Features
Former Winnipegger Zev Cohen publishes book of short stories: “Twilight in Saigon”
Former Winnipegger Zev Cohen, who now lives part of the year in Israel and part of the year in Calgary, has just published a book of short stories titled “Twilight in Saigon”. The book is available for purchase on Amazon. Here is how the book is described on Amazon: This eclectic collection of stories crosses genre lines – war, crime, romance, espionage, science fiction, fantasy –
as it moves in time from World War II through the present and into the distant future. Its common thread is humanity and love in the face of adversity.
A journalist finds love and misfortune in the upheaval of the Vietnam war.
Working for the West, a spy is saved from the hands of the KGB.
A straight-laced British accountant finds the love of his life and evil in Hong Kong.
Immigrants grapple with despair, love, and the vicissitudes of life in new surroundings.
Politics, love and tragedy in the life of a president.
Stationed on a distant world, a Terran ambassador adapts to an alien culture as love overcomes sentient diversity.
A loyal android fights for his cruel leader.
Teenage romance during the Six Day War.
A day in a dog’s life.
…and much more
We present here one of the stories from the book, titled “Gulfs and Pleasures”:
I DO NOT RECOMMEND HAVING SEX WHILE WEARING A GAS MASK. BEYOND the empirical fact that it prevents kissing from being part of the act, it’s difficult to breathe during the strenuous effort. Within a couple of seconds, the mask fogs up, and you can’t see a thing. Moreover, the waves of giggling break your concentration. Try imagining what a naked woman and a naked man look like while wearing gas masks. You’d have to agree with me that it looks funny if not grotesque. But when there’s no choice, you do what you must do and enjoy it, if only in a limited way.
I called Orna’s cell phone as soon as the siren went off in the middle of the night. She picked up after the first ring.
“Are you alright? Is he at home?”
“No. Two hours ago, he was called up and ran off to join the guys and play war. I don’t believe that he’ll be back today. Who knows how long it will last? It’s scary, and we didn’t even prepare an airtight room. He insists that there’s no chance that it will hit us of all people. Anyway, what does he care? He’s sitting in the underground bunker ogling the girl soldiers. Nothing will happen to him.”
Orna was one of the regular participants in my first-year course on the history of European art since the Renaissance that I ran in the large lecture hall of the Gillman building. She used to sit in the front row with the other “stenographers.” Those were the co-eds who conscientiously scribbled down every word that came out of my mouth, including flat jokes and burps. She was older than them, mature and sure of her intelligence amid those Barbie dolls. As opposed to them, she would, from time to time, fire a challenging comment that proved she was listening carefully and under- standing. To my shame, or not, I wasn’t attracted to her brains, although they did arouse my curiosity. As I droned along, lecturing on autopilot, my look wandered from her hazel-green eyes to the swell of her breasts and her shapely legs. What could I do? Even a professor is a human being, isn’t he? On a depressing winter’s day, between perusal of desolate seminar papers on the play of light and shadow in Venetian painting and suicidal thoughts, I ran into her in the cafeteria. The usually hectic and packed room was unusually quiet. We were alone, not counting Sonia behind the counter. Perhaps the atmosphere of impending doom chased the regular café denizens away.
I’ll jump forward because there’s not much to say about the develop- ment of our relationship. We didn’t go for in-depth discussions about art, politics, or interpersonal relations. There was no sophisticated seduction or so-called love at first sight. We were two lonely people with their eyes open, who found something in each other that had been missing up to that specific moment. We went for it. For me, her presence filled a void that was characteristic of my life here since returning from New York and a string of what Erica Jong called “zipless fucks.” She never revealed what she found in me. I doubted that it was about my less than god-like physique. I didn’t ask for fear of bursting the bubble. I didn’t want to find out that I was just a reasonable alternative to Amnon, her here again, gone again husband. And the sex was great.
“Amnon will always be Amnon,” I replied with a tinge of baseless hypocrisy. “With or without Iraqi ground to ground missiles, he’ll always look out for number one. Anyway, you always know how to take care of yourself.”
