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Four seniors’ apartment buildings connected to the Jewish community were built in a 20-year period in Winnipeg

clockwise from top left:
Beit Am
HSBA Gardens
Shalom Gardens
Rosh Pina Housing Co-op

Three have had open and fair admission policies throughout their histories, but now there are questions about how Shalom Gardens accepts new applicants

By BERNIE BELLAN There have been several periods in the history of Winnipeg’s Jewish community that saw bursts of construction activity of different sorts.
Perhaps the most notable period was the post-war era following World War II when, in no particular order, the community saw the building within a ten-year period of: the Shaarey Zedek, Rosh Pina, Adas Yeshurun (and Herzlia Academy), and Talmud Torah synagogues, along with the YMHA on Hargrave, Talmud Torah and I.L. Peretz schools, Joseph Wolinsky Collegiate, and Ramah Hebrew School.

The population of the Jewish community was growing rapidly in the 1950s and 1960s and the infrastructure that was built then was intended to serve a community that had shifted primarily from the old north end to newer communities in West Kildonan, Garden City, and River Heights.

As our community aged, however, there was another spurt of activity beginning with the construction of HSBA Gardens on Sinclair in 1970. This time, the focus was on seniors’ housing. There was a total of four buildings constructed from 1970 to 1991: HSBA Gardens, built in 1971 (50 suites); Beit Am (adjoining the Bnay Abraham Synagogue), built in the 1980s (65 suites); Shalom Gardens (next to Temple Shalom), built in 1987 (47 suites); and the Rosh Pina Housing Co-op, built in 1991 (62 suites).
Although one of the prime motivating factors in building the three north end buildings was to provide low-cost housing for Jewish seniors, over time the number of Jewish occupants of any of the three north end buildings dwindled.
As Myron Love noted in an article he wrote for this paper in 2013 upon the occasion of Temple Shalom’s 25th anniversary, “The purpose of three synagogue-related seniors apartments – the Beit Am was built adjacent to and connected with the former Bnay Abraham Synagogue and the Rosh Pina Co-op just across the road from the current Congregation Etz Chayim (which used to be the Rosh Pina) – was to provide affordable apartments for Jewish seniors who were looking to downsize and, it was hoped, to help boost attendance for Shabbat and daily minyan services at the synagogues.
“As things turned out however, with more members of the community choosing to move south – lured in part by newer assisted independent living complexes such as the Shaftesbury, the Portsmouth and the Boulton, the number of Jewish residents of the three apartment blocks is far outnumbered by non-Jewish seniors. The number of Jewish residents currently living at the 40-suite (all bachelor suites) HSBA Gardens, for example, may have dwindled to as few as one.”

And, while the construction of HSBA Gardens preceded the actual construction of the Beth Israel Synagogue on Sinclair Street, both the Beit Am and Rosh Pina Housing Co-op were built on vacant lots next to their respective synagogues.
The opening of the Rosh PIna Housing Co-op in 1991 followed the opening of Shalom Gardens in the south end in 1987. The rules governing housing co-ops in Manitoba are fairly clear:
“Co-op members purchase equity shares in the co-op and collectively become owners of the building and property.”
Members of co-ops have certain other responsibilities, as outlined in information available on a Manitoba Government website:
“1. You purchase a membership to live in a home owned by the co-op.
“2. As a member, you share in the financial and decision-making responsibility for the operation of the co-op, including who lives there.
“3. You pay a share of the costs to maintain the co-op.
“4. You build equity if you live in an equity co-op. You do not build equity if you live in a non-profit co-op.”

I spoke with Len Podheiser, who was one of the key figures involved in building the Rosh Pina Housing Co-op, and asked him how that project was financed. Len said that the financing “came 100% from CMHC (Canada Mortgage and Housing Corporation.”
“It was built at no cost to the synagogue,” Len added. There were some advantages to having an apartment block next to the synagogue, he explained, such as being able to share snow clearing and landscaping costs.
Something else that Len noted was that Saul Simkin, who was one of the leading members of the Rosh Pina at the time, owned a brick factory in Denver, and he donated the interlocking bricks that make up the co-op’s façade.
Although, according to the co-op’s current manager, there are still some Jewish residents there, it’s a far cry from 1991, when the Rosh Pina Housing Co-op first opened and, according to Len Podheiser, “it was all Jewish.”

