Local News
Manitoba Legislature recognizes May as “Jewish Heritage Month”
By BERNIE BELLAN The Manitoba Legislature passed a motion unanimously on Tuesday, May 31 that recognizes May as “Jewish Heritage Month” in Manitoba.
In a press release describing the motion, it was noted that “Springfield-Richot MLA Ron Schuler was pleased to present Bill 240, The Jewish Heritage Month Act, which would make each year’s month of May Jewish Heritage Month.
The Bill was first read on Monday, May 30, and was debated on Tuesday May 31. Many prominent Jewish community leaders and organizations watched from the gallery.
“ ‘Jewish people have persevered throughout human history, and throughout Canadian history as well,’ said Schuler. ‘We will never forget the atrocities committed during the Second World War and the Holocaust. As Canadians, we need to learn from our past and do our part to ensure that these events never happen again.’
Pictured in the above photo are: front row (l-r): Jon Gerrard, MLA, River Heights; Elaine Goldstine, CEO, Jewish Federation; Ron Shuler, MLA, Springfield-Ritchot (and presenter of the bill); Gustavo Zentner, President, Jewish Federation; Carol Duboff, board member, Jewish Federation; Andrew Micklefield, MLA, Rossmere (and seconder of the bill); Shelley Faintuch, former Community Relations Director, Jewish Federation; Haskel Greenfield, U of M Judaic Studies Program Coordinator
second row (l-r): Adam Levy, Communications & Public Relations Director, Jewish Federation; Belle Jarniewski, Executive Director, Jewish Heritage Centre of Western Canada; (behind Belle) Patrick Elazar, Member, Jewish Federation board; Stan Carbone, Director of Programs & Exhibits, JHCWC; Ruth Ashrafi, B’nai Brith Manitoba Regional Director; John Diamond, CEO, Jewish Foundation of Manitoba;
third row, (l-r): Gray Academy students Emery Rosen, Max Eilberg; Adriana Glickman, Winnipeg Program Coordinator, B’nai Brith; Gray Academy student Eden Avimelek; Judi Price-Rosen, Gray Academy staff representative
Following is the text of the act:
WHEREAS Manitoba is home to a strong and vibrant Jewish community;
AND WHEREAS Manitoba’s Jewish community is the fifth-largest Jewish population in Canada;
AND WHEREAS Manitoba’s Jewish community reflects the vibrant history and diverse culture of the Jewish people;
AND WHEREAS the Jewish community has made significant contributions to the growth and prosperity of Manitoba while overcoming tremendous obstacles;
AND WHEREAS the month of May is meaningful for the Jewish community;
AND WHEREAS celebrating the Jewish community in Manitoba will provide an opportunity to educate future generations about the inspirational role that Jewish Manitobans have played and continue to play across Manitoba;
THEREFORE HER MAJESTY, by and with the advice and consent of the Legislative Assembly of Manitoba, enacts as follows:
Jewish Heritage Month
In each year, the month of May is to be known throughout Manitoba as Jewish Heritage Month.
Following passage of the act, various representatives of the Jewish community,along with some students from Gray Academy, met with members of the provincial government, including MLA Ron Schuler and MLA Andrew Micklefield.
Jewish Federation President Gustavo Zentner then read remarks describing the history of the Jewish community in Manitoba.
Good morning,
My name is Gustavo Zentner, and I am the President of the Jewish Federation of Winnipeg, the representative body of Manitoba’s Jewish community.
I would like to begin by extending sincere thanks on behalf of our community to The Honourable Andrew Smith, Minister of Sport, Culture, and Heritage, as well as The Honourable Ron Schuler, for inviting us here today to participate in today’s dedication.
We applaud the Province of Manitoba for the introduction of the Jewish Heritage Month Act, declaring May as Jewish Heritage Month in Manitoba. The Federal designation of the month of May as Canadian Jewish Heritage Month was passed unanimously by Parliament, and since then, other provinces such as Ontario and British Columbia have followed suit.
