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How Hamas Uses Words and Manipulation as Weapons
I spent the first two weeks of the Hamas war in Jerusalem, with life punctuated by screaming air-raid sirens and the blessed booms of Iron Dome interceptions. Since then, back in Washington, D.C., I wish we had an Iron Dome device to shoot down the bad ideas and bogus phrases that play a crucial role in Hamas’ strategy to generate hatred of Israel, spark Arab and Muslim uprisings, derail Saudi Arabia’s normalization policy, and, ultimately, kill all of Hamas’s enemies (a category of which the Israelis are only a part). Let’s try to intercept a few of them.
Hamas knows it cannot defeat the Israeli army, so it fights an asymmetric war. It kills Israeli civilians and cruelly hides among Palestinian civilians so that Israelis, in defending themselves, get blamed for unintentionally killing those unfortunate civilians. The war aim is not military. It is to influence public opinion around the world. The internet is a key front. News stories, ideas, memes, and words are essential.
When American journalists fall for Hamas tricks, it is hard to tell if they are gulls or confederates. The Wall Street Journal now points out that Hamas runs the Ministry of Health in Gaza. The New York Times now explains that the ministry is “part of the Hamas government.” But The Washington Post continues to cite that ministry for casualty information, at times without acknowledging that it is an arm of Hamas. Do Post reporters really think that a group that organizes mass rapes and the knifing of babies is credible in reporting about its enemies?
The war against Israel involves bizarre contortions of political terminology. Consider the terms “moderate” and “extremist.” The Palestinian Authority (PA), which governs almost all the Arab residents of the West Bank and is reputed to be moderate, is backing Hamas in this war. The PA president denounces Israel for “aggression,” and the PA prime minister accuses Israel of “genocide” in Gaza. Having said America is “with Israel,” President Biden cannot be happy that these “moderates” are accusing him of supporting aggression and genocide. His enraged denunciations of the October 7 massacre suggest that it changed his views of Hamas. He now seems aware that the Palestinian extremists are even more extreme than he had previously understood. Perhaps he will see also that the Palestinian “moderates” are far less moderate than he understood.
In every speech, President Biden pleads for a “two-state solution,” implying that Israel could achieve that goal if it wanted to. But what keeps such a peace out of reach are the extremism, hatred, and unwillingness to compromise of Palestinian leaders in the PA as well as Hamas. All of this should be easier to discern now than before October 7 — and it all warns against giving the PA control over Gaza after Hamas is destroyed. The Palestinians need new leaders altogether. Otherwise, there cannot be peace.
Similar word games are played with the term “refugee.” Take Gaza’s Jabaliya “refugee camp.” The astute Bret Baier of Fox News wondered aloud why it is called a refugee camp, as it is full of permanent structures. Good question. The answer is that the United Nations defines “refugee” differently for Palestinian Arabs than for anyone else. There is one UN refugee office for Palestinians (UNRWA) and one for the rest of the world (UNHCR). Displaced people who are not Palestinian Arabs are refugees only until they find a place to live for an extended time, which is usually within a year or two, maybe three.
According to UNRWA, however, Palestinian Arabs from Israeli-controlled land remain refugees for their whole lives, and their children, grandchildren, great-grandchildren, and so on also qualify as refugees. By that definition, Tel Aviv is a refugee camp. New York too, for that matter. And London and Paris.
One of the most potent verbal missiles fired at Israel by its enemies is the accusation that it is “colonialist.” This is an especially gross case of the fraudulent manipulating the stupid.
Colonialists staked claims on behalf of their imperialist motherlands. Think of the British in India or the French in their African colonies. After Zionists began urging a “return” to Zion in the late 19th century, the typical Jew who came to build a Jewish-majority state arrived as a refugee, with little to no money. He staked no claim for the country he came from, and thought of that country as anti-Jewish and oppressive — by no means his motherland. He saw Palestine, which he called the Land of Israel, as his motherland. Jews are indigenous there. Arabs also think of themselves as indigenous, though it was relatively recently (in A.D. 7th century) that they colonized Palestine on behalf of the Arab Empire founded by the Prophet Muhammed. Since then, whenever Arabs or Muslims controlled Palestine, the land was a colonial province of a non-Palestinian empire based in Baghdad, Damascus, Cairo, or Istanbul. Who, then, are the colonialists?
And now, Israel is being pressed to make “humanitarian pauses” to ensure that food and other supplies make it into Gaza. Is there another case in the annals of the human race when a country at war was duty-bound to sustain a population under enemy control before the enemy surrendered? Wars have often been decided by which side most effectively cuts supplies to the other side. That was how the Allies won the First World War. Remarkably, when Germany surrendered unconditionally in 1918, there was not a single Allied soldier on German soil. The Allies won not by taking Germany over, but by preventing supplies from getting in. If a foreign diplomat had told British leaders that they had a humanitarian duty to feed the Germans before they surrendered, he would have been dismissed as clueless, if not crazy. Even so, Israel is allowing massive quantities of humanitarian aid into Gaza, though there seems to be wall-to-wall opposition in Israel to any kind of cease-fire, even one that is labeled a “pause.”
The promoters of pauses also commonly express fear that Islamophobia is surging in the West. The warning is better received if it comes from principled opponents of bigotry. But Hamas supporters denounce anti-Muslim bigotry while championing obliteration of the Jews. In any event, is there anything that generates hostility toward Islam and Muslims more than committing mass rape, burning live people, and butchering babies, at the hands of people who proclaim that they are acting in the name of Islam? Nothing will help the fight against Islamophobia more than the destruction of Hamas.
Let’s end on a hopeful note. People naturally wonder what will come after this round of war ends. The nothing-gets-accomplished-by-violence school argues that, no matter how many Hamas members Israel kills, other Palestinians will replace them, and in any event, Hamas’ ideas can’t be killed. But that’s not necessarily true.
Hitler’s defeat effectively ended Nazism in Germany (at least it has for nearly 80 years). Likewise, when the Tokyo military regime was destroyed, its extremist ideology went with it. And though Marxism-Leninism is still alive in China, the USSR’s demise buried that ideology in Russia and the other former Soviet states. Ideas, as a practical political matter, can actually be killed and buried, perhaps never to be resurrected. Another example, closer to home: The American South’s pro-slavery ideology died with the Confederacy and never came back. Ideological movements tend not to regenerate after they spawn wars in which they are devastatingly defeated. This is an optimistic thought for Gaza.
As Israel defeats Hamas — despite the terrorists’ rockets, jihadist ideology, and dishonest propaganda — Gazans have an opportunity to rise up and create a better government, not run by murderous ideological extremists. “Free Palestine” could be reinterpreted to mean that the Arabs there should be freed from the corrupt tyranny of their own bad leadership. Palestinian leaders actually interested in improving the life of their people would treat Israel as a partner, not an enemy.
Douglas J. Feith, a senior fellow at Hudson Institute, served as a deputy assistant secretary of defense in the Reagan administration and as under secretary of defense for policy in the George W. Bush administration. This article was originally published at National Review.
The post How Hamas Uses Words and Manipulation as Weapons first appeared on Algemeiner.com.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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