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The buzzy novel ‘Whalefall’ offers a modern spin on the ancient Book of Jonah
(JTA) — If one were to imagine what the prophet Jonah saw on his way down into the gullet of the whale, it might be something like this:
He slides feet first into its mouth on two inches of warm slime, the effluvia of a thousand squids past. Tooth sockets above him now, rancid black pits. Teeth passing on either side, yellowed cones, one missing, one fractured, one putrid with rot…The quaking cave of the mouth…His bare foot plants into a cold mash.
The scene, however, is actually a passage from one of the year’s buzziest novels: “Whalefall,” by Daniel Kraus, tells of a 17-year-old diver named Jay Gardiner who is swallowed by a massive sperm whale, in whose innards he is forced to reconcile with responsibility for his late father’s last wishes while desperately trying to escape. The book has already been optioned for a movie by Ron Howard and Brian Glazer’s Imagine Entertainment.
Though billed by its publisher as “The Martian” meets “127 Hours,” “Whalefall” is actually a modern midrash on a very ancient biblical book — one Jews will read on Yom Kippur afternoon.
The novel is divided into two sections, “Truth” and “Mercy,” the tension between which the Book of Jonah sits. The ancient prophet, after all, is given a commandment by God to warn residents of the Assyrian city of Nineveh to repent, lest they be punished. Identified as “son of Amitai” — that is, “son of Truth” — Jonah objects to the possibility of repentance and God’s forgiveness, taking it to be a compromise of divine justice.
Refusing the order, Jonah flees by boat to Tarshish, a distant city. God sends a storm to toss the boat, yet an unrepentantly defiant Jonah heads to his cabin, content to sleep his way through a watery death. “Arise, call to your God,” comes the desperate cry of the sailors on the ship. “Why are you asleep? Perhaps mercy will be granted upon us by God and we will be spared.”
Jonah, under pressure, admits that he is the cause of the heavenly wrath, and the sailors, hesitatingly, haul him overboard. There, swallowed by a large fish, he cries out to God from Sheol, a netherworldly dark place of despair. Jonah yearns, in the fifth verse of the book’s second chapter, to merit reconciling with God by visiting his holy Temple.
“Whalefall” is also told with a dual structure, jumping between flashbacks to Jay’s childhood and frequent fights with his belligerent, zealous and neglectful father, and Jay’s race-against-the-oxygen-tank attempt to emerge from the whale. At one point, Jay falls out with his father and flees to the home of a girl named Chloe Tarshish, where he sleeps on a futon and watches foreign films.
In “Whalefall,” Sheol Landfill is on the outskirts of Salinas, California, where — a year before the suicide of Jay’s terminally ill father, Mitt — Mr. Sheol would let a 10-year-old Jay and his eco-warrior dad sift through the junkyard for castoff diving gear. Reassuring an anxious Jay that his father will emerge safely from the trash heap, Sheol comforts him: “This here’s my temple. Nothing happens without my say-so.”
The novel’s title comes from the scientific term for how a dead whale sinks to the bottom of the ocean. There its body is stripped by crustaceans and other sea creatures, sustaining an underwater ecosystem for years to come.
Jay’s own father chose a similar fate, as the novel reveals. A once vibrant and fit man — who would awaken Jay and his sisters with a daily call of “Sleepers, arise!” — he slowly descended into depression. A combination of cancer and melancholy over humanity’s destructive attitude towards nature led him to weigh down his body with diving weights and jump off of the side of a friend’s ship. When the friend, a kindly Jewish dentist named Hewey, informs Jay what happened, Jay can’t even bring himself to cry, so raw are his psychological wounds from his and his father’s quarrels.
Hewey, whose name is perhaps a punning allusion to the four-letter name for God traditionally unpronounced by Jews, embodies God’s moral argument for mercy in the Book of Jonah. And while at no point in the novel is Jonah actually named, it’s Hewey who brings him up: “Let me tell you the lesson of this prophet,” he says. “Truth never outweighs mercy.”
Jay is trapped in the whale during an ill-advised solo dive looking to recover his father’s body. Off the coast of Monterey Beach after dark, he encounters an Architeuthis, a deep ocean-dwelling squid. While sperm whales don’t normally eat humans, they do eat squid, and Jay is taken into the whale’s mouth in a whirl of water. A sequence of dangers compounds his rapidly depleting air supply, including floating sharp objects, the whale’s crushing internal organs and a carabiner that he can’t dislodge from his diving gear while attempting to swim to safety.
As the New York Times put it in its review, “At a certain point he begins to seem less like Jonah and more like Job — the hapless vessel for every bit of bad luck you can think of, and a lot more besides.”