I wish to recognize the work and leadership displayed by Senator Linda Frum for her work in getting the Canadian Jewish Heritage Month Act passed in 2018. I had an opportunity to meet with Senator Frum last week and was particularly humbled to reflect on the importance of Jewish Heritage Month and its implications for Canada.
We are pleased to count Manitoba among the provinces that celebrate the contributions of its Jewish citizens, who have a long and storied history in this province.
It is from that position of strength, community building, and positive engagement that I bring remarks to mark this momentous occasion. Let me be clear: the Jewish community is joined by many other ethnic groups and faith-based organizations that have made significant contributions to our province.
Deeply rooted in Jewish values, we celebrate and promote inclusion, equality, and diversity as reflected by the Jewish community delegation accompanying me here today.
Our Jewish community has played a leading role in the development of this province and, throughout our history here, has partnered with Manitobans and others to make this a prosperous and welcoming province for all.
In 1877-1878 the first known Jewish residents of Manitoba arrived. By the dawn of the following decade, more Jewish immigrants began to arrive in Manitoba, establishing themselves as merchants, peddlers, and traders. By 1881, there were 33 Jewish families in Manitoba, and the total Jewish population numbered about one hundred.
Early settlers of Jewish descent had a profound impact on our business community. I reflect on the life of Max Goldstine, a Hudson’s Bay factor at Fort Qu’Appelle during the Riel Rebellion. He moved to Winnipeg in 1880, married Jennie Cohn from Lexington, Kentucky and in 1883 established a clothing and general merchandise business, The Manitoba Clothing Company. One full century later, his great-grandson, Dr. Ian Goldstine, my friend, led the Manitoba Medical Association, now Doctors Manitoba, in 1993, and led the Jewish community as President from 2001-2003.
In the early 1880s, Alexander II, the Czar of Russia, was assassinated in St. Petersburg. The Russian government quickly pointed the finger at the Jews of Russia for his assassination. This caused its population to revolt against Russia’s Jewish population, who began to face unprecedented antisemitism through violent antisemitic attacks known as pogroms.
This caused a mass exodus of Jews from Russia. Seeking a land of opportunity free of antisemitism, many of them chose Manitoba as their new home, leading to the tripling of the Jewish population here to over 300 by 1882.
All was not bright for Jews once they arrived here, however, as many struggled to adapt to new cultural, political, and socio-economic conditions.
However, they persevered, and by the late 1880s land was assigned to Jewish farm settlers within Manitoba, in locations such as Niverville, Bender Hamlet, and Camper. Closer to Winnipeg, several Jewish farmers set up dairy farms.
In the decades that followed, rampant antisemitism began to tear through Europe, which led to the influx of Jewish immigrants to Manitoba continuing. By the turn of the century, the Jewish population here had increased to just over 1,500. By 1921, it had grown to over 16,000.
Standing here with you today is a privilege I do not take for granted, and I believe it is only fitting to reflect on some of the individuals who have built the core of our community and province.
A recently published book called “Healing Lives, A Century of Manitoba Jewish Physicians,” narrates the contributions made by Jewish doctors to our province. It was in Portage La Prairie that, in 1883, Jewish doctors started to engage in a variety of medical practices, primarily internal and respiratory, led by Dr. Cherniack. With growing cases of tuberculosis, Dr. Earl Hershfield led a practice in Northern and Aboriginal communities.
It is fascinating to reflect on the fact that, despite the ‘numerus clausa’ in place at that time – to ensure that the “right people” practiced medicine, members of our community continued with their commitment to build community and serve to the greatest extent possible…such as Dr. Ruven Lyons, who retired at the age of 82 from his obstetrics practice, and who also served as President of Shaarey Zedek Congregation.
That commitment was further carried on by Dr. Edward Lyons, whose leadership has included his role as President of the Canadian Association of Radiology and the International Society of Radiology and Ultrasound.