I couldn’t help adding a bit of pretentious and hollow male know it all superiority, and I said, “But he’s right about one thing. The chance that a missile will land on top of you, in Ramat Gan of all places, is tiny.”
“Yes, definitely, Mr. Professor of art history and great international expert on ballistic missiles,” she shot back, taking me down a few notches. “Do you suggest that I drink a glass of water and calm down? In a minute, you’re going to replace Nachman Shai.”
I tried another tack.
“I can be over at your place in a few minutes to set up an airtight room. I’ve been hoarding plastic sheeting obsessively for months, and I’m sure there’s a technical drawing by Da Vinci that could guide me through it.” She giggled. It worked. She could have guessed that my building skills were negligible, but there was nothing like a bit of self-deprecating humor to bring her around and hide the truth. She accepted my generous offer, and I was on my way before she put down the virtual receiver.
The streets were abandoned at that early hour. The oily puddles left by the rain reflected the brake lights of the few cars on the road. On the radio, there was an endless stream of talking and talking. Nobody could say what was happening. Were we hearing distant explosions or just echoing thunder? Should we put on our masks or take them off? It all just went by me. My thoughts focused on expectations of Orna – hot caresses, electrifying touches, sweet breath, erect nipples, wet, wet, wet.
Here’s another suggestion for my male friends. Don’t come to your lovers tight as a spring, heart beating rapidly with passion and sweaty palms. And it doesn’t matter if it’s the first day of war or any other circumstance. You’ll come, in every meaning of the word, and it’ll be over in seconds. Much too quickly.
We were getting ready for another round when the second siren went off. Being good citizens, we put on our masks and checked the limits of human sexual capabilities under the threat of chemical attack. Between bursts of muffled laughter and the pungent smell of rubber, we got a passing grade for the efforts invested.
The cell phone rang, and Orna answered. “It’s him,” her lips expressed silently. Amnon.
“Yes, I understand. I’ll think about it. I’m not sure that it’s a good idea. She must already be hysterical, and she’ll make me crazy too. That’s the situation. Yeah, it’s disgusting, but I got them out of the attic, and if they tell us to, I’ll put on the mask. Be careful. Call me when you can. Kiss, kiss. Bye.”
She looked pale. “It looks as though it’s serious this time,” she explained after the short conversation with her loving and concerned husband. “His unit is moving, and for the next few days, he’s not coming home and won’t be available on the phone.”
“Where is he going? Somewhere around here?” I wasn’t asking because of some sudden fear for Amnon’s safety. I just wanted to weigh the chances that he might show up by surprise and see what the civilians were doing in the rear…at his home.
“He said that it’s secret and he can’t talk about it. He wants me to move in with his mother in Jerusalem until things calm down. You heard what I told him. It’s out of the question.”
Amnon’s secret location was troubling. My plan to get comfortable in Orna’s bed for the next few days has a whiff of danger about it now. Suddenly he calls. Suddenly he’s worried about her and wants to send her to Jerusalem. What is he scheming? He might even show up unannounced to see if she was okay.
There wasn’t much time to consider the options, as the undulating howl of a siren broke the silence. This time we could distinctly hear the distant boom that followed it. The minute that the all-clear sounded, we were in the car on our way to Eilat. We even sang “Heading South to Eilat” loudly on a childish high at 4 a.m. On the Arava highway, we joined a slowly crawling jam of vehicles. It appeared that others, lots of them, came up with Orna’s brilliant idea to get out of the bull’s eye and as far outside of the missiles’ range as possible.
Orna wanted us to move into a holiday apartment in the southern town owned by her former schoolmate, best friend, and current neighbor, Rachel. Thanks to her outstanding bodily dimensions, Rachel had taken up a modeling career that frequently brought her to Paris, London, and New York. She changed her name to Tiffany and, when traveling, left the keys to her apartment and the Eilat hideaway with Orna. She often invited her and Amnon to use the Eilat domicile. I tried to convince Orna to come to a hotel with me to survive the war in bed with room service.
