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College leaders must act to protect students

Imagine being a Jewish college student on campus today. You wake up on Saturday, October 7, and learn of the most violent and murderous attack against the Jewish people since the Holocaust. In those first few hours during which the extent of Hamas’s atrocities are still becoming known, you log on to social media and see fellow students posting a laudatory graphic of a Hamas terrorist on a paraglider — the same paragliders that were used in an attack to gun down Jews your age at a music festival.

In the days that follow, you leave your dorm to attend a vigil for the 1,400 Jews who were slaughtered, but your mourning and grief are interrupted by pro-Hamas protestors. You arrive at class for a required course where the professor asks all the Jewish students to remove their backpacks and belongings and huddle together in a corner so they can feel what it’s like to be a Palestinian in Gaza. You see that a Hamas leader has called for “a global day of jihad” against Jews around the world. And this is all within 72 hours of seeing graphic images of thousands of Israeli civilians – people to whom you feel connected or may even know – being slaughtered, raped, taken hostage or maimed.

And through all of this, you hear silence from many you would expect to speak up and express outrage at what is happening, including faculty who lead your classes and administrators who lead your institutions.

These are just a few of the very real and horrifying examples of what has been happening on campuses nationwide. And when you hear it, it’s easy to understand why Jewish students are scared. In fact, based on our survey of Jewish college students last week, more than half (56%) report being scared, isolated, angry and sad.

Worse yet, a quarter of Jewish students surveyed said there has been violence or acts of hate committed on their campus since the Oct. 7 Hamas attack. That’s one in four students subjected to violence on campus in the span of three weeks in what should be a safe space. That should be alarming to everyone. We can’t allow it to go unnoticed or unaddressed. 

College and university leaders need to do more. Even with the efforts of those administrations that have spoken up about the initial Hamas atrocities and the subsequent spike in antisemitism, only 41% of the Jewish students we surveyed reported feeling satisfied with support from their university leaders. 

Hillels around the world are doing all they can to provide additional security, community space, programming, wellness support and advocacy on behalf of Jewish students. However, Hillel professionals and student leaders can’t solve this problem alone. They need — and Jewish students deserve — campus administrators to continue speaking up, showing up, and standing up for their Jewish student communities, which does not in any way preclude them from doing the same for Palestinian-Americans or other students being impacted by the war.

Students from Ohio State University Hillel gather to express support and solidarity with Israel following the Oct. 7, 2023, attack by Hamas on Israel. (Courtesy of Hillel International)

In particular, university administrations must address faculty and staff who use their platforms and resources to traffic in biased and discriminatory agitation that alienates, silences and marginalizes significant minority communities on their campuses. I understand the needs and protections for academic freedom and free speech, but those freedoms are not a license to create an environment of harassment, bullying and threats for Jewish students, or for any students.

Even amid this degrading campus climate for Jewish students, there is a basis for hope. We’ve seen Jewish students and Hillel communities show up with courage and resilience in mourning for the victims of the Simchat Torah massacre, and in showing compassion toward the continuing civilian victims of the war — both Israeli and Palestinian — even as they understand that it is Hamas who has put all of those victims in harm’s way. 

Jewish learning and tradition teaches us to bring light even, and especially, into these darkest moments, and our students exemplify that tradition. While students have a role to play in repairing what’s broken in their campus communities and in the broader world, that does not absolve the university administrators, faculty and staff from doing everything within their powers to ensure the well-being, safety and support for all of their students, including their Jewish students. 

Adam Lehman is the President and CEO of Hillel International, the largest Jewish campus organization in the world.


The post College leaders must act to protect students appeared first on Jewish Telegraphic Agency.

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Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’

Raphael Lemkin being interviewed on Feb. 13, 1949. Photo: Screenshot

Pressure is mounting on a Philadelphia-based nonprofit organization that has usurped the name of a Jewish lawyer and anti-genocide activist to pursue a campaign of strident anti-Israel activism.

Earlier this month, The Algemeiner exposed the extreme anti-Israel activities of the Lemkin Institute for Genocide Prevention, reporting that family members of Raphael Lemkin are outraged that the name of Lemkin, who died in 1959, is being used without their permission to groundlessly vilify the world’s lone Jewish state.

