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Israeli Kibbutzism Contain Startling Businesses – and Drive the ‘Start-Up Nation’
The Israeli economy was booming in 2023. According to International Monetary Fund figures, total GDP had reached $664 billion, and per capita GDP hit $58,270 — the 13th highest in the world.
Hamas’ vicious attack on Israel changed that, as Reuters reported that after months of war, the Israeli economy contracted significantly during the fourth quarter of 2023. However, even with fighting continuing, we can hope for a strong economic rebound, as thousands of reservists return to their normal lives.
The Israeli technology sector accounts for the majority of Israel’s exports, so it was reassuring to see that Teva Pharmaceuticals, the largest generic drug company in the world, reported that the war has not affected manufacturing.
The approximately 270 kibbutzim in Israel comprise only a tiny fraction of the population, but account for 10 percent of industrial production. Kibbutzim in the south bore the brunt of the genocidal Hamas attack, and those in the north are coping with rocket attacks from Hezbollah. So I wondered how another Israeli technology company, this one based on a kibbutz, was making out.
Kibbutz Shamir, founded by Romanian Holocaust survivors in 1944, is located in Upper Galilee at the western edge of the Golan Heights. Shamir Optical began to manufacture eyeglass lenses in 1972, as part of the effort by kibbutzim to diversify from agriculture
Shamir began to manufacture progressive lenses in addition to its existing line of lenses in 1984, and this led to the company’s remarkable innovative success. (Full disclosure, I am a retired professor of Optometry and Vision Science.)
Progressive lenses have been around since the late 1950s and early 1960s. They are used to correct presbyopia, a universal human condition associated with aging, in which the lens inside the eye becomes less flexible and is unable to change shape to enable light rays from near objects, such as reading material, to focus on the retina.
The first bifocals, attributed to Benjamin Franklin, consisted of a split lens, with an upper half for distance vision and the lower half for near. However, in 1959, a French engineer, Bernard Maitenaz, working with a French company, Essilor, produced the first progressive lens, in which the prescription varies continuously and there is no bifocal line.
Progressive lenses have to undergo a process of continual redesign and improvement as the visual demands of modern society change. The ability of Shamir Optical to produce valuable algorithms to optimize the manufacture of progressive lenses led, in 2005, to the company being the first kibbutz enterprise listed on the NASDAQ exchange.
In 2011, when Essilor, the world’s largest producer of ophthalmic lenses, bought a 50 percent share of Shamir for $130 million, the company was delisted. Essilor purchased the remaining 50 percent in 2022 for an amount said to be hundreds of millions of dollars. Shamir Optical remains a separate brand, and research and development continues at Kibbutz Shamir. Today, the company, with 2,500 employees in Israel and abroad, operates 18 laboratories worldwide.
In a 2022 interview in The Jerusalem Post, Shamir’s CEO, Yagen Moshe, described how the COVID pandemic forced everyone to become more dependent on computers for communicating. He mentioned two innovations: a lens with an anti-reflective coating called “Expression,” designed to remove unwanted reflections during video calls, as well as the “Autograph Intelligence” lens, a progressive lens tailored to each patient’s visual needs.
However, an even more exciting innovation, announced in the midst of war with Hamas, concerns a lens designed to prevent myopia in children. In myopia, there is a mismatch between eye size and eye focus ,and light rays that enter the eye focus in front of the retina. The prevalence of myopia is increasing rapidly. Today, more than 40 percent of Americans are myopic, and the numbers in Asian countries, such as China and South Korea can be as high as 90 percent.
Shamir Optical has developed a spectacle lens, the “Shamir Optimee,” where the optics of the outer zone of the lens differs from the center, resulting in myopic defocus at the outer (peripheral) retina. A study published in the American Journal of Ophthalmology showed that this lens significantly reduces myopia progression in young children. Shamir is not the only company making multifocal lenses for myopia control, but the company’s experience in producing progressive lenses gives it an advantage. Given worldwide concern for the myopia epidemic, this lens may end up as Shamir’s most important innovation.
After the United States, Israel is home to the largest number of start-up companies in the world. In fact, the Israeli kibbutz — a blend of Zionism and socialism — can be thought of as Israel’s first start-up.
