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The spiritual risks of lingering in the place of our pain
This article originally appeared in My Jewish Learning’s Shabbat newsletter Recharge. To sign up to receive Recharge each week in your inbox, click here.
(JTA) — How often have I sat in my tears over these last weeks? How many minutes have I spent in the ruins — the ruins of people’s lives, the ruins of fixed ideas, the ruins of hope. I keep my eyes on my inbox and watch as people jump to the doing, the rallying cries and the articulation of positions. Some of these seem sensible, some are frightening. But even when I agree with them, the words don’t change the feeling. Because I am not there yet. I am still crying in the ruins.
A story from Talmud comes to mind. In the course of a conversation about the proper circumstances for prayer, we are told about Rabbi Yosei ben Chalafta, who is visiting Jerusalem when the time comes for the afternoon prayer. So he ducks into a ruined house. This was the century following the Roman conquest of Jerusalem. Ruin was the landscape.
Rabbi Yosei begins his prayer but notices that he is being watched. It is the prophet Elijah, standing guard. When the prayer ends, the prophet scolds the rabbi for praying in a ruin. He should have prayed on the road, Elijah says. Rabbi Yosei explains that he was afraid of being interrupted by travelers and would have been unable to concentrate. But Elijah says he should have done it anyway.
Why? Why not pray in the quiet privacy of the ruin? The Talmud explains that there are dangers there. Demons may attack you. There is a risk of prostitution or lewd behavior. And there is the obvious fear that the physical structure could simply collapse on top of you.
The Talmud articulates this as a worry about physical risks. But I think the sages might have been just as concerned about the spiritual risks of lingering in the place of our pain. They are worried that we might be further harmed, or we might fetishize our trauma or become trapped in it altogether and unable to escape. So keep moving, the prophet seems to say. Let your prayer practice bend to the momentum. If you have to, offer a short version of your prayer to be done quicker. Just don’t linger in the memory of destruction.
Grief on the scale of the fall of Jerusalem ultimately requires a vessel that both honors and contains it. This vessel ultimately came to be the fast of Tisha B’Av, when we gather as a community to mourn. We pull the Book of Lamentations from the shelf and weep and chant our way through it. This is the frame that both expresses and contains our ancient grief. How long did it take our ancestors to reach a place where containment of that grief was possible?
A couple weeks ago, I attended an event for an AIDS service organization that I ran in the 1990s. Four decades have passed since its founding and the HIV epidemic is no longer an unceasing hammer of destruction. I walked into the ballroom and saw the faces of people I knew back when and I pictured the faces of people who are now long gone. Almost instantly, I was back in the ruins. I listened to the speeches and nibbled the hors d’oeuvres, but I struggled to contain my grief. Elijah might have told me to hit the road, but I didn’t want to run. The sadness was breaking my heart, but it was sweet too. Feeling the absence of old friends and colleagues was akin to feeling their presence; my grief was another flavor of love.
The Talmud also has mixed emotions about that sad place. Elijah reprimands Rabbi Yosei ben Chalafta for praying in the ruin, but in fact no actual harm befell him. So while this story is a scold, it is not clearly a cautionary tale. And more, the Talmud admits that there is a sweetness to praying in the ruin.
After a beat to change gears, Elijah asks the rabbi, “What did you hear while you were praying?” Rabbi Yosei responds that he heard a bat kol, a heavenly voice, and it was cooing like a dove. Elijah leans in further, and the rabbi tells him that the heavenly voice spoke words, saying, “Alas for my children, because of whose sins I destroyed my house and sent them into exile.”
Elijah excitedly tells Rabbi Yossei that such a voice cries out those words three times a day, every day. But the fact is that it was only here, in the brokenness of the broken building, that Rabbi Yosei was able to hear God’s own lament. In the ruin, he felt a divine companionship that was not obvious to him elsewhere. As Psalm 34 says, “God is close to the brokenhearted.” Perhaps that is the attraction of the ruin, that in our deepest grief we most clearly hear tza’ar hashechinah, the sorrow of the divine, cooing like a dove.