Jewish organizations and Israeli government representatives voiced alarm at the situation disclosed in the article. Lemkin was an ardent Zionist who coined the term genocide and spearheaded the effort to win passage of the UN Convention on the Prevention and Punishment of Genocide, while the Lemkin Institute for Genocide Prevention, founded in 2021, has repeatedly and — despite all evidence to the contrary — accused Israel of planning and perpetrating a genocide in Gaza.

“The Lemkin Institute for Genocide Prevention (@LemkinInstitute) is desecrating the name of Raphael Lemkin and the word ‘genocide’ by falsely labeling the Gaza war as ‘genocide,’” the Simon Weisenthal Center said in a social media post linking to The Algemeiner story. “Lemkin was a Jewish lawyer who coined the term ‘genocide’ and dedicated his life to exposing the horrors of the Holocaust. While the Lemkin Institute is entitled to its political agenda, it has no right to besmirch Lemkin’s legacy.”

An Israeli diplomat, Tammy Rahaminoff-Honig, posted about the article from her official government account: “An important story by @IraStoll in the @Algemeiner reveals infuriating abuse by @LemkinInstitute of Raphael Lemkin’s name and legacy, as well as the terms Holocaust and Genocide, for political bashing of Israel.”

The Azerbaijani Jewish Assembly of America wrote in response to the article, “Finally, @LemkinInstitute has been exposed. It has been a platform for not only antisemitic rhetoric but also blatant Azerbaijanophobia. Backed by funding from the Armenian lobby, it has relentlessly targeted Azerbaijan, promoting the dehumanization of the Azerbaijani people.”

The Lemkin Institute, which didn’t answer The Algemeiner‘s inquiries before the article was published, issued “a note on recent criticism of the Lemkin Institute.”

“We are proud of our record and of our unfailingly frank assessments,” the statement said. “It is almost never popular to call out genocide as it is happening or to point to red flags as the process is getting started.”

In a social media post, Michel Elgort characterized the Lemkin Institute’s note as “a very long, vague, and empty statement that didn’t answer the most basic question that was asked by The Algemeiner: Did you or did you not co-opted the name of Raphael Lemkin to appropriate the good will associated with his name and works, without his family and successors approval?”

The post Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’ first appeared on Algemeiner.com.

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Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints

It’s been a rocky year for relations between Toronto’s Jewish community and city hall following the Oct. 7, 2023, assault on Israel—which led to an ongoing regional war in the […]

The post Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints appeared first on The Canadian Jewish News.

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Amsterdamned: The Shame of Femke Halsema

Mayor of Amsterdam Femke Halsema attends a press conference following the violence targeting fans of an Israeli soccer team, in Amsterdam, Netherlands, Nov. 8, 2024. Photo: Reuters/Piroschka Van De Wouw

JNS.orgIn the arsenal of the antisemite, denial is a key weapon. Six million Jews were exterminated during the Holocaust? Didn’t happen. The Soviet Union persecuted its Jewish population in the name of anti-Zionism? Zionist propaganda. Rape and mutilation were rampant during the massacre in Israel on Oct. 7, 2023? What a smear upon the noble resistance of Hamas. And so on.

No surprise, then, that the left-wing mayor of Amsterdam, Femke Halsema, is now publicly regretting her use of the word “pogrom” in her summation of the shocking antisemitic violence unleashed by Arab and Muslim gangs in the Dutch city in the wake of the soccer match between local giants Ajax and visitors Maccabi Tel Aviv two weeks ago.

One day after the violence, Halsema noted that “boys on scooters crisscrossed the city in search of Israeli football fans, it was a hit and run. I understand very well that this brings back the memory of pogroms.” She could have also mentioned (but didn’t) that the Dutch authorities ignored warnings from Israel that the violence was being stoked in advance in private threads on social-media platforms, resulting in a massive policing failure; that Ajax supporters were not involved in the attacks, undermining claims that what happened was merely another episode in the long history of inter-fan violence at soccer matches; and that the “boys” engaged in the assaults were overwhelmingly youths of Moroccan or other Middle Eastern or North African backgrounds, who gleefully told their victims that their actions were motivated by the desire to “free Palestine.” But at least Halsema grasped the nature of the violence. Or so we thought.

