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These queer newlyweds are modeling Jewish joy for LGBTQ youth
(New York Jewish Week) — The table at the center of the room, set for 16, was festooned with a rainbow tablecloth and sparkles, and surrounded by about a dozen college-age guests. At its head were two chairs decorated with rainbow necklaces and flags and set for the guests of honor: Both place settings came with a headband with the word “bride” written across the top.
The group had come together last week for a sheva brachot, a Jewish celebration in which loved ones and community members gather in the week following a wedding to bless the newlyweds over a festive meal. The celebrations are common among observant couples.
But for many of the celebrants, even those who had attended other such festive meals, the dinner was still a milestone: It was their first time attending a sheva brachot for an LGBTQ couple, Rachael Fried and Henna Warman, who were married on Sept. 3.
The dinner was hosted by Jewish Queer Youth, and for one of the brides, Rachael Fried, it was more than just a celebration of her marriage. It was also a step forward for the cause she champions: supporting Orthodox LGBTQ youth and showing them that they, too, can live full lives despite Orthodox Judaism’s traditional rejection of LGBTQ relationships.
The festive dinner was part of JQY’s “Share your simcha” initiative, meant to show young Orthodox LGBTQ teens what their futures can look like. (Abbie Sophia)
While some Orthodox communities have tried to make space for LGBTQ members, the vast majority of Orthodox rabbis, citing prohibitions in traditional Jewish law, do not conduct LGBTQ weddings. Orthodox LGBTQ Jews have said they feel marginalized and discriminated against in the communities where they grew up, and recent manifestations of that discrimination have catalyzed JQY’s work.
“Queer youth from Orthodox homes don’t really get to celebrate or see a lot of communal happiness or shared queer joy today,” Fried, 36, who is JQY’s executive director, told the New York Jewish Week. “It can also be really hard for a lot of JQYers to envision a future for themselves.”
JQY serves Orthodox youth ages 13 to 23, and the celebration was part of a larger initiative the group is launching called “Share your simcha,” a Hebrew term connoting a lifecycle celebration. The initiative invites queer Jews celebrating various life events to share their experiences with JQY members so that the young people can see a world in which they, too, can celebrate traditional Jewish milestones and other joyous moments.
“When you hear about queer life experiences, you usually hear lots of negative ones — you don’t really hear about the positive ones,” said Shlomo Satt, who attended the sheva bracha with his fiancé, Mattan Rozenek. “There’s certainly no frame of reference for queer joy or queer simchas. How many gay weddings as a teenager did I see? Zero. We’ve never been to a gay wedding and we’re getting married.”
Satt, who grew up in a Haredi community in Far Rockaway, Queens, said that he chose to join JQY for a sheva brachot by “putting myself in the perspective of the young queer person.”
“It would have meant the world to me to realize I don’t have to sacrifice anything. I can have a life. I don’t need to lose anything,” he said.
JQY’s entire membership was invited to Thursday night’s celebration, which took place in Times Square at the JQY “Drop-In Center,” a space where members can meet with social workers and psychologists, eat snacks, participate in support groups and hang out with fellow queer Jews.
The meal carried many of the hallmarks of a standard sheva brachot, and a few differences. It took place five days after the wedding and guests ate a sumptuous dinner of baked ziti, sushi, salad and cupcakes.
But instead of the seven blessings traditionally recited at the end of the meal — a repetition of the blessings said under the chuppah — guests went around the room offering personalized blessings for the couple’s marriage and future.
Amid those blessings, one JQY member shared a memory of when Fried helped them navigate a stalled subway after a JQY meeting late one evening. They wished upon Fried and Warman that “even when taking unexpected paths, they will always find their way back home.”
Others wished the couple “a lifetime of happiness” and to “appreciate the mundaneness and the quiet moments of living every day with your soulmate.”
Fried and Warman meant online during the pandemic; they were married in Connecticut on Sept. 3. (Abbie Sophia)
Fried and Warman, a 32-year-old psychiatric nurse practitioner, also offered to answer any questions about the logistics — and emotions — involved in planning and executing a queer Jewish wedding.
