigan and beyond, to reconcile: whether party candidates have earned the vote of their Jewish constituents when those candidates won’t commit to supporting Israel’s existence as a Jewish state, or haven’t taken what community members feel is a strong enough stance against antisemitism.

El-Sayed’s Jewish liaison will likely have their work cut out for them. In both of his spoken apologies this weekend, the candidate had insisted the main problem was with the timing of his attempt to apply “context” to the situation, not with the substance of what he said. Yet many Jews then and now objected to the idea that bringing up Israel’s war in Lebanon was appropriate context when discussing a synagogue attack.

Rabbi Paul Yedwab, a member of Temple Israel’s clergy who was not in attendance at the event, declined to comment to JTA on El-Sayed’s apologies, citing the synagogue board’s recent reaffirmation of a federal law prohibiting houses of worship from commenting on electoral politics.

Asked about which “context” he had been referring to in his apologies, El-Sayed told JTA he meant “violence in all of its forms, in all circumstances.”

El-Sayed shared the room with some party figures who have sharply opposed him, and who the state’s Jewish Democrats hold in high esteem. The caucus event honored state Attorney General Dana Nessel, who is Jewish and who has had public disagreements with El-Sayed over his handling of Jewish communal issues.

In her own speech, Nessel acknowledged that Jews were being forced into a “stark choice” thanks to “members of our own party who seek the destruction of Israel as a Jewish state and place the Jewish diaspora in jeopardy.”

Yet the attorney general stressed that the election was bigger than Israel, and, invoking Purim’s Queen Esther, urged Jewish voters to put their own feelings of personal safety aside.

“We have a moral imperative to place the needs of the world above even our own self-interest and, yes, even our own survival,” she told the crowd.

Nessel said that other societal concerns – climate change, artificial intelligence, the threat of nuclear warfare – loom larger than support for Israel alone and would worsen under continued GOP rule. “What is defending the historic homeland of our ancestors and demanding that candidates acknowledge its right to exist, if the planet upon which it rests is no longer inhabitable?” she asked.

“I think it’s so easy for people to lash out at what they perceive are direct attacks on their faith, on their cultural beliefs, on their historical ancestry,” Nessel told JTA following her speech. “It’s very easy for people to be mad and to say, ‘I reject that.’ I just hope that people will consider that there are many other factors at play.”

Even among caucus leadership, though, there were deep divisions over the right Jewish approach to take in the election.

“I’m a Mike Rogers supporter,” Troy Zukowski-Serlin, a Kalamazoo-based member of the Michigan Jewish Democrats board, told JTA on Sunday before El-Sayed’s speech. Despite his board position, Zukowski-Serlin said nothing would change his mind about voting for the Republican candidate: “It’s signed, sealed and delivered with me.”

His wife Michelle, who attended the event wearing a dress with an Israeli flag imprint, said she would be writing in Nessel, “my hero,” on the ballot.

Jewish Michigan state Sen. Jeremy Moss, who is running for Congress in a heavily Jewish suburban Detroit district and whose own disagreements with El-Sayed have spilled into public view, told JTA that the event was “a step in the right direction” for the candidate.

“It has lingered in the Jewish community for the last six months,” Moss said, of El-Sayed’s initial comments about the Temple Israel attack in his district. “And I appreciate that this is something that he recognized there needed to be a reckoning with, and amends toward.”

Some Jewish communal leaders in attendance, though, said he wasn’t there yet.

“He is moving, and I’m hopeful about that. And it’s making me feel more secure in his leadership,” Rabbi Josh Whinston of Temple Beth Emeth, a Reform synagogue in Ann Arbor, told JTA. “There’s still work to do.”

Whinston said he would also like to see El-Sayed address other comments he has made, including having referred to the Israeli government as “bloodthirsty.” Such language, the rabbi said, “puts us in harm’s way.”

The event’s organizers were also skeptical that El-Sayed had changed many minds.

“I think that people are pretty well set in what they want to do,” Joan Lowenstein, another caucus board member, told JTA. “But I think they still want to hear words that make them feel that someone else is thinking about what they’re concerned about.”

Liz Fried, of Ann Arbor, was one of the attendees who went up to speak to El-Sayed afterwards. She told him that her children were soon to fly to Israel, and asked if he would support funding for the Iron Dome defensive system.