As Jay processes what he still owes his father while desperately fighting to return to shore, subtle allusions to Jonah surface. For every memory of his father’s abuse, there is a recollection of the lives he saved — just as the sailors on Jonah’s boat were spared. The sympathy Jay feels towards the swallowed squid could be an allusion to God’s argument, in the closing verse of Jonah, about the grace he will grant not only to the thousands of Ninevites “who cannot distinguish between their right and their left” but also to the similarly deserving “many animals.”
More explicit is Jay’s internal wrestling with whether we can change our very nature — a central preoccupation of the Book of Jonah and, of course, Yom Kippur. After all, it is Jonah, the son of Truth, who is “displeased” when God spares the Ninevites. Jonah cannot accept that God has changed God’s mind, or that the Ninevites might be persuaded to change their ways. He cannot accept forgiveness of wrongs.
Kraus is a horror writer who worked with filmmaker Guillermo del Toro on the hit film “The Shape of Water” and created the books that inspired the Netflix series “Trollhunters.” Early in his career, he made documentaries about American workers including Rabbi Jay Holstein, Kraus’ former professor at the University of Iowa whose class “The Judeo-Christian Tradition” he said was among the most formative he took.
Alongside conscious allusions to Pinnochio, Moby Dick, John Steinbeck’s “Cannery Row” and Tom Petty’s “Free Fallin’,” Kraus seems to offer a Christian understanding of Jonah. At one point Jay recalls his father’s noting that “a life of poor choices could be washed from you every time you dipped under,” a clear allusion to baptism. (It’s not a spoiler to say that Mitt’s body, like that of Jesus, is never found.)
Yet Jonah’s message in the Jewish tradition differs from Kraus’ reading. Forgiveness is not to be sought in superseding earthly existence and seeking rebirth through death. The pre-High Holiday custom to dip in the mikvah is a this-worldly charge to repair what has been sundered, in our relationships and in our environment, through our own imperfect individual efforts. We struggle, like Jay and like Jonah, with the obligations foisted on us by our ancestors. At the same time, we hope to find in ourselves the capacity to change and the mercy of God, that ability to forgive even when it feels untrue to our principles, as God did the Ninevites.
At one point, amidst the dark deep, Jay realizes he’s “got time to arrange his final thought. What would he like it to be?” When faced with the same choice, what will be our answer?
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Majority of French People Oppose Macron’s Push to Recognize a Palestinian State, New Survey Finds
French President Emmanuel Macron delivers the keynote address at the IISS Shangri-La Dialogue security summit in Singapore, May 30, 2025. Photo: REUTERS/Edgar Su
Nearly 80 percent of French citizens oppose President Emmanuel Macron’s push to recognize a Palestinian state, according to a new study that underscores widespread public resistance to the controversial diplomatic initiative.
Last week, Macron announced the postponement of a United Nations conference aimed at advancing international recognition of a Palestinian state as part of a two-state solution to the Israeli-Palestinian conflict, with no new date set.
The UN summit — originally scheduled for June 16–18 — was delayed after Israel launched a sweeping preemptive strike on Iran, targeting military installations and nuclear facilities in what officials said was an effort to neutralize an imminent nuclear threat.
Last month, Macron said that recognizing “Palestine” was “not only a moral duty but a political necessity.” The comments followed him saying in April that France was making plans to recognize a Palestinian state at a UN conference it would co-host with Saudi Arabia. Israeli and French Jewish leaders sharply criticized the announcement, describing the decision as a reward for terrorism and a “boost” for Hamas.
The French people largely seem to agree now is not the right time for such a move. A survey conducted by the French Institute of Public Opinion (IFOP) on behalf of the Representative Council of Jewish Institutions of France (CRIF), the main representative body of French Jews, found that 78 percent of respondents opposed a “hasty, immediate, and unconditional recognition of a Palestinian state.”
Sondage Crif x Ifop : “Le regard des Français sur la reconnaissance par la France de l’État palestinien”
Une large majorité de Français (78 %) s’oppose à une reconnaissance immédiate et sans condition de l’État palestinien. Parmi eux, près de la moitié (47 %) estiment qu’une… pic.twitter.com/AX9gP6eMLe
— CRIF (@Le_CRIF) June 17, 2025
France’s initiative comes after Spain, Norway, Ireland, and Slovenia officially recognized a Palestinian state last year, claiming that such a move would contribute to fostering a two-state solution and promote lasting peace in the region.
According to IFOP’s recent survey, however, nearly half of French people (47 percent) believe that recognition of a Palestinian state should only be considered after the release of the remaining hostages captured by Hamas during the Palestinian terrorist group’s invasion of southern Israel on Oct. 7, 2023, while 31 percent oppose any short-term recognition regardless of future developments.
The survey also reveals deep concerns about the consequences of such a premature recognition, with 51 percent of respondents fearing a resurgence of antisemitism in France and 50 percent believing it could strengthen Hamas’s position in the Middle East.
