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When Fighting Antisemitism, You Can’t Pick and Choose

Posters in Paris broadcasting the plight of Israeli hostages in Gaza covered over with pro-Palestinian messages. Photo: Reuters/Magali Cohen

JNS.orgIt was one of those incidents that you never expect will happen to you, but when it does, it changes your life irrevocably.

On June 8, 2023, a Thursday, a 67-year-old Orthodox Jewish woman whose name was reported as “Sarah” was driving to her home in Créteil, a suburb in the southeastern outskirts of Paris. As she drove, a group of traffic cops who were sitting at a nearby gas station noticed that she was speeding. They duly pulled her over.

Clearly flustered and nervous as she sat talking to the police officers, who informed her that she was driving dangerously, Sarah accidentally released the brake on her car, backing into a police motorcycle that was parked behind her. Thinking that she was trying to flee the scene, the cops promptly arrested her and brought her to the police station in Créteil.

Absolutely terrified by this point, Sarah said in a later media interview that she lost consciousness. When she came around, she discovered that she was lying prostrate on the police station floor, handcuffed to a bench. When she realized that her wig, which she had worn since she married at the age of 18, according to the custom of Orthodox Jewish women, had been removed, she panicked.

An amateur video of the incident was shared with the French news website Mediapart, which posted it last week. It shows Sarah’s ordeal to its full, harrowing extent. “I’m a Jew!” Sarah declares with an ear-splitting scream. “I want my wig! My wig! My wig!” she continues, writhing helplessly on the floor as a policeman stands imperiously over her, sandwiching her legs between his feet.

The video also shows a disturbing level of contempt from the police officers. One of them describes Sarah as a feuj, an insulting French slang term for “Jew.” When a male officer finally returns with her wig, an exasperated female officer is then heard telling Sarah: Allez, putain (“Come on, bitch”).

From the police station, Sarah was taken to the emergency room of a local hospital, where her husband came to collect her. A doctor who examined her noted that she had suffered both bruising and psychological trauma. Nevertheless, on March 4, Sarah will go on trial, charged with “endangering the lives of others” due to her allegedly careless driving.

Sarah has herself now gone on the offensive, telling investigators from the General Inspectorate of the police that the removal of her wig represented the “ultimate humiliation” for an observant Jewish woman. She has also filed a complaint against the police, charging them with “sexist, antisemitic” violence towards her. “Créteil police know the city, they know that there is a sizable Jewish community, so they cannot claim to be unaware of what a wig means,” her lawyer, Arie Alimi, told the media.

Sarah’s case is significant for two reasons—one of them uncomplicated, the other far more complicated.

The uncomplicated reason is simply that the behavior of the French police was clearly antisemitic. The video suggests that they rather enjoyed having a vulnerable Jewish woman at their mercy, whom they essentially dehumanized. In a democracy, the police are accountable for their actions, and in this case, one can legitimately ask whether the officers who attended to Sarah at the police station should continue to serve on the force, particularly as they are in regular contact with other members of the Jewish community in Créteil.

The other reason is complicated because it involves overtly political considerations.

It is striking that Sarah’s case has been taken up by important swathes of the French left—a left that is normally at loggerheads with the Jewish community because of its consistent demonization of Israel. Counter-accusations of antisemitism are both frequent and hotly denied, especially in the wake of the Oct. 7 Hamas pogrom in Israel, which has triggered a vicious wave of antisemitism in France and other countries, frequently deploying progressive, anti-colonial messaging to camouflage what is—and what has always been—a deeply reactionary and backward form of prejudice.

Yet Sarah’s case has been reported on sympathetically and in detail in many organs of the French left, including LHumanité—the daily paper of the French Communist Party, which once had the unenviable reputation of being the most slavishly pro-Moscow of all the European Communist parties affiliated with the late, unlamented Soviet Union.

Sarah has also won the support of parliamentarians from the far-left group La France Insoumise (or LFI, translated as “France Rising”), which occupies 75 of the 577 seats in the French National Assembly. In a social-media post, Mathilde Panot, who heads LFI’s parliamentary grouping, denounced “the sexist and antisemitic” treatment meted out to Sarah by police officers who had behaved with “dishonor,” and who should now be the subjects of a “rapid investigation and sanctions.”

While Sarah’s case against the police deserves the full backing of her fellow Jews, it behooves us to look critically at her other sources of support. When Panot and three of her LFI comrades turned up at last week’s memorial ceremony in Paris for the 42 French citizens who were among the more than 1,200 people murdered by Hamas terrorists on Oct. 7, pro-Israel demonstrators on the sidelines barracked them, shouting, “LFI, Hamas thanks you.” Panot’s explanation for her attendance was her desire to call attention to the suffering of Palestinians in Gaza, whom LFI falsely believes, in common with much of the left globally, are undergoing a “genocide.”

