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‘Very much a family thing’: US Jewish summer camps mourn Israeli alumni killed in Hamas war

(JTA) — As news broke of Hamas’ surprise attack on Israel on Oct. 7, David Weinstein shared the grief and fear of many in the American Jewish community. But as the director of Camp Tel Yehudah, a Jewish summer camp in New York, the violence soon hit very close to home.

“Like everybody else, we were horrified and worried and scared and concerned about our people in Israel,” Weinstein told the Jewish Telegraphic Agency. “But it became very personal very quickly.”

Weinstein received a call that first morning that a former staff member, Gili Adar, was missing. He would later learn that Adar, 24, who worked at Tel Yehudah in 2019 and 2022 as part of its Israeli scouts program, was one of the more than 250 people killed at the Tribe of Nova music festival.

The devastating news didn’t end there. Three other Tel Yehudah community members were also killed: Yuval Halivni, who was a member of the camp’s Israeli scout delegation in 2012; Reem Betito, a camper in 2018 who served in the Israel Defense Forces’ elite Golani unit; and Laor Abromov, 20, who was a camper in 2019 and was also killed at the music festival.

“Much of that week, again, while keeping an eye on all of the bigger situation, and our concern for everybody, was really, really about the loss of part of our family,” Weinstein said.

Located in Barryville, New York, Tel Yehudah is the teen leadership camp of the Young Judaea network, a group of camps and youth programs specially designed to build connections between young Jews and Israel — including by having Israeli staff and campers at camp each summer.

As more details began to trickle out about the extent of the violence and loss in Israel, the wider Tel Yehudah community gathered, in person and online, to grieve and process together.

A Young Judaea virtual Havdalah service on Oct. 14 attracted around 700 people, Weinstein said, with breakout rooms that lasted for hours afterward. Staff and alumni also came together for a 20s and 30s Shabbat in New York City, as well as other informal gatherings.

“We have so many people over the years who went to Tel Yehudah who have moved to Israel, and are involved in so many important organizations and movements in Israel that people are very much in touch with,” Weinstein said. “Part of the Tel Yehudah family lives in Israel, and part of the Tel Yehudah family lives here. So it’s very much a family thing.”

Tel Yehudah was far from the only American Jewish summer camp to experience the deaths of past campers or staff on Oct. 7 in Israel, though it appears to have been the hardest hit. They may even have been especially vulnerable to loss because of their unique role as supercharged sites of interchange between U.S. and Israeli young adults.

“Israelis coming to camp has been a part of the American Jewish camping enterprise since the founding of the state,” said Sandra Fox, author of “The Jews of Summer: Summer Camp and Jewish Culture in Postwar America” and herself a Tel Yehudah alum.

Love for Israel is part of the program at Camp Tel Yehudah and other U.S. Jewish summer camps. (Courtesy Tel Yehudah)

Fox said the number of Israelis working at American Jewish camps increased after World War II and particularly in the 1960s and 70s, when air travel became more accessible and affordable. Fox said Tel Yehudah had Israeli staff as early as 1949.

While many synagogues and Jewish communities have Israeli emissaries — “shlichim” in Hebrew — through the Jewish Agency for Israel, Fox said the camp experience can be unique because it’s often younger Israelis, some who work at camp before their army service.

“This is an opportunity to meet more Israelis and create connections, with both campers and staff depending on which camp, and younger ones, so they can connect to people that are closer to their age,” Fox said. “The shlichim that come to the communities are usually young families. But a counselor could be pre-army or post-army, and if you’re a preteen or teenage camper, they’re a lot more relatable. So I think that that has a strong impact on the degree of connection they can make.”

A number of other Jewish camps around the United States are also mourning the loss of former staff and campers. The Ramah camping network has a page devoted to Israel on its website that lists two alumni who are among the more than 200 hostages being held by Hamas — Hersh Goldberg-Polin, who has also participated in programming with Camp Tel Noar in New Hampshire, and Omer Neutra, who also attended Young Judaea’s Sprout Lake camp before moving to Israel after high school.

The page also lists two family members of Ramah alumni who have been killed in the violence: Israeli swimmer Eden Nimri, 22, whose sister Hadar worked at Camp Ramah in the Berkshires in 2016 and 2017, and Adi Vital Kaploun, 33, whose mother is an alum of Camp Ramah in Canada.

Pinemere Camp in Stroudsburg, Pennsylvania, shared on Oct. 10 that 2022 staff member Ilay Nachman was killed. “His infectious laugh, caring nature, and love of Israel made him a pleasure to be around, and the type of role model both campers and staff could look up to,” the camp wrote in a Facebook post.

Herzl Camp in Webster, Wisconsin, shared that alum Netta Epstein, 21, was killed by Hamas in his home. Epstein attended Herzl from 2014 to 2016 and 2018, and his sister Rona also spent three summers there.