So when we find ourselves in the ruins, in the place of deep brokenness, we must remember to get out. And also to stay. For it is in the ruin that we and God cry together.
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The post The spiritual risks of lingering in the place of our pain appeared first on Jewish Telegraphic Agency.
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White House Cites Biden Clash With Netanyahu Over Iran as Proof of President’s Mental Fitness
US President Joe Biden hosts the 2023 Teacher of the Year event at the White House in Washington, US, April 24, 2023. Photo: REUTERS/Kevin Lamarque
Amid growing concerns over US President Joe Biden’s mental fitness, key White House officials are suggesting his foreign policy discussions with Israeli Prime Minister Benjamin Netanyahu, including a clash over how to respond to Iran’s unprecedented military attack on the Israeli homeland earlier this year, serve as evidence that he is still capable of leading from the Oval Office.
Biden and Netanyahu engaged in a heated back-and-forth in the immediate aftermath of Iran launching a massive missile and drone salvo at Israel in April, according to a new report by the New York Times. The US and other allies helped Israel shoot down nearly every drone and missile. The attack caused only one injury.
However, the Times revealed that while Netanyahu initially wanted to respond to Iran in a forceful way, Biden threatened to withhold US support in the event of a major Israeli retaliatory strike, arguing it would risk sparking a regional conflict in the Middle East.
“Aides present in the Situation Room the night that Iran hurled a barrage of missiles and drones at Israel portrayed a president in commanding form, lecturing Prime Minister Benjamin Netanyahu by phone to avoid a retaliatory escalation that would have inflamed the Middle East,” the Times reported. “‘Let me be crystal clear,’ Mr. Biden said. ‘If you launch a big attack on Iran, you’re on your own.’”
“Mr. Netanyahu pushed back hard, citing the need to respond in kind to deter future attacks,” the report continued. “‘You do this,’ Mr. Biden said forcefully, ‘and I’m out.’ Ultimately, the aides noted, Mr. Netanyahu scaled back his response.”
Israel’s military response was small and appeared aimed at minimizing the risk of escalation.
The Times report, headlined “Biden’s Lapses Are Said to Be Increasingly Common and Worrisome,” came on the heels of Biden delivering a widely-panned presidential debate performance last Thursday against former US President Donald Trump. Biden’s performance, which oftentimes appeared incoherent and muddled, set off alarm bells in Democratic circles, sending the president’s allies scrambling to extinguish concerns over his age and mental acuity.
While highlighting rising concerns, the news story also noted instances in which, according to aides, Biden appeared coherent and capable, citing the exchange with Netanyahu and his handling of the Iranian missile attack more broadly as one such example.
However, an anonymous Biden administration official told the Times that they are unsure whether Biden could hold his own against adversarial foreign leaders such as Vladimir Putin of Russia.
On Wednesday, the White House directly attributed quotes to Netanyahu in which the Israeli premier reportedly said he found Biden “very clear and very focused” during his visit to Israel following the Oct. 7 attacks by Hamas. According to a White House spokesperson, Netanyahu also reportedly cited the “more than a dozen phone conversations, extended conversations with President Biden” as evidence of the commander-in-chief’s vitality.
“Some White House officials adamantly rejected the suggestion of a president not up to handling tough foreign counterparts and told the story of the night Iran attacked Israel in April,” the New York Times reported. “Mr. Biden and his top national security officials were in the Situation Room for hours, bracing for the attack, which came around midnight. Biden was updated in real time as the forces he ordered into the region began shooting down Iranian missiles and drones. He peppered leaders with questions throughout the response.”
During its first direct attack on Israeli territory, Iran in April launched roughly 300 missiles and drones at the Jewish state.