On a human level, it’s hard to understand how someone could be moved (and understandably so) by the cries of a frail, elderly Jewish woman in police custody, yet dismiss the horrors of Oct. 7—the slaughter, the mutilation, the rape of untold young woman at a music festival—as so much “Zionist propaganda.” As long as that remains the case, politicians on the left who intervene only in those incidents of antisemitism are unconnected to Israel will never win the trust of the Jewish community.

Simply put, if you are going to fight antisemitism, you cannot pick and choose which incidents you focus upon on the basis of your ideological convictions. And since the far-left is not, for the foreseeable future, going to accept the contention that its attacks on Zionism and Israel’s legitimacy are forms of antisemitism, one has to probe the political price of acknowledging their support in cases like those of Sarah.

Because if Sarah had been a resident of the West Bank instead of Créteil, and if she had been pulled over by Palestinian Authority officers and then detained, facing treatment even worse than her humiliation by French police officers, LFI and those who share its worldview would have, at best, remained silent. Such hypocrisy would never pass muster on the left when it comes to racism against members of the black community, Muslims or any other minority. But Jews, as we have painfully learned yet again over the last four months, are different.

The post When Fighting Antisemitism, You Can’t Pick and Choose first appeared on Algemeiner.com.

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Iran and Terrorism: Empty Gestures or Genuine Change?

Iranian Foreign Minister Abbas Araqchi speaks during a meeting with foreign ambassadors in Tehran, Iran, July 12, 2025. Photo: Hamid Forootan/Iranian Foreign Ministry/WANA (West Asia News Agency)/Handout via REUTERS

In a world grappling with persistent threats of terrorism and financial crimes, the international community must not be swayed by superficial gestures.

While Tehran’s recent ratification of the Palermo Convention against transnational organized crime may seem like a step in the right direction on the surface, it is likely a calculated move designed to distract from the regime’s continued and unwavering support for global terrorism.

The Financial Action Task Force (FATF) reportedly plans to meet with Tehran’s bureaucrats to review whether the Islamic Republic of Iran has complied with its action plan to be removed from its blacklist.

However, the global financial watchdog must resist the temptation to remove Tehran from the list, because the Islamic Republic fundamentally remains committed to funding terrorism and engaging in illicit financing. To remove Tehran would be to ignore a mountain of evidence that supports this unequivocal fact.

In fact, removing Iran would endanger the integrity of the international financial system.

For years, the Islamic Republic has been a leading state sponsor of terrorism. No single treaty that Iran may ratify can disguise this fact.

The regime’s Islamic Revolutionary Guard Corps (IRGC) has a long and bloody history of plotting assassinations on American soil and overseas, targeting high-profile figures like President Donald Trump, journalists, dissidents, and ordinary citizens. This is not the conduct of a state genuinely committed to combating organized crime. It is the action of a rogue regime that uses terror as a primary tool of its foreign policy.

The recent move by Iran’s Expediency Discernment Council to ratify the United Nations’ Palermo Convention — after years of refusing to do so — is a classic example of Tehran’s diplomatic gamesmanship.

Tehran understands its presence on the FATF blacklist has crippled its economy, It is desperate for a reprieve. However, the regime has refused to ratify the most crucial of the FATF-required treaties: the International Convention for the Suppression of the Financing of Terrorism (CFT).

By refusing to do so, Tehran is signaling its intention to continue funding terrorist proxies including Hamas, Hezbollah, and the Houthis. Nor has Iran abandoned the facilitation network it has provided to Al-Qaeda. While Tehran may one day feel compelled to ratify the CFT for economic reasons, removing it from the blacklist should take place only if commensurate conduct changes on the terrorism front — and that change is sustained.

The international community has already witnessed the devastating consequences of Iran’s terror financing. The Hamas attack on Israel on October 7, 2023, was inspired, funded, and enabled by Tehran. The regime’s support for the Houthis in Yemen has destabilized the region and disrupted global trade, costing the United States and its allies billions of dollars. Tehran’s backing of Hezbollah in Lebanon threatens the security of Israel and the stability of the entire Middle East. Iran should not be welcomed back into the global financial fold until it changes its conduct, not merely purports to agree to an item on a technical checklist.