He wouldn’t, she recalled to JTA — a position he has held in public.

“I was upset,” Fried said. “He doesn’t care about the safety of my children.”

This article originally appeared on JTA.org.

The post ‘All of us have to bring down violence wherever we see it,’ El-Sayed says following address to Jewish Democrats appeared first on The Forward.

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Netanyahu wants his far-right allies to unite. One of them is betting on a bigger prize: replacing Netanyahu himself.

Israel’s right-wing firebrand Itamar Ben-Gvir, the minister of national security, has spent the past several days under intense pressure from Prime Minister Benjamin Netanyahu to do something he plainly does not want to do: join forces in the coming election with his far-right rival, finance minister Bezalel Smotrich.

Netanyahu has good reason to be worried. Israel elects its 120-member parliament through nationwide proportional representation, but a party must win at least 3.25% of the vote to enter the Knesset. If it falls short, its votes are effectively wasted.

That is precisely the danger facing Smotrich. Recent polls ahead of the Oct. 27 election have repeatedly placed his Religious Zionism party near or below the threshold. Ben-Gvir’s Jewish Power party, by contrast, is comfortably above it. Netanyahu has therefore been pressing the two men to run together, ensuring that neither party’s votes are lost. Over the weekend, Ben-Gvir’s party issued a statement saying it would not run with Smotrich.

On its face, this looks extraordinarily irresponsible.

Israel has seen what happens when parties gamble with the threshold. In 2022, the left-wing Meretz and Arab nationalist Balad parties together won roughly 6% of the vote, but because each fell below the threshold, neither entered parliament. The result helped Netanyahu secure a comfortable Knesset majority. In 1992, wasted votes for small right-wing parties similarly contributed to Yitzhak Rabin’s narrow victory.

So why would Ben-Gvir risk helping defeat his own political camp?

The obvious explanation is ego. Ben-Gvir and Smotrich dislike each other and compete for many of the same voters.

But there is another possibility: Perhaps Ben-Gvir has already concluded that Netanyahu is going to lose. If so, what looks like recklessness may be perfectly rational.

The parties opposed to Netanyahu currently lead his bloc by roughly 20 seats or more in most serious polling. And it would be naive to assume they would refuse to rely, directly or indirectly, on Israel’s Arab parties if the alternative were another Netanyahu government, an outcome they regard as catastrophic.

If Ben-Gvir believes defeat is coming anyway, preserving every possible seat for Netanyahu’s current bloc becomes a secondary concern. His real contest begins the morning after Netanyahu loses: Who inherits the Israeli right?

Running separately allows Ben-Gvir to preserve his identity, weaken Smotrich and emerge as the undisputed leader of Israel’s radical right, even if the entire Netanyahu camp ends up in opposition.

That possibility would have sounded absurd only a few years ago.

From pariah to power broker

In 2019, Ben-Gvir could not even get elected to the Knesset. For years he inhabited the outer fringes of Israeli politics, a disciple of the racist extremist Rabbi Meir Kahane whose political tradition was considered so toxic that even Netanyahu once treated him as an embarrassment.

By 2022, Ben-Gvir had become one of the most prominent figures on the Israeli right. Netanyahu made him national security minister. The question is no longer whether Ben-Gvir belongs to mainstream Israeli politics. It is whether he might someday lead a substantial part of it.

Imagine Likud going into opposition with 19 seats and Ben-Gvir emerging with 13 – roughly the current polling. Suddenly the distance between them does not look enormous, especially after Likud has spent decades becoming almost inseparable from Netanyahu. Ben-Gvir would possess a substantial parliamentary faction, a fiercely motivated base, enormous public visibility and a powerful argument to right-wing voters: I represent what comes next. Likud represents an exhausted past.

There is no law saying Likud must remain the dominant party of the Israeli right forever. Political parties survive as dominant institutions only as long as voters believe they represent something they want. Once that bond breaks, decades of accumulated political capital can disappear remarkably quickly.

Which raises the question: What exactly is Likud without Netanyahu? The party machinery will remain, along with more than 100,000 members and a formidable institutional legacy. But after three decades of Netanyahu’s dominance, separating Likud’s identity from his own has become increasingly difficult.