Near Beer Ora, Amnon called again. He heard as we did that a missile had hit Ramat Gan, destroying his and my low probability theory.
“Calm down. I’m still at home, and nothing happened on our street,” she told him. “There was a giant explosion, pretty close by, and the walls shook, but nothing more than that.” The lies slipped off her tongue smoothly. What else could she say?
“I might go to your mother’s later. In the meantime, if you can’t reach me on the phone, it’s because I’m down in the shelter. I don’t trust that plastic sheeting that we don’t have anyway.”
After saying goodbye with kisses, she reported no chance that he would make it home in the coming days. He must make do with the underwear he took with him. I breathed easier.
In Eilat, we dragged from hotel to hotel, the bed and room service plan falling to pieces. The same scene played out everywhere. Lobbies had turned into battlefields between separate Jewish combatants. Israel war-time solidarity gave way to exchanges of curses, pushing and shoving, and an awakening of Sephardi-Ashkenazi infighting. Never did hotel managers discover so many long-lost close friends from school and the army, relatives on the side of granny from Afula, and various other people with exclusive rights. Everyone was squeezing up against the reception desks trying to get hold of even the smallest partially furnished closet. It was a nightmare. In one of the luxury properties, the security guards were unsuccessfully attempting to take apart an outpost of suitcases and sleeping bags established by two families with a hive full of nervous brats.
Again, it’s Amnon on the phone. Orna shouldn’t try to reach him at his unit. He won’t be available due to radio silence and communications security. That’s fine, I thought. The walls have ears.
We dredged up Orna’s original plan. In a few minutes, we found the holiday apartment building. It was a nondescript structure with balconies overlooking a dilapidated neighborhood minimarket. The elevator was out of service, so we climbed the stairs to the fourth floor. On each landing, we stopped for a couple of moments of hurried necking, expecting what was coming. Hands were sent out to intimate parts, lips locked, tongues writhed. As Orna tried to fish the keys out of her bag while loosening my belt, I was busily unbuttoning her blouse to get at her bra.
The door opened, and we fell into the apartment. A pleasantly cold gust of air from the air conditioner welcomed us in. Someday had left it on since the last visit. We couldn’t wait for the bed. Clothes were rapidly removed and thrown aside, and the plush carpet hosted our vigorous sexual duet.
Eventually, things calmed down, and we could hear muffled, unidenti- fiable voices coming from somewhere else in the apartment: mumbling, quiet moaning, a cadence of creaking. We got up to check the noises that seemed to be coming from behind the closed but flimsy door of the bedroom. Just in case, I picked up a thick rolling pin in the kitchen. I pushed the door open, and no terrorist jumped me. Only Orna’s somewhat hysterical laughter penetrated my consciousness. Amnon pulled back from between Tiffany/Rachel’s legs spread wide as though bitten by a snake and stared at us incredulously.
Features
The Torah on a Lost Dog: Hashavat Aveidah in a Modern Canadian City
A neighbour’s dog wanders into your yard on a Wednesday morning in May, dragging a leash and looking confused. You have a choice. You can close the door and assume someone else will deal with it, call the city, or take a photo, knock on a few doors, and try to find out where he belongs.
For most people in Winnipeg and elsewhere in Canada, that choice plays out in a flash of moral instinct rather than reflection. The hand reaches for the phone and the walk around the block begins. The neighbour, if it goes well, is at the door before lunch. The decision feels minor, but it matters more than it looks.
In Jewish tradition, the act of returning a lost animal sits at the centre of one of the oldest practical commandments in the Torah. Deuteronomy 22, near the end of Parashat Ki Teitzei, contains a passage that has become the foundation for an entire body of Jewish ethical law: “If you see your fellow’s ox or sheep going astray, you shall not hide yourself from them; you shall surely bring them back.” The verse goes on to extend this duty beyond animals to any lost property. “So shall you do with every lost thing of your brother’s which he has lost and you have found.” Then comes the line that has occupied rabbis for two thousand years: “You may not hide yourself.”