France has experienced an ongoing record surge in antisemitic incidents, including violent assaults, following Hamas’s Oct. 7 atrocities, amid the ensuing war in Gaza.
According to local media reports, France’s recognition of a Palestinian state at the UN conference was expected to be contingent on several conditions, including a truce in Gaza, the release of hostages held by Hamas, reforms within the Palestinian Authority (PA) — which is expected to take control from Hamas after the war — economic recovery, and the end of Hamas’s terrorist rule in the war-torn enclave.
The PA has not only been widely accused of corruption and condemned by the international community for its “pay-for-slay” program, which rewards terrorists and their families for attacks against Israelis, but also lacks public support among Palestinians, with only 40 percent supporting its return to govern the Gaza Strip after the war.
Out of the 27 total European Union member states, Bulgaria, Cyprus, the Czech Republic, Hungary, Poland, Romania, Slovakia, and Sweden have also recognized a Palestinian state.
Meanwhile, Germany, Portugal, and the UK have all stated that the time is not right for recognizing a Palestinian state.
The post Majority of French People Oppose Macron’s Push to Recognize a Palestinian State, New Survey Finds first appeared on Algemeiner.com.
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Jewish Leaders Plan ‘Emergency Mission’ to Washington, DC to Push US Gov’t for Antisemitism Protections
Thousands of participants and spectators are gathering along Fifth Avenue to express support for Israel during the 59th Annual Israel Day Parade in New York City, on June 2, 2024. Photo: Melissa Bender via Reuters Connect
Amid a record wave of antisemitic attacks and heightened geopolitical tensions in the Middle East, leaders from nearly 100 Jewish communities and over 30 national organizations across the US will descend on Washington, DC next week for an “emergency mission” aimed at pressing the federal government to bolster protections for Jewish Americans and increase support for Israel.
The meeting will be organized by the Jewish Federations of North America and the Conference of Presidents of Major American Jewish Organizations. The two-day gathering scheduled for June 25–26 will convene representatives from groups representing approximately 7.5 million American Jews. Participants plan to meet with members of Congress and the Trump administration to demand “strong and aggressive action” to thwart a surge in antisemitic violence and rhetoric, according to a press release.
“We are facing an unprecedented situation in American Jewish history where every Jewish institution and event is a potential target for antisemitic violence,” said Eric Fingerhut, president and CEO of the Jewish Federations of North America. “This is domestic terrorism, plain and simple, and defeating this campaign of terror is the responsibility of government.”
The meeting comes on the heels of a string of attacks on Jewish and pro-Israeli targets in places such as Washington, DC, and Boulder, Colorado, and amid growing fears over Iran’s role in backing groups hostile to Israel. Organizers link the current wave of antisemitism to the aftermath of Hamas’s Oct. 7, 2023, attack on Israel, in which over 1200 people were killed and 251 hostages were abducted.
In the 20 months since the Oct. 7 massacre, the United States has seen a dramatic surge in antisemitic incidents. According to the Anti-Defamation League (ADL), antisemitism in the US surged to break “all previous annual records” last year, with 9,354 antisemitic incidents recorded. These outrages included violent assaults, vandalism of Jewish schools and synagogues, harassment on college campuses, and threats against Jewish community centers.
Some Jewish institutions have reported being forced to hire private security or temporarily close their doors due to safety concerns. At universities nationwide, Jewish students and faculty have described feeling unsafe amid anti-Israel and pro-Hamas protests where some demonstrators have used antisemitic slogans or glorified violence.
“American Jews are not bystanders to global terror and domestic extremism. We are deliberate targets,” said William Daroff, CEO of the Conference of Presidents. “The federal government has a mandate to act.”
The delegation plans to advocate for a six-point policy agenda that includes expanding the federal Nonprofit Security Grant Program to $1 billion annually, providing financial support for security personnel at Jewish institutions, boosting FBI resources to combat extremism, and strengthening enforcement of hate crime laws. It will also push for more robust federal aid to local law enforcement and new regulations addressing online hate speech and incitement.
In addition to urging legislation, leaders say they intend to thank lawmakers who have consistently supported Jewish communities and the state of Israel, especially in light of the recent barrage of rockets launched at Israeli cities from Iran and Iran-backed terrorist groups.
“The fight for Jewish security is not just domestic — it is global,” Daroff added. “The stakes have never been higher.”
The mission underscores growing concerns among Jewish Americans who say the dual threats of domestic extremism and rising international hostility toward Israel are converging in dangerous ways — and require a coordinated federal response.
The post Jewish Leaders Plan ‘Emergency Mission’ to Washington, DC to Push US Gov’t for Antisemitism Protections first appeared on Algemeiner.com.
