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Where to order Yom Kippur break-fast meals in NYC in 2023
(New York Jewish Week) — Thousands of pounds of smoked salmon are consumed in New York City at the conclusion of the fast on Yom Kippur, the Jewish Day of Atonement, which this year begins on Sunday night and ends the following evening.
For lox lovers, there’s no shortage of spots to cater a traditional Ashkenazi meal (which often consists of bagels, smoked fish, plus schmears and all the fixings).
But there’s no reason to draw the line there. In this vast and diverse city of ours, there are a host of other delicious ways to break the fast — without breaking a sweat over the stove. Whether you want a platter of Yemenite flatbreads delivered or a variety of vegetarian Ethiopian stews to go, keep reading for 12 places across the city that are preparing Yom Kippur break-fast meals this year.
Multiple locations in Manhattan
For Yom Kippur break-fast, Breads Bakery is offering an assortment of cakes, breads, smoked salmon and schmears. If you’re feeding a crowd, the 12-serving Jerusalem Bagels and Atlantic Smoked Salmon Platter ($125) includes Jerusalem bagels (oblong, sesame seed-coated bagels), smoked salmon, scallion cream cheese and capers. For $65, there’s a platter of six Jerusalem bagels with a choice of four spreads, including hummus, egg salad, tuna salad, labneh, tzatziki and tahini. As a bonus, the Israeli-style bakery also has a new dessert on this year’s menu: milk-and-honey rugelach. Kosher-style, but not certified kosher.
2. Edith’s
Williamsburg, Brooklyn
Edith’s, the Williamsburg eatery that celebrates Jewish cuisine from around the world, has a selection of items that can be picked up or delivered for your Yom Kippur break-fast. An $85 Bagels & Spreads Platter includes assorted cream cheeses served with sliced cucumber, tomatoes and pickled onions. Or, for the same price, there’s a Malawach and Spreads platter that includes the Yemenite flatbread paired with butter, housemade jam, grated tomato, zhug (a fiery green hot sauce) and labneh. A la carte items are also available. Not kosher.
3. Gertie
Williamsburg, Brooklyn
Williamsburg’s Jewish diner, Gertie, has a break-fast menu available for pickup or delivery. For $150, there’s the Gertie x Jake Cohen Deluxe Bagel Spread, which includes six bagels with smoked fish and schmears, plus three slices of cake from Cohen, a cookbook author/influencer, as well as a signed copy of his latest book, “I Could Nosh.” A la carte items also available. Not kosher.
Gravesend, Brooklyn
Family-owned Mansoura Pastries has been producing Middle Eastern sweets and treats for five generations, selling break-fast-appropriate items such as baklava (15 pieces for $30) and mamoul, a flower-shaped cookie dusted with sugar and filled with pistachio (12 pieces for $24). The bakery also sells a variety of candied nuts and nougats as well as chocolate-dipped fruits and nuts. Drop by the Kings Highway bakery or order online for delivery via UPS. Kosher.
Gravesend, Brooklyn
Beat it, bagels! Merlyne’s Cuisine is a caterer specializing in Syrian specialties like cheese sambusak — a fluted buttery pastry filled with cheese ($18/dozen) — or calsonnes, a cheese-filled ravioli-type pasta ($18 per dozen); tomato or spinach mini tarts ($20 per dozen), or a 9-inch spinach tart for $42. Pick up in Brooklyn or local deliveries available in the borough. Yom Kippur orders are due Monday, Sept. 18; order form here. Kosher.
Two locations in Manhattan (plus Los Angeles)
Gluten-free bakery Modern Bread & Bagel has a variety of platters perfect for a Yom Kippur break-fast meal. Their Bagels, Cream Cheese, Smoked Fish and The Works Platter ($179) serves 10 and includes a dozen bagels and 24 ounces of smoked fish, plus assorted schmears and fixings. Other platters and a la carte items available, too. Yom Kippur pre-orders will be available for pickup and local delivery on Sunday. The cut off to order is Thursday at noon. Kosher.
7. Moss Cafe
Riverdale, Bronx
This lively kosher cafe — where produce is procured from small local farms — has a variety of Yom Kippur break-fast options, including a dairy-free Herbed Egg Salad Platter ($140, serves 10) that includes egg salad made with local, cage-free eggs and housemade mayonnaise served with bread, microgreens and lacto-fermented pickles. Other items are also available. Items will be available to pick up on Sunday between 1 p.m. and 4 p.m.; delivery to the Upper West Side, Westchester County and Teaneck, New Jersey, is also available. Order deadline is Tuesday at 9 p.m. Kosher.
Two locations in Manhattan
Second Ave. Deli offers far more than pastrami: For the break-fast meal, you can order smoked fish and bagels, too. The Nova Scotia Salmon platter runs $19.95 a person and includes lox, bagels, non-dairy cream cheese, tomatoes, onions and capers. Salads, tuna, rugelach and babka are available, too. $125 minimum on all deliveries; $100 minimum on orders you pick up. Kosher.
9. Seudah Glatt Kosher Caterers
Gravesend, Brooklyn
Get your choice of dairy, meat or pareve prepared foods from Seudah. Look online under “Local Takeout – Pickup” for dairy choices running from cheese balls (6 pieces for $4.50) and cheese bourekas (6 pieces for $7.50). Meat options range from mini beef kibbeh ($1/piece) and apricot chicken ($10 for a half chicken). Salads and pareve sides are also available; items must be picked-up at Seudah’s store on Kings Highway in Brooklyn. Kosher.
10. Shelsky’s
Cobble Hill, Brooklyn
This popular Brooklyn spot has a variety of break-fast platters available for pickup on Sunday or Monday, Sept. 25. One option is the Smoked Goodness Platter ($40/person, eight-person minimum) with “hand-sliced Eastern Gaspé Nova, whole-filleted smoked whitefish, wild-Alaskan sable, and kippered salmon beautifully arranged on a platter with thinly-sliced red onions and capers”; the order also comes with bagels and plain and scallion cream cheese. For the non-fish eaters, Shelsky’s is preparing deli, crudite and fruit platters, too, plus a variety of sweets. Pre-order deadline is Monday, Sept. 18. Not kosher.
11. Tsion Cafe
Harlem
For Yom Kippur, Ethiopian Israeli Tsion Cafe has a vegan Ethiopian Veggie Combo that owner Beejhy Barhany considers the best way to break the fast. The combo is served with injera, a flatbread made with teff flour, accompanied by an assortment of veggie stews (red lentils, yellow split peas, cabbage with potatoes and carrots, ground chickpeas,and collard greens). Each stew is packaged individually and easy to warm up for consumption at any time. $21 per serving. Orders for pickup only on Friday and Saturday from 7-10 p.m. Not kosher.
12. Zucker’s Bagels
Multiple locations in Manhattan
Local chain Zucker’s Bagels and Smoked Fish has an expansive High Holiday menu consisting of a variety of offerings for Yom Kippur gatherings both large and small. The High Holidays Essentials Kit ($115, serves six) includes a choice of bagels, three cream cheeses (plain, veggie and scallion), Eastern Nova Scotia salmon, babka, mini black-and-white cookies, plus a jar of toasted everything seeds tucked inside a Zucker’s thermal bag. Customers can also order a la carte by phone or email from their extensive menu. Orders must be placed 48 hours in advance; stores are open on Yom Kippur until 3 p.m. with deliveries being made until 5 p.m. Not kosher.
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The post Where to order Yom Kippur break-fast meals in NYC in 2023 appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.