Each of the three north end buildings is now managed by professional building management companies. Anyone who would like to live in one of those buildings can simply contact the manager of each of the buildings and, if there is an opening and they meet the criteria for living in a particular residence, they will either be accepted or they will be put on a wait list until there is an opening.
As it turns out, however, the situation with Shalom Gardens insofar as being accepted as a member of that co-op is apparently quite different.

The story behind Shalom Gardens is a particularly fascinating one.
As Myron Love noted in that 2013 article which was written upon the occasion of Temple Shalom’s 25th anniversary, the construction of Shalom Gardens was what, in fact, led to Temple Shalom being able to move into what had previously been a Baptist Church on the corner of Grant and Wilton in Winnipeg’s south end.

“In June, 1987, the 80 members/member families of Temple Shalom, Winnipeg’s only Reform Congregation, literally took a leap of faith when they approved a proposal to buy a new building and property at the corner of Grant and Wilton,” Myron wrote.
“ ‘We started with $30,000,’ recalls Lorne Sharfe, one of the driving forces behind the purchase of the new building. ‘We had to come up with $460,000 by September. Just the down payment was $10,000.’
“A committee led by Sharfe, Allan Sourkes and the late Phil Schachter beat the bushes for the remaining funds. The TD Bank was prepared to loan the congregation $350,000. The fundraising committee also acquired grants from the provincial government and the Jewish Foundation of Manitoba. Along with some funds contributed by members and proceeds from the sale of their existing building, they were able to come up with enough money to buy the property.
“The final piece though was the construction of Shalom Gardens Housing Co-op Ltd., a low income seniors co-op adjoining the new Temple.
“Sharfe spoke about the challenges of raising funds for the congregation’s new building and how the idea for the housing co-op came about. ‘We had a parking lot on the corner beside our building, he recalled. ‘We were considering different options for developing the lot and generating income for the Temple.’
“The idea for the housing co-op originated with architect and Temple member Harry Haid. The benefits of building the apartment complex were a lump sum initial rental payment of $175, 000 (which went to paying down the TD mortgage) and the opportunity to further enhance the Temple – with an expanded entrance, new carpeting, wall paneling and lighting, the installation of an elevator and air conditioning, construction of an office, cloakroom, handicap access washroom, additional storage and an elevated parking structure at the rear of the building.”

In a recent conversation that I had with Lorne Sharfe, he told me that, in fact, he had put up a personal guarantee for the $460,000 that was required to buy the church on Grant and Wilton. Unlike the three north end projects, therefore, the building of Shalom Gardens was an absolute prerequisite for the Temple Shalom congregation to undertake; otherwise there wouldn’t have been a new home for the congregation.
And, although Shalom Gardens has always been open to residents of any faith or nationality, at the very beginning it had a heavy Jewish component, just as all the three north end residences had initially.

What got me interested in the four residences that were all built either by Jewish congregations or, as was the case with HBSA Gardens – the Hebrew Sick Benefit Association, was something that I discovered about how Shalom Gardens treats applicants for membership in that co-op.
While Shalom Gardens does have a part-time manager, unlike the Rosh Pina Housing Co-op, which is managed day-to-day by a professional apartment management firm, the members of Shalom Gardens actually play an active role in the day-to-day management of their building and it is one individual member of that co-op who seems to have the power to decide who will move into the co-op, whether or not a particular applicant may have applied ahead of another applicant.