Yannai Kaminka, 20, who was reportedly among the first Israeli Defense Force soldiers killed in the attacks, had attended the Union for Reform Judaism’s Eisner Camp in Great Barrington, Massachusetts, in 2016 as part of a program with the Israel Movement for Reform and Progressive Judaism that brought Israeli teens to American Jewish summer camps.

Ruben Arquilevich, who oversees the URJ’s 14 camps, said the movement has around 350 Israeli staff across its camps each summer, adding that the relationships Israelis build with campers are long-lasting and “transformational.”

According to the Foundation for Jewish Camp, some camps have launched initiatives to support Israeli community members, including through letter-writing campaigns, sending care packages and offering virtual programming for children in Israel.

Weinstein also noted that Young Judaea’s gap year program currently has 75 teens, many of them Tel Yehudah alumni, living at Kibbutz Ketura in southern Israeli, which Young Judaea established in 1973 in the aftermath of the Yom Kippur War. The participants are supporting Israelis in the south who have been displaced by the current war.

“Now we’ve got these new kids, the same age as the kids who established the kibbutz 50 years ago, who are down on the kibbutz, and helping once again after a war to rebuild,” Weinstein said.


The post ‘Very much a family thing’: US Jewish summer camps mourn Israeli alumni killed in Hamas war appeared first on Jewish Telegraphic Agency.

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Parshat Naso: Finding Peace By Working Together Towards Common Goals

A Torah scroll. Photo: RabbiSacks.org.

In this week’s parsha, we find the three-part blessing of Birchas Kohanim, which culminates in a blessing of “Shalom” — peace. We find the blessing of peace to be a culminating one in a number of places across Jewish liturgy. It is the final blessing in Shmoneh Esreh, the silent conversation we have with Hashem three times a day, and it is also the way we end almost all versions of Kaddish (aside from the half Kaddish).

Clearly, peace is important on a national level. Not having enemies actively attacking us and calling for our destruction has been hard to come by at many times in our history, and our present. We certainly want to be at peace as a nation, but is this all that this blessing of peace means?

Instead, we should ask what peace is on the individual, family, and team levels. The ending words of Kaddish give us a clue.

As we finish Kaddish, we say “oseh shalom b’mromav, hu ya’aseh shalom aleinu” —  “He who makes peace in the heavens should place peace upon us.” What peace is made in Heaven? Are there potential attackers that need to be quieted? Is there divisiveness in heaven that Hashem needs to adjudicate?

This phrase comes from the book of Iyov (25:2) — from one of Bildad’s speeches where he is waxing poetic about the awesomeness of Hashem. Rashi, in his second explanation, says that the Shalom needed in Heaven is because the elements of fire and water are present, and Hashem orchestrates them working together in peace rather than the water putting out the fire. The Targum also explains that there are different angels that have the force of these elements, and Hashem helps them work in unison. Shalom, in this understanding, may be better translated as harmony.

Rav Yitzchak Arama, in explaining this concept says, “Peace and harmony are trademarks of G-d’s creation and handiwork. Nothing is functional or endures in this universe unless it represents the successful merging of a variety of elements.” Instead of a level of unity that we might imagine is closer to the oneness of Hashem, we find that Hashem specifically has opposing forces working together towards a similar goal, and this is the hallmark of heavenly harmony — Shalom.

In our current reality, avoiding the echo chamber is hard. Our phones and technology are programmed to track our preferences and give us more of what we like and agree with. Debate in the political arena (and many others) has become so emotional and personal that many would rather just not bring up an opposing viewpoint instead of risking awkwardness, embarrassment, or anger. But this is not the way Hashem runs Heaven. It is not the way of Shalom.

This concept of Shalom should also influence our leadership. A number of the school leaders I work with have been very excited by the book, The 6 Types of Working Genius. It lays out a construct for recognizing the different steps needed from initially generating ideas to executing the best idea. In breaking down the process, the author also recommends identifying which steps are areas of strength and weakness for each team member, to better understand how to involve team members in projects so that they will enjoy their work and add maximum value.

These leaders have found this system to cultivate a sense of teamwork, and help facilitate people working together towards a common goal. It seems that part of the power of the construct is that it acknowledges that everyone has areas of natural talent and enjoyment, as well as areas they find frustrating when working on a team. Instead of being embarrassed or hesitant to share that I dislike some of the work I know needs to get done, it becomes an expected preference that I am encouraged to share with my team so we can play to everyone’s strengths. This construct leans into Rav Yitzchak Arama’s concept of Shalom — nothing will be successful unless it includes a variety of team members with different strengths and weaknesses. Accepting this premise and assuming that team functionality will be strongest when such harmony exists, is critical for leading teams well.