The Hebrew name for this mitzvah is hashavat aveidah, the returning of a lost thing. It is one of the more practical commandments in a tradition full of practical commandments, and the rabbinic literature surrounding it is unusually thick.
A small commandment with big implications
The reason hashavat aveidah occupies so much rabbinic attention is that, on closer reading, it sets a high ethical bar. The Talmud, particularly the second chapter of tractate Bava Metzia known as Eilu Metziot, devotes pages to questions a modern reader would immediately recognize. How long must you wait for the owner to claim the item? How hard do you have to look for them? What if the animal needs feeding while you search? What expenses can you recover, and what counts as fair? What if the item is too inconvenient to safely return?
The rabbis answer all of these. The answers are not always intuitive. The finder is obligated to feed and shelter the animal while looking for the owner. The animal must not be put to work for the finder’s profit. The owner, when found, repays reasonable costs but is not on the hook for unreasonable ones. If the search takes too long, there are procedures for what to do next, none of which involve quietly keeping what is not yours.
Underneath the legal detail is a moral assumption that is easy to miss in a hurried reading. The Torah does not say to return the animal if it is convenient. It explicitly forbids the act of hiding yourself, of pretending you did not see, of crossing to the other side of the street. The commandment is as much about the person who finds as it is about the animal that is lost.
What this looks like in 2026
Most people who encounter a stray dog in a Winnipeg neighbourhood today are not thinking about Bava Metzia. They are thinking about whether the dog is friendly, whether they should call the City, whether they have time. The instinct to help is usually present. The question is what to do with it.
The practical infrastructure for hashavat aveidah in this country has changed considerably in the last decade. A finder in Winnipeg in 2026 has access to a regional humane society, a network of local Facebook groups, neighbourhood newsletters, and a handful of national platforms that gather sightings and missing-pet alerts across more than 180 Canadian cities. The mechanism is straightforward. A clear photo and a location pin can reach the right owner within hours when the system works, which it usually does.
The most underused of these resources, in any community, is the simple act of posting a sighting. Many people who find a stray feel they need to first catch the animal, find it food, take it home, or in some way solve the problem in full. The rabbis would actually disagree with that framing, and so does modern pet-recovery practice. The first responsibility is to make the sighting visible. The owner is almost certainly already looking. The finder’s main job is to surface what they have seen.
For people in Winnipeg looking for a place to start, a practical guide for what to do when you find a stray walks through the basic steps. Take a clear photo, note the cross-streets and time, check for a tag, and post the sighting where local owners will see it. The work is small. The effect, on the owner who has been awake for two nights and then sees a photo of their dog with a phone number underneath, is much larger than the work itself.
The ethical centre of the commandment
There is a strain of Jewish thought that reads hashavat aveidah as a kind of training in noticing. The deeper commandment goes beyond returning what is lost. It asks the finder to be the kind of person who sees what is lost in the first place, who does not cross to the other side of the street, who does not pretend not to have noticed.
That reading lines up with another Jewish ethical concept that often gets paired with this one: tza’ar ba’alei chayim, the obligation to prevent unnecessary suffering to animals. The Talmud derives this principle from several places in the Torah, including the rest commanded for animals on Shabbat. The two principles overlap in the case of a lost pet. The animal is suffering. The owner is suffering. The finder is, briefly, the only person in the position to do anything about it.
In a small way, the entire Canadian volunteer ecosystem around lost pets, from neighbourhood Facebook groups to national platforms to the dog walker who recognizes a posted photo, is an example of this ethical structure in action. People do not necessarily think of it in those terms. The framework is there anyway, doing its quiet work.
A community-scale point
Winnipeg’s Jewish community has always understood itself as a network of responsibilities to others, the kind that get described as chesed when they are visible and assumed when they are not. The work of returning a lost animal sits comfortably in that frame. It is not heroic, does not make the bulletin, and is exactly the kind of small obligation that knits a community together when nobody is paying attention.
The dog in the yard on a Wednesday morning in May, leash trailing, is one version of the question Deuteronomy asks. The answer, then and now, is the same. Do not hide yourself.
