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Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year

This story will be updated throughout Rosh Hashanah and Yom Kippur.

(New York Jewish Week) — Labor Day Weekend signals two things: The end of the summer and, for the Jewish community, the onset of the High Holidays.

On Rosh Hashanah, a two-day holiday that begins on the evening of Sept. 15, Jews usher in the New Year of 5784. Yom Kippur, the Day of Atonement, begins with the Kol Nidre service on the evening of Sept. 24 and continues through sundown on Sept. 25

Not a member of a synagogue or not sure how you’re going to mark the holidays this year? Not to worry. The New York Jewish Week has put together a list of local options, ranging from traditional synagogue services and family-friendly programs to volunteer opportunities and comedy shows. Our selection spans boroughs and price points, though all are open to the public. 

Whether you celebrate the High Holidays with a festive meal, praying in shul with fellow Jews or listening to a concert of liturgical music, there’s no shortage of ways to spend the Days of Awe in New York City. Keep scrolling to learn more. 

Is your synagogue or Jewish organization hosting High Holiday services or events that are open to the public? Send an email to jgergely@jewishweek.org with the details if you’d like us to add it to our list!

High Holiday services in Manhattan

Temple Emanu-El’s downtown campus offers programming curated for families with young children, including honey tasting, music, crafts and food. (Temple Emanu-El)

Ohel Ayalah 

Ohel Ayalah is hosting in-person services for both days of Rosh Hashanah, Kol Nidre and Yom Kippur at the Marlene Meyerson JCC Manhattan. The traditional, egalitarian service is aimed at Jews in their 20s and 30s who are not already connected to a Jewish community. The service is free and open to the public, though pre-registration is recommended

JCC Harlem

Rabbi Mira Rivera, one of our 2023 “36 to Watch” honorees, will lead in-person services open to the public at JCC Harlem this year on each day of Rosh Hashanah, as well as on Kol Nidre and Yom KippurTickets start at $18 for family services and $36 for standard services. JCC Harlem and Embrace Harlem will also host a “wine down” walk and tashlich (casting one’s “sins” into a body of water) in Morningside Park on Sept. 17 at 4 p.m., with tickets starting at $54 per family.

B’nai Jeshurun 

The Upper West Side congregation will host a number of offerings for their Aviv community, which they describe as “Jewish young adults in their 20s and 30s, professionals and students, singles and couples, all committed to creating a Jewish life.” Aviv programming includes an Erev Rosh Hashanah dinner, Rosh Hashanah day one morning services, Kol Nidre, Yom Kippur and Break Fast. Tickets are $36 per service per meal for non-members. Learn more here. 

92NY

This year, the Upper East Side community center is hosting in-person services for Rosh Hashanah and Yom Kippur. There will be a family service for those with children under 6; a youth service for kids ages 6-12 and a main service for adults. A combined all-access ticket costs $299, while individual services cost $95. Buy tickets and learn more here.

Temple Emanu-El 

The Upper East Side’s Temple Emanu-El will host a range of High Holiday services open to the public this year. Rosh Hashanah services for families with young children at the Helen Mills Theater in Chelsea will include honey tasting, music, crafts and food. The ticket for this service starts at $220, and is part of a package that includes access to the teens, young families and “participatory singing” services throughout the holidays. There will also be a Young Professionals Rosh Hashanah Shabbat Dinner on Sept. 15 for $45 per person. Many of the services will be livestreamed for the public on Facebook and Youtube. See the full schedule here.

Lab/Shul 

Experimental Jewish community Lab/Shul is back at the Tribeca Performing Arts Center this year with High Holiday offerings centered around the theme of “Havaya,” which they translate to “Everpresence” or “Existence.” Per Lab/Shul’s website, the services will be “meaningful, musical and meditative celebrations that fuse our oldest liturgies with contemporary art, engaging learning programs, and communal conversations.” The services are “all ages, all backgrounds, god-optional, artist driven, everybody friendly.” Tickets are $110 per service or $370 for all-access; they will also be livestreamed for free. Register here

High Holiday services in Brooklyn

Dirah

Dirah, a Chabad-affiliated organization and open-to-all community in Carroll Gardens,  is hosting High Holiday services this year at Hannah Senesh Community Day School. Their website describes the offerings as “engaging and explanatory services [that] will blend contemporary meditations & messages with timeless melodies and traditional prayers.” Tashlich will be held at the Gowanus Canal. No membership or fees are required to attend. Learn more here.