There is also another place where peace is the final blessing. It is the way that Rav Yehudah HaNasi ends the Mishna. His epic work encapsulating the skeletal structure of all of Jewish law ends with a final Mishna in Uktzin: Hashem found no better utensil to hold blessing for the Jewish people than peace. As it says, “Hashem gave strength to His nation. Hashem blessed His nation with peace.” Perhaps here as well, the ultimate blessing is the Shalom, not from an external threat, but that of the Jewish people working together in harmony toward the same goal.

May we be given the wisdom to create this peace in our own leadership and life, and may Hashem grant the Jewish people the strength and the gift of peace, from external enemies and from internal divisiveness, speedily in our days.

Maury Grebenau is the director of JNTP’s Administrator Support Program, coaching dozens of school leaders each year. Maury publishes and speaks widely on topics of leadership and education.

The post Parshat Naso: Finding Peace By Working Together Towards Common Goals first appeared on Algemeiner.com.

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This Is the Actual Humanitarian Situation in Gaza

Trucks carrying aid move, amid a ceasefire between Israel and Hamas, in Rafah in the southern Gaza Strip, Feb. 13, 2025. Photo: REUTERS/Hussam Al-Masri

The humanitarian aid situation in Gaza has been receiving overwhelming media coverage lately. While it was a good military move to stop Hamas-controlled food trucks from entering Gaza, Israel should have expected the world’s PR machine would be turned against it — even though there has never been an actual famine or anything close to it in Gaza.

Israel didn’t/doesn’t/won’t let people starve. Hence the Gaza Humanitarian Foundation (GHF), the US-run, Israeli secured food distribution system in Gaza. On June 2, The Jerusalem Post reported:

According to the organization, 21 truckloads of food aid were delivered from its Tel Sultan distribution site, totaling 18,720 boxes – enough to provide approximately 1,081,080 meals. This brings the cumulative total to an estimated 5.8 million meals distributed since operations began.

US Ambassador to Israel Mike Huckabee corroborated the figures in a stiff statement denouncing the flood of international media using “Hamas sources, which are designed to fan the flames of antisemitic hate that is arguably contributing to violence against Jews in the United States.”

Huckabee called it “sloppy journalism.”

Respectfully, Mr. Ambassador, it is more. It is a collaboration among terrorists, international “aid” organizations, and the media in which each has something to lose if the truth wins. Consider:

“Gaza is the hungriest place on earth,” said the UN’s Jens Laerke. But Laerke should check Action Against World Hunger, which reports Burkina Faso, Mali, South Sudan, and Sudan at the top of the list of people facing famine. Yemen and the DRC are right up there. The UN began yelling about famine in Gaza less than six weeks after Israel’s entry into Gaza following the 10/7 massacres. It never happened.

Then, Tom Fletcher, a UN humanitarian aid official, told the BBC on May 20, “There are 14,000 babies that will die in the next 48 hours unless we can reach them. I want to save as many as these 14,000 babies as we can in the next 48 hours.”

It was strange from the beginning — if there was a famine and genocide, how did 14,000 babies get born and survive? It may be the only genocide in the world that resulted in a larger, not smaller, victim population. The UN actually said, “Nearly 71,000 children under the age of five are expected to be acutely malnourished over the next 11 months … Of these, 14,100 cases are expected to be severe.”

Eleven months, not 48 hours. And even then, malnourished is bad and Israel is working to prevent that, it’s not the same as dead. But how many news outlets reported the lie but not the follow up?

Most recently, Hamas reported an Israeli tank attack at a GHF site last weekend.

The media reported it without question. A BBC news summary said, “At least 31 people have been killed after Israeli tanks opened fire near an aid center in Gaza, Hamas-run health ministry says, and 150 Palestinians have also been injured according to the Red Cross hospital in Rafah … ‘We have had an extortionate [sic] amount of people come through the door… The injuries are all gunshot wounds.’”

Gunshot wounds from a tank attack? Oops.

It is true that there was shooting; you can see it here — Hamas operatives are shooting at Palestinian civilians.

The Center for Peace Communications posted this video: “An eyewitness speaks out. ‘Hamas attacked queues of people waiting to receive aid from the American company in Gaza … while on social media, Hamas threatens and incites against those who receive American aid.’”

A later BBC article changed it without comment. The Washington Post removed its story altogether.

Amjad Taha, a political strategist and astute observer from the United Arab Emirates, was fabulously blunt on X:

LET ME TRANSLATE FOR YOU in simple terms: Welcome to the Middle East, where reality hits harder than Macron’s wife mid-argument and your hormone-fueled activism melts faster than a vegan at a Gulf barbecue. Here, logic took the first flight out, and Hamas shoots Palestinians to stop them from eating because starving children are the main course for protest menus in London and Paris.

