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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur
(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.
Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.
The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.
After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.
“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”
The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.
“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”
Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.
This interview has been condensed and lightly edited for clarity.
JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.
Klapper: No! That’s so funny. It didn’t even occur to me.
How are you feeling this morning? Any initial reflections on your appearance now that it’s over?
These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.
I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.
Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?
I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.
In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.
They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.
You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?
Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.
I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.
So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.
I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.
Were there Jewish highlights of your experience, either on the show or behind the scenes?
They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.
And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.
Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?
I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.
I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.] What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?
First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.
That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.
Has the response been hard for you?
I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.
It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?
As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.
I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.
You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?
Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.
So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?
Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.
And then let’s go back to the student who reached out to you. What do make of that?
Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.
—
The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.
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Texas Gov. Greg Abbott Announces Progress in Legal Battle to Declare CAIR a Terrorist Group
Governor of Texas Greg Abbott attends the Conservative Political Action Conference (CPAC) USA 2026 at the Gaylord Texan Resort and Convention Center, in Grapevine, Texas, US, March 27, 2026. Photo: REUTERS/Callaghan O’Hare
Texas Gov. Greg Abbott (R-TX) on Wednesday announced that a US federal court granted major portions of Texas’s discovery requests against the Council on American-Islamic Relations (CAIR), representing significant progress in the state’s legal case to designate the controversial advocacy group as a terrorist organization.
The approved request means that CAIR will have to hand over information including donor lists, award recipients, and records tied to travel by longtime CAIR executive director Nihad Awad to countries described by Abbott as “hosting Islamic terror.”
“Progress in my legal fight against CAIR,” Abbott posted on X. “I demanded CAIR give us its donor list, donee list, and details for Nihad Awad’s travel to 9 countries hosting Islamic terror. A federal court granted my request.”
The ruling, issued by the US District Court for the Western District of Texas, marks one of the most serious legal setbacks CAIR has faced in years as Republican officials intensify scrutiny of the organization’s funding networks and alleged foreign connections.
Court documents show the judge granted in part motions from Abbott and Texas Attorney General Ken Paxton seeking extensive discovery from CAIR entities. Among the requests approved by the court were demands for documents identifying donors who gave $5,000 or more over the past decade.
The order also states that donor records with names redacted would be “insufficient,” signaling the court’s willingness to force disclosure of information CAIR has long argued should remain private.
Abbott has accused CAIR of operating surreptitiously while exerting significant political influence across the country. His administration has argued that Texans deserve transparency regarding the organization’s donors, overseas relationships, and internal financial networks.
The legal proceedings began in November, when Abbott formally designated CAIR and the Muslim Brotherhood as terrorist organizations under state law, citing in part what officials described as longstanding ideological and operational ties with Islamist movements hostile to the US and its allies.
“The Muslim Brotherhood and CAIR have long made their goals clear: to forcibly impose Sharia law and establish Islam’s ‘mastership of the world,’” Abbott said in a statement announcing the move. “These radical extremists are not welcome in our state and are now prohibited from acquiring any real property interest in Texas.”
Abbott’s proclamation described CAIR as a “successor organization” to the Muslim Brotherhood and noted the FBI called it a “front group” for “Hamas and its support network.” The document also outlined the history of the organizations and their historical associations with figures and networks tied to Hamas, an internationally designated terrorist group.
CAIR has denied any ties to terrorism and portrayed the Texas investigation as an attack on Muslim civil rights advocacy.
But critics of CAIR have increasingly pointed to the organization’s history of controversy surrounding extremist rhetoric and its past scrutiny by federal investigators. Awad himself drew backlash after publicly expressing support for the Palestinian terrorist group Hamas’s Oct. 7, 2023, massacre, saying he was “happy to see people breaking the siege and throwing down the shackles of their own land.”
In the 2000s, CAIR was named as an unindicted co-conspirator in the Holy Land Foundation terrorism financing case. Politico noted in 2010 that “US District Court Judge Jorge Solis found that the government presented ‘ample evidence to establish the association’” of CAIR with Hamas.
