RSS
An Orthodox congregation in Manhattan launches a matchmaking initiative as a response to the Oct. 7 attack in Israel

(New York Jewish Week) — Since Hamas’ attack on Israel on Oct. 7, there has been an outpouring of fundraisers and activism from New York synagogues and Jewish institutions. Some shuls are holding fundraisers, others are packing medical kits, still more are writing letters to IDF soldiers.
But at one Upper East Side congregation, a new form of activism is emerging in response to the gruesome attack, ongoing war and rising antisemitism: matchmaking.
The Altneu Synagogue — the innovative, two-year-old Orthodox congregation on the Upper East Side that began after its rabbi, Benjamin Goldschmidt, was fired from Park East Synagogue — has launched a matchmaking initiative for singles in their congregation and their immediate friends.
According to Avital Chizhik-Goldschmidt, who founded the synagogue with her husband, making Jewish couples is one way to ensure a Jewish future at a time when so many are worried the idea is in danger.
“Everyone’s trying to figure out what to do from here,” Chizhik-Goldschmidt told the New York Jewish Week. “I felt very much that the best way to respond to darkness and death is to bring in more light and more love and to bring people joy. Traditionally, that is the Jewish response to catastrophe.”
On the evening of Nov. 11, the Altneu sent an email to their congregants announcing the matchmaking initiative; the Goldschmidts also spoke about it after services on Shabbat and posted it on their social media. “The reception has been amazing,” Chizhik-Goldschmidt said, adding that in less than two weeks, almost 200 people have signed up. About half are members of the Altneu.
Chizhik-Goldschmidt said that the idea for a matchmaking program had come up organically among several members over the last few months — interest in Jewish matchmaking was given a pop culture boost when Netflix released their hit series “Jewish Matchmaking” earlier this spring. But as a busy rebbetzin and mother of three young children, Chizhik-Goldschmidt felt she lacked the bandwidth to launch something new.
The events of Oct. 7, however, changed all of that.
“It’s a moment where a lot of people were like, ‘Wow, it’s on me to find someone to continue our Jewish peoplehood,’” said Chizhik-Goldschmidt, who herself was set up with her husband a decade ago at the insistence of community members and mutual friends.
“It has been ringing in my head since Oct. 7 that I need to help,” she added. “We, as a community, need to help those who are looking for love and those who want to start families. This moment shook us awake and I think it sort of forced us to shed a lot of our pretenses, the artifice, all the games that I often see, especially in Manhattan around dating.”
The Altneu approach to matchmaking is, like the synagogue’s name, a combination of old and new: Interested parties fill out a Google form that asks about family upbringing, education, hobbies, passions and religious observance, as well as what they are looking for in a partner. The forms are collected by a group of “connectors,” five women ranging in age from their late 20s through 50s, who will parse the answers and suggest matches. The program is open to singles of any age — the only requirement is that the candidate must have a reference from an Altneu member.
“We did not want to be launching a new version of another dating website — that wasn’t the goal,” Chizhik-Goldschmidt said. “The goal is just to sort of leverage our network.”
Joe Piroozian, who has been attending Altneu Shabbat services and its daily minyan for about 10 months, said that because of the congregation’s strong sense of community, he feels he has a better chance of meeting his future spouse there than on dating apps.
“The best way to do it is to be set up by people who understand your lifestyle, understand where you like to spend your weekends, where you spend your days,” the 29-year-old told the New York Jewish Week. “What better group of people to get set up by than the people that you spend most of your time with?”
A 25-year-old woman in the community, who asked to remain anonymous, said that finding a Jewish partner is “the most important piece of my life,” adding that she chose to participate because of the care the congregation is putting into the process. “Especially with the state of the world, I’m hoping to find my life partner and build a beautiful Jewish home.”
“In a city like New York, there are a lot of ways to meet people. But going to big fundraisers and events and meeting hundreds of people at a time is not always the best, most conducive place to really meet your match,” said another Altneu member, Alexa Sokol, 30, who has been attending services at The Altneu since last spring. “I’m looking forward to having a little bit more of an infrastructure for dating and having an intermediary to feel like there’s more support to the dating process rather than just meeting someone and you’re on your own,” she added.
The Altneu community gathered for a celebration of Purim, March 6, 2021. (Eli Weintraub)
Synagogue matchmaking is not a completely unheard-of practice — as the rebbetzin pointed out, many couples meet at the kiddush buffet that follows services, say, or are introduced by friends and family. But Chizhik-Goldschmidt says the Altneu initiative puts matchmaking on the communal agenda. “We’ll talk about assimilation, but what are we actually doing to fight assimilation?” she said.
Eden Schonfeld Fischman, one of the matchmakers, said that the program felt different to her because it emphasizes community involvement and intergenerational connections, without feeling stuffy or formal.
