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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur

(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.

Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.

The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.

After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.

“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”

The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.

“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”

Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.

This interview has been condensed and lightly edited for clarity.

JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.

Klapper: No! That’s so funny. It didn’t even occur to me.

How are you feeling this morning? Any initial reflections on your appearance now that it’s over?

These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.

I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.

Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?

I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.

In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.

They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.

You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?

Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.

I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.

So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.

I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.

Were there Jewish highlights of your experience, either on the show or behind the scenes? 

They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.

And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.

Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?

I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.

I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.]  What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?

First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.

That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.

Has the response been hard for you?

I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.

It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?

As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.

I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.

You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?

Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.

So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?

Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.

And then let’s go back to the student who reached out to you. What do make of that?

Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.


The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.

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Jared Kushner Arrives in Israel for Gaza Talks with Netanyahu, Source Says

Jared Kushner listens as US Vice President JD Vance (not pictured) speaks to members of the media in Kiryat Gat, Israel, October 21, 2025. Photo: REUTERS/Ammar Awad

US President Donald Trump’s influential son-in-law, Jared Kushner, arrived in Israel on Sunday for talks with Prime Minister Benjamin Netanyahu on implementing the US plan to end the Gaza war, a source familiar with the matter said.

Kushner was expected to meet with Netanyahu on Monday, said the source, speaking on condition of anonymity as the meeting had not been formally announced. The White House and Netanyahu’s office did not immediately respond to a Reuters request for comment.

Trump announced a 20-point plan in September to end the two-year-old war in the Palestinian territory, starting with a ceasefire that came into effect on October 10 and the handover of hostages held by Hamas in Gaza.

The militant group has released 20 living hostages and the remains of 24 hostages from Gaza since October 10. There are four deceased hostages whose remains are still being held in Gaza.

The next phase of the ceasefire is supposed to see the standing up of a multinational force that would gradually take over security inside Gaza from the Israeli military.

An Israeli government spokesperson said earlier on Sunday that there would be “no Turkish boots on the ground” in Gaza as part of that multinational force.

Asked about Israel’s objections to Turkish forces in Gaza, US Ambassador to Turkey Tom Barrack said at a Manama security conference earlier this month that Turkey would participate.

Vice President JD Vance said last month there would be a “constructive role” for Ankara to play but that Washington wouldn’t force anything on Israel when it came to foreign troops “on their soil.”

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Netanyahu Faces Criticism Over Efforts to Block National Inquiry Into Oct. 7

FILE PHOTO: Israel’s Prime Minister Benjamin Netanyahu gives a statement during a visit to the site of the Weizmann Institute of Science, which was hit by an Iranian missile barrage, in the central city of Rehovot, Israel June 20, 2025. JACK GUEZ/Pool via REUTERS/File Photo

i24 NewsIsraeli Prime Minister Benjamin Netanyahu met last Friday with Likud MK Ariel Kellner to discuss advancing a bill that would establish an alternative commission of inquiry into the October 7 massacre.

According to sources close to the matter, the legislative initiative has made no progress.

The meeting has drawn sharp criticism from opposition lawmakers. Deputy Vladimir Beliak (Yesh Atid) accused Netanyahu of “continuing to mistreat bereaved families and all the victims of the war,” asserting that a national commission of inquiry will be created, period.” Deputy Naama Lazimi wrote on X, “So Netanyahu is sending Kellner as a proxy to pass a law that will exempt him from all responsibility for the massacre that took place under his governance? Who would have thought that Hamas’s financier would act this way?”

The Knesset is scheduled to hold a debate on Monday, at the opposition’s request and in the presence of the Prime Minister, on the creation of a national commission of inquiry to examine the failures of October 7. Yesh Atid emphasized, “765 days after the outbreak of the October 7 war, the Israeli government refuses to create a national commission that would provide answers to bereaved families. We will not stop fighting for them.”

The debate comes just days before the government must respond to a petition filed with the Supreme Court calling for the establishment of a national commission. The court has noted that “there is no real controversy regarding the very need to create a national commission with broad investigative powers.”

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Hamas Says Fighters Holed Up in Rafah Will Not Surrender

Palestinian Hamas terrorists stand guard on the day of the handover of hostages held in Gaza since the deadly Oct. 7, 2023, attack, as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel, in Rafah in the southern Gaza Strip, Feb. 22, 2025. Photo: REUTERS/Hatem Khaled

Hamas fighters holed up in the Israeli-held Rafah area of Gaza will not surrender to Israel, the group’s armed wing said on Sunday, urging mediators to find a solution to a crisis that threatens the month-old ceasefire.

Sources close to mediation efforts told Reuters on Thursday that fighters could surrender their arms in exchange for passage to other areas of the enclave under a proposal aimed at resolving the stalemate.

Egyptian mediators have proposed that, in exchange for safe passage, fighters still in Rafah surrender their arms to Egypt and give details of tunnels there so they can be destroyed, said one of the sources, an Egyptian security official.

Sunday’s statement from Al-Qassam Brigades held Israel responsible for engaging the fighters, who it said were defending themselves.

“The enemy must know that the concept of surrender and handing oneself over does not exist in the dictionary of the Al-Qassam Brigades,” the group said.

US special envoy Steve Witkoff said on Thursday that the proposed deal for about 200 fighters would be a test for a broader process to disarm Hamas forces across Gaza.

Al-Qassam Brigades did not comment directly on the continuing talks over the fighters in Rafah but implied that the crisis could affect the ceasefire.

“We place the mediators before their responsibilities, and they must find a solution to ensure the continuation of the ceasefire and prevent the enemy from using flimsy pretexts to violate it and exploit the situation to target innocent civilians in Gaza,” the group said.

Since the US-brokered ceasefire took effect in Gaza on October 10, the Rafah area has been the scene of at least two attacks on Israeli forces, which Israel has blamed on Hamas. The militant group has denied responsibility.

Rafah has been the scene of the worst violence since the ceasefire took hold, with three Israeli soldiers killed, prompting Israeli retaliation that killed dozens of Palestinians.

Separately, Al-Qassam Brigades said it will hand over the body of deceased Israeli soldier Hadar Goldin in Gaza on Sunday at 2 p.m. (1200 GMT).

Since the ceasefire, Hamas has handed over the bodies of 23 of 28 deceased hostages. Hamas has said the devastation in Gaza has made locating the bodies difficult. Israel accuses Hamas of stalling.

Israel has released to Gaza the bodies of 300 Palestinians, according to the territory’s health ministry.

Local health authorities said on Sunday that one man was killed in an Israeli airstrike in Bani Suhaila east of Khan Younis, south of the enclave. The Israeli military made no immediate comment.

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