According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim and asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
CAIR leaders have also found themselves embroiled in further controversy since Hamas’s Oct. 7 atrocities in southern Israel, in some cases for associating with US-designated terrorists.
The latest court ruling does not resolve the broader lawsuit, which remains ongoing, but it hands Abbott and Paxton a major procedural victory in a case that is increasingly drawing national attention.
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Denmark Sees Historically High Antisemitism for Third Consecutive Year
People take part in an anti-Israel demonstration in Copenhagen, Denmark, Oct. 4, 2025. Photo: Ritzau Scanpix/Emil Nicolai Helms via REUTERS
Antisemitism in Denmark has remained at historically high levels for the third consecutive year, according to newly released data reflecting a deeply entrenched climate of hostility toward Jews and Israelis across Europe, marked by harassment, vandalism, and targeted attacks.
On Thursday, the Danish Jewish Community’’ Department for Mapping and Registering Antisemitic Incidents released its annual report documenting 199 antisemitic incidents in 2025 — the second-highest figure since records began in 2012.
“Unfortunately, antisemitism in Denmark is not diminishing — it has become normalized at a level we have never witnessed before,” Ina Rosen, chairperson of the local Jewish community group, said in a statement.
“This casts a dark shadow over Jewish life in Denmark, but antisemitism is not only a Jewish problem — it is a societal one. No democracy can accept a reality in which an entire group of citizens is subjected to such intense hatred,” she continued.
More antisemitic incidents have been recorded in Denmark since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, than in the previous decade combined, reflecting a sharp and sustained rise in hostility with no signs of abating.
While the data reflected a slight decline from the immediate aftermath of the Oct. 7 atrocities, with incidents peaking at 207 in 2024, the figures remained far above pre-war levels, which totaled just nine incidents overall.
Denmark’s Jewish population was estimated at 6,400 Jews in 2023.
All across the country, the study pointed to a growing tendency to hold Jews and Israelis collectively responsible for the policies and actions of the State of Israel, with more than half of all reported incidents (52 percent) blaming Jewish individuals, institutions, or organizations for events in the Middle East.
This trend was even more pronounced online, where it rose to 66 percent, reflecting an intensified pattern of scapegoating in digital spaces.
A large majority of the incidents — roughly 70 percent — targeted individuals or institutions visibly identified as Jewish, many of whom received hate messages, death threats, and demands to publicly distance themselves from Israel.
“This is the most common form of antisemitism Danish Jews are experiencing today,” Rosen said. “More and more, merely identifying as Jewish or displaying Jewish symbols is treated as a political stance for which individuals are held accountable. Regardless of how it is expressed, it amounts to an unacceptable imposition of collective guilt on an entire community.”
“We are talking about Jewish fellow citizens who, every day, have to weigh how openly they can show who they are,” she continued. “It is unacceptable for those affected, and it is also a loss for Danish society’s diversity when citizens feel compelled to conceal their identity.”
Among the reported cases were seven incidents of violence, assault, and other forms of physical harassment targeting Jews, alongside 24 cases involving Jewish children and young people.
The newly released report also warned that this increasingly hostile environment has become entrenched in schools and other educational institutions, citing repeated incidents in which public school students have been subjected to Nazi salutes, called “Jew pigs,” and told that “the world would be better without Jews” and that “all Jews must die.”
Given that many victims choose not to come forward, the study pointed to what is likely a far broader wave of antisemitic abuse than the official figures captured.
According to a survey released last year by the Danish Institute for Human Rights, 83 percent of Jewish citizens in Denmark said they alter their behavior in public because they are Jewish, while 62 percent reported hiding Jewish symbols.
In December, Denmark’s government unveiled an $18 million, five-year plan to combat antisemitism through 2030, focusing on security, education, and research, as the country’s Jewish community continued to face a wave of targeted attacks and hostility.