Egalitarian Sephardi and Mizrahi services 

Jews for Racial & Economic Justice has organized egalitarian Sephardi and Mizrahi services for Erev Rosh Hashanah, Kol Nidre and Neilah (Yom Kippur afternoon), which will take place in the social hall of Park Slope’s Congregation Beth Elohim. The services will be led by musician Laura Elkeslassy, a New York Jewish Week “36er” from 2022. There is a suggested ticket price of $36 per service. Learn more here.

Congregation Beth Elohim 

Congregation Beth Elohim will host several services open to the public, including a free, all-Hebrew service for Israelis led by Rabbi Josh Weinberg. Rabbi Matt Green will lead Brooklyn Jews, “an experimental community for young Brooklynites looking to enter the Jewish conversation through art, text, politics, food and ritual,” for services at CBE in Park Slope and at the Union Temple House of CBE in Prospect Heights. Tickets are $40 per service or $140 for an all-access pass.

East Midwood Jewish Center

Want to spend the High Holidays in the same sanctuary that Mrs. Maisel and her family prayed in? Get tickets to attend services at East Midwood Jewish Center, a Conservative, egalitarian synagogue in the heart of Midwood, Brooklyn, which was used as the location for all the synagogue scenes in the beloved Amazon show. Non-member tickets cost $200 for either the sanctuary or Zoom, covering all holidays, and all services led by Rabbi Cantor Sam Levine. There are multiple kids services and activities, for children 12 and under, all free of charge. Learn more here.

Romemu Brooklyn 

Join Romemu Brooklyn, a “growing, dynamic, and Neo-Hasidic congregation,” for High Holiday services focused on the theme of “looking up.” The main “looking up” musical service will be led by Rabbi Scott Perlo and Hazzan Basya Schecter. Other offerings include an Erev Rosh Hashanah concert featuring music and stories, family services for children under 6 and a one-hour service, “Kids Rock the High Holy Days,” for elementary school-aged kids. The services will take place at The Arches, an event space and outdoor garden in Crown Heights. Tickets range from $49-$99, with an option to buy an all-access ticket to all services for $297. Learn more here.

High Holiday services in Queens

Malkhut

Malkhut, a progressive Jewish spiritual community in Western Queens, is hosting free and open-to-the-public High Holiday services this year at CUNY School of Law in Long Island City centered on the theme “Enough.” Register and find more information here.

Ashreynu

Ashreynu, a pluralistic, musical congregation based in Astoria, is hosting free services open to the public. The first day of Rosh Hashanah will be at the synagogue while the second day will be at Ralph Demarco Park. RSVP and find the full schedule here.

High Holiday services in the Bronx

Hebrew Institute of Riverdale

The Hebrew Institute of Riverdale, also known as The Bayit, is offering “guest seats” to the public for the High Holidays. The synagogue is “open Orthodox,” which they define as “serving the entire Jewish community by warmly embracing all Jews, regardless of affiliation, commitment, orientation, race, or background.” In addition to services at The Bayit, there will also be an outdoor minyan in partnership with Century Minyan. Tickets for the Bayit service start at $350 for the entire High Holiday season; tickets for the outdoor minyan start at $225. Register and find the full schedule here.

High Holiday services in Staten Island

Congregation B’nai Israel

Join Congregation B’nai Israel, a Conservative synagogue in Staten Island, for services this year. Tickets start at $100. Email office@sicbi.com to register in advance.

Beyond the synagogue services

Rabbi Steven Blane will lead the Sim Shalom Jewish Universalist Online Synagogue’s High Holidays services at the Bitter End jazz club. (William Alatriste)

The Nosher’s gluten-free holiday baking class 

On Sept. 6 at 7 p.m., our partner site The Nosher will host a holiday baking class focusing on all the delicious ways to make your favorite treats gluten-free. The class will be taught by Orly Gottesman, a “36 to Watch” honoree and the owner and chef at Modern Bread and Bagel and Thyme and Tonic. Tickets for the online event start at $25.

Reverse tashlich with Repair the Sea

Join Repair the Sea on Sunday, Sept. 10 for their annual “Reverse Tashlich”: a day of volunteering doing waterfront cleanup. Several New York area synagogues are organizing clean-ups; check out the full list and register to join them here.