Many of its most independent and impressive figures have left or been pushed aside over those decades, among them Tzipi Livni, Dan Meridor, Ariel Sharon, Ehud Olmert and Benny Begin. The cumulative exodus says something about the transformation of a once broader political movement.

The cost of Netanyahu’s compromises

Netanyahu’s dependence on Israel’s Haredi parties has surely done further damage. For decades, Likud could present itself as the natural home of Israel’s secular and traditional right: nationalist voters with strong Jewish identities who nevertheless expected the basic obligations of citizenship to be shared.

That compact is under enormous strain over military service. Most Haredi men have historically been exempted from Israel’s compulsory military service while studying full-time in religious seminaries. The arrangement has become vastly more problematic explosive since Oct. 7 and the wars that followed, which have imposed extraordinary burdens on soldiers and reservists.

The Haredim want their exemptions codified into law, and Netanyahu has attempted to comply. The issue is one of the main ones in the election. A party asking non-Haredi Israelis and their children to shoulder an ever-heavier military burden while protecting broad exemptions for the rapidly growing Haredi population should expect to pay a political price.

Israeli Prime Minister Benjamin Netanyahu in March 2026 at a press conference in Jerusalem. Photo by Ronen Zvulun/Pool/AFP via Getty Images

Here lies one of the ironies of Ben-Gvir’s rise. He represents an even more extreme version of the religious nationalism that has alienated some traditional Likud voters. Yet precisely because he is more extreme, his claim to the future right may become stronger.

Likud’s concessions to the Haredi parties can be understood as transactional politics — bargains Netanyahu needs to remain in power. Ben-Gvir’s religious radicalism is more authentic. He offers a coherent worldview in which Jewish nationalism, religious authority, territorial maximalism and hostility toward the institutions and restraints of liberal democracy reinforce one another. What Likud has adopted gradually, sometimes for reasons of political survival, Ben-Gvir offers as a complete ideological package. In that sense, he offers the product in its purest form.

Consider the Palestinian question. Much of the Israeli right wants permanent Israeli control of the West Bank. But millions of Palestinians live there, and permanent Israeli sovereignty ultimately requires an answer to their political status. If Israel permanently governs millions of Palestinians without equal political rights, its claim to liberal democracy becomes impossible to sustain. Grant them equal rights, and maintaining a decisive Jewish majority is impossible.

The mainstream right has never produced a convincing answer to this dilemma. Its effective policy has largely been to manage the contradiction indefinitely. It looks foolish in this regard. Meanwhile, the extreme right does have an answer: Palestinian submission and, ultimately, though this is whispered and not shouted, expulsion.

That answer is immoral and would carry enormous strategic consequences. It has never represented the clear majority position in Israeli society. But politically it possesses one advantage: clarity. Part of Ben-Gvir’s appeal comes from his willingness to say openly what much of the right prefers to leave unresolved.

Where the numbers are headed

Demography may strengthen him further. Israel’s secular population has lower birth rates than its Haredi and religious-Zionist populations. For decades, Likud was broad enough to accommodate secular nationalists, traditional Jews, religious voters and conservatives who wanted a strongly Jewish state while retaining some attachment to liberal democratic norms. As the right becomes more religious and culturally radical, that coalition becomes harder to maintain. Increasingly, the right will become the religious bloc, and its former secular adherents will move across the aisle.

The nationalist-religious Ben-Gvir consequently begins to look less like an aberration from the Israeli right and more like one possible expression of where it is heading.

That is why his refusal to reunite with Smotrich may be more consequential than another round of ego and rivalry. It may reflect a cold calculation: Netanyahu’s era is approaching its end, his camp may be headed for opposition, and the real prize is no longer merely a place in the next government.

It is the inheritance of the Israeli right.

Ben-Gvir has traveled an extraordinary distance already. Prior to being elected, he was convicted of offenses including supporting a terrorist organization and incitement to racism. As a young Kahanist activist in 1995, he brandished an emblem torn from Yitzhak Rabin’s Cadillac and declared, weeks before Rabin’s assassination: “We got to his car, and we’ll get to him too.”

That man is now Israel’s national security minister.

He may not be wrong about the calculation he appears to be making.

And if Ben-Gvir is positioning himself not merely to survive Netanyahu but to inherit a large part of the movement Netanyahu leaves behind, it is worth understanding that possibility now. Disasters should at least be approached with eyes wide open.