The two met on the Jewish dating app JSwipe at the beginning of the pandemic. Both grew up in traditional Orthodox communities — Fried in Fairfield, CT and Warman in the Brooklyn neighborhood of Flatbush.
One attendee asked them why they decided to switch the words of one of the seven blessings from “chosson v’kallah” — bride and groom — to “Rachel v’Henna,” their names. They said it was a friend’s idea and that it made the blessings feel more natural and personal.
Another asked what the biggest surprise of the wedding was, and a third what they felt most unprepared for.
“The biggest surprise was that, for all the stress of worrying about who would come and who wouldn’t come from my family, it didn’t end up mattering at all once the wedding was happening,” Warman said. “It was just such a happy day, I really couldn’t notice or care.”
And when it came to what they were least prepared for, the answer could have come from any newlywed: “Keeping up the stamina of dancing the whole night,” Fried said.
Those answers could be of use to Satt and Rozenek, the engaged couple at the dinner, who said they hope to host a sheva brachot with JQY when they get married next month. Rozenek said he wished he had been able to meet queer, observant couples earlier in life — not just so he could see his identity reflected, but for help answering the kinds of questions asked by attendees at last week’s event.
“It’s like networking, so to speak,” Rozenek said. “Once you know somebody [queer] who is getting married, you can say to yourself, ‘If and when I have a wedding, I know where I can turn to.’ We want to continue that train and help people realize: you are not the first person to ever do this,” he said.
The “Share your simcha” initiative was something Fried and other JQY staff had been formulating in recent years as a way to “bring Jewish queer joy to our community,” Fried said. She added, “The tagline for this initiative is to ‘celebrate Jewish queer joy today and picture a queer Jewish tomorrow.’ That is exactly what we’re trying to do.”
JQY decided to expedite the program in June, when the wedding of two Orthodox women went viral in Orthodox Whatsapp groups and on Twitter, where users lambasted the ceremony. In light of that, JQY wanted to show their support and joy for the couple, who had been members of the organization in the past, Fried said.
The launch of the initiative also follows what has been a busy year for the organization, which has been involved in an ongoing legal battle against Yeshiva University, the Modern Orthodox flagship, over its refusal to recognize an LGBTQ student group. After a judge ruled that the university must recognize the club, called the YU Pride Alliance, the university temporarily suspended all student clubs at the beginning of the 2022-2023 school year. JQY responded by offering funding and event space to any student club affected by that decision. (The Pride Alliance later put its demands on hold pending the legal appeals process, and the school’s student groups were reinstated.)
Fried and Warman’s celebration was the fourth hosted by JQY since June as part of the “simcha” initiative. There have also been two other weddings, as well as an upsherin, a ceremony held at a boy’s third birthday in which his hair is cut for the first time. The boy’s two mothers were previously members of JQY.
In addition to being a way to showcase queer joy for younger Jews, Fried and Warman said it was a treat to be celebrated by a community that can relate to their identities.
“As much as this is for the youth, it’s also for the people who are celebrating,” Fried said. “I don’t really get to have a celebration where it is just the queer community celebrating my simcha, so it’s cool to have this queer space for this queer simcha.”
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The post These queer newlyweds are modeling Jewish joy for LGBTQ youth appeared first on Jewish Telegraphic Agency.
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Gazan Boy, Said to Be Killed by IDF, Shown Alive in New Video, Debunking Viral Lie
Abdul Rahim Muhammad Hamdene, the Gazan boy previously reported as killed by Israeli forces, appears alongside his mother in a new video. Photo: Screenshot
A Gazan boy who was previously reported as killed by Israeli forces in May has been found alive, casting doubt on the credibility of the American contractor who spread the story.
Abdul Rahim Muhammad Hamdene, known as Abboud, appeared in recently recorded footage of an interview obtained by both Fox News and The Daily Wire showing the young boy healthy and safe with his mother.
Remember ex-GHF contractor Tony Aguilar’s claim that he saw a little Gazan boy named “Amir” run into “a wall of bullets” and suffer “a shot to the torso, a shot to the leg, dead?”
Well it’s not true. “Amir” is alive and well.