Monajat album release party with Galeet Dardashti 

In a new album, singer Galeet Dardashti has reimagined the tradition of Selichot, the prayers of repentance said in the lead up to the High Holidays. Dardashti has put together an album of original songs inspired by recordings of the Jewish prayers of her late grandfather, the Persian singer Younes Dardashti. In collaboration with the Neighborhood: An Urban Center for Jewish Life, Dardashti is releasing this album at Littlefield NYC on Sept. 9 at 7 p.m. Tickets start at $18. Learn more here

Marlene Meyerson JCC Manhattan

The Marlene Meyerson JCC Manhattan on the Upper West Side will host a number of ways to engage in and prepare for the High Holidays. On Sept. 12, join Rabbi Miriam Herscher and Rabbi Adam Huttel for “The Healing Shofar: A Night of Remembrance,” a free virtual class about grieving the loss of a loved one. On Kol Nidre, the JCC will host an orchestral concert with Israeli cellist Elad Kabilio featuring liturgical and secular music. Get tickets for $25. There will also be a “pay-what-you-wish” tashlich service on Sept. 19 at Riverside Park. Visit their website for more info

Workers Circle 

The Workers Circle will host hour-long Zoom events on the first day of Rosh Hashanah and on Yom Kippur. The Rosh Hashanah session will be a “joyous musical celebration of unity, action, and renewal” and will include readings and performances by Jewish educators and Yiddish musicians. The Yom Kippur session will feature similar performances with an aim to “sing, share stories, reflect on the past year, and together commit to critical activism to make our world a better and more beautiful place for all.” Tickets are $25 for Workers Circle members and $36 for non-members; click here for info

Shofar Across Brooklyn

UJA-Federation New York has once again teamed up with several synagogues and communities in Brooklyn to put together the “Shofar Across Brooklyn,” a free, out-of-doors way to listen to the blowing of the shofar on Sept. 17 at 4:30 p.m. in various neighborhoods throughout the borough. Check out the map to find the location closest to you

The Sway Machinery concert with Congregation Beth Elohim

Jeremiah Lockwood will be performing with his band, The Sway Machinery, for an immersive musical experience titled “The Dream Past: A Sonic Conjuring.” The concert, which will focus on cantorial revival music and draw upon High Holiday liturgy, will take  place Sept. 21 at 7:30 p.m. It is hosted by Congregation Beth Elohim and will take place at Union Temple House in Prospect Heights. Tickets start at $18.

Rosh Hashanah at The Bitter End 

Join Sim Shalom, a Jewish universalist synagogue, for their annual concert and jazz-heavy services led by Steven Blane, a musician and rabbi, and featuring a jazz quartet, held Sept. 16 at The Bitter End in the West Village. Sim Shalom will also be hosting online services for all the services throughout the holidays, including a livestream of The Bitter End concert. Tickets for The Bitter End concert start at $149; access to services online also start at $149.

Bowl Hashanah with Rabbi Daniel Brenner and Jeremiah Lockwood

Rosh Hashanah returns to Williamsburg’s Brooklyn Bowl this year with musical performances led by Jeremiah Lockwood, Antibalas’ Jordan McLean and others, plus a traditional Torah service led by Rabbi Daniel Brenner. Tickets for the Sept. 16 service start at $60. Learn more here.

Yom Kippur comedy show

Prepare for the Yom Kippur fast by laughing alongside Jewish comics at West Side Comedy Club. Orli Matlow hosts “The Days of HA: A Jewish High Holidays Comedy Show” on Sept. 20 at 9 p.m. Comics include Ariel Elias, Eitan Levine, Josh Gondelman and Dana Friedman. Get tickets for $10 here.

Famous Jewish food of New York tour

Get ready for the Yom Kippur fast by filling up on all of New York’s best Jewish food, including bagels, pastrami and lox, with Scott Goodfriend, who leads Ultimate Food Tours around New York City. He is hosting a special tour of Jewish food and history on the Upper East Side on Sept. 24 at 2 p.m. Get tickets for $90.

Looking for more? 