This is reflective of how Manitobans are in having an impact at national and international levels. Dr. Lyons, my friend and mentor, was also a former President of Congregation Shaarey Zedek and a Past President of the Federation.
Members of our community have also played vital roles in the judicial system, advocating for the rule of law, and occupying many notable positions within the judicial system in Manitoba.
It was in the decades that followed the first migration of Jews to Manitoba that Jewish people began to make an indelible mark on the historical fabric of Manitoba, through their increased participation in social, business, and political spheres.
Unfortunately, partly as a byproduct of their further integration into society, many experienced antisemitism. As late as the 1930s, Jews were excluded from private clubs and popular vacation spots here in Manitoba.
Undeterred, they continued to flourish. In the early 1960s, the Jewish population of Manitoba peaked at 21,000 and then began to decline. In 1990 Winnipeg’s Jewish population had fallen to less than 16,000 due to an aging population along with younger members of the community leaving to find opportunities in larger Canadian cities.
That is when leaders of our community took charge and undertook a series of actions to reverse that worrisome trend. The first was the opening of the Asper Jewish Community Campus in September 1997 – which still serves as the beating heart of our community to this day. Our Federation’s GrowWinnipeg initiative followed shortly thereafter, focuseing on the retention of our local Jewish population, and active recruitment of Jewish immigrants from all over the world.
Key to these efforts was outreach to the Jewish communities of Latin America, especially Argentina. In 1998, their Honours, Gary and Janice Filmon led efforts to open Manitoba to members of the Argentinean Jewish community, who were encouraged to consider moving to Manitoba and starting new lives here.
As a result, our Federation organized a program to actively recruit Jewish families from South America, which was quite successful in our revitalization efforts. Over the next several years, close to 500 South American Jewish families moved to Winnipeg, where they became a prosperous contingent of our local population. I am proud to say that I am here because of the initiative shown by certain individuals and humbled to play a leadership role standing on the shoulders of remarkable Manitobans.
For nearly 150 years, Jewish people have contributed to the social, political, and cultural vibrancy of Manitoba. Notably, members of our community’s leadership have paved the way to enable our province to reach international heights while building a strong community in Manitoba and across Canada. The late Izzy Asper was one of our leaders who played a prominent role in government, leading the Manitoba Liberal Party, developing a strong legal and business practice, and becoming the cornerstone of philanthropy in our province by establishing the Asper Foundation. One of his most accomplished legacies is the Canadian Museum for Human Rights, which he envisioned by drawing on Jewish values and a commitment to Tikkun- Olam, a Hebrew phrase meaning ‘repairing the world’.
With us today, we are surrounded by representatives of the Asper Jewish Community Campus, home of most of Manitoba’s Jewish institutions.
Our community’s commitment to heritage is highlighted by the Jewish Heritage Centre of Western Canada. Our sports and experiential Jewish life are enabled by the beautiful and vibrant Rady Jewish Community Centre; and our youth camps, B’nai Brith Camp and Camp Massad, leading our experiential Judaism and delivering youth programs in Manitoba.
The Jewish Foundation of Manitoba, established in 1964, has surpassed $150 million in endowments, and plays a key role in enabling and sponsoring activities within and outside the Jewish community. I am proud to serve on its Board of Directors and can see first-hand the impact its contributions make.
The Jewish Federation of Winnipeg’s mandate is to enable a secure, connected, and safe community for all. We celebrate this month and look to the future by ensuring Jewish education, as exemplified by the Gray Academy of Jewish Education and other Hebrew and Jewish programs at other schools across our city, providing formal education for generations to come.
We are vigilant in monitoring the rise of antisemitism across Canada; I recognize the work done by B’nai B’rith Canada to eradicate racism and hatred.
Our clergy and others not only serve roles in our Jewish synagogues, they also engage in cross-communal and inter-faith activities, contributing to a prosperous and connected province, based on Jewish values and deep connections with other communities in Manitoba. I recognize the work done by the Manitoba Council of Rabbis with other faith groups in our province.