Here is how I became involved in trying to sort out a troubling situation in which an individual was first told there was a vacancy at Shalom Gardens by the manager of Shalom Gardens, but when she immediately sent in her application, it was subsequently returned to her with the news that the unit had already been rented and that she would have to go on a wait list.
As I’ve noted before, I’ve been delivering kosher Meals on Wheels every Friday for the Gwen Secter Centre. On January 21st one of my clients mentioned that she would like to move elsewhere and she wondered whether I could recommend a nice place.
I immediately suggested Shalom Gardens, as I’m very familiar with that residence and think very highly of it. My customer told me she would follow up my suggestion and contact Shalom Gardens.
Two weeks after having mentioned Shalom Gardens to this client, on February 4th she told me that she was quite upset with what had subsequently happened to her.
She told me that when she called Shalom Gardens she was told there was a vacant unit there and that, if she sent in her application with a deposit, she would be able to have that unit.
But, shortly after having sent in her application, the client told me she received a letter from the manager of the membership committee of Shalom Gardens, in which she was now informed that the unit in question had been given to someone else. She wondered what had happened in the interim period?
I told her that I would attempt to ascertain exactly what happened, i.e. Why was she told there was a vacant unit which she could have, and then told that it was not available?

I did speak to another resident of Shalom Gardens and asked that person whether they had an idea what might have happened? This person suggested that the chair of the membership committee is able to decide who moves into Shalom Gardens on her own and evidently she had not wanted to see the vacant unit rented out to my Meals on Wheels client.
I have attempted to contact the manager of the membership committee to find out why she rejected my customer’s application, but I was told that she’s in Vancouver now and I was unable to reach her. I have also attempted to contact the manager of Shalom Gardens who, I presume, is the person to whom my customer spoke when she inquired about any vacancies at Shalom Gardens to ask her what happened, but she did not return my calls.

While I can well understand that Shalom Gardens was not built with the specific purpose of providing housing for Jewish seniors – unlike the three north end buildings, I am somewhat dismayed at the sequence of events that led my Meals on Wheels client first to get her hopes up, then to have them dashed. While the members of Shalom Gardens themselves have ultimate responsibility for managing their co-op, it seems evident that one individual who vets applications for membership wields inordinate power in deciding who will be accepted as a member. It was suggested to me that this individual has favoured friends of hers when it comes to moving into what is a very highly sought after seniors residence in the south end, and that individuals such as my Meals on Wheels client have been bumped as a result.
Unfortunately, it seems, there is no recourse for this individual, except to have me put in print what happened to her, which might lead to a much closer scrutiny on the part of Shalom Gardens co-op members how the chair of the membership committee handles applications for membership in that co-op.
Really, what ought to happen is that applications for membership at Shalom Gardens should be handled by someone who has no particular interest in favouring anyone over anyone else.

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Two Toronto synagogues attacked over the Canada Day weekend in a window-smashing spree

Pride of Israel Synagogue in North York was attacked in multiple places on the morning of June 30, 2024. An attacker threw small stones through their stained glass windows and shattered the window panes over their main entrance. (Photo by Carl Zeliger)