My latest for @realdailywire: pic.twitter.com/OMxdNvHIOk
— Kassy Akiva (@KassyAkiva) September 4, 2025
Abboud’s supposed “death” became a flashpoint after Anthony Aguilar, a former contractor for the Gaza Humanitarian Foundation (GHF) who previously served as a US Army Green Beret, claimed he witnessed the Israel Defense Forces (IDF) shoot the child as the GHF was distributing humanitarian aid on May 28.
Aguilar presented himself as a whistleblower, and his story gained traction internationally, going viral on social media. He subsequently embarked on an extensive media tour, in which he accused Israel of indiscriminately killing Palestinian civilians as part of an attempt to “annihilate” and “disappear” the civilian population in Gaza.
However, Aguilar, who erroneously labeled the boy in question as “Amir,” gave inconsistent accounts of the alleged incident in separate interviews to different media outlets, calling into question the veracity of his narrative. The military veteran initially said, for example, that the alleged killing happened outside of the GHF’s Secure Distribution Site 1 (SDS 1), before later changing his story and claiming the shooting occurred outside of SDS 2.
The GHF is an Israeli and US-backed program that delivers aid directly to Palestinians, blocking Hamas from diverting supplies for terror activities and selling them at inflated prices. The organization released a chain of text messages showing that Aguilar was terminated for his conduct. It also held a press conference to present evidence showing that Aguilar “falsified documents” and “presented misleading videos to push his false narrative.”
Nonetheless, his claims were cited widely by critics of Israel such as Tucker Carlson, Ryan Grim, and Glenn Greenwald as supposed proof of war crimes.
The GHF launched its own investigation at the end of July, ultimately locating Abboud alive with his mother at SDS 3 on Aug. 23. The organization confirmed his identity using facial recognition software and biometric testing.
Abboud was escorted in disguise to an undisclosed safe location by the GHF team for his safety, according to The Daily Wire, which noted that the spreading of Aguilar’s false tale put the boy’s life in danger, as his alleged death was a powerful piece of propaganda for Hamas.
Fox News Digital reported that Abboud and his mother were safely extracted from the Gaza Strip on Thursday.
In the footage obtained by both news outlets, the boy can be seen playfully interacting with a GHF representative and appearing excited ahead of their planned extraction.
“While this story ends happily, it could have ended in tragedy,” GHF executive chair Johnnie Moore told Fox News Digital. “Too many people, including in the press and civil society, were quick to spread unverified claims without asking the most basic questions.”
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What Jerrold Nadler’s Retirement Reveals About Future Support for Israel
Rep. Jerry Nadler (D-NY). Photo: Screenshot.
Rep. Jerrold Nadler’s (D-NY) announcement that he will retire in 2026 marks the end of one of the longest-serving Jewish voices in Congress. But his final message is not a reaffirmation of support for Israel, but instead, a call to push for an arms embargo on the Jewish State.
This isn’t just politics. It’s not simply a career Democrat bowing to pressure from the far-left or trying to placate anti-Israel activists. Nadler’s final move reflects something deeper — a worldview shared by more and more American Jews. For them, Israel’s survival is not tied to their own survival. They see themselves as individuals, detached from Jewish history, detached from the continuum of antisemitism, and detached from the idea that Israel is the guarantor of the Jewish people’s future.
Nadler’s position is reminiscent of what we’ve already seen from Senate Minority Leader Chuck Schumer (D-NY), who privately counseled Harvard to ignore criticism by those who felt that the school neglected antisemitism on its own campus. Many argued that Schumer and Nadler were acting out of self-preservation, bowing to progressive dogma to save their careers. But this parting shot from Nadler serves no purpose for his career, given that he’s retiring. Rather, it suggests that this is what he truly believes.
Nadler’s wish to disarm Israel, by disallowing it to have “offensive arms,” reveals a lack of understanding of what’s needed in the Middle East to defend oneself, as well as a lack of caring for the Israelis who will pay for it with their blood.
This line of thinking reflects a group of Jewish people who truly do not associate themselves with the wellbeing and safety of the only Jewish state.
For decades, Israel could count on Diaspora Jews to rally when it mattered. From Washington to London, and Paris to New York, Jewish leaders stood up for Israel on the streets and in the halls of power. That reliability is fading.
