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A Jewish social service agency helped resettle young Ukrainians. Now the beneficiaries are giving back.
(New York Jewish Week) – On a sweltering July afternoon, 15 Ukrainian young adults gathered in a meeting room at the Jewish Community House in Bensonhurst, Brooklyn. They toss a small ball to each other as an ice breaker — a way to indicate who should introduce themselves next.
As the ball flies around the room, each volunteer shares the Ukrainian city or town they are from, how they found the program and what their volunteering assignment is.
All of the participants left a country riven by war, were resettled in Brooklyn by the Jewish Community House of Bensonhurst and are now giving back as part of the second cohort of a volunteer program entirely made up of Ukrainian refugees run by Repair the World Service Corps.
The relationship between the two organizations is reciprocal: The Ukrainian young adults are learning from Repair the World how to best give their time and labor to nonprofits and social services like the JCH of Bensonhurst, a community center and social services agency that has been helping to resettle them for the last year.
“This was a seamless integration of having an already-present population of young adults who are really interested in giving back to the community that’s helping them in their resettlement efforts by volunteering in different aspects in that community center,” said Michaela Slutsky, the Northeast regional director at Repair the World, who conceived the partnership six months ago. The national Jewish nonprofit mobilizes young Jewish adults for volunteering and community service.
Most of the participants so far are not Jewish — in fact, for those who lived outside Odessa or Kyiv, this is likely the first time they have interacted with Jewish institutions. But for volunteer Margaryta Monastyrska, a 21-year-old from Kyiv who is Jewish, it has been gratifying to see her peers learn about Jewish values.
“Nobody even asked me if I was Jewish or not,” Monastyrska told the New York Jewish Week through a translator. “They just helped me because they knew the situation in Ukraine. They helped me find a place to work and to find a community.”
“It’s really important that [the other Ukrainians] I volunteer with understand that they are not at any organization, but a Jewish organization,” she added. “I want them to understand that Jews are not some close community which helps only other Jews, that the Jewish people help everyone from any part of the world.”
For the first session of the summer, the group introduced themselves and talked about the Jewish concept of tzedakah over pizza at the Jewish Community House of Bensonhurst, July 6, 2023. (Julia Gergely)
Yehor, 19, who also participated in the first cohort of Repair the World’s Ukrainian Services Corps from March to May, said the best part of the program has been “eating pizza,” which they have at the end of every learning session. On a more serious note, he also said he enjoyed “having conversations about volunteering.”
A refugee from Kherson, Yehor came to New York in November with his parents and little brother. After a few months, he and his family — who are not Jewish — got connected with the JCH through their refugee resettlement program. Yehor went to the teen services department to ask about applying to colleges, boosting his resume, English classes and a part-time job. He was directed to the newly formed Ukrainian service corps.
It was teenagers like Yehor who helped inspire the partnership between Repair the World and the JCH. Since February 2022, when Russia launched its invasion in Ukraine, there has been an increasing number of Ukrainian young adults arriving at the JCH looking for jobs and career guidance. They also needed something to do and somewhere to meet other refugees who had been through the same experiences.
Repair the World provides a stipend to members for 10 to 12 weeks. Participants are matched with a volunteering project in the community they live in and meet weekly to learn about community service and Jewish values.
Slutsky has a lifelong connection with the JCH: Her great-grandparents volunteered there when they left the Soviet Union some 50 years ago, and the family has been deeply involved ever since. Slutsky herself had worked as the program director of the teen services department at the JCH for many years. Although the JCH and Repair the World have worked together to organize standalone projects and volunteer days, this is their first long-term partnership.
For the Ukrainian cohort, the Repair the World curriculum has been translated entirely into Ukrainian, and changes have been made to teach about Jewish values for those who may have never interacted with Jews before.
“There’s no way that our Repair staff would be capable of launching this cohort without working with JCH as a true partner,” Slutsky said. “JCH was a perfect fit because they get services here, they find community here, they find friends here. They feel integrated. The goal is when Repair walks away from running the cohort one day, these young adults will still have a place here in this community.”
Yehor’s first volunteering assignment was working in the JCH’s social services center, where he helped refugees like himself and others in need find jobs, attend career workshops and English classes, and get help resettling. This summer, he is working as a counselor at the Jewish Community House’s day camp, which enrolls 700 children.
Around 100 of the campers are Ukrainian refugees, and to have counselors who speak their native language, as well as understand their fears and anxieties about being in a new place, has been “a really big deal, it really helps the kids adjust,” said Gelena Blishteyn, the chief operating officer at the JCH. “We have a child who spent a long time in a shelter and is afraid of enclosed spaces. To have somebody there who speaks Ukrainian and knows exactly what this child has been through and can adjust the programming is really important.”
Some of the Ukrainian volunteers work in the JCH’s after-school program, where they are able to help out with the influx of Ukrainian-speaking children, while others work in senior centers and deliver meals to the elderly. Others work in the same social services department that initially helped them.
During the spring, the first cohort of volunteers planned a weekend excursion to the East Village to attend a Ukrainian Festival. (Courtesy Michaela Slutsky/Repair the World)
For the past 30 years, the JCH has been resettling Jews from the former Soviet Union and fostering a community of Russian-speaking Jews in Brooklyn. Since the Russian invasion of Ukraine, they have resettled more than 7,000 refugees who have arrived in Brooklyn. And though the JCH works with anyone in New York — including the large Chinese population of Bensonhurst — many of their staff speak Russian or Ukrainian, as many of them are immigrants or first-generation Americans themselves.
For now, the Ukrainian volunteers are bonding with each other and getting to know their new city. At the same time, they are being exposed to community service through a Jewish lens. In a session attended by the New York Jewish Week, they spent time talking about tzedakah and tikkun olam — charitable giving and social action. Yehor said learning about Judaism has been one of his favorite parts of the experience so far.
“The main thing they try to accomplish is just get to know one another, form bonds and to create a community,” Blishteyn said. “Many of them come here completely alone. They don’t know anyone. So the most important part of this project, beyond professional success and financial aid, is to really get to form a community.”
Indeed, half of the first session service corps members applied to be a part of the second session. Yehor met his best friend in New York, Artem, a refugee from Kyiv, through the program — the two said they now see each other five or six times a week. Like other young New Yorkers, they hang out in Prospect Park, travel to Manhattan to see the sights and go to the beach together. Artem met his girlfriend, Diana, through the cohort as well — though they are only 19, they live together in an apartment in Flatbush because their families decided to travel back to Ukraine.
“When I arrived in New York, I had no friends in New York, so they helped me to find new friends, gave me the opportunity to make some money and let me try something new,” Yehor said. “I really love my job.”
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.
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Jews Today Cannot Wait for Miracles
Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect
One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.
This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.
Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.
This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.
The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.
It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.
When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.
Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.
In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.
The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.
Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes” — we cannot and should not rely on miracles
It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.
Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.
Yes, I hope for miracles — but I know one cannot rely on them.
The author is a writer and rabbi, currently based in New York.
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Why Will The New Republic Not Take Action Against Inciteful New Hire?
A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot
Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.
Talia Jane (or Talia Ben-Ora) belongs in the latter category.
Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”
Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.
Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”
Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.
Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.
Here are some clips from said protest.
Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV
— Adam Milstein (@AdamMilstein) June 12, 2024
Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5
— daniela (@daniela127) June 11, 2024
The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:
In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’
Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”
Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:
Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0
— Talia Jane (@taliaotg) June 29, 2024
Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.
Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.
Donation link: https://t.co/DR0P9iVohK
— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024
It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.
Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.