“It’s not like your grandmother’s shadchan,” said Fischman, using the Hebrew word for matchmaker. She joined the congregation since it launched in October 2021. “At the Altneu, this is something that’s very organic. We have so many young professionals that are as committed to a community and their religion as they are to their careers here.”
After Oct. 7, “people have a little bit different take and feel about hopefully being with another Jewish person,” she added. “The Jewish community is clutching to our identity. We realize what’s at stake here now, so I think we’re in the right place at the right time.”
Piroozian said that actively looking for a partner has become a much bigger priority for him since the Hamas attack on Israel on Oct. 7. “Specifically during this time, I feel the need to strengthen our community. The best way to strengthen our community and to fight antisemitism is by building strong families with religious and moral values,” he said.
“There’s been a mass awakening with Jews around the world on consciously and unconsciously that their identity matters,” Sokol said. “Having places where your Jewish growth is considered and encouraged — including marriage — helps people who are on the fence push themselves to the next step.”
The first round of forms will close in a few weeks, Chizhik-Goldschmidt said.
“We have limited energy, we have limited time, we have limited resources,” she said. “If this whole initiative only results in just one pair finding one another, it’s worth it.”
—
The post An Orthodox congregation in Manhattan launches a matchmaking initiative as a response to the Oct. 7 attack in Israel appeared first on Jewish Telegraphic Agency.
RSS
‘Pat Buchanan in a New Guise’: Trump Aide Sebastian Gorka Slams Tucker Carlson Over Anti-Israel Stance

Sebastian Gorka, deputy assistant to the US president and senior director for counterterrorism at the White House National Security Council, at the Hudson Institute in Washington, DC, Aug. 19, 2025. Photo: Screenshot
A senior aide to US President Donald Trump on Tuesday repudiated controversial political commentator Tucker Carlson for promoting what he described as an isolationist foreign policy that’s hostile to Israel, suggesting that Carlson is “repackaging” the ideology of infamous paleoconservative intellectual Pat Buchanan.
Sebastian Gorka, deputy assistant to the president and senior director for counterterrorism at the White House National Security Council, made the comments while appearing for an event at the Hudson Institute, a prominent think tank in Washington, DC.
Moderator Michael Doran, a Hudson senior fellow and Middle East expert, asked Gorka to address the growth of anti-Israel, antisemitic sentiment on right-wing podcasts and social media.
“This wing of isolationism is nothing new. We had this 100 years ago, and this is just a poor, substandard repackaging of neo-Buchananite isolationism,” Gorka said in response.
“The Tucker right wing is basically, you know, Pat Buchanan in a new guise. It is actually a shallower version. Pat is far smarter than this version of isolationism,” Gorka continued.
Carlson, a right-wing podcaster and former Fox News host, has repeatedly argued on his podcast that the US should withdraw from costly foreign entanglements and focus on domestic issues. That perspective has led him to sharply criticize US support for Israel, which he has framed as an unnecessary drain on American resources and a distraction from pressing challenges at home.
Carlson has often warned that Washington’s commitments to its allies, particularly in the Middle East, risk dragging the United States into wars that he believes serve little purpose for the average American family. His rhetoric has placed him at odds with more traditional conservatives who view support for Israel as central to US foreign policy.
In June, Carlson clashed with US Sen. Ted Cruzhttps://www.algemeiner.com/2025/06/18/ted-cruz-defends-aipac-foreign-influence-claims-accuses-tucker-carlson-antisemitism/ (R-Texas) over the latter’s support for Israel and the American Israel Public Affairs Committee (AIPAC), a lobbying group that promotes bipartisan support for a strong US-Israel relationship. During the tense interview, Cruz called out Carlson over his “obsession” with the world’s lone Jewish state.
“You’re asking, ‘Why are the Jews controlling our foreign policy?’” Cruz stated. “If you’re not an antisemite, give me another reason why the obsession is Israel.”
Carlson recently came under fire for interviewing Iranian President Masoud Pezeshkian but not pushing back against his claims or challenging the leader on Iran’s nuclear program or human rights record.
Meanwhile, Buchanan regularly courted controversy with provocative statements depicting the so-called “Israel lobby” as a sinister force swaying US policy — even claiming Capitol Hill is “Israeli occupied territory.” He has also cast doubt on established Holocaust history, minimizing atrocities at Treblinka, and framed Jewish influence in ways many critics condemned as antisemitic. The Anti-Defamation League (ADL) branded him an “unrepentant bigot” and claimed that he “repeatedly demonizes Jews and minorities and openly affiliates with white supremacists.”
Gorka dismissed the vocal chorus of isolationist, anti-Israel conservatives as “probably half a dozen very loud people on Twitter [now officially called X] and Rumble.” He emphasized that isolationist ideologues such as Carlson are not representative of the broader conservative political base.