The post Netanyahu wants his far-right allies to unite. One of them is betting on a bigger prize: replacing Netanyahu himself. appeared first on The Forward.

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As Nepal’s flood toll climbs, Jewish aid groups mobilize to help survivors recover

Two Jewish humanitarian groups — IsraAID and the American Jewish Joint Distribution Committee, widely known as “the Joint” — have sent emergency aid to Nepal’s border with Tibet where flash floods and landslides have killed at least 800 people and more than 3,000 are still missing.

Triggered by a landslide that tore through the mountainous Rasuwa and Nuwakot districts on Aug. 26, the flooding has destroyed roads, bridges and entire villages and displaced tens of thousands of people.

IsraAID’s four-person emergency team landed in Kathmandu Friday evening. Mai Leshem, who is currently serving as head of mission for the Nepal response, said most of the team are the same people who worked in Nepal between 2015 and 2019, when IsraAID ran a long-term recovery program there after an earthquake killed nearly 9,000 people and injured 22,000.

“It’s a place that’s very deeply connected to us,” she said. A fifth team member, a health specialist, is expected within days.

While the Nepali government and local responders handle search and rescue efforts, Leshem said, IsraAID’s team is focused on supporting communities and first responders once the immediate danger passes — handing out hygiene and dignity kits, running stress-relief programs for kids, and working with overwhelmed hospitals to offer burnout-prevention support to staff. Those hospital workers, Leshem said, are dealing with more than the injured; families of the missing keep showing up looking for loved ones.

Mai Leshem is a coordinator at IsraAid.
Mai Leshem is a coordinator at IsraAid. Courtesy of IsraAid

One moment from the team’s first days stuck with her. At a shelter in Kathmandu housing displaced residents from a hard-hit community near the Tibet-Nepal border, hand-lettered signs read “no photos, no journalists.” Leshem spoke there with a man in his mid-30s who said he wasn’t as worried about himself as he was about the teenagers and young adults around him — kids, he told her, who’d lost everything and were starting to grow angry.

“I don’t think I’ve ever been on a mission where I heard someone focus so intently on this age group,” Leshem said. “It really moved me to hear him speak with such empathy.”

A mission rooted in memory

The Joint is also coordinating its response through the local Nepali organizations it trained in disaster preparedness after the 2015 earthquake — a strategy Avital Sandler-Loeff, executive director of JDC’s Disaster Relief and Development Unit, described as central to how the organization operates. The Joint reached out to its Nepali partners within hours of the flood because those relationships were already in place.

The organization’s immediate focus is preventing a public health crisis, she said. Standing water and damaged sanitation systems have left officials worried about waterborne disease outbreaks, on top of a housing crisis for the tens of thousands who have no shelter. Some families were swept as far as 25 miles from home, she said, and can’t get back because roads and bridges are still buried in mud.

The Joint is funding hygiene kits, tents, blankets and clothing, buying locally where possible. It expects its focus to shift toward helping people rebuild their livelihoods, many of whom depend on farm fields that were destroyed. Sandler-Loeff and Mickey Noam-Alon, the unit’s director of disaster response, said they hope to travel to Nepal themselves within days, though they’re watching the same renewed flood risk that has kept rescue crews on alert.

Both Sandler-Loeff and Noam-Alon said the organization is in direct contact with other Jewish groups responding to the floods, including IsraAID and World Jewish Relief, to avoid duplicating efforts. The Joint leads the Jewish Coalition for Disaster Relief (JCDR), comprising 49 mostly North American Jewish organizations that address disasters and development challenges worldwide, but Sandler-Loeff said coordination often comes down to something simpler: “We pick up the phone and talk to our friends.”

Asked why this work matters, Sandler-Loeff pointed to her ancestors who lived through the Holocaust.“I wish more organizations had been there for them,” she said.

Noam-Alon said assisting communities in crisis carries extra weight now, at a moment of rising antisemitism worldwide. “Today,” he said, “it’s even more important to show up.”

Both IsraAID and the Joint say they expect to be in Nepal for weeks, if not longer, as the scale of what’s needed becomes clearer.

The post As Nepal’s flood toll climbs, Jewish aid groups mobilize to help survivors recover appeared first on The Forward.

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