In addition to the guide we’ve put together, be sure to check out UJA-Federation New York’s “Find-A-Service” list of High Holiday services across the city and surrounding areas, which includes services open to non-members at a range of ticket prices. (UJA-Federation is a funder of 70 Faces Media, the New York Jewish Week’s parent company.) Chabad Lubavitch also has a portal on their website to locate a Chabad-run service happening near you. For those that can’t make it to in-person services this year, our partner site, My Jewish Learning, has put together a list of virtual options of every service this High Holiday season. 

 


The post Where to celebrate Rosh Hashanah and Yom Kippur in New York City this year appeared first on Jewish Telegraphic Agency.

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UNRWA Meets the Spanish Inquisition

View of the United Nations Relief and Works Agency (UNRWA) building in Rafah in the southern Gaza Strip. Photo: Abed Rahim Khatib / Flash90.

JNS.orgThe collaboration between UNRWA, the U.N. agency solely dedicated to Palestinian refugees and their descendants, and the Hamas rulers of Gaza continues unabated.

Two episodes over the last week underscore that claim. On May 14, Israeli jets carried out a precision strike against a Hamas war room and weapons depot that was concealed beneath an UNRWA school in Nuseirat. Fifteen terrorists—10 of them members of Hamas’s elite Nukhba Force—were killed in the strike. Meanwhile, three days earlier, the Israelis released aerial surveillance footage of armed Palestinians in an UNRWA compound in the southern city of Rafah, where the IDF is facing off against four Hamas battalions. The video showed the gun-toting Palestinians milling inside the compound, from where they launched attacks on the gathering Israeli forces.

The intermingling of UNRWA facilities and personnel with Hamas and its nefarious aims has been a constant theme of Israeli messaging throughout the current war in the Gaza Strip. At the beginning of this year, it seemed as if other Western countries shared Israel’s concerns, with 18 of them, among them the United States, suspending funding to UNRWA. However, as the NGO UN Watch has documented, in the intervening period, nine of them have quietly restored their fiscal support. One of these countries was Germany, whose foreign ministry declared in an April 24 statement that UNRWA’s verbal willingness to implement the recommendations of an independent commission headed by former French Foreign Minister Catherine Colonna was enough to turn the money faucet back on. Israel’s vociferous objections—pointing out that Colonna had elided Jerusalem’s claim that more than 2,000 UNRWA staff members retain ties with Hamas—made no difference to the Germans, nor to the Japanese, or the Canadians or the other six nations who resumed financial assistance to the agency.

In the midst of all this, UNRWA received an award from the government of Spain—one of the countries that has maintained its funding throughout the conflict triggered by the Hamas pogrom in southern Israel on Oct. 7. The spectacle of a U.N. agency that indulges a terrorist group, whose tactics include the mass murder and rape of civilians for the crime of being Jews, being feted like this is, of course, deeply regrettable. But looked at from another angle, it is highly appropriate.

The award presented to UNRWA director general Philippe Lazzarini by Spanish Foreign Minister José Manuel Albares during his visit to New York on April 19 inducted him into the “Royal Order of Isabella the Catholic.” The “Isabella” referred to here is Queen Isabella I of Castile, who ruled Spain alongside her husband, King Ferdinand II, from 1474 until her death 30 years later. In 1492, at the height of the Spanish Inquisition, Isabella and Ferdinand issued an order for the ejection of Spain’s Jewish population, estimated to have been 300,000-strong.

The king and queen’s announcement of the expulsion—known as the Alhambra Decree—is on display, fittingly, at the United States Holocaust Memorial Museum in Washington, D.C. Spanish Jews were given four months to pack up their belongings and settle their affairs, a chaotic and painful process that left Spain as a country economically and culturally impoverished. Sultan Bayezid II of the Ottoman Empire, who offered shelter to some of these Jews (among them my own family, who lived for centuries under Turkish rule in the Balkans), poked fun at the Spanish monarchs, questioning the judgment of those who would degrade their own kingdom only to “enrich ours.” In making that observation, Bayezid inadvertently grasped one of the more curious aspects of Jew-hatred—that its advocates will push for it relentlessly, even when it doesn’t suit their own interests to do so.

One of the more curious aspects of Jew-hatred is that its advocates will push for it relentlessly, even when it doesn’t suit their own interests.