“I mean, you get out of the miasma, the cesspit that is social media and you talk to representative MAGA [Make America Great Again] of the 80 million that put the president back in the White House,” Gorka said. “They don’t think that we should pull down the shutters on the Pacific and the Atlantic coast. They don’t think that Israel is the reason for [Hamas’s attack on Israel on] October the 7th. They actually have a very special place in their heart for Israel, and they don’t think that hospitals being bombed in Ukraine is a good thing.”
Gorka added that the Americans people will not be easily swayed by the isolationist wing of the conservative movement.
“One of the most trenchant, indicative characteristics for me of the American people is common sense. They understand who was responsible for October the 7th. They understand who Vladimir Putin is,” Gorka said.
Doran argued during the event that the anti-Israel wing of conservatism maintains “no hold” on Trump.
“It’s clear that that President Trump is not listening to them, making decisions in a completely different way,” Doran said. “I mean, he basically signaled it with that Truth Social posting where he said, ‘Who’s going to tell kooky Tucker Carlson that Iran can’t have a nuclear weapon?”
RSS
To Incoming Jewish Zionist College Students: You Are Not Alone

“Show Your Jewish Pride” rally at George Washington University G Street Park on May 2, 2024. Photo: Dion J. Pierre
To the Jewish students stepping onto campus — especially those who carry Zionism close to your heart — this moment is exciting, but it can also feel daunting.
College promises discovery, freedom, and growth. You’ll meet professors who open doors to ideas you’ve never considered, and you’ll form friendships that might stay with you for life. You’ll learn to see the world differently by encountering people whose backgrounds and perspectives are not your own. And along the way, you’ll also come to notice the small, grounding joys: a sunset after a tough day, an amazing meal shared far from home, or laughter echoing down the dorm hallway late at night.
But let me be clear: the campus you are entering is also filled with hostility and hate. You already know this. Israel has become a lightning rod for rage. And rarely is it spoken of with fairness or depth. Too often, slogans replace understanding. Israel is caricatured as a monolith of oppression. Zionism is dismissed as a moral failing. Posters, petitions, and protests make sweeping charges that ignore Jewish history and complexity. A word spoken in class can invite suspicion. Even silence is treated as guilt.
And the deepest pain may come from within. Some of your fellow Jews, often the loudest in Jewish campus spaces, will reject you for being a Zionist. That betrayal cuts more sharply than insults from strangers. To be pushed aside by your own people for loving Israel is not just isolating — it feels like exile within exile.
I want you to know: I see this clearly. I will not minimize it. The ugliness is real. You are not imagining it.
And yet — this is not the whole story. You are not as alone as you may feel in those moments. There are professors who still believe in open inquiry. Who will hear you out, even when they disagree. There are peers — Jewish and not — who understand the unfairness of singling out one people for relentless condemnation. There are vibrant organizations and communities nearby: Hillel chapters, Chabad houses, student Jewish unions, local synagogues, alumni mentors, and informal networks of supportive students. There are rabbis, chaplains, and laypeople ready to listen, guide, and champion you. Reach out. You will find others who will stand with you. The strength of Jewish life is that we never face our challenges in isolation.
You will also find anchors — moments that remind you who you are. The laughter of friends around a Sabbath table. The stirring words of Hatikvah sung in unison far from Israel’s shores. Festival foods, a prayer, the soft glow of candlelight, a melody from home. A professor praising the nuance of your argument. A peer defending you quietly in conversation. A campus lecture that expands your mind rather than trying to silence it. These moments are not trivial. They are reminders of why your convictions matter. Why your people endures.
Jewish history itself offers the deepest well of resilience. For centuries, our ancestors lived in exile yet clung to memory and hope. “If I forget you, O Jerusalem, let my right hand forget its skill,” cries Psalm 137 — a verse whispered in Babylon, sung in Spain, wept over in Eastern Europe, recited in every corner of exile. That was not nostalgia. It was a vow. A vow of continuity. Of resilience. Of return. That vow carried our people through pogroms, expulsions, and even the Shoah. And it is because of that vow that you walk onto campus today as a free Jew. Able to claim your identity openly. Zionism is not a political slogan. It is the lived continuation of that vow.
The Torah urges courage in the face of fear. “Be strong and have courage, do not fear and do not be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9). That promise was true when Joshua marched across the Jordan River. And it remains true when you step into a seminar room where suspicion surrounds you. God’s presence and your history does not end at the synagogue door. It follows you into lecture halls, dining commons, dorm rooms, and late-night debates. To remember that is to reclaim your footing when the ground feels shaky.