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Columbia University Releases Campus Antisemitism Climate Survey
Pro-Hamas protesters at Columbia University on April 19, 2024. Photo: Melissa Bender via Reuters Connect
Columbia University’s Task Force on Antisemitism has released a “campus climate” survey which found that Jewish students remain exceedingly uncomfortable attending the institution.
According to the survey, 53 percent of Jewish students said they have been subjected to discrimination because of being Jewish, while another 53 percent reported that their friendships are “strained” because of how overwhelmingly anti-Zionist the student culture is. Meanwhile, 29 percent of Jewish students said they have “lost close friends,” and 59 percent, nearly two-thirds, of Jewish students sensed that they would be better off by electing to “conform their political beliefs” to those of their classmates.
Nearly 62 percent of Jewish students reported “a low feeling of acceptance at Columbia on the basis of their religious identity, and 50 percent said that the pro-Hamas encampments which capped off the 2023-2024 academic year had an “impact” on their daily routines.
Jewish students at Columbia were more likely than their peers to report these negative feelings and experiences, followed by Muslim students.
“As a proud alumna who has spent decades championing this institution, I found the results of this survey difficult to read,” acting Columbia University president Claire Shipman said in a statement. “They put the challenges we face in stark relief. The increase in horrific antisemitic violence in the US and across the globe in recent weeks and months serves as a constant, brutal reminder of the dangers of anti-Jewish bigotry, underscores the urgency with which all concerned citizens need to act in addressing it head-on, and the fact that antisemitism can and should be addressed as a unique form of hatred.”
Shipman added that university officials are “aware of the extent of the immense challenges faced by our Jewish students” and have enacted new policies which strengthen the process for reporting bias and prevent unauthorized demonstrations which upend the campus.
“I am confident we can change this painful dynamic. I know this because we share a commitment to protect all members of our community. We owe it to our students — and to each other,” she said.
Columbia University recently settled a lawsuit brought by a Jewish student at the School of Social Work (CSSW) who accused faculty of unrelenting antisemitic bullying and harassment.
According to court documents, Mackenzie “Macky” Forrest was abused by the faculty, one of whom callously denied her accommodations for sabbath observance and then held out the possibility of her attending class virtually during pro-Hamas protests, which according to several reports and first-hand accounts, made the campus unsafe for Jewish students. Her Jewishness and requests for arrangements which would allow her to complete her assignments created what the Lawfare Project described as a “pretext” for targeting Forrest and conspiring to expel her from the program, a plan that involved fabricating stories with the aim of smearing her as insubordinate.
Spurious accusations were allegedly made by one professor, Andre Ivanoff, who was the first to tell Forrest that her sabbath observance was a “problem.” Ivanoff implied that she had failed to meet standards of “behavioral performance” while administrators spread rumors that she had declined to take on key assignments, according to court documents. This snowballed into a threat: Forrest was allegedly told that she could either take an “F” in a field placement course or drop out, the only action that would prevent sullying her transcript with her failing grade.
Forrest left but has now settled the lawsuit she filed to get justice in terms that Columbia University has buried under a confidentiality agreement.
Columbia was one of the most hostile campuses for Jews employed by or enrolled in an institution of higher education. After Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023, the university produced several indelible examples of campus antisemitism, including a student who proclaimed that Zionist Jews deserve to be murdered and are lucky he is not doing so himself and administrative officials who, outraged at the notion that Jews organized to resist anti-Zionism, participated in a group chat in which each member took turns sharing antisemitic tropes that described Jews as privileged and grafting.
Amid these incidents, the university struggled to contain the anti-Zionist group Columbia University Apartheid Divest (CUAD), which in late January committed an act of infrastructural sabotage by flooding the toilets of the Columbia School of International and Public Affairs (SIPA) with concrete. Numerous reports indicate the attack may have been the premeditated result of planning sessions which took place many months ago at an event held by Alpha Delta Phi (ADP) — a literary society, according to the Washington Free Beacon. During the event, the Free Beacon reported, ADP distributed literature dedicated to “aspiring revolutionaries” who wish to commit seditious acts. Additionally, a presentation was given in which complete instructions for the exact kind of attack which struck Columbia were shared with students.
The university is reportedly restructuring itself to comply with conditions for restoring $400 million in federal funding canceled by US Education Secretary Linda McMahon in March to punish the school’s alleged failure to quell “antisemitic violence and harassment.”
In March, the university issued a memo announcing that it acceded to key demands put forth by the Trump administration as prerequisites for releasing the funds — including a review of undergraduate admissions practices that allegedly discriminate against qualified Jewish applicants, the enforcement of an “anti-mask” policy that protesters have violated to avoid being identified by law enforcement, and enhancements to the university’s security protocols that would facilitate the restoration of order when the campus is disturbed by pro-Hamas radicals and other agitators.
Follow Dion J. Pierre @DionJPierre.
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