As I stand here today, I can’t help but wonder what those first Jewish immigrants who arrived here in Manitoba would think of the active, thriving community that we have built – and what they would think of us, standing here today, celebrating the contributions of Jewish people in the Province of Manitoba, in partnership with our elected officials, at the invitation of the Government of Manitoba to the Manitoba Legislative Building. Today, The Manitoba Government has unanimously passed the adoption of Bill 240, The Jewish Heritage Month Act.
In this month of May, we recognize, remember, and reflect on the horrors of the Holocaust -Yom HaShoah. We remember and honour the Israeli soldiers and those who have fallen in defense of the State of Israel and the Jewish world (Hebrew: Tzvah’ Haganat Israel), the Israel Defense Forces, or IDF.
And we celebrate the great State of Israel, a sovereign democracy, home of the Jewish people wherever they reside… a country committed to supporting humanity around the world, (Hebrew: Am Israel Chai; Eretz Israel Chai) The People of Israel Live, The State of Israel Lives.
Local News
Who is Rabbi Ephraim Bryks and how did his time in Winnipeg prove so convulsive?
By BERNIE BELLAN (Posted December 30) Thirty-five years after Rabbi Ephraim Bryks left this city his name is now back in the news as the result of a new lawsuit that names Rabbi Bryks, the Adas Yeshurun Herzlia Congregation – for which Bryks served as rabbi for 12 years, and two rabbinical organizations as defendants. You can read more about that lawsuit and what it alleges elsewhere on this website at “lawsuit filed.“
But, aside from questions about why this lawsuit was filed now – some 38 years after the acts for which Bryks is accused of having committed against the plaintiff, there are still so many unanswered questions about Rabbi Bryks’ time in Winnipeg.
In his seminal history of the Jewish people of Manitoba, Allan Levine wrote: “The biggest controversy in the Herzlia’s history – in fact, arguably the most controversial matter in the annals of the Winnipeg Jewish community – involved Rabbi Ephraim Bryks, the synagogue’s rabbi from 1978 to 1990. Bryks arrived in Winnipeg in 1978 at the age of twenty-four, with his wife Yochevaed…”
Levine noted that “Under Bryks’ leadership, the synagogue’s membership increased. He established new programs for youth and immersed himself in the Jewish community. He also initiated Torah Academy, an Orthodox elementary school that operated out of Herzlia and soon had a sizable (sic.) enrollment (sic.).” (Gee Allan, didn’t anyone check your book for spelling mistakes?)
Levine’s story about Bryks goes on to note that controversy first began to circulate openly around Bryks in 1985 in the pages of what our paper was then called, which was the Jewish Post. (We didn’t become The Jewish Post & News until 1987, which was when we took over what had been The Western Jewish News.)
Bryks had been writing a weekly Torah commentary in our paper until three rabbis – Rabbis Rappaport, Weizman, and Neil Rose, sent a letter to the editor (who was my late brother, Matt, at the time) accusing Bryks of having plagiarized several of his columns from a book by Rabbi Reuven Bulka. Matt investigated and discovered that Bryks had indeed plagiarized at least two columns from Bulka’s book. When Matt reported what he had found, Bryks stopped writing his column for us.
“Far worse was yet to come,” Levine’s section about Bryks continues. “In 1987, several parents of young (male and female) children attending Torah Academy alleged that Bryks had sexually abused their children. The Herzlia board properly investigated the matter and heard evidence. According to a CBC-TV documentary on the case, the parents and their children were accused of being liars.”
Levine goes on to note that Winnipeg South Child and Family Services were asked to investigate the matter by the synagogue board, but the agency concluded that “Bryks’ behaviour of having children sit on his lap while he tickled them was ‘neither appropriate nor professional’, but not illegal. That might have been the end of it, but another allegation was made, this time to the Winnipeg Police by parents of an eight-year-old boy who claimed Bryks had fondled him. The police consulted a Crown lawyer, who decided not to pursue it since it came down to the child’s word against that of a rabbi.