In recent decades, the kibbutzim have transitioned from being solely agricultural, to also providing industrial goods and services. A majority of kibbutzim, including Shamir, have also shifted to embrace private ownership and differential salaries, while still trying to protect the ideology of equality as much as possible.
Shamir Optical is not the only kibbutz start-up success. There are many others, such as the drip irrigation system developed by the firm Netafim on Kibbutz Hatzerim, and Plasan, a company on Kibbutz Sasa, that produces armor vehicle protection. Nor is Shamir Optical the only enterprise associated with Kibbutz Shamir. The kibbutz, which has a population of about 900, also generates income from the production of toiletries and honey, as well as from tourism.
Far from being a relic of the past, the idealism, and sense of purpose that characterizes the traditional kibbutz still exists, and enables the kibbutzim of today to compete successfully in the development of new and innovative technologies. The example of Kibbutz Shamir suggests that the current war will not reduce the level of Israeli innovation.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, who taught at the University of Waterloo.
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New York Times Reader Comments Shows a Global Readership Shifting Against Israel
The New York Times building in New York City. Photo: Wikimedia Commons
In March 2022, the New York Times unveiled a global strategy that spoke of targeting “every curious, English-speaking person” and playing “an even bigger role in the lives of tens of millions of people around the world.” It didn’t speak of being a New York or American newspaper.
The paper was following through on an effort it announced in 2016 as “an ambitious plan to expand its international digital audience and increase revenue outside the United States.”
The Times reported then, “Just as The Times pushed beyond its local boundaries to become a national newspaper in the 1990s, the executives said in the memo that they now saw the “opportunity to become an indispensable leader in global news and opinion’ by expanding its presence outside the country’s borders.”
How far has the Times gotten toward achieving its objective of shifting its prototypical customer from a housewife in the Westchester County, New York, suburb of Scarsdale to some college professor in Berlin or bureaucrat in Brussels?
An indication is available in the reader comments on a Times news article headlined “Autopsies of Gaza Medics Killed by Israeli Troops Show Some Were Shot in the Head.”
Many of the Israel-bashing comments on the article come from readers based outside of the United States.
“There appears to be no law at all when it comes to Israel’s prosecution of war. No constraints. No real international pressure to try and contain these all too frequent violations,” writes a Times commenter identified as Richard Smith from Edinburgh, U.K. He called Israel’s behavior “sickening.”
Another Times commenter, Hélène Volat of Paris, writes, “each time I thought of having seen the worst, Israel surprises me.”
Another commenter, “Melan” from Berlin, writes to call for sanctions on Israel similar to those on Russia: “Freeze assets, ban travel, and block arms deals for officials behind the killings.”
A Times commenter Michelle from Montreal writes, “I will never buy anything made in Israel ever again.”
Times commenter “Steve” from Toronto writes, “I really wish the USA would stop supporting this country. Have you no morals?”
Another Times commenter, Denis Coakley from Ireland, contends, “Israel has descended to the level of Hamas… Sadly this is a result of the blank-cheque given to Netanyahu by his fellow tyrant in the White House.”
The Times staff is becoming increasingly international just as its readership is. The bylines on this story include those of Christoph Koettl, a graduate of the University of Vienna, according to his LinkedIn profile, who spent eight years as an employee of or consultant to the anti-Israel advocacy group Amnesty International and its affiliates; and of Bilal Shbair, who previously worked in Gaza as an English teacher for UNRWA, the United Nations Relief and Works Agency for Palestine Refugees in the Near East. Reporting was also contributed by “Abubakr Abdelbagi and Naziha Baassiri,” who don’t have biographies available on the New York Times website.
The Times article says the autopsies “were performed by Dr. Ahmad Dhair, the head of the Gazan health ministry’s forensic medicine unit,” without telling readers that the health ministry is controlled by the Hamas terrorist organization, or that Hamas restricts what reporters inside Gaza can report.
