Israel
Israel story: ‘By the Monastery’ in Jerusalem
By SIMONE COHEN SCOTT Jan. 16, 2022 Jerusalem These past months in Jerusalem were different than other years when I’ve had a foot in both Israel and Canada. For one thing, this time I used a travel agency instead of my usual CheapOair website. A good thing too, as I was a document short checking in, and was told I could only get as far as Toronto. A quick call to my travel wizard fixed that.
At first, none of the answers as to where I’d be staying, triggered her computer…until she remembered that a client going to Turkey had been asked which hotel near the airport he’d stay at upon arrival. Naming a similar hotel for me did the trick. Upon landing in Tel Aviv, hotel or not, I boarded a Sherut to my apartment, no questions asked.
Another thing different, in early 2021, with Covid first setting in, I was attending Ulpan daily. My classes were a stone’s throw from the city centre with its hustle and bustle of street musicians, buskers, open kiosks, bars, art galleries, and so on. This year my bus didn’t go near the Ulpan. Why not? Construction! Something is happening on King David Street. I hope its elegance won’t be compromised.
I’m pretty much done with Ulpan anyway. I have a mental block about languages, beginning with French and German. I’ll never speak Hebrew coherently, but now I sure have fun reading Torah. For me that’s the important thing, as my Jerusalem apartment is situated among English speaking olim. Mostly from Commonwealth countries, they bring back memories of elementary school, when England seemed much nearer than the States……..before television brought America into our living rooms. We learned to sing ‘Land of Hope and Glory’, and admired (and respected) the royal children.
Actually, I’m fascinated by the British way of doing Jewish. I’m invited quite often by neighbours for Shabbat lunch. (Kiddish after Shul is not a given, like here.) We begin at noon, formerly a table full of guests but now just a few of us, with singing, Kaddish, motzi, appetizers, soup, schnapps, entrees, salad,…..more singing, Dvar Torah with everyone participating, then liqueur or scotch, dessert, tea, and finally Birchat HaMazon. We part and go home. By this time it’s ‘way after three and during these short days one can barely squeeze in the Shabbat Shloff.
There’s construction in my neighbourhood too, including a renovation upstairs. My charming building is becoming gentrified….uh, oh! Sunday through Thursday, at 7 am sharp, drilling begins on the main street at the corner. This is recent. It seems the neighbourhood is going upscale. Two or three storey mega mansions are adding three or more floors; charming cottages are being replaced by seven floor or so apartment buildings. Construction seems to be one industry that is avoiding shut-downs and providing jobs. It makes sense to polish up my neighbourhood; it’s one of the most convenient residential areas in the city. Back when I was too shy or intimidated to use the transit system, I would walk everywhere: the Old City, the new city (just called ‘the city’), Zion Square, City Hall, Emek Rephaim, Talpiot, German Colony, Greek Colony, Rehavia, Talbiya, Mea Shearim, Abu Tor, Bus Depot, Jerusalem Theatre, Israel Museum, Cinemateque, Ramat Gan Campus, Knesset, San Simeon Monastery.
Let me tell you about the San Simeon Monastery. It played a key part in the War of Independence, as did the whole area where I live. My neighbourhood, in fact, is called Old Katamon, the word Katamon derived from Greek and meaning ‘by the monastery’. Originally built of stone and earth in the 7th century, it is believed to be the site of the tomb of Simeon, who, according to the New Testament Gospel of Luke, was the first to recognize the infant Jesus. Through the centuries various structures continued to be built or maintained on the site, ostensibly by the Greek Orthodox Church, which ultimately owned the entire area.
Fast forward to 1914 and the Church began to sell off parcels of land to wealthy Palestinian Christians. A plot could be purchased for 5 Qirsh down and 5 Qirsh per week to a max of 5000 Qirsh, states a newspaper ad of that year. And so, during the British Mandate period, gorgeous mansions were being built, and countries were locating their consulates in Katamon. (A few still remain, Italy’s for example.) At that time, only a couple of the streets in the area had names. Brass plates on homes and buildings stated the name of the owner or institution, and this method sufficed as an address.
After the War of Independence, streets were named after people or events that figured in Israel’s recent past or history. To illustrate, the busy main drag at the corner where I live, now complete with strip mall, etc., was named Palmach, an acronym in Hebrew for ‘strike force’. The Palmach was an elite fighting force, (read tactical combat), developed in 1941, to handle two potential threats; firstly, to counter the possible occupation of Palestine by the Axis in case the British lost in North Africa, and secondly, to defend Jewish communities if the British army were to retreat from Palestine leaving its Jews subject to attack from Arab forces. Which is what happened.