Now — we have come to the central issue. Hamas is losing the war. Its commanders are gone, its tunnels are severely degraded, its weapons are low, Iran largely gone from the region, and — with an alternative source of food — the people of Gaza are turning on them. Hamas is desperate.

“Aid” agencies are desperate to help. Part is reputational — having claimed to be feeding starving Gazans, they are not happy to see Gazans welcoming food from the US in cooperation with Israel.

The uglier part is financial — having received billions in aid money, as the world finds out that Hamas was not only stealing the food but charging “starving people” exorbitant prices for donated goods, they are understood to be thieves. The media fronted for all of it. The ugliest part is anti-Zionist/antisemitism; they can’t be separated from each other or from their proponents.

The easiest way to end any food shortages is for Hamas to release the hostages, and end the war. That won’t happen of course — and Israel will still be blamed for a war Hamas could end right now.

Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly magazine.

The post This Is the Actual Humanitarian Situation in Gaza first appeared on Algemeiner.com.

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Surge of Antisemitic Incidents Rocks France Amid Growing Security Concerns

The Paris Holocaust Memorial, three synagogues, and a Jewish restaurant were all vandalized with green paint last weekend. Photo: Screenshot

France has been hit by a wave of antisemitic incidents in recent days, despite increased security at Jewish sites nationwide following last month’s antisemitic shooting in Washington, DC — prompting urgent calls from the country’s Jewish community for stronger government action amid growing fears of escalating violence.

On Friday, a French rabbi was violently assaulted by three drunken individuals in the town of Deauville, located in the Normandy region of northwestern France.

According to local police, Rabbi Eli Lemel — a prominent figure in French Jewry — was attacked around 3:30 pm by three men who approached him, repeatedly punched him in the stomach, and shouted antisemitic slurs.

French authorities have launched an investigation into the assault, but no arrests have been made so far.

After the incident, Lemel called on the Jewish community to draw spiritual strength amid the increasing hostility that Jews are facing across France.

“I’m deeply moved by the outpouring of support following the attack. Thank God, I’m okay,” the Jewish leader wrote in a post on X. “I was struck and verbally abused in a language I didn’t understand.”

In a separate incident, a 21-year-old man was arrested on Saturday after climbing a synagogue in the town of Conflans-Sainte-Honorine in north-central France, removing an Israeli flag from its façade, and attempting to set it on fire.

According to local media, the suspect — who was already known to authorities for prior offenses — confessed to committing the attack and admitted to being intoxicated at the time.

French police confirmed that the man is being charged with trespassing in a place of worship, theft by climbing, and causing damage to property on religious grounds.

The local Jewish community has voiced deep concern following this incident, viewing it as part of a broader surge in hostility targeting Jewish institutions across France.

Sandrine Dos Santos, the city’s mayor, expressed “[her] solidarity, as well as that of the city, toward the Jewish community directly targeted by these unacceptable antisemitic acts.”

“Faced with the increase in violence, our commitment against discrimination remains unwavering and will not waver. We repeat it loud and clear: no form of racism or rejection of others has a place in Poissy,” the French leader said.

In a separate incident on Saturday, three Serbs were arrested near Antibes in southeastern France, suspected of painting several Jewish community buildings green in Paris — an act currently under investigation as possible foreign interference.

Last weekend, the Paris Holocaust Memorial, three synagogues, and a Jewish restaurant were all vandalized with green paint in an incident denounced by the French government.

On Monday, an elementary school in Lyon, east-central France, was set on fire and defaced with antisemitic and pro-Palestinian slogans, as well as swastikas, marking one of the latest antisemitic incidents to impact France in recent days.

As the school had no direct connections to the Jewish community, local police have launched an investigation to determine the motive behind the attack.

French authorities reported that the fire was limited to the outdoor bathrooms, causing no significant damage to the school. They also found antisemitic graffiti and swastikas in three classrooms.

Yonathan Arfi, president of the Representative Council of Jewish Institutions of France (CRIF), denounced the attack, saying that “the Palestinian cause is used as justification for burning down a school” and that the “Nazification of Israel serves as fuel for crass antisemitism.”

“When a populist pro-Palestinian narrative is allowed to take hold, it is French Jews who ultimately pay the price,” Arfi wrote in a post on X. “The twisted use of the Palestinian cause is turning into a rallying cry of hatred against both Jews and the Republic itself.”

Beyond France, other European countries have also experienced a surge in antisemitic incidents in recent weeks.

On Monday, several headstones were vandalized at a Jewish cemetery in a suburb of Belgrade, located in north-central Serbia, marking the second such incident in the country in recent weeks.

The post Surge of Antisemitic Incidents Rocks France Amid Growing Security Concerns first appeared on Algemeiner.com.

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