A few days later, she rolled back her initial comments. “I must say that in the following days, I saw how the word ‘pogrom’ became very political and actually became propaganda,” she stated in an interview with Dutch media. “The Israeli government, talking about a Palestinian pogrom in the streets of Amsterdam. In The Hague, the word pogrom is mainly used to discriminate against Moroccan Amsterdammers, Muslims. I didn’t mean it that way. And I didn’t want it that way.”

On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.”

Halsema’s discomfort does not, of course, mean that what happened in Amsterdam was not a pogrom. Nor does she speak for the entirety of the Dutch political class. Both the center-right VVD Party and the further-right PVV Party, for example, continue to describe the violence as a pogrom and have suggested strong measures for countering further outrages targeting local Jews and visiting Israelis. Both parties have urged a clampdown on mosque funding from countries promoting Islamism, such as Turkey and Saudi Arabia, and have called on the Netherlands to follow Germany’s example in denying or removing citizenship from those convicted of antisemitism.

But the mayor’s 180-degree turn speaks volumes about how the left in Europe enables antisemitism by denying that it is a serious problem. To begin with, there is a refusal to situate each incident in its historical context, which makes it all the easier to portray violent explosions as an anomaly. Listening to Halsema, you would never know that the Amsterdam pogrom was preceded in March by a violent demonstration at the opening of the National Holocaust Museum, where pro-Hamas protestors masked with keffiyehs and brandishing Palestinian flags—this century’s equivalent of a brown shirt and a Nazi armband—lobbed fireworks and eggs in protest at the presence of Israeli President Isaac Herzog. What you will realize, however, is that Halsema is terrified of being labeled “Islamophobic.” That explains her pleas for understanding for a bunch of Moroccan thugs who express contempt not just for Israel but for the country that has provided them a sanctuary with housing, education and many other benefits.

Not only are Jews expected to take all this abuse lying down; they are then told by non-Jewish leftist politicians—often aided by Jewish “anti-Zionist” lackeys—that they have no right to situate the violence directed against them within the continuum of Jewish persecution over the centuries. What happened in Amsterdam, we are badgered into believing, was different because it wasn’t motivated by hatred of Jews but a righteous rejection of Israeli policy.

That’s why the behavior of some of the Maccabi fans is brought into the equation. Video showing fans descending into a subway as they chanted “F**k the Arabs” spread like wildfire on social-media platforms, along with reports that Palestinian flags adorning some private homes had been torn down. I am not going to endorse these actions, even if, as a Jew, I can understand and empathize with the feelings that motivated them, but I also consider them essentially irrelevant to this case. The advance planning of the pogrom, coupled with the wretched record of pro-Hamas demonstrations around the Netherlands in the previous year, proves that the Maccabi fans would have been hounded and attacked even if their behavior had been impeccable. Moreover, legally and morally, violent assaults are in a different league than acts of petty vandalism or the singing of distasteful songs. There can be no comparison, and nor should there be.

What the Amsterdam pogrom underlines is that the extremes of the left and the unreconstructed elements of the nationalist right are now at one in their attitudes towards Jews. On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.” Both terms carry the same meaning, but are expressed in language designed to appeal the prejudices of their respective supporters. For the left, claims of antisemitism are dismissed as expressions of Jews exercising their “privilege,” dishonestly seeking victim status at the same time as the “colonial” state they identify with is persecuting the “indigenous” inhabitants. For the right, claims of antisemitism are a tactic to shield the contention that Jews are superior to everyone else. Translated, both communicate the same message: The violence you experience is violence you bring upon yourselves.

To her eternal shame, Halsema is now trafficking in this noxious idea while presiding over a city in which no Jew can now feel safe, less than a century after their ancestors were rounded up and deported by the German occupiers. She should resign.

The post Amsterdamned: The Shame of Femke Halsema first appeared on Algemeiner.com.

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