Building on the country’s first national plan to combat antisemitism from 2022, the new initiative focuses on boosting security for Jewish institutions, combating online hate, and introducing programs for children and young people.
As a new addition to the previous plan, the recently released program will appoint an Education Ministry coordinator to fight antisemitism in schools and establish an association to combat antisemitic hate crimes.
Other measures will include expanded educational programs, giving all upper secondary schools the opportunity to apply for study trips that teach students about the Holocaust and antisemitism.
The plan also includes the creation of the Weinberger Institute, a research center focused on hate crimes, led by Jonathan Fischer, a former vice president of the Jewish Community of Denmark.
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Netanyahu deploys AI videos as political weapon, aimed at voter fears of Arab power
As election season in Israel heats up, Israeli Prime Minister Benjamin Netanyahu and members of his government are deploying a charged weapon against their political opponents aiming to overthrow them: AI-generated viral videos.
In recent weeks, Netanyahu and key allies have taken to social media to post satirical content on their social media accounts, depicting their leading opponents, Yair Lapid and Naftali Bennett, as being controlled by Arab-Israeli puppetmasters.
One viral video posted by the prime minister last week, with over a million views, is captioned “taking off the masks.” It shows a smiling Bennett and Lapid embracing before peeling off their faces to reveal those of prominent Arab-Israeli political leaders Mansour Abbas and Ahmad Tibi.
מורידים את המסכות pic.twitter.com/IgFDWXp96N
— Benjamin Netanyahu – בנימין נתניהו (@netanyahu) April 29, 2026
After Bennett and Lapid announced in April that they would run jointly against Netanyahu in the upcoming fall elections, Israeli political Twitter flooded with AI-generated content on this theme, which goes for the jugular on a political vulnerability for Bennett: his past inclusion of Abbas’ Arab Ra’am party in his governing coalition.
One image posted by Likud, Netanyahu’s party, featured Bennett and Lapid depicted as children sitting obediently in the back seat of a car as Abbas drives. The photo is accompanied by the caption: “In any case, Bennett and Lapid will go again with the Muslim Brotherhood, the terrorism supporters.”
גם ביחד זה ברור – הנהג הוא מנסור.
לא משנה איך השמאל מחלק את הקולות שלו.
בכל מקרה בנט ולפיד ילכו שוב עם ברית האחים המוסלמים תומכי הטרור. pic.twitter.com/iYFIZQ8QhJ
— הליכוד (@Likud_Party) April 26, 2026
These AI videos reflect a growing post–Oct. 7 trend in Israeli politics: accusing one’s political opponents of being aligned with Arab parties as a way to delegitimize them.
Dr. Arik Rudnitzky, a researcher in the Arab Society in Israel program at the Israel Democracy Institute, said the trauma Israelis experienced after Oct. 7 has left a profound mark on the Jewish public. That fear, he said, is now being actively mobilized in political messaging.
“The post–Oct. 7 discourse is so influential in Israeli politics that it dictates everything,” Rudnitzky said. On Tuesday, Finance Minister Betzalel Smootrich went as far as to say that Naftali Bennett’s decision to include the Islamist Ra’am party in the 2021-2022 government was worse than the Netanyahu government’s failures tied to Hamas’s attacks on Oct. 7. This, despite the fact that Mansour Abbas has said that Netanyahu tried to court him into joining his coalition in 2021, though Netanyahu has denied this.
According to Rudnitzky, the implicit message is that Israel’s Arab parties are dangerous. The argument is that they are not Zionist (and some Arab parties are even explicitly anti-Zionist). In the aftermath of Oct. 7, while some Arab-Israeli political leaders condemned violence from both Hamas and the Israel Defense Forces on civilians, they stopped short of referring to Hamas as a terror organization. Some also failed to condemn the murder of Israeli soldiers on that day.
Now, Netanyahu’s government has taken to framing the choice for voters as existential. “Either you are with the most experienced prime minister in Israel’s history, or you are willing to gamble and put Israel at risk by electing Bennett and Lapid,” said Rudnitzky.