Few institutions would be as receptive as UNRWA when it comes to Spain expressing pride in a monarch who deservedly has the reputation as one of the worst persecutors of Jews in their history. The history of antisemitism has been captured in a simple formula: You have no right to live among us as Jews; you have no right to live among us; you have no right to live. Queen Isabella’s place on this spectrum is evident and unarguable. Equally, Hamas belongs there no less. The Iranian-backed organization doesn’t like Jews, doesn’t like Jews living among Muslims and doesn’t like Jews being alive at all. They may be separated by seven centuries, but Isabella and UNRWA, which has actively promoted Hamas-style antisemitism in its schools, have a huge amount in common when it comes to the Jewish people.

Were Hamas to succeed in its goal of eliminating Israel as a sovereign state, we might well expect an announcement to that end not dissimilar to the Alhambra Declaration. Those Jews who survived the destruction of their only state would, if they were lucky, be given four months to liquidate their assets, hand over their properties to “returning” Palestinian refugees and make their way out of the country. No doubt some would figure out a way to stay—probably by hiding their Jewish identities and attempting to integrate with the rest of the population, as those Jews who remained in Spain after the expulsion did. UNRWA, by a twist of historical irony, might even offer to shepherd their exit within parameters set by Hamas that would prevent forever any possibility of returning. While such a scenario may seem improbable today, if history has taught us anything, it’s that it’s not improbable tomorrow.

The history of antisemitism has been captured in a simple formula: You have no right to live among us as Jews; you have no right to live among us; you have no right to live.

Fundamentally, the problem here is that too many states—not just Turkey, Iran, Russia, North Korea, China and other citadels of authoritarian rule, but democracies as well—believe that the way to convince the Palestinians to accept peace is by kowtowing to their jealously guarded victimhood status.

By the end of this month, it’s likely that several European Union member states, including Spain and also Ireland, Malta, Slovenia and Belgium, will have unilaterally recognized an independent Palestinian state. Albares is one of the foreign ministers actively promoting the fiction that such a move will bolster, rather than undermine, the prospects for the creation of a Palestinian state alongside Israel that will coexist peacefully.

Deep down, you have to believe that Albares knows that’s simply not true—that most Palestinians, as successive opinion polls since Oct. 7 have borne out, regard a state alongside Israel not as a final settlement but a step towards conquering the entire land “from the river to the sea.” These are the stakes that Israel has to contend with when it deals with diplomats and other foreign officials quietly sympathetic to the idea that the Jewish state shouldn’t be there in the first place.

Isabella the Catholic would be proud.

The post UNRWA Meets the Spanish Inquisition first appeared on Algemeiner.com.

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The UN’s World of the Absurd

Mahmoud Abbas, President of the Palestinian Authority, delivers a speech remotely at the UN General Assembly 76th session General Debate in UN General Assembly Hall at the United Nations Headquarters on Friday, September 24, 2021 in New York City. Photo by John Angelillo/UPI Pool via REUTERS

JNS.org – Only in the world of the absurd can a despicable purveyor of terror, Hamas, carry out a brutal massacre, killing over a thousand innocent people, torturing, murdering and carrying out sadistic mass rape, over a space of just a few hours, and then run home to Gaza taking with them hundreds of hostages.

Only in the world of the absurd can the Palestinian representative organization that encourages, finances, supports and represents such murderers be feted and upgraded by the majority of member states in the international community.

Only in the world of the absurd can a group of non-democratic, terror-supporting states oblige the United Nations General Assembly by proposing a resolution that indulges in pampering a terror-supporting entity in a misguided and surreal demonstration of naïveté, skewed political correctness and acute hypocrisy.

Only in the same world of the absurd can 143 states parrot their support for what they blindly proclaim to be a “two-state solution” without really understanding what they are talking about out of ignorance and stupidity.

Only in the world of the absurd can the majority of the international community deliberately ignore the openly declared genocidal intentions of Iran, Hamas and the Palestinian Liberation Organization in their efforts to eliminate the Jewish state and kill all Jews. And this, while at the same time upgrading the Palestinian representation in the United Nations.

Lastly, only in the world of the absurd can all this happen at the same time as incited and handsomely financed and organized groups of violent, hysterical, antisemitic demonstrators occupy campuses and town centers in U.S. and European cities, calling for the elimination of the only Jewish state.

