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Pesach is Personal

An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar

JNS.orgPassover is less than two weeks away, and it’s always interesting to see the many holiday customs that are observed by different communities. They are as different as we are. While the basic observances are pretty much universal, everybody seems to have their own unique way of celebrating. Each family has distinct traditions and customs handed down from generation to generation—not only Ashkenazi and Sephardi, Chassidic or Lithuanian, but every individual family. Whether it’s how to find the afikomen or our favorite seder songs, we all seem to have definite views on how things ought to be done.

Sometimes, our personal Passover practices can be rather outlandish. Take the woman who does not actually keep kosher year-round but during Pesach, she “changes over.” This isn’t logical, but who am I to be dismissive of a Jew’s desire to connect to God and keep a mitzvah? I can only hope that she will “change over” permanently and keep kosher for the rest of the year as well.

Historically, most families were stricter on Pesach than the rest of the year. The most religiously observant people underwent stringencies they never observed at other times. When I was growing up in Brooklyn, N.Y., we never ate out during the eight days of the holiday. Not even at the homes of our most religious friends or people we ate with on Shabbat or Yom Tov. Why not? I suppose it was because every family has its own restrictions on Pesach. This one does this and the other does that. This fellow won’t eat this product and the other doesn’t touch that vegetable. We all respected each other’s right to be extreme or meshuggah frum on Pesach.

But why?

There are two reasons behind this special scrupulousness on Pesach. One is practical; the other is halachic and somewhat technical.

Practically speaking, we need to be stricter and take additional precautions on Passover because foods that are perfectly kosher during the rest of the year are for this one week strictly forbidden. Bread and biscuits, chocolate cake and challah, pizza and pasta, wafers and whisky may be 100% kosher and deliciously edible every week of the year, but during this one week, they become absolutely treif. We could easily make an innocent mistake and take a bite of any of these foods if available and within easy reach. So, we make sure that the house is thoroughly cleaned and that all chametz is locked away. Thus, no innocent mistakes can be made.

Then there is the halachic reason. You may have heard of the concept of bittul or “nullification.” This is a principle of kashrut that holds there are times when, for example, a small amount of milk becomes mixed into a larger amount of meat. The milk will be overwhelmed and “nullified” by the meat, and usually, the forbidden mixture may still be kosher. I hasten to add that these issues must be addressed by a qualified rabbi only.

Say you are preparing your Shabbat meal, and your domestic chef slips on a banana peel and accidentally spills her milk tea into your pot of chicken soup. Do not throw out the soup! Call your rabbi. Depending on the circumstances, he may be able to help save your Friday-night dinner from disaster.

You know the story of Tevye der Milchiger? He was the milkman in the shtetl. Well, one day, the unthinkable happened. The caterer was preparing a wedding feast, and one of his workers slipped on the proverbial banana peel and his milk tea went flying into a vat of meat. Can you imagine the calamity if there were no dinner for the hundreds of hungry wedding guests? The rabbi of the shtetl was called in to deal with this most serious halachic question—a very grave shaaloh indeed.

The wise old rabbi called Tevye into his private study. He closed the door tightly and whispered into the milkman’s ear: “Tevye, tell me the truth, how much water do you pour into your milk?”

“Rebbe, you would accuse me of cheating my customers?!”

“Tevye, it’s just me and you here behind closed doors. Please, it’s very important that I know. How much water?”

“Rebbe, efsher ah bissel, ‘maybe only a little bit.’”

“Tevye, I beg of you, your secret is safe with me. Please tell me the truth. How much water do you normally add to your milk?”

What can I tell you? By the time the rabbi extracted the whole truth from Tevye, he was satisfied that the meat for the wedding was not only strictly kosher but that Tevye’s milk was probably pareve!

Still, during Passover, the kashrut concept of bittul does not apply. Chametz is such a strict prohibition that it can never be overwhelmed, no matter how big the pot may be. Even an infinitesimal amount of chametz will render the biggest pot of Passover food absolutely forbidden.

Thus, we must be as stringent as possible to keep even the smallest piece of chametz far and away from us and our families. Hence, our extreme strictness on Pesach.