Today, Jews are being peeled away, one by one, by a culture that demonizes Israel and normalizes hostility toward the Jewish State. Even young people raised in Orthodox synagogues and schools are drifting.
One synagogue member recently described how her son — educated in Jewish day schools and camps — now feels uncomfortable walking into his parents’ home because they display a yellow ribbon for the hostages. If even this segment is being lost, the crisis is deeper than many care to admit.
The lesson for Israel is that Diaspora support is no longer a given. Yes, there remain millions of Jews and allies who stand firm — but the numbers are dwindling. Popular culture and elite institutions are reshaping Jewish identity in ways that distance it from Israel. Unless something dramatic occurs, one can expect this trend to continue.
That means Israel must prepare to stand alone. Like every other nation, Israel’s security depends first and foremost on its own strength. Alliances are based on alignment of interests — nothing more and nothing less. Ironically, this brings with it a strange kind of clarity of purpose and confidence that Israel will rise or fall based on its merits, not persuasive lobbying in foreign lands.
The Zionist dream of Israel as the center of Jewish life is coming true, just not in the way anyone thought it would come about. It’s not because of support in the rest of the world — but because Israel is increasingly left to chart its course alone.
This isn’t cause for despair, but rather a call for vigilance and realism. Israel is strong, resourceful, and resilient — but it must understand the shifting ground. From now on, Israel must act, plan, and fight understanding that its friends and allies will be determined by what Israel can offer and what value it can produce for other countries.
Israel and its people are abundant with tangible assets that other countries do value and will value. And that is a great sign of hope for the Jewish State.
Daniel Rosen is the Co-founder of a Non-profit Technology company called Emissary4all which is an app to organize people on social media by ideology not geography. He is the Co-host of the podcast “Recalibration.” You can reach him at drosen@emissary4all.org
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US House Appropriations Bill Seeks to Strip Funding From Universities That Don’t Crack Down on Antisemitism
Pro-Hamas demonstrators at Columbia University in New York City, US, April 29, 2024. Photo: REUTERS/Caitlin Ochs
The US House Appropriations Committee this week unveiled a major education funding bill with a new requirement aimed at incentivizing colleges and universities to adopt and enforce prohibitions on antisemitic conduct or risk losing federal funding.
The measure, spelled out in Section 536 of the fiscal year 2026 Labor, Health and Human Services, Education, and Related Agencies appropriations bill, would prohibit institutions of higher education from receiving federal funds “unless and until such institution adopts a prohibition on antisemitic conduct that creates a hostile environment in violation of Title VI of the Civil Rights Act of 1964 in all documents relating to student or employee conduct.” It would further bar funding to schools that fail to take action against students, staff, or organizations that engage in antisemitism on campus.
Title VI of the Civil Rights Act prohibits discrimination based on race, color, or national origin in any program or activity receiving federal funding.
The proposed funding bill would also cut $49 million for the Department of Education’s Office for Civil Rights in 2026. The office has been the key body investigating allegations of antisemitic discrimination on college campuses.
The new language was released amid mounting bipartisan pressure on universities to take campus antisemitism far more seriously. Just last week, Democratic Sen. John Fetterman and Republican Sen. Dave McCormick, both from Pennsylvania, sent pointed letters to the leaders of Penn State, the University of Pennsylvania, the University of Pittsburgh, Temple University, and Lehigh University.
In their Aug. 28 letters, the senators warned that antisemitism on campus has escalated to a point that Jewish students feel unsafe and unprotected. They urged administrators to adopt a more vigorous stance against antisemitism, writing that “no student should feel like they must risk their safety to exercise their First Amendment rights to peacefully assemble and freely practice their religion.” The letters requested that the universities “work with your campus’s Jewish institutions and ensure all students, regardless of their race, ethnicity, or shared ancestry, are safe and able to fully participate in campus life.”
Antisemitism on university campuses exploded in the wake of Hamas’s Oct. 7, 2023, massacre across southern Israel, amid the ensuing war in Gaza. However, the Trump administration’s crackdown on universities, including the suspension of federal funding, to more forcibly punish antisemitic conduct has led some schools to reach settlements with the federal government to pledge more resources to combating antisemitism.