Having maxed out of anti-Israel readers on university campuses that provide enterprise-wide Times access to students, faculty, and staff, the Times is now trying to increase its revenues by chasing anti-Israel readers all the way to Europe and Canada. As a business growth strategy it may make some sense. The tradeoff, though, is turning the newspaper’s comments section into an anti-Israel sewer, and also allowing the news section of the paper to be used as a platform for stories that seem calculated to fuel anti-Israel animus. That comes at some cost to whatever is left of the Times’s fading credibility with whatever readers remain from the days when the Times was a New York newspaper, or a proudly American one.
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
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Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence
Palestinians walk at the compound that houses Al-Aqsa Mosque, known to Muslims as Noble Sanctuary and to Jews as Temple Mount, in Jerusalem’s Old City May 21, 2021. Photo: REUTERS/Ammar Awad
One mistake made by world leaders and even many Israeli leaders, is to see the Palestinian Authority (PA) as a secular Muslim leadership that rejects religious war for Allah — as opposed to Hamas. But this is a fundamental misreading of Palestinians and the conflict.
Fundamentally, the Palestinian Authority’s political leaders, like Hamas’ leaders, and like most of the Palestinian population, are religious Muslims first and Palestinians second.
The message of all PA religious leaders — some appointed by Mahmoud Abbas himself — is to deny Israel’s right to exist on religious Islamic grounds.
According to PA belief, Islamic law states that land that was once under Muslim rule must be liberated from the infidels as a mandatory religious obligation. Since the land of Israel was under Muslim Ottoman rule for four centuries, the PA is prohibited from making a permanent treaty with Israel that it intends to keep.
PA Shari’ah Judge Nasser Al-Qirem explained this “fact” to worshippers at a mosque in Ramallah during a Friday sermon that was broadcast by official PA TV:
PA Shari’ah Judge Nasser Al-Qirem: “The Shari’ah legal law of this land, for anyone who doesn’t know, is that it is a waqf land … from its [Mediterranean] Sea to its [Jordan] River, this is its Shari’ah law, from its sea to its river.
The laws of this waqf determine that its status cannot be changed, not by sale and not by purchase, not by collateral and not by exchange… not by addition and not by subtraction… As for the [end] date of this waqf: It is forever and ever, and for all eternity, until Allah inherits the earth and those on it.” [emphasis added]
[Official PA TV, Feb. 14, 2025]
Following other PA religious leaders, Al-Qirem taught listeners that “Palestine” — including all of the State of Israel — is a waqf. A waqf is an inalienable religious endowment in Islamic law.
Palestinians define all of Israel as waqf, and thereby Israel exists on Islamic holy land. Palestinian leaders have explained that under Islamic law Muslims are commanded to free the waqf from non-Muslims.
Similarly, PA Supreme Shari’ah Judge Mahmoud Al-Habbash, who is also PA leader Abbas’ Advisor on Religious Affairs and Islamic Relations, has taught that the Western Wall is exclusively Islamic — according to Allah -– and that Muslims are obligated to fight anyone who challenges this right:
Al-Habbash: “Islam is truth that is indivisible… The rights are indivisible – Give me 60% or 70% of my rights, and tell me: ‘That’s it, that’s yours, take it.’ Perhaps temporarily, yes. [But] strategically, no! … Our rights are non-negotiable. They want to negotiate over Jerusalem and the Al-Aqsa Mosque – then by Allah, it is better [to be dead] in the belly of the earth than to be on its surface…
There is no negotiation on one millimeter of the blessed Al-Aqsa Mosque, including the Al-Buraq Wall [i.e., the Western Wall of the Temple Mount[, which is an exclusive permanent Islamic waqf according to Allah’s decree… This is our right, and whoever fights us over our right is an oppressor, and it is a duty to resist the oppressors.” [emphasis added]
[Official PA TV, Jan. 20, 2023]
Repeating that Jews have no rights on Temple Mount, Al-Habbash encouraged the “Islamic nation” to “liberate Al-Aqsa with all means,” saying it was their “duty” because it is a waqf:
Al-Habbash: “The Al-Aqsa Mosque is a pure Islamic right. It is an exclusive Islamic waqf for Muslims (i.e., an inalienable religious endowment), and it is an exclusive right of the Muslims… At the UN podium, [PA] President Mahmoud Abbas spoke explicitly about the Muslims’ legal claim to the Al-Aqsa Mosque and [said] that non-Muslims have no right to it… [Israel] knows that it has no right to the Al-Aqsa Mosque and that the Jews have no right to the blessed Al-Aqsa Mosque. But they are only fanning the fire of hostility and the fire of religious war…
The duty lies on the Islamic nation and the Arabs in general, with the governments, regimes, states, bodies, religious and popular sources of authority and [all] the peoples, to participate in defending the noble Al-Aqsa Mosque, starting with coming to it… and ending with liberating the Al-Aqsa Mosque by all possible means (i.e., including terror).” [emphasis added]
[Mahmoud Al-Habbash, Facebook page, Oct. 1, 2024]
Already a decade ago, Palestinian Media Watch exposed that Al-Habbash considers all of Israel a waqf:
Al-Habbash: “The entire land of Palestine is [Islamic] waqf and is blessed land … It is prohibited to sell, bestow ownership or facilitate the occupation of even a millimeter of it.”