The FATF has a clear mandate: to protect the global financial system from money laundering and terrorist financing. To fulfill this mandate, it must hold Iran to the same standard as every other nation. This means insisting on full and unconditional compliance with all FATF requirements, including the ratification of the CFT and demonstrable adherence to its principles. There can be no exceptions, carve-outs, or special treatment for a regime that has blatantly and repeatedly violated international law and circumvented sanctions.

Tehran’s diplomatic overtures are nothing but a smokescreen. As long as the regime continues to fund terrorism, plot assassinations, and destabilize the Middle East, it must remain on the FATF blacklist. The security of the United States and its allies, and the integrity of the global financial system, depend on it. The message to Tehran must be clear: words are not enough. Its actions and malign conduct must change.

Saeed Ghasseminejad is a senior advisor at the Foundation for Defense of Democracies (FDD). Toby Dershowitz is managing director at FDD Action, FDD is a Washington, DC-based, nonpartisan research institute focused on national security and foreign policy. FDD Action is a non-partisan 501(c)(4) organization established to advocate for effective policies to promote US national security and defend free nations. Follow the authors on X @SGhasseminejad and @tobydersh.

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From Sacred to Strategic: Hamas Turns Civilian Infrastructure Into Targets

Palestinian Hamas terrorists stand guard on the day of the handover of hostages held in Gaza since the deadly Oct. 7, 2023, attack, as part of a ceasefire and a hostages-prisoners swap deal between Hamas and Israel, in Rafah in the southern Gaza Strip, Feb. 22, 2025. Photo: REUTERS/Hatem Khaled

Two weeks ago, the IDF revealed a chilling incident: Hamas operatives posed as World Central Kitchen aid workers, wearing yellow vests and using WCK-branded vehicles. WCK swiftly confirmed that the imposters had no affiliation — that this was terrorism hiding in humanitarian garb.

Then, earlier this week, Israel struck Nasser Hospital in Southern Gaza — not randomly, cruelly or without reason, but because Hamas was using the hospital to operate surveillance cameras to track IDF movements.

A tragic battlefield misstep occurred when tank fire was used to disable those cameras instead of drones, killing 6 Hamas terrorists who were either operating or near the targeted cameras, but also resulting in unintended civilian casualties. This outcome was tragic — but sadly predictable. 

This is the logic of Hamas’ strategy: weaponize Gaza’s hospitals, schools, mosques, and aid centers, force civilian casualties and damage to civilian infrastructure, and then broadcast them as evidence of Israeli atrocity.

Hospitals: Protected — Until Abused

International Humanitarian Law (IHL) stands firm: during a war, hospitals may not be targetedunless they are being used for military purposes. Hamas’ use of these sites as command or surveillance posts nullifies their protection.

Mosques and Schools: Sacred — Until Militarized

Houses of worship and schools are also granted special status under IHL. But that protection dissolves once they are used for military advantage — a tactic Hamas consistently employs, turning places of worship into weapons depots and schools into hideouts.

Humanitarian Aid: Safe — Until Exploited

Under IHL, even aid workers can become legitimate targets when Hamas impersonates them. The WCK incident not only endangered genuine aid efforts, but it also weaponized the trust people place in humanitarian organizations, and eroding that trust endangers aid workers everywhere in Gaza.

This Is Calculated — Not Casual

These are not random errors — they are deliberate Hamas strategies: embed fighters and military and tactical equipment in civilian infrastructure, provoke strikes, and unleash graphic narratives. The recent hospital strike and the WCK impersonation reflect this grim choreography.

A Double Standard with Deadly Consequences

When US or UK forces faced civilian casualties in Mosul or Aleppo, the world understood the moral complexity caused by ISIS embedding itself among civilians and fighting in civilian clothes.

But when Israel confronts Hamas — whose tunnel networks under hospitals and all other civilian infrastructure in Gaza rival entire urban subway systems — the narrative is nearly monolithic: Israel is the villain.

This is the double standard defined in the IHRA working definition of antisemitism.

No Safe Haven for Gaza Civilians

Hamas’ cynical human shield strategy and its use of Gaza’s civilian infrastructure as cover is enhanced as a tactical tool by the actions of Gaza’s Arab neighbors.

In Syria and Ukraine, civilians fled across borders to safety in Jordan, Poland, Turkey.

In fact, in every war in modern history, civilians have left combat zones to go to neighboring non-hostile countries.

But after October 7, Egypt and Jordan closed their borders, citing political fears. That leaves Gaza civilians trapped — forced to rely on limited “humanitarian zones” Israel sets up — zones Hamas routinely targets and even tries to stop Gazans from entering.