“The case tore the Herzlia congregation apart, and some members left the synagogue,” Levine writes.
In 1990, Bryks left Winnipeg for Montreal, where he had been hired to head a Jewish school until parents there learned of the allegations against him in Winnipeg and the offer of employment was rescinded.
Subsequently, Bryks moved to New York, where he founded another private religious school in Queens – this time for children of Russian immigrants.
In 2003, however, Bryks resigned his membership in the Rabbinical Council of America. According to a report on “Newsday,” Bryks had “been dogged by allegations of sexual abuse against at least one Winnipeg child for more than 15 years.” He had headed two different yeshivas in New York, but no longer did so.
That Winnipeg child’s name was Daniel Levin. He was the son of Martin and Sarah Levin. (Martin Levin had been editor of the Jewish Post until 1983. He later became the books editor of the Toronto Globe & Mail.)
In Allan Levine’s account of what happened, “Daniel Levin had attended Torah Academy from kindergarten to Grade 2. …A troubled teenager, Daniel alleged that Bryks had molested him. According to Sarah Levin, Bryks had given Daniel candy to keep him quiet and told him that God would punish him if he ever told anyone what had transpired. The threat of retribution was echoed by other children who came forward. Daniel (who, by 1993, was living in Toronto) gave a taped statement to the Toronto Police, who inexplicably botched the taping and requested he repeat his statement. He never did. On Yom Kippur, 1993, Daniel, seventeen years old, committed suicide.”
In 1994, the CBC aired a documentary about the Bryks controversy titled “Unorthodox Conduct.” Myron Love wrote a detailed report about the airing of that documentary and the subsequent reaction to it from members of the Herzlia. You can read Myron’s full article on our website simply by entering the name “Rabbi Bryks” in our Search Archive portal. The first two articles to appear will be the first and second pages of Myron’s comprehensive report.
According to information online Rabbi Bryks now works as a mortgage broker in New York. For a time, he was also a self-styled marriage counsellor, providing services to women seeking religious divorces.
In 2018, we spoke with a woman in New York who told us that, 18 or 19 years prior, she had contacted Rabbi Bryks to try to help her get a “get” (religious divorce) from an uncooperative husband. That woman claimed that Rabbi Bryks showed up at her apartment and tried to take advantage of her under the guise of offering to help her obtain a “get” from her husband. As the woman continued her story, she said Rabbi Bryks had forced himself upon her to the point where he pushed her on to her bed and lay on top of her. She was eventually able to break free and demanded he leave her apartment.
There are many other references to Bryks on the internet. The recently filed lawsuit only adds to what is already one of the most controversial stories about a rabbi you’re ever likely to read.
Local News
Former Winnipegger files lawsuit against Adas Yeshurun Herzlia Congregation, former Herzlia Rabbi Ephraim Bryks, and two other defendants over allegations of sexual abuse and assault by Rabbi Bryks in 1987
By BERNIE BELLAN (Posted December 29, 2025) A former Winnipegger by the name of Ruth Krevsky (née Pinsky) has filed a lawsuit in Court of King’s Bench in Winnipeg on December 9, 2025 naming “Ephraim Boruk Bryks, Adas Yeshurun Herzlia Congregtion Inc., Union of Orthodox Jewish Congregations of America, and Rabbinical Council of America” as defendants.
The lawsuit seeks damages in the total amount of $4,200,000.
In the 30-page statement of claim Krevsky alleges that “In or around 1984, when the Plaintiff was approximately 19 years of age, Bryks sexually abused and assaulted the Plaintiff. The particulars of same include, but not (sic.) are not limited to the following:
” (a) initiated and engaged in physical contact of a sexual nature with the Plaintiff in his bedroom;
” (b) strapped the buttocks of the Plaintiff;
” (c) engaged in other sexual activities with the Plaintiff; and
” (d) in order to facilitate the abuse Bryks engaged in a pattern of behaviour which was intended to make the Plaintiff feel that she was special in the eyes of Bryks and Judaism.