Shooting blanks for statehood

Despite the artificial hype surrounding this resolution, the bottom line is that this upgrade does not grant the Palestinians the status of statehood or U.N. membership that they wished to receive. The U.N. General Assembly has neither authority nor jurisdiction to establish states and grant membership status without Security Council sanction.

The sad naïveté and hypocrisy of those states that proposed and voted in favor of this abnormal new General Assembly resolution are evident in their stated determination in the body of the resolution to the effect that “the State of Palestine is qualified for membership in the U.N. in accordance with article 4 of the U.N. Charter.”

But the U.N. Charter article 4 requires that United Nations membership be open to “all other peace-loving states which accept the obligations contained in the present Charter.”

One may legitimately ask if the self-respecting states voting in favor of this resolution, including Russia, China, Norway, Japan, South Korea, and Australia, and E.U. member states Belgium, Denmark, Estonia, France Greece, Ireland, Luxembourg, Portugal, Poland, Slovakia, Slovenia and Spain, genuinely believe that the Palestinians are, or could be a “peace-loving state,” or is this just self-delusion, artificial political correctness or naive wishful thinking?

International law requires the fulfillment of universally accepted criteria for statehood, including control of a defined population and territory and enforcement of the rule of law, none of which the Palestinian Authority has ever fulfilled. This is in addition to the Charter requirement of being a peace-loving state, assuming responsible governance and the capability of respecting international obligations. Therefore, it is clear that this resolution is nothing more than a sad and miserable fiction, a sham.

Clearly, no element of the Palestinian political existence—neither the infamous and brutal terror organization Hamas nor the terror-supporting PLO and its Palestinian Authority—can seriously claim to fulfill such criteria.

Like all General Assembly resolutions, the resolution is not binding, only recommendatory. It does not represent international law and only reflects the political views of those states that proposed and supported it.

The various modalities listed in the resolution for improving the seating, establishing a speaking order of the Palestinian delegates in the General Assembly’s chamber and other U.N. bodies, and upgrading their participation in meetings and conferences are cosmetic, symbolic lip-service.

Despite its call for full Palestinian membership, the resolution distinctly denies and negates any notion of full membership in the United Nations. As such, the Palestinian delegation remains nothing more than an observer delegation, wherever and however they may be seated.

The resolution stresses that they have no entitlement to vote and have no right to membership in U.N. organs, including the Security Council.

The violations inherent in the resolutions

However, in the context of the Palestinian obligations set out in the Oslo Accords, this attempted change of status constitutes a serious and fundamental violation of the agreed obligation not to change the status of the territories pending the outcome of the permanent status negotiations.

The Palestinian leadership and Israel agreed that all outstanding issues, including the permanent status of the territories, must be resolved through negotiations and cannot be determined by unilateral action, whether in the United Nations or anywhere else.

Even the United Nations itself, in several resolutions, has given its endorsement to the Oslo Accords as the only agreed-upon means to resolve the Israel-Palestinian dispute.

Similarly, the European Union, Russia, Egypt and Norway, together with the United States, are signatories to the Oslo Accords as witnesses. A vote in favor of this new resolution by these witnesses undermines the Oslo Accords and is contrary to the accepted obligations of states and organizations that witness international agreements.

Indeed, by supporting this new resolution, they seek to bypass the requirements in the Oslo Accords for the negotiation of the permanent status of the territories and attempt to prejudge the outcome of any such negotiations unilaterally.

Despite this resolution’s artificial and ineffectual symbolic and cosmetic aspects, the overall result of the exercise is nevertheless grave and unfortunate. It will be seen by Hamas and the Palestinian leadership as a green light from the international community for them to continue to support and conduct terrorism.

The regrettable message emanating from this resolution is that the international community is not just ignoring Palestinian terror against a fellow U.N. member state; it is encouraging it.

Originally published by the Jerusalem Center for Public Affairs.

The post The UN’s World of the Absurd first appeared on Algemeiner.com.

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Is God Protecting Us?

Moses Breaking the Tables of the Law (1659), by Rembrandt. Photo: Wikimedia Commons.

JNS.orgIt’s been a tumultuous, emotional roller coaster of a week in Israel and around the Jewish world: Memorials, moments of silence and then celebrations, albeit muted and rather subdued under our current difficult circumstances.

In this week’s parsha, Emor, we read about the required standards of behavior of the Kohanim, the Priestly tribe. They are not permitted to come into contact with the dead and their marriage choices are more limited than the average Israelite.