Leading up to the attack, Iranian officials had promised revenge for an airstrike on Iran’s consulate in Damascus, Syria that they attributed to Israel. The strike killed seven members of Iran’s Islamic Revolutionary Guards Corps (IRGC), a widely designated terrorist organization, including two senior commanders. One of the commanders allegedly helped plan the Hamas terrorist group’s Oct. 7 massacre across southern Israel.
Israel has neither confirmed nor denied involvement in the incident.
“After it was over, and almost all of the missiles and drones had been shot down, Mr. Biden called Mr. Netanyahu to persuade him not to escalate. ‘Take the win,’” Mr. Biden told the prime minister, without reading from a script or extensive notes, according to two people in the room. In the end, Mr. Netanyahu opted for a much smaller and proportionate response that effectively ended the hostilities,” the article added.
Days later, Israel responded to the Iranian aggression by launching a modest missile attack on an airbase near Isfahan. The Jewish state sought to show that it could effectively target key strategic locations in Iran while not escalating the conflict any further. Netanyahu insisted on launching a retaliatory attack against Iran, arguing that ignoring the Iranian strikes would incentivize more attacks against the Jewish state.
IRGC Brigadier General Amir Ali Hajizadeh said that Iran is waiting for “the opportunity” to launch a new round of strikes against Israel, Iranian media reported on Tuesday, potentially boosting Netanyahu’s argument that a smaller response would invite further attacks.
The post White House Cites Biden Clash With Netanyahu Over Iran as Proof of President’s Mental Fitness first appeared on Algemeiner.com.
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Journalist at US-Based Nonprofit Promoted Stabbing Israelis, Depicted Rescued Hostage as Pig Drinking Blood: Report
Palestinian terrorists ride an Israeli military vehicle that was seized by gunmen who infiltrated areas of southern Israel, in the northern Gaza Strip, Oct. 7, 2023. Photo: REUTERS/Ahmed Zakot
A journalist at a US-based nonprofit posted tutorials on how to commit stabbing attacks and depicted a rescued Israeli hostage as a pig drinking blood, according to newly surfaced social media posts.
Eitan Fischberger, a communications analyst and former Israel Defense Forces (IDF) staff sergeant who first broke the story on X/Twitter, alleged that Mahmoud Ajjour, a correspondent for The Palestine Chronicle, posted disturbing images and videos to his Instagram page.
Fischberger posted screenshots and screen recordings of the posts.
According to The Chronicle‘s website, Ajjour is a photojournalist and correspondent for the outlet, which is a US-based 501c3, or nonprofit organization.
One of the posted images depicted Noa Argamani — an Israeli who was kidnapped from the Nova music festival during Hamas’ Oct. 7 terrorist attacks in southern Israel, and then rescued in an IDF special operation last month — as a pig drinking blood from a Coca-Cola bottle.
Here, for example, Ajjour posted a picture of Israeli hostage Noa Argamani, portrayed as a pig drinking the blood of Palestinians.
Noa, as you recall, was freed by Israeli forces in the same rescue operation in which Ajjour’s terrorist colleague was killed pic.twitter.com/oiLCqekxbl
— Eitan Fischberger (@EFischberger) June 30, 2024
In Oct. 2015, Ajjour posted a picture of a masked Palestinian holding up a knife, with the caption, “I declare it a revolution.”
That time — from approximately Sept. 2015 to June 2016 — was referred to as the “knife intifada,” as there was an uptick in Palestinian terrorist attacks, particularly using knives, against Israelis in Jerusalem, along with other parts of Israel and the West Bank.
Ajjour also seems mighty fine endorsing stabbing attacks pic.twitter.com/xi2MnZVddl
— Eitan Fischberger (@EFischberger) June 30, 2024
During that same month, Ajjour also reportedly posted a two-part tutorial on how to carry out stabbings with the caption, “May Allah protect them,” likely referring to those who were engaging in such attacks.