The Katamon area was not within the Partition offering to the Jews by the United Nations, but the monastery, being on high ground, was being used by Arab military forces to observe and attack Jewish convoys and communities. The Harel Brigade, a division of the Palmach, was ordered to begin an assault, gradually moving upwards from where the Museum of Islamic Art is now located. This is considered one of the key battles of the War of Independence. The story goes that the Arabs sought help from surrounding villagers and from Jordanian troops, to no avail, and so eventually abandoned the monastery, and thus the neighbourhood, to the nascent state.
For one reason or another, as one would expect with war raging all around, the mansions were abandoned. (Back in the ‘60s my husband and I visited his friend, a Time Magazine representative, who lived on the top floor of one of those mansions. He and his family were there by virtue of him paying ‘key money’ to the owner, a general practice among some at the time.) The monastery, by the way, is now a home for disabled seniors, staffed by volunteers who live in and are paid a stipend. The building is surrounded by a beautiful public park, great for kids, dogs, basketball and ping pong.
My place in Old Katamon is in the recently developed basement of one of the lovely mansions. The three floors of this family home were divided – back in the early 1950s, into six apartments, a couple of which have been or are in the process of being renovated. At the opposite end of my street, about a twenty minute walk away, is the family home of former Prime Minister Netanyahu, who, I understand is using it once again.
Features
New website for Israelis interested in moving to Canada
By BERNIE BELLAN (May 21, 2024) A new website, titled “Orvrim to Canada” (https://www.ovrimtocanada.com/ovrim-en) has been receiving hundreds of thousands of visits, according to Michal Harel, operator of the website.
In an email sent to jewishpostandnews.ca Michal explained the reasons for her having started the website:
“In response to the October 7th events, a group of friends and I, all Israeli-Canadian immigrants, came together to launch a new website supporting Israelis relocating to Canada. “Our website, https://www.ovrimtocanada.com/, offers a comprehensive platform featuring:
- Step-by-step guides for starting the immigration process
- Settlement support and guidance
- Community connections and networking opportunities
- Business relocation assistance and expert advice
- Personal blog sharing immigrants’ experiences and insights
“With over 200,000 visitors and media coverage from prominent Israeli TV channels and newspapers, our website has already made a significant impact in many lives.”
A quick look at the website shows that it contains a wealth of information, almost all in Hebrew, but with an English version that gives an overview of what the website is all about.
The English version also contains a link to a Jerusalem Post story, published this past February, titled “Tired of war? Canada grants multi-year visas to Israelis” (https://www.jpost.com/israel-news/article-787914#google_vignette) That story not only explains the requirements involved for anyone interested in moving to Canada from Israel, it gives a detailed breakdown of the costs one should expect to encounter.
(Updated May 28)
We contacted Ms. Harel to ask whether she’s aware whether there has been an increase in the number of Israelis deciding to emigrate from Israel since October 7. (We want to make clear that we’re not advocating for Israelis to emigrate; we’re simply wanting to learn more about emigration figures – and whether there has been a change in the number of Israelis wanting to leave the country.)
Ms. Harel referred us to a website titled “Globes”: https://www.globes.co.il/news/article.aspx?did=1001471862
The website is in Hebrew, but we were able to translate it into English. There is a graph on the website showing both numbers of immigrants to Israel and emigrants.
The graph shows a fairly steady rate of emigration from 2015-2022, hovering in the 40,000 range, then in 2023 there’s a sudden increase in the number of emigrants to 60,000.
According to the website, the increase in emigrants is due more to a change in the methodology that Israel has been using to count immigrants and emigrants than it is to any sudden upsurge in emigration. (Apparently individuals who had formerly been living in Israel but who may have returned to Israel just once a year were being counted as having immigrated back to Israel. Now that they are no longer being counted as immigrants and instead are being treated as emigrants, the numbers have shifted radically.)
Yet, the website adds this warning: “The figures do not take into account the effects of the war, since it is still not possible to identify those who chose to emigrate following it. It is also difficult to estimate what Yalad Yom will produce – on the one hand, anti-Semitism and hatred of Jews and Israelis around the world reminds everyone where the Jewish home is. On the other hand, the bitter truth we discovered in October is that it was precisely in Israel, the safe fortress of the Jewish people, that a massacre took place reminding us of the horrors of the Holocaust. And if that’s not enough, the explosive social atmosphere and the difference in the state budget deficit, which will inevitably lead to a heavy burden of taxes and a reduction in public services, may convince Zionist Israelis that they don’t belong here.”