Features
Basketball: How has Israel become one of the best basketball countries in Europe in the last few years?
When Israeli Deni Avdija became the first Israeli to be drafted as the highest Israeli draftee in NBA history in 2020 – then emerged as a key NBA wing in Portland, it was not so much the breakthrough it appeared to be, but a portent of things to come. Israeli basketball development has been decades in the making, and in recent years its clubs have made Europe take notice.
This is why Maccabi Tel Aviv, Hapoel Tel Aviv, and the national basketball team of Israel are now the subjects of serious discussion in European basketball. It is only natural that fans and bettors reading form, depth of the roster, and momentum would look at our Euroleague predictions and then evaluate how Israeli teams would fit into the continental picture.
A rich history: The Maccabi Tel Aviv mythos
The contemporary narrative dates back to before Avdija. Maccabi Tel Aviv won its maiden European Cup in 1977, beating Mobilgirgi Varese and providing a nation under pressure with a sporting icon. Tal Brody’s declaration: “We are on the map” became not just a quote, it became a declaration of Jewish confidence, Israeli strength and a basketball dream.
Maccabi turned out to be the team of the nation since it bore Israeli identity past the borders. Maccabi has been a cultural ambassador before globalization transformed elite lists into multinational conundrums. Its yellow jerseys were the symbol of excellence, rebellion, and identification for the Israeli people at home and Jewish communities abroad.
The six European championships for the club provided a benchmark that has influenced the Winner League and Israeli basketball. Children were not just spectators of Maccabi, they dreamed of Europe as something accessible. Coaches studied in the continental competition. Sponsors and broadcasters realized that basketball had the potential to be the most exportable Israel team sport.
The modern pillars of Israeli basketball’s success
The recent ascendancy of Israel is no magic. It is the result of history, astute recruiting, youth-building and pressure-tested league culture. The nation has made its size its strength: clubs find talent at a young age and enhance the potential with foreign professionals.
Nurturing homegrown talent: The Deni Avdija effect
The most obvious example is that of Avdija. He was a high-ranking contributor in the system of Maccabi Tel Aviv, was chosen as a teenager, and was picked number 9 by Washington in the 2020 NBA Draft. His career was a reminder that an Israeli prospect could be more than a local star; he could be a lottery pick with two-way NBA potential.
Israeli NBA player Omri Casspi had already opened that door, and Avdija opened it even further for the next generation. Their achievements captivated the expectations of youthful players in Tel Aviv, Jerusalem, Holon, Herzliya, etc. An Israeli teenager is now able to envision a path from youth leagues to the Winner League, the EuroLeague, and ultimately – NBA minutes.
It is that dream that has been followed by investment. Israeli clubs put more emphasis on skills training, strength training, and analytics, as well as international youth tournaments. The success of the national program in the face of the best of Europe has also helped.
A global approach: The role of international and naturalized stars
The other pillar of the Israeli basketball program is the openness of Israel to global talent. The Winner League has been an important destination, not a stopover, for American guards and forwards. Most come in with NCAA or G league experience and become leaders due to the fact that the league requires scoring, speed and tactical flexibility.
It is enriched with naturalized players and Jewish players, who are able to use the Law of Return to come to Israel to play. Inspired by legendary players like Tal Brody, current imports who can bond both professionally and personally with Israelis have provided teams with uncharacteristic diversity in their rosters. The outcome has been a mixture of Israeli competitiveness, American shot making, Balkan toughness, and European spacing.
Making waves in Europe: Israel’s modern Euroleague footprint
Even in challenging seasons, Maccabi Tel Aviv has remained the flagship team. Currently, Maccabi is out of a playoff spot in the EuroLeague, but Hapoel Tel Aviv has shot up in playoff discussion. That juxtaposition speaks volumes: Israel is no longer represented by one lone, iconic club. Its profile has expanded.