“The abuse occurred in Bryks’ house located in Winnipeg, Manitoba.”
The lawsuit goes on to allege that “After the aforementioned abuse occurred, Bryks exploited his position of seniority and the trust he had cultivated with the Plaintiff to manipulate and control He used this dependency to discourage the Plaintiff from disclosing his actions, including by threatening her and by withholding reference letters essential for her academic and professional advancement.”
The lawsuit further alleges that “In or around 1987, while employed by the Congregation, Bryks was accused by (sic.) of several sexual offences involving young girls and women, including students at the School. (Ed. note, the reference is to Torah Academy, which Bryks started.) Although no criminal charges were filed at the time, the allegations were brought to the attention of the Congregation, the Union (of Orthodox Jewish Congregations of America) and/or the Council (Rabbinical Council of America). Since then. additional individuals have come forward with similar allegations of sexual abuse by Bryks.”
The lawsuit also names the Adas Yeshurun Herzlia Congregtion Inc., as defendant, citing ten different rules that “the Congregation taught the Plaintiff as well as other members of the Synagogue, including
“that it was forbidden to report a Jewish religious figure such as a rabbi to secular authorities and that any such reporting would constitute a serious violation of religious duty and loyalty to Judaism.”
Further, “The Plaintiff pleads that the aforementioned rules, principles and ideologies of the Congregation created an opportunity for Bryks to exert power and authority over the Plaintiff. The power and authority allowed Bryks to engage in the aforementioned behaviour and to continue to engage in same without resistance or question of the Plaintiff, without risk of getting caught, and thereby put the Plaintiff at risk of being abused by Bryks…
“As a result, the Congregation is vicariously responsible and liable for the actions of Bryks.”
The lawsuit goes on to list a series of behaviours in which it alleges Bryks was engaging and alleges the Congregation ignored many aspects of Bryks’ behaviour, including, among others: “Bryks’ difficulties with alcohol” and “Bryks’ difficulties with his sexuality.”
The lawsuit lists a long series of damages the Plaintiff alleges she has suffered as a result of Bryks’ behaviour and the refusal of the other defendants, including the Herzlia Congregation, to take any action against Bryks.
It should be made clear that, at this point, the allegations are unproven and are yet to be defended against and yet to be tested in the courts of Manitoba.
We have reached out to Ruth Krevsky, her counsel, counsel for the Adas Yeshurun Herzlia Congregation, and the president of the congregation for comment. To date, we have not heard from either Ms. Krevsky or her counsel. We did hear from the president of the congregation, who asked us to refer any questions to counsel for the congregation. We did speak with counsel for the congregation, but at this point he indicated that he had just been recently hired to represent the congregation and was just beginning to acquaint himself with the file.
The Rabbi Bryks story was one that tore the Winnipeg Jewish community asunder. The Jewish Post had a number of stories about the allegations that were levelled against Rabbi Bryks. (You can find those stories by going to our “Search Archive” link and entering the name “Rabbi Bryks.”)
We will have much more about Rabbi Bryks in the days to come. Keep referring to this website as we add to the story.
Local News
Newly announced Vivian Silver Centre for Shared Society to further former Winnipegger’s lifelong efforts to foster Jewish-Arab co-operation in Israel
By MYRON LOVE Vivian Silver (oleh Hashalom) devoted her life to working toward dialogue and collaboration between Arabs and Jews in Israel. The culmination of her efforts was the Arab-Jewish Center for Empowerment, Equality, and Cooperation – Negev Institute for Strategies of Peace and Economic Development (AJEEC-NISPED), which she co-founded 25 year ago with her sister peace activist, Dr. Amal Elsana Ahl’jooj.
Tragically, Vivian was of the 1,200 Israeli Jews, Bedouin and foreign farm workers who were slaughtered during the Hamas-led pogrom of October 7, 2023.