And never forget this: your particular love for Israel is not a betrayal of universal ideals. To stand with your people is not to stand against others. To care for Israel is not to deny Palestinian dignity. To carry your heritage with conviction is not an act of exclusion — it is an act of integrity.
You will break down in tears at times; I certainly have done so more often than I can count since the October 7th massacre. Certainly, there will be moments of exhaustion, loneliness, and doubt. But as noted in Jeremiah 31, (15- 17), even in tears, your labor has meaning; your steadfastness carries hope forward. Every time you hold fast and every time you refuse to hide who you are, you plant seeds for a future you may not see, but that others will harvest.
Our people have always carried this burden and this gift. In Babylon, Jews hung their harps on the willows and still sang of Jerusalem. In Spain, amid expulsion, families clung to Torah scrolls as they crossed into exile. In the Warsaw Ghetto, with nothing left to lose, Jews lit candles and whispered blessings into the darkness. In the Soviet Union, refuseniks risked everything just to teach Hebrew in secret. At every turn, the Jewish story has proclaimed the same truth: we endure. We carry forward. We do not let go.
You are part of that story now. You stand in their line. On their shoulders. With their strength.
You are not alone. You never have been. And you never will be.
Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.
RSS
Fatah Hosts a Palestinian Summer Camp for Child Soldiers
While children worldwide are participating in sports and leisure activities at summer camps, children living under the Palestinian Authority (PA) are in a “Fatah Army” summer camp with armed members of the PA Security Services, being taught to be terrorists.
This goal was explicitly declared during the camp’s closing ceremony, when the children were told the camp’s goal was to create a generation that will “continue the path of the Martyrs and prisoners” — in other words, the path of killed and imprisoned terrorists:
Posted text: “The Fatah Nablus Branch concluded the activities of the ‘Fatah Army’ summer camp, which lasted three days and included more than two hundred male and female campers …
Fatah Nablus Branch Secretary-General Muhammad Hamdan emphasized that the ‘Fatah Army’ camp is part of the effort to prepare a national generation that will carry the message, adhere to the basic principles of its people, and continue the path of the Martyrs and prisoners [i.e., terrorists] towards freedom and independence.” [emphasis added]
[Fatah Movement – Nablus Branch, Facebook page, Aug. 4, 2025]
Pictures from the “Fatah Army” summer camp accompanied the post, showing boys and girls wearing military uniforms while participating in the camp activities. Significantly, the pictures show that PA Security Forces (PASF) personnel also took part in the camp.
In one picture, a female PASF member in full uniform is seen marching with the young campers. In another, three male PASF members wearing flak jackets and holding Kalashnikov assault rifles are sitting with the children:
As Palestinian Media Watch (PMW) recently exposed in a detailed report, the PA Security Forces (PASF) are deeply and fundamentally involved in terrorism.
Likewise, Fatah officials have bragged that most of the dead terrorists in recent years were from the PASF or Fatah. In this context, it is clear why Fatah specifically invited them to teach the children to “continue the path of the Martyrs and prisoners.”
It goes without saying that the indoctrination of child soldiers is cynical child abuse and a severe breach of international humanitarian law.
But that has not stopped Fatah — the ruling party of the PA that is supported by international donors — from running such indoctrination camps for child soldiers in recent years.
Young boys performed drills with assault rifles in a 2023 summer camp run by Fatah and the PASF. At another Fatah camp that same year, boys were taught to handle and disassemble Kalashnikov assault rifles, and received close combat training:

Fatah Commission of Information and Culture, Facebook page, Aug. 3, 2023
PASF members let hundreds of children pose with their assault rifles at a Fatah camp the year prior. And another joint Fatah-PASF summer camp in 2022 gave children weapons training so as to teach them to fight the Israelis — “the sons of dogs,” as a Fatah representative termed them.
These summer camps are part of a large-scale PA and Fatah strategy of deep indoctrination, aiming to turn Palestinian children into child soldiers. PMW exposed this indoctrination in detail in its 2022 Special Report for UN World Children’s Day.
The indoctrination has continued unchecked, as seen when Fatah had a girl chant a poem at an event this January celebrating the 60th anniversary of its first terror attack.
The girl called for children to turn their seemingly innocent toys and possessions, such as bicycles, ribbons, and baby bottles into weapons against Israel:
Girl: “Students of the Gaza Strip, teach us a bit of what you know, for we have forgotten. Teach us how to be men, for we have men who have turned into dough. Teach us how the stone becomes a precious diamond in the hands of the children. How the child’s bicycle turns into a mine and the silk ribbon turns into an ambush. How the spout of the baby bottle, when placed under arrest, turns into a knife.” [emphasis added]
[Official PA TV, Jan. 5, 2025]
The author is a contributor to Palestinian Media Watch, where a version of this article first appeared.