We also find the commandment of Kiddush Hashem. Every Jew, not only a Kohen, is expected to sanctify the name of God. Sometimes, this means actually giving up one’s life for the faith, as millions of our brethren have done throughout the ages. For most of us, however, it means behaving in a way that will bring praise to the God of Israel. When we act morally, ethically and righteously, people generally respect us, and this brings credit to our God and our faith.

Way back at this very first revelation at the Burning Bush, Moses was told by God that we were expected to become a “kingdom of priests and a holy nation.” When we have lived up to that calling, we have indeed been a “light unto the nations.”

Today, Israel is confronted with a world in which hypocrisy has reached proportions unheard of in the annals of history. The whole planet seems to have lost its moral bearings, and frankly, its senses. Even our friends are pressuring us, and now threatening and extorting us, too.

Yet we must do what we must do. Will all the hundreds of precious, young lives snuffed out be in vain if we don’t finish the job in Gaza?

Things seem very confusing. On the one hand, we recently witnessed the incredibly miraculous hand of God protecting us from a 300-plus missile and drone attack by Iran. The 99.9% success rate of our defenses simply cannot be explained militarily or scientifically. On the other hand, we have lost hundreds of our best brave defenders. Where was God there? Is there a contradiction here?

This is shaping up to be nothing less than an existential war for our very survival. The question is: Are we safe or not? Is God protecting us or not?

My mind goes back to 1991 and the Gulf War. Saddam Hussein of unblessed memory was threatening Israel with his lethal Scud missiles and even chemical weapons. Israel was distributing gas masks to every citizen in case of a chemical attack by the vicious dictator.

Iraq had invaded Kuwait. The United States warned Iraq to get out and gave it a deadline. It was not our battle. Israel has no border with Iraq and the war had nothing to do with Israel. Yet Saddam was threatening us and America provided Israel with the Patriot missile-defense system and asked us to stay out of it. The United States would deal with Iraq.

So they did, but not before Iraq had fired dozens of Scud missiles at Israel. Miraculously, there was not a single fatality.

I remember clearly how the whole Jewish world was petrified at the time. There were prayer meetings and emergency fundraisers for Israel in Jewish communities around the world, including ours.

There was one lone voice in the wilderness, however, who declared that Israel was safe and would be safe from any such attacks. Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, went further and advised the Israeli government that gas masks would not be needed. How right he was.

Here in South Africa, the Zionist Federation was organizing a solidarity mission to Israel. The Rebbe encouraged us to join and several of my Chabad colleagues went with me, along with the late Chief Rabbi Cyril Harris. I even took along my 12-year-old daughter, Zeesy. She was the youngest member of the mission.

It is my personal belief that Israel was miraculously protected by God from the Iraqi Scuds because Israel was simply minding its own business. It was attacked for no reason whatsoever. We had done nothing to compromise our security. The heavenly Guardian of Israel responded accordingly.

Similarly, in the recent Iranian attack, we were completely innocent targets. We have no border with Iran and they have zero justification for being involved. So, we suffered not one fatality. Again, God watched over us miraculously.

But when we make strategic mistakes in our approach to Hamas; when we allow international pressure and public opinion to endanger the lives of our valiant young soldiers; when we refrain from bombing and instead send them into booby-trapped buildings; then, tragically, we suffer fatalities.

It’s one thing to boast about being the most moral army in the world (and we are), but is it wise to tell our enemies in advance when and where we are coming for them? We are damned if we do and damned if we don’t. Our unprecedented noble gestures have been completely ignored by the world, and we are still being accused of genocide. So shouldn’t we be sparing our innocent, precious boys from harm instead?

I am fond of quoting Israel’s founding father and first prime minister, David Ben-Gurion, who once said, “It doesn’t matter what the world says. It matters what the Jews do.” How true.

I believe that when we do what we must do, then God does what He must do. May we merit His Divine protection now and always and may our defenders be completely safe and successful.

Please God, we will practice Kiddush Hashem by behaving as noble examples of humanity rather than as martyrs in a war in which, sometimes, we seem to be fighting with our hands tied behind our backs. Six million was enough martyrs. Not one more, please God.

The post Is God Protecting Us? first appeared on Algemeiner.com.

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