Thus, as much as many of us would be disappointed to learn that there is now an upsurge in Israelis wanting to move out of the country, once reliable figures begin to be produced for 2024, we shouldn’t be surprised to learn that is the case – which helps to explain the tremendous popularity of Ms. Harel’s website.
Features
Message from a Palestinian in Gaza to protesters: “You’re hurting the Palestinian cause”
A very brave Palestinian who was willing to put his name to paper and write an article for Newsweek Magazine has exposed the utter hypocrisy of all those students – and others, who have been setting up encampments across the U.S. – and now Canada, too.
You can read the article at https://www.newsweek.com/message-gazan-campus-protesters-youre-hurting-palestinian-cause-opinion-1894313
Features
The Most Expensive Israeli Soccer Transfers
Even if Israel isn’t known as a world soccer power, it has produced plenty of talented players who have made a living in top European leagues. On more than one occasion, an Israeli international has commanded a rather large transfer fee. But who are the most expensive players in Israel’s history? The answer could be a little surprising. We took a look back to find the most expensive Israeli soccer transfers of all time.
Tai Baribo
In 2023, Baribo made the move to MLS, signing with the Philadelphia Union. The reported fee was around $1.5 million, which is one of the highest transfer fees the Union has ever paid for a player.
Omer Atzili
Throughout his career, Atzili has played for a variety of clubs, including stops in Spain and Greece. In 2023, he joined Al Ain in the UAE for a transfer fee of $2.1 million.
Maor Buzaglo
Now retired, Buzaglo was briefly the holder of the richest transfer deal for an Israeli player. After a couple of successful seasons on loan, Maccabi Tel Aviv paid $2.7 million to rival Maccabi Haifa for Buzaglo in 2008.
Dia Saba
Saba made history in 2020 when he joined Al-Nasr, making him the first Israeli player to play for a club in the UAE. At the time, it was a big deal for relations between the two countries. Al-Nasr also paid an impressive $2.9 million transfer fee for the midfielder.
Tal Ben Haim
On multiple occasions, Ben Haim has been sold for more than $1 million. First, there was his move from Hapoel Tel Aviv to Maccabi Tel Aviv in 2023 for close to $1.2 million. A few years later, Sparta Prague came calling for him, spending $3.1 million as a transfer fee for the winger.
Itay Shechter
During the prime of his career, Shechter was the type of player who warranted a seven-figure transfer fee. German club Kaiserslautern paid a little over $2.6 million in 2011 to bring Shechter to the Bundesliga from Hapoel Tel Aviv.
Daniel Peretz
When Peretz was sold to Bayern Munich, it wasn’t the most expensive deal involving an Israeli player, although it was arguably the most important. He became the first Israeli Jew to play at Bayern, which is one of the biggest clubs in the world. The transfer fee for Peretz paid by Bayern Munich to Maccabi Tel Aviv was around $5.4 million.
Oscar Gloukh
Gloukh is one of the best young Israeli players right now. He already has three international goals in a dozen appearances to his name. Somehow, Gloukh is already one of the most expensive players in Israel’s history. After coming up with Maccabi Tel Aviv, he moved to Austrian giant Red Bull Salzburg in 2023 for a transfer fee of close to $7.5 million. It wouldn’t be a surprise to see him top that number one day.
Liel Abada
Abada has been a part of two huge transfer deals in his young career. In 2021, Scottish club Celtic paid $4.8 million to acquire him from Maccabi Petah Tikva. However, that number was topped in 2024 when Charlotte FC of MLS paid a fee of $8 million for Abada.
With Charlotte FC, Abada competes in North America’s top league, facing teams from both Mexico and Canada. Throughout North America, sports betting has taken off in recent years. That includes betting in Canada, where there is a large collection of trusted sports betting platforms.
Eran Zahavi
To date, Zahavi holds the record for the most expensive transfer fee paid for an Israeli player. It’s fitting for Israel’s former captain and all-time leading scorer. In 2016, Chinese club Guangzhou City paid $12.5 million to get Zahavi from Maccabi Tel Aviv. That record was nearly broken later that year when another Chinese club offered $20 million for Zahavi, who turned it down and stayed with Guangzhou City.