Nevertheless, it is true that the reputation of Maccabi in the EuroLeague does count. Menora Mivtachim Arena in Tel Aviv is one of the most intimidating arenas for EuroLeague teams to play in: loud and emotional. Recent security and travel realities have affected the usual home-court advantage but the name of the club is still a potent brand.
It is the reason why there is an interesting betting discussion within Israeli teams. The name Maccabi still retains a historical impact, but analysts also need to quantify the present defensive performance, injuries, substitution of venues and guards, and fatigue in the schedule. The emergence of Hapoel has provided another Israeli point of reference and markets have to regard the nation as a multi-club force.
What’s next? The future of Israeli basketball on the world stage
Sustainability is the second test. The Israeli national basketball team desires more serious EuroBasket performances and a future world cup. It requires Avdija types – fit and powerful, more domestic big men, and guards capable of playing elite defense to get there.
The pipeline is an optimistic one. Israeli schools are more professional, teams are bolder with young talents, and the Winner League is a test ground where potential talents have to contend with older, tougher imports each week. Not all players will turn into an Avdija, yet additional players ought to be prepared to participate in EuroCup, EuroLeague, and even NBA games.
To the Jews in the Canadian diaspora, the impact is not only sporting, it is also emotional. Israeli basketball brings pride, drama and a common language to the continents. To the European fan, it provides tempo, creativity and unpredictability. To analysts, it provides a sign that a small nation, with memory, ambition and adaptation, can rise to become a true basketball power. Israel has ceased to be the unexpected guest on the table of Europe. It is a part of it, season after season.
Features
In recent years, we have been looking for something more than a house in Israel – we have been looking for a home
For many Jewish families in the diaspora, Israel has always been more than a destination. It is the land of tefillah, memory, family history and belonging. But in recent years, many families have begun asking a practical question too: should Israel also become a place where we have a home?
Not necessarily immediate aliyah. Sometimes it begins with a future option, something good to have just in case, or simply roots with a stronger connection to Eretz Yisroel.
But what does it mean?
A Jewish home is shaped not only by what is inside the front door, but by what surrounds it: neighbours, synagogues, schools, parks, local services, safe streets and the rhythm of Jewish life. For observant families, these are not small details. They are the things that turn a house into a place of belonging.
This is not a new idea. It is a need that has helped shape Jewish communities in Israel before. The Savyonim idea is rooted in the story of Savyon, the Israeli community established in the 1950s by South African Jews who wanted to create a green, safe and community-minded environment in Israel. It was a diaspora dream translated into life in the Jewish homeland.
That idea feels relevant again today. Many Jewish families abroad are now making plans around where they can feel connected in the years ahead.
Recent figures point in the same direction. Reports based on Israel’s Ministry of Finance data showed that foreign residents bought around 1,900 homes in Israel in 2024, about 50% more than the previous year, with Jerusalem emerging as the most popular place to buy. In January 2026, foreign residents still purchased 146 homes, broadly similar to January 2025, even as the wider housing market remained cautious.
For Lior David, International Sales & Marketing Manager at Africa Israel Residences, part of the continued interest may lie in the fact that today’s residential projects are increasingly built around the wider needs of Jewish families abroad: not only buying a property in Israel, but finding a setting that can support community, continuity and everyday Jewish life. That idea is reflected in Savyonim, the company’s residential concept, which places the surrounding environment at the heart of choosing a home.
This can be seen in Savyoney Givat Shmuel, where the surrounding environment includes synagogues, parks, educational institutions, local commerce, playgrounds and transport links, and in Savyoney Ramat Sharet in Jerusalem, located in one of the city’s established green neighbourhoods.
For families abroad, these things matter. Jerusalem and Givat Shmuel are never just another location. They are home to strong Jewish communities, established religious life and surroundings that allow a family to imagine not only buying property, but building a Jewish home in Israel.
Together, these projects reflect a broader understanding: that for many Jews in the diaspora, the decision to create a home in Israel is not only practical, but rooted in identity, continuity and community. The Savyonim story began with a Zionist community from abroad that succeeded in building a real home in Israel; today, that same vision continues in a contemporary form.