So much, in fact, that he uploaded a two-part instruction video showing off some best practices for stabbing Israelis pic.twitter.com/Z12rVo4Enx
— Eitan Fischberger (@EFischberger) June 30, 2024
Then, in 2023, after the son of a Hamas preacher was killed when a device he was trying to launch at Israel exploded, Ajjour mourned his death on Instagram. “Your father’s legacy is proud of you,” he wrote alongside a picture that included what appeared to be a Hamas flag.
And here, Ajjour mourns the death of Bara’a al-Zard, son of Hamas preacher Wael al-Zard.
Silly Bara’a died in an explosion caused by a device he was trying to launch at Israeli forces near the Gaza security fencehttps://t.co/vZR6IW0shF pic.twitter.com/ipQw55BYd7
— Eitan Fischberger (@EFischberger) June 30, 2024
This is not the first time a journalist from The Palestine Chronicle was alleged to have either supported or partaken in terrorism.
Abdallah Aljamal, who was a correspondent for The Chronicle, allegedly held three Israeli hostages in his home, according to the Israeli government. He was killed during a raid that rescued four hostages, including Argamani. After the allegations came to light, The Chronicle changed Aljamal’s status on its website from a correspondent to a contributor.
The Palestine Chronicle did not respond to a request for comment for this story.
Fichberger wrote that he wants the US House Ways and Means Committee to investigate The Chronicle for what seems to have become a pattern.
“If The Chronicle is let off the hook for employing an actual terrorist hostage-taker, it would prove that the American counter-terror legal apparatus really is irreparably broken,” he wrote.
The post Journalist at US-Based Nonprofit Promoted Stabbing Israelis, Depicted Rescued Hostage as Pig Drinking Blood: Report first appeared on Algemeiner.com.
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Weak National Canadian Identity Is Leading to Democratic Values Backsliding
Hundreds of anti-Israel protesters, primarily university students, rally at Toronto’s Nathan Phillips Square on Oct. 28, 2023. Photo by Sayed Najafizada/NurPhoto
As I sat in an anthropology lecture at the University of British Columbia, we debated the question: What is a unifying national identity for Canadians? In response, I said, “Our national identity is that we aren’t Americans; our identity is contrasted against American identities, for good or for bad.”
Some students laughed, and my professor nodded approvingly. How I wish we could laugh about our lack of Canadian identity today, as we watch university student encampments support the repressive tyrannical terrorist regime Hamas, the antithesis of democracy.
I am not Jewish, but I have watched in awe as the Israel Defense Forces fights to defend the Jewish nation from Hamas, and free the remaining hostages. The parliamentary democracy that governs Israel acts as a beacon of light in the Middle East. The strong national identity that interlocks the state and the people propels the continued hostage rescue operations.
It is my greatest hope that Canada, my country, would feel as strongly in their national responsibility to rescue me, my family, or fellow Canadians if we were ever taken hostage, or if Canada was invaded by a terrorist group. However, I fear that the national Canadian identity would not be strong enough to withstand the international pressure that Israel has withstood to continue the hostage rescue missions.
Across Canada, university students are assuming pro-Hamas identities — many after reading ill-informed or false Instagram posts. In the name of social justice, they are aligning with a cause that approves the intentional targeting of Jewish civilians, calls for the eradication of the world’s only Jewish state, and ignores the fact that Israel is waging one of the lowest civilian-to-combatant casualty wars in the history of armed conflict.
Here in Canada we, as the Gen Z’ers, don’t have a strong national identity. We haven’t grown up with a strong appreciation for our democracy, military, or a high respect for our veterans. Many of us under the age of 30 do not know the words to “O’Canada.” We have taken for granted the freedom that is our democratic right in Canada. I hypothesize that so many of our younger generations have fallen for terrorist propaganda because we lack rootedness in a national backbone.
There is nothing wrong with advocating for civilians in war zones. It’s exactly because of our democratic freedoms that we can have differing dialogues around war. But what is taking place on campuses is not pro-peace, pro-innocent civilians, pro-hostage release, or pro-democratic values.