Last month, AJEEC-NISPED announced plans to create the Vivian Silver Center for Shared Society in her memory – a new national hub for Jewish-Israeli Arab collaboration and social innovation in Be’er Sheva – backed by an initial $1 million donation from UJA-Federation of New York, along with support from the Meyerhoff Foundation, the Gilbert Foundation, and other philanthropic partners committed to strengthening shared society in Israel.
“It’s a great honor and a beautiful gesture,” comments Vivian’s son, Yonatan Zeigen, “and I hope it will be a central building for civil society, both in the physical sense, that it will become a substantial home for the organization and for other initiatives that will use the spaced and also symbolically, as a beacon for this kind of work in the specific location in the Negev.”
As this writer noted n an article earlier this year in relation to the announcement of the launch of the Vivian Silver Impact Award by the New Israel Fund (NIF) – of which she was a long time board member, and which was developed in conjunction with her sons, Yonatan and Chen), Vivian made aliyah in 1974. She first went to Israel in 1968 – to spend her second year at university abroad at the Hebrew University of Jerusalem, studying psychology and English literature.
In an article she wrote in 2018 in a publication called ”Women Wage Peace,” she related that during her final year at the University of Manitoba, she was among the founders of the Student Zionist Alliance on campus and was invited to its national conference in Montreal. There she met activists in the Habonim youth movement who planned on making aliyah and re-establishing Kibbutz Gezer. The day she wrote her last university exam, she boarded a flight to New York to join the group.
She spent three years in New York, where she became involved in Jewish and Zionist causes, including the launch of the Jewish feminist movement in America.
“It was a life-changing period,” she recalled. “I came to understood that in addition to being a kibbutz member, I was destined to be a social change and peace activist.”
Vivian and her group made aliyah in 1974 and settled on Kibbutz Gezer. In 1981, she established the Department Promoting Gender Equality in the Kibbutz Movement. She moved to Kibbutz Be’eri near the Gaza border in 1990, along with her late husband, Lewis, and their two sons
In 1998, Vivian became the executive director of the Negev Institute for Strategies of Peace and Development in Beer Sheva, an NGO promoting human sustainable development, shared society between Jews and Arabs, and peace in the Middle East. Soon after, she was joined by Amal Elsana Alh’jooj as co-directors of AJEEC-NISPED, winning the 2011 Victor J. Goldberg Peace Prize of the Institute for International Education.
In the article she wrote for “Women Waging Peace,” she noted that “while we later focused on empowerment projects in the Bedouin community in the Negev, initially we worked with Palestinian organizations on joint people-to-people projects. I spent much time in Gaza until the outbreak of the second intifada. We continued working with organizations in the West Bank. I personally know so many Palestinians who yearn for peace no less than we do.”
According to a report in the Israeli newspaper Arutz Sheva, in the November 24th edition, the Vivian Silver Centre – which is expected to open in the spring – will be located within AJEEC-NISPED’s soon-to-open AJEEC House, and will provide a permanent home for programs that promote equality, leadership, and cooperation among Israel’s diverse communities.
“The Vivian Silver Center for Shared Society, within AJEEC’s headquarters, “the Arutz Sheva report noted, “will serve as a regional platform for dozens of Israeli Arab and Jewish social organizations. Through AJEEC’s educational, vocational, and leadership programs, the center will support thousands of young adults each year – offering mentorship, professional training, and opportunities for cross-cultural collaboration.
“These programs,” the report continued, “already reach more than 15,000 participants nationwide, helping young people integrate into higher education and meaningful employment while narrowing social and economic gaps.”
AJEEC House is located in Be’er Sheva’s Science Park, near Ben-Gurion University. The three-storey AJEEC House has been designed to foster cooperation and dialogue. It will host community partnerships, provide shared workspaces for social entrepreneurs, and serve as a hub for initiatives addressing social and economic development across the Negev and beyond.
Readers who may be interested considering a donation can dial into NISPED’s website – – for further information.