June 30, 2024 By MICHAEL FRAIMAN (CJN) When members of Pride of Israel Synagogue in Toronto began showing up for Sunday prayer services on the morning of June 30, in the middle of the Canada Day long weekend, they were shocked to discover several windows shattered, holes in their stained glass and stones scattered onto the bimah.
The congregants stood there for a moment, rattled and disappointed. But that didn’t stop them from holding their 9 a.m. services.
“We’re gonna go on,” Carl Zeliger, vice-chairman of the congregation, told The CJN over the phone as the sounds of broken glass cracked under his feet. “Our service continued today. All [the vandal] accomplished was maybe a five-minute delay in the start of our services. We’re gonna continue. This isn’t going to help them.”
The custodian of the building, which is located near the intersection of Steeles Ave. and Bathurst St., first noticed the damage after arriving at 8 a.m. Police were called by 8:30. A forensic team gathered evidence for several hours until they gave the congregation the green light to clean things up.
The attack allegedly occurred earlier that morning. A nearby resident told Zeliger that they were awoken by a loud crash shortly before 3 a.m. According to Zeliger, this neighbour looked out their window and saw a motorcyclist wearing a helmet and speeding away. The neighbour then called the police at 3:02 a.m., according to a Toronto Police Service press release.
Police added that they believe the same suspect attacked the Kehillat Shaarei Torah synagogue at 3:30 a.m., throwing another rock at a window—the third such attack on the Bayview Ave. and Fifeshire Rd. building since mid-April, along with an incident involving a dead raccoon left in its parking lot.
Michael Gilmore, executive director of Kehillat Shaarei Torah, confirmed to The CJN that their video cameras captured on tape the motorcyclist pull up to their shul, remove two small objects from their pockets and throw the objects at their windows.
However, because the synagogue had not yet repaired their windows from the previous attack, this latest suspect merely threw the objects at polycarbonate covers that shielded already-broken glass.
“These three separate attacks have encapsulated the very real and present dangers that the Jewish community across Canada faces daily,” Gilmore told The CJN. “Fortunately, as Jewish generations before us have done, we come together as a community stronger, more united, and with a greater sense of purpose than ever before.”
In their press release, Toronto police confirmed they are treating the investigation as being “a suspected hate-motivated offence” and will be increasing police presence in both areas.
The damage to the Pride of Israel building, Zeliger says, “is quite significant.” The attacker threw two large, heavy rocks through the windows above the main entrance. They also threw a couple smaller stones that pierced (but did not shatter) the stained glass windows that lead to the sanctuary. Those stones ended up on the bimah.
In addition, the attacker seemingly attempted to break a glass door with a different rock, but that door held strong.
As of Sunday afternoon, the congregants had already contacted professionals to fix the glass, and made immediate plans to call their insurance company and review their safety and security protocols.
Pride of Israel Synagogue traces its roots to 1905, when the Pride of Israel Sick Benefit Society was founded in a house on Chestnut Street in downtown Toronto. The grassroots organization sent doctors and money to community members who were sick or in need. The congregation, which describes itself as “traditionally conservative” yet independent of any Jewish denomination, eventually moved into its current building in North York in 1969.
Its name, Zeliger believes, is partly what made it a target in the long aftermath of Oct. 7.
“If you view this as anything other than antisemitism, I don’t think you’re paying attention to the reality today,” he says. “My parents were Holocaust survivors. This hurts. I love my parents, but I’m happy they’re not here to see this.”
This incident makes Pride of Israel the latest in a wave of antisemitic attacks that has washed over all of Canada, with Jewish buildings being lit aflame, shot at and vandalized in Vancouver, Montreal, Toronto and many other cities on a recurring basis.
What struck Zeliger most was how this happened on the eve of July 1.
“We as Canadians are supposed to be joyful of who we are, where we are. But that includes people of all different races, colours, religions, whatever. This is really an affront to everyone—that this is what happened on a Canada Day weekend. It’s basically saying our values dont mean anything. I really would like to see the silent majority come to terms with this. We have to do better. We can make this a better Canada.”

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Who was Saul Feldman and why did he leave $2.6 million to the Jewish Foundation?

By BERNIE BELLAN Each year that the Jewish Foundation releases its Annual Report, I scan the report looking for unusual items. During the course of my scanning the Foundation’s 2023 Annual Report – as I was looking for names of new funds, one name jumped off the page for me: Saul Feldman – whose estate gave $2.6 million to the Foundation in 2023.
Who was Saul Feldman, I wondered – and why hadn’t the Foundation made any sort of an announcement that it had received such a huge gift in 2023?
I contacted Drew Unger, Director of Marketing & Communications for the Foundation to ask whether he could shed any light as to who Saul Feldman was – and why had the Foundation not publicized such a huge gift?
Drew replied: “It is a fantastic gift that is going to benefit the community greatly!
“As you know, we are very cognizant of donors’ wishes regarding the recognition and publicity of their gifts, and that is the process we are currently engaged in.
“We hope to feature the gift in the future, but we are still doing our own due diligence on Mr. Feldman.”