The use of AI by Israeli politicians, Rudnitzky added, makes that message more visceral. “It looks real, it goes straight to the back of your mind, and it hits a nerve.”
Bennett, for his part, has tried to distance himself from this narrative, stating after he announced that he would be running against Netanyahu, “The Arab parties are not Zionist, and therefore we will not rely on them.”
But the videos are taking their toll. Earlier this year, Bennett filed a police report after the Likud X account posted a doctored image that depicted Bennett celebrating with Arab leaders, with the men all raising their clasped hands in celebration. Bennett called the image “malicious forgery.”
Other politicians have deployed similar messaging tactics — against Netanyahu. In February, Avigdor Liberman, a right-wing critic of the prime minister, posted an AI-generated image of Netanyahu holding hands with Abbas in front of a bouquet of heart-shaped flowers, captioned: “Happy Valentine’s Day.”
יום אהבה שמח❤ pic.twitter.com/Sel1CkURFn
— אביגדור ליברמן (@AvigdorLiberman) February 14, 2026
In response, Netanyahu posted an actual photo of Lieberman meeting with Abbas with the caption: “Lieberman published a doctored AI photo of the PM holding hands with Mansour Abbas. So, Avigdor, here’s a real, unedited photo of you and Mansour Abbas.”
Lieberman then shared 10 posts of Netanyahu meeting with various Arab leaders since the 1990s, including former PLO Chairman Yasser Arafat and current Palestinian Authority President Mahmoud Abbas.
According to Rudnitzky, such wrestling-ring attacks have become normalized since Oct. 7, aimed at Jewish politicians and voters. “This is not about delegitimizing Arab voters,” he said. “The target is Naftali Bennett — not Mansour Abbas.”
A controversial pragmatist
Arab parties have long represented Israel’s Arab minority in the Knesset but historically remained outside governing coalitions. For decades, this arrangement — Arab parties supporting from the outside or remaining in opposition — was broadly acceptable to both sides. Arab politicians often avoided joining coalitions for ideological reasons, while Jewish parties largely viewed their inclusion as politically untenable.
That changed in 2021, when Abbas made history by joining the winning coalition led by Bennett and Lapid. That decision positioned him as a pragmatist, willing to work with Jewish parties to secure gains for Arab citizens.
In the aftermath of Oct. 7, Abbas issued the most explicit condemnations of Hamas among Arab Israeli political leaders. He has also said that “the state of Israel was born as a Jewish state, and it will remain one,” a rare acknowledgment of Israel’s identity in those terms. Still, no Arab-majority party in Israel defines itself as Zionist.
While it is considered to be the most moderate of the Arab parties in Israel, Abbas’ Ra’am is an Islamist party that emerged from the Islamic Movement in Israel and the Shura Council — organizations tied to the Muslim Brotherhood. Abbas has increasingly sought to distance the party from those groups and has denied any affiliation with the Brotherhood.
Forming a governing coalition in Israel requires at least 61 seats out of 120, and several polls have suggested that any viable opposition to Netanyahu would likely need Arab party support to reach that threshold. But reliance on Arab parties to form a coalition has become more contentious since Oct. 7.
According to the Democracy Index poll, 72% percent of the Jewish public in Israel opposes the inclusion of Arab parties in the governing coalition. Opposition extends beyond the right: 43% of centrist voters and 20% of left-wing voters also oppose such coalitions. Support has declined significantly since before Oct. 7, when roughly 36% of Jewish Israelis backed including Arab parties in government, compared to just 27% today.
Hence the opening for Bibi and his video blitz. “We’ve seen an escalating political discourse over the past several years. There are no more holy cows,” said Rudnitzky. “If you want to mobilize the entire Jewish public and you know that you are in an inferior position in the polls … this is the way to take the demons out of the bottle.”
The post Netanyahu deploys AI videos as political weapon, aimed at voter fears of Arab power appeared first on The Forward.