These university encampments are anti-peace and they promote hate, propaganda, and terrorism. Before our eyes, since the Oct. 7th massacre carried out by Hamas, many university students have sided with the terrorist organization.
I am nearly infuriated to the point of tears most days, in what feels like a never-ending battle of terrorist propaganda being shared by my leftist friends. I have always been a politically center-left person, but as the left moves further to the extremist side, I feel the need to call this extremism out.
As a non-Jewish Canadian university student, I have had enough of this childish behavior. If we want to be treated like adults, we need to act like them. As silly as that sounds, my peers are using their democratic rights to advocate for a terrorist group. A terrorist group who would kill us if given the chance.
Without a strong national backbone, we have lost ourselves to incompetent “social justice” causes that cease to make rational or logical sense. Canadian democratic values are about peace, respect, and diversity. Hamas is a radical Islamist military movement that does not believe in equal rights for men and women, let alone LGBTQ+ individuals. It does not make democratic sense to advocate for a terrorist group who are fanatical Islamic extremists.
Intense false realities have been created by the extreme left that fantasize and romanticize terrorists as resistance fighters — a desperate attempt to create a false narrative that implicates Israel as the terrorist organization. Instead of calling for accountability and disbandment of Hamas, the blame has been unfairly placed on Israel. These dangerous terrorist-sympathizing ideologies need to be met with harsh repercussions, as the democratic values of future adult Canadians rest in the balance.
Many of us on the left have lived in fear of falling victim to cancel culture, and have instead allowed the extremism on the left to grow. The hypocrisy and privilege of these protestors have stripped them of their credibility for a social justice movement.
Putting up signs stating “F*** KKKANANDA” at the University of British Columbia, painting “F*** Quebec” in Montreal on the face of a new Holocaust museum poster, and chanting “Death to America” on campuses, is life or death for Western democratic values.
The (false) colonial narrative about Israel has become dizzyingly amplified on campuses, commonly stating that Israel is a colonizer of the land and the Palestinians are the oppressed. Instead, the ancestral and Indigenous right of Jewish return is the ultimate act of decolonization.
The intense leftist approach to teaching makes race the center of every issue, causing students to view indigeneity and colonization in simplified forms without historical context. I am an Arts student who has always been politically and socially left, and an active feminist.
However, I have been inundated with intense frameworks of colonialism, racism, and intersectionality since beginning my undergraduate studies — and these claims are not always based in historical reality.
I never thought I would write these words, but I am dismayed by how my leftist peers are acting, and it is becoming more extreme every day. They are acting like puppets for terrorism, amplifying propaganda and disinformation about what occurred on Oct 7th.
I do not want to live in a society that denies rape, denies accountability, and denies basic human rights to Israelis and Jewish people. I love that my friends in the LGBTQIA2S+ community get to live freely here in Canada and that my friends who choose to receive an abortion for personal or life-saving reasons, can do so. Also, as a woman, I can live equally in a society that promotes my human rights. None of these rights are awarded by Hamas in the society they govern. With the privileged position of having access to basic human rights, I am thankful to call myself a Canadian citizen.
If we don’t fight for our Canadian democratic values, we will be flattened by external forces. It is time to build and cultivate a strong national backbone that holds us accountable for upholding our country. Maybe we will one day be able to look back with humor on this dark period in academic spaces that have allowed this ideology to foster. Until then, we must fight for our country to remain the “True North, strong and free.” If we stand for nothing, we will fall for everything.
As a Gen-Z Canadian, I refuse to allow my peers to degrade our freedoms by romanticizing terrorism.
Zara Nybo is a student at the University of British Columbia, and a Campus Media Fellow with HonestReporting Canada and Allied Voices for Israel.
The post Weak National Canadian Identity Is Leading to Democratic Values Backsliding first appeared on Algemeiner.com.