The result: Israel is held to an impossible standard: avoid civilian casualties even when terrorists hide themselves and their military and tactical infrastructure next to, among, and beneath them, while Gaza’s Arab neighbors are held to no standard of refuge for their fellow Arabs whatsoever.

Casualty Figures — Propaganda Masquerading as Data

To make matters worse, most media outlets parrot casualty numbers from Hamas’ so-called “Health Ministry.”

The Gaza Health Ministry’s numbers lump together civilians, combatants, natural deaths, and even those killed by Hamas’ own misfired rockets. For years before October 7th, between 5,000 and 7,000 people in Gaza died from natural causes. Meanwhile, at least 15% to 25% of Hamas and Islamic Jihad’s rockets fall short, killing Gazans.

And Hamas routinely kills Gazans it decides are “collaborators” with Israel. All these deaths — along with the death of Hamas fighters — are aggregated in Hamas’s “death tolls” for the October 7th war it started.

Yet the narrative advanced by major media outlets and on social media paint every death as of a civilian killed by Israel. This is propaganda masquerading as data.

Conclusion: Accountability, Not Convenient Narratives

Hamas will continue to weaponize its own civilians — and civilian spaces — if excuses remain for its behavior. Only when the global dialogue refuses to blame Israel for the foreseeable results of Hamas’ human-shield warfare can moral clarity return.

The responsibility lies — with Hamas, not Israel — to stop turning Gaza’s hospitals, schools, and civilian infrastructure generally into strategic targets. Let’s call this what it is: terrorism hiding behind civilian facades. Until the world stops tolerating and even rewarding Hamas’ cynical human shield tactics, they will continue.

Micha Danzig is a current attorney, former IDF soldier & NYPD police officer. He currently writes for numerous publications on matters related to Israel, antisemitism & Jewish identity & is the immediate past President of StandWithUs in San Diego and a national board member of Herut.

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What Is the Future for Russian-Speaking Jews in America?

Morris Abram (left), chairman of National Conference on Soviet Jewry, with Ed Koch, former Mayor of New York City, and Natan Sharansky, former Prisoner of Conscience. Photo: Center for Jewish History via Flickr.

The Russian-speaking Jewish community (RSJ) has traveled a long road to America.

From pogroms and World Wars to Soviet repression, our families fled in search of freedom and opportunity. New immigration to the US has slowed, and today, the future of the community rests with the children of those who arrived decades ago. What will their identity look like?

To find out, the American Russian-Speaking Jews Alliance (ARSJA) surveyed RSJ parents and received over 250 responses summarized in a new report.

The findings show a community deeply committed to raising Jewish children — even if traditional religious observance is not at the center.

Although 54 percent of the respondents do not keep kosher and only 3 percent attend synagogue daily, 89 percent of parents expect their children will have a “Very strong” or “Somewhat strong” Jewish identity.

Community life seems to be more popular than ritual. More than half of those surveyed attend RSJ gatherings or Israel-related events, and 67 percent go to synagogue on the High Holidays.

Shaul Kelner, professor of Jewish Studies and Sociology at Vanderbilt University, reminded us that, “American Jews are a diverse population, and there is no one-size-fits-all approach. It’s important that organizations like ARSJA are working to identify and respond to the specific needs of the Russian-speaking Jewish community.”

The “Russian-speaking” part of the identity is more complicated.

Most parents (58 percent) want their children to speak Russian mainly to communicate with grandparents.

Grandparents (75 percent) and parents (70 percent) are the people children use Russian with most often.

Yet only 60 percent of parents believe their children will maintain a strong RSJ identity. For some, the label recalls a painful past. One respondent said that they “see [their] Russian-speaking identity as really more of being raised in the former USSR, a totalitarian regime, the type of which we hope our children will never experience.”

Still, the community is finding new expressions of identity. Judi Garrett, COO at Jewish Relief Network Ukraine, points out that RSJs have played an active role in fundraising efforts. She noted that American-born RSJs organized campaigns that raised significant support for humanitarian aid in Ukraine. Philanthropy may become one of the ways that the next generation expresses who they are.

Parents also voiced deeper concerns. When asked what they worried about most regarding their children’s Jewish identity, the most common answers were antisemitism and assimilation. These anxieties echo across the wider American Jewish community and underscore how forces outside the family shape identity.

The survey does not provide simple answers. It does, however, spark an important conversation. For RSJs in America, the challenge is not only how to preserve their heritage, but how to pass down a Jewish identity rooted in belonging, pride, and purpose.

Mariella Favel leads data analysis at ARSJA, as well as research into how various communal and national organizations are influencing civic discourse.

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