[Official PA daily Al-Hayat Al-Jadida, Oct. 22, 2014]
The author is the founder and director of Palestinian Media Watch.
The post Not Just Hamas: PA Religious Leaders Agree That Islam Prohibits Israel’s Existence first appeared on Algemeiner.com.
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This Jewish Rapper Should Be Praised for His Passover Pride
Rapper Kosha Dillz, dressed as Moses, leading a Passover seder at Coachella in 2022. Photo: @chrism_arts.
Antisemites in America — and especially in New York — are trying to make Jews feel fearful of going about their regular activities. One infamous video that went viral had anti-Israel protestors screaming that Zionists should get off the subway.
Jewish rapper Rami Matan Even-Esh — known as Kosha Dillz — decided to have a Subway Seder despite some negative comments he got last year when he did it. Dillz has visited Israel and performed for released hostages and families of hostages, as well as wounded soldiers.
“I love doing the Subway Seder because it was a breath of fresh air and some people joined in who weren’t having their own Seders,” Dillz told me in an interview.
He said his group did it on the Q train at Union Square in Manhattan at about 6 o’clock on Friday.
“People are glued to the Internet waiting for bad news, so it was nice to do something like this,” he said, adding that he dressed as Moses. “There were Black and Hispanic community members who asked what we were doing and they were receptive that we were taking pride.”
Dillz showed the Jewish pride that we all should, and he was unbowed by the threats he faced. He said showing Jewish pride and fearlessness is important in the wake of rising antisemitism.
“Last year, someone gave me the middle finger,” he said. “This year, we had no problems. Though, of course, online people will do their thing, and someone commented that we were colonizing the train. You have to laugh at them.”
Despite the Passover seder being mentioned prominently in the Christian Bible, Dillz said that many people asked him what Passover was and were unfamiliar with the holiday. He also rapped as part of the event.
“We gave the people dinner and a show,” he said, adding that there was both matzah and gefilte fish. “I think there were some worried about safety but we didn’t have one negative comment at all.”
Dillz, who will soon be releasing a documentary called Bring The Family Home about his trips to Israel since October 7 said the Israeli hostages often get forgotten in discussions, and he hopes they will somehow be returned.
Dillz, who has been a cast member of Wild ‘N Out and performs both music and comedy, said whenever possible, people should look at the bright side of things.
“I think as Jews, when we embrace our culture, we show that we are united and we’re not gonna run away in fear as our enemies might like,” he said.
Dillz, who made a music video against Kanye West when he went on an antisemitic rant, said that there should have been more outrage over the arson attack against Jewish Pennsylvania Governor Josh Shapiro’s residence on Passover.
The rapper has taken to the streets recently not only to rap, but also to ask questions of people at anti-Israel rallies, where he calmly asks their opinions, often revealing that they have little knowledge of the Israeli-Palestinian conflict.
Dillz said that he is genuinely curious to know what they think, but at times people responded by showing ignorance and at other times, they would simply respond with chants designed to intimidate.
As for his Subway Seder, covered by Fox 5 New York, he said it was a success.
“It was really great we could do this,” he said. “When we show our positivity and joy, it’s something that I think is really powerful.”
The author is a writer based in New York.
The post This Jewish Rapper Should Be Praised for His Passover Pride first appeared on Algemeiner.com.
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