In a subsequent conversation that I had with Drew, he explained that the Foundation actually knew very little about Mr. Feldman. I asked whether he would mind if I did my own digging, as a gift of this size – coming totally out of the blue – reminded me of several similar gifts that had been made in the past to Winnipeg Jewish organizations. In 2020, for instance, I had reported on a gift of $725,000 made to the Simkin Centre by the estate of Myer and Corrine Geller – who had lived in San Diego. After a fair bit of investigation I discovered that Myer Geller must have had a mother who lived in what was then the Sharon Home for a time. (You can read that story at https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/mystery-of-why-725-000-donation-to-the-simkin-centre-was-made-is-likely-solved/)

In 2015 the Gwen Secter Centre itself was saved from having its building sold by the then-owner, the National Council of Jewish Women, when an anonymous “angel” stepped forward with a gift of over $900,000. I was able to find out the name of that donor, but as that person had wished to remain anonymous, I never reported their name.
But the case of Mr. Feldman is quite different. Here we have an individual allocating a huge amount of money to the Jewish Foundation, but without any apparent reason why he decided to do that.
I was able to find his name in an old Henderson’s Directory, which I’ve held on to for years. Mr. Feldman lived at 400 Enniskillen Avenue. There were two others living there in 1993, along with Saul Feldman: His mother Rae and his brother Jack.
I also found a reference to Mr. Feldman in a 1946 Jewish Post, where it was noted that he had graduated as an electrical engineer from the University of Manitoba that year.
A search of the Jewish Heritage Centre archives showed that Mr. Feldman died in March 2023.

Through a search of the Manitoba online court registry I was able to find that Mr. Feldman’s estate had been probated in April 2023 and the name of the lawyer who had handled the estate was given. It was a name well know to me, so I contacted Mr. Feldman’s lawyer and asked him whether he could give me the name of Mr. Feldman’s executor? The lawyer said he would get back to me, but rather than wait for his answer, I decided to head down to the Law Courts to ask to see Mr. Feldman’s will. (As a matter of interest, anyone is allowed to see anyone’s will, but you have to attend in person at the Law Courts to see a will.)
I discovered, upon reading Mr. Feldman’s will, that I knew his executor, and I was able to find a phone number for him in an old 2010 phone book I’ve kept. (I was surprised the number was still active and the voice message indicated that the person I was trying to reach still used that number.) I left a message, saying I was trying to find out anything I could about Saul Feldman – and perhaps what had prompted him to leave his entire considerable estate to the Jewish Foundation?

Mr. Feldman’s executor was good enough to call me back the next day and he told me quite a bit about Mr. Feldman.
Apparently Mr. Feldman had worked for Winnipeg Hydro for years. He was “very intelligent,” I was further told and, at his funeral (which is available to watch on Youtube), it was noted that he had participated in the building of the Alaska Highway.
Mr. Feldman never married and had lived with his parents and a brother in the Enniskillen home for many years. Mr. Feldman was a very quiet man, I was told, who took care of his elderly parents for years, also his brother, who was very sick.
Mr. Feldman had another brother, who had moved to Toronto, and that brother was designated as Mr. Feldman’s beneficiary, with the provision that were Mr. Feldman’s brother to predecease him, his entire estate was to go to the Jewish Foundation.
As it was, Mr. Feldman’s other brother did pass on – and Saul Feldman lived to be 99. According to his executor, his final years were spent at the Shaftesbury Park Retirement Residence. The only organization to which he belonged, I was also told, was the Reh-Fit Centre on Taylor. (Apparently he was an original member of the Reh-Fit.)
He had very few friends, I was also told, but his closest friend had been the father of his executor – which explains how this individual came to be appointed executor.
From what I could see in the will, all of Mr. Feldman’s holdings were held in accounts at TD Bank and RBC.
He had led quite a frugal life,”who gave no thought to his own life…who never spent that much energy on himself,” it was said at his funeral (by the brother of the executor).

I suppose it’s not hard to imagine why an individual such as Mr. Feldman, who apparently had no other living relatives, would donate his considerable estate to an organization such as the Jewish Foundation. With over 4500 funds now in place at the Foundation, it has certainly established a very high profile within not only the Jewish community but the community at large as well..
When I contacted Drew Unger to inquire about Mr. Feldman I said that one of the reasons I wanted to single him out for attention was to inspire other people – who might be in similar circumstances as was Mr. Feldman, i.e., no apparent beneficiaries, to consider making the Jewish Foundation their beneficiary.
It would be interesting if anyone reading this who knew Mr. Feldman might want to contact me. As I’ve noted, the Jewish Foundation would like to honour his memory, but other than the information provided here, they don’t have much to go on.

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Inspirational Gray Academy teacher Sheppy Coodin retiring

By MYRON LOVE After 20 years at Gray Academy – and 30 years overall as a teacher, Dr. Sheppy Coodin is retiring – leaving behind many indelible memories – not only for himself  but also for the numerous students he has taught over the years.
“I tried to inspire my students – and I was in turn inspired by them,” says Coodin, the son of Kayla and the late Fischel Coodin, who was one of the longest serving teachers currently teaching at the school.
The beloved biology teacher’s relationship with our community’s Jewish school system actually goes back much longer than 20 years. He is an alumnus of both the former Talmud Torah School and Joseph Wolinsky Collegiate and his father-in-law, Jerry Cohen, served as principal of Joseph Wolinsky for 17 years – from 1980-1997.
Coodin recounts that his teachers at Joseph Wolinsky – in particular the  Grysmans and Binenfelds – inspired his passion for Judaism.
Coodin earned his Ph.D. in Biology from Western University  – graduating in 1993.  He says though, that his goal all along had been to become a teacher.  After Western, he and his late wife, Naomi, returned to Winnipeg where he earned his B. Ed at the University of Manitoba.
He first taught for a year in the Seven Oaks School System – followed by eight years at St. John’s-Ravenscourt.  At Ravenscourt, he taught Grade 8-12 Sciences.
Coodin taught at Ravenscourt for eight years before moving to Gray Academy.  At the latter, he taught high school Biology and Judaic Studies.
Coodin describes Gray Academy as a very special school. “My colleagues and the students – we are a family,” he observes.
One important trait that Coodin brought to his role as a teacher was his enthusiasm.  “I have always loved lesson planning,” he says.  “I loved the challenge of finding new ways to help my students connect with the material.
Coodin also has one talent that is unique among his fellow teachers:  He can juggle…no, not in the sense of juggling responsibilities – but real juggling.  It was an avocation that he learned in high school.  In his younger days, he occasionally worked children’s birthday parties as “Sheppy the Clown” – an act that naturally included juggling.
And from his first year as a teacher, he taught interested students to juggle as part of his school’s extracurricular activities.  At Gray Academy, he started a yearly Purim variety show which included his student jugglers as well as other students and staff offering stand-up comedy, song and dance.
He happily reports that the variety shows will continue even though he will no longer be a part of them.
Living and modelling an observant Jewish life has also been important to Coodin.  For 30 years, Jewish scholar Barry Bender form New York would fly into Winnipeg in January – with a dozen yeshiva students,  to lead a weekend Shabbaton for the school’s high school students – a Shabbaton that Coodin was involved in helping organize.
That came to an end with the Covid lockdowns in 2020 but, Coodin reports, last year, he and his fellow teachers organized their own Shabbaton for their students.
“All 14 of us high school teachers who went were actively involved,” he points out.
Another initiative that Coodin started – with fellow Gray Academy High school teacher Avi Posen (who made aliyah in 2019) was the annual “Shabbat Unplugged.”  The two created Shabbat Unplugged in 2016 with the idea of building on the annual high school Shabbaton and organizing an annual Shabbaton for Jewish university students, not only from Winnipeg, but also from other Western Canadian Jewish communities.
The Shabbaton is now run by Hillel, he notes.  “It was nice to be invited back by (Hillel director) Raya (Margulets),” Coodin commented in an interview with the Post a few months back. “Raya is also a former student of mine who took part in the 2017 Shabbat Unplugged.”
One of the highlights of his teaching career at Gray Academy, he notes, was being able to teach his own sons, Yoni and Elly.  “That was really special,” he recalls.   
In retirement, he says, he is looking forward to spending time at Gimli over the summer with his partner, Leslie Singer, who is also retiring from teaching this year.  “I am planning on renewing my gym membership and getting back to golf,” he continues.  “Leslie and I will most likely do some traveling in the fall. I am also looking forward to spending time with family. ”
And though his teaching career is at an end, Coodin fully expects to keep in touch with many of his former students.

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