Some people ask why we need so many kosher-for-Passover products today when in the good old days, we never had all those options, and it was just fine. Others insist on every convenience over Pesach to make it more enjoyable. Still others will go to a beautiful hotel—in Israel or some exotic destination—where every luxury is laid on and it is truly their “Festival of Freedom.”

To each our own. Whether it is our unique childhood memories of fathers or zaydes conducting a traditional seder, or the seder songs of our youth that still play on our soul strings, the dedication to Passover is alive in Jewish hearts. Thus it should be for the festival that celebrates the very birth of our nation.

While it may be our national birthday and the very beginning of Jewish peoplehood, Pesach is also a very personal Yom Tov. We each celebrate it in our own ways and styles, with our own special memories and even our own curious idiosyncrasies as well.

I wish all my readers a chag kasher v’sameach!

The post Pesach is Personal first appeared on Algemeiner.com.

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Israel to Send Delegation to Qatar for Gaza Ceasefire Talks

Israeli Prime Minister Benjamin Netanyahu speaks during a news conference in Jerusalem, Sept. 2, 2024. Photo: Ohad Zwigenberg/Pool via REUTERS

Israel has decided to send a delegation to Qatar for talks on a possible Gaza hostage and ceasefire deal, an Israeli official said, reviving hopes of a breakthrough in negotiations to end the almost 21-month war.

Palestinian group Hamas said on Friday it had responded to a US-backed Gaza ceasefire proposal in a “positive spirit,” a few days after US President Donald Trump said Israel had agreed “to the necessary conditions to finalize” a 60-day truce.

The Israeli negotiation delegation will fly to Qatar on Sunday, the Israeli official, who declined to be named due to the sensitivity of the matter, told Reuters.

But in a sign of the potential challenges still facing the two sides, a Palestinian official from a militant group allied with Hamas said concerns remained over humanitarian aid, passage through the Rafah crossing in southern Israel to Egypt and clarity over a timetable for Israeli troop withdrawals.

Israeli Prime Minister Benjamin Netanyahu, who is due to meet Trump in Washington on Monday, has yet to comment on Trump’s announcement, and in their public statements Hamas and Israel remain far apart.

Netanyahu has repeatedly said Hamas must be disarmed, a position the terrorist group, which is thought to be holding 20 living hostages, has so far refused to discuss.

Israeli media said on Friday that Israel had received and was reviewing Hamas’ response to the ceasefire proposal.

The post Israel to Send Delegation to Qatar for Gaza Ceasefire Talks first appeared on Algemeiner.com.

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Tucker Carlson Says to Air Interview with President of Iran

Tucker Carlson speaks on July 18, 2024 during the final day of the Republican National Convention at the Fiserv Forum in Milwaukee, Wisconsin. Photo: Jasper Colt-USA TODAY via Reuters Connect

US conservative talk show host Tucker Carlson said in an online post on Saturday that he had conducted an interview with Iranian President Masoud Pezeshkian, which would air in the next day or two.

Carlson said the interview was conducted remotely through a translator, and would be published as soon as it was edited, which “should be in a day or two.”

Carlson said he had stuck to simple questions in the interview, such as, “What is your goal? Do you seek war with the United States? Do you seek war with Israel?”

“There are all kinds of questions that I didn’t ask the president of Iran, particularly questions to which I knew I could get an not get an honest answer, such as, ‘was your nuclear program totally disabled by the bombing campaign by the US government a week and a half ago?’” he said.

Carlson also said he had made a third request in the past several months to interview Israeli Prime Minister Benjamin Netanyahu, who will be visiting Washington next week for talks with US President Donald Trump.

Trump said on Friday he would discuss Iran with Netanyahu at the White House on Monday.

Trump said he believed Tehran’s nuclear program had been set back permanently by recent US strikes that followed Israel’s attacks on the country last month, although Iran could restart it at a different location.

Trump also said Iran had not agreed to inspections of its nuclear program or to give up enriching uranium. He said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.

Pezeshkian said last month Iran does not intend to develop nuclear weapons but will pursue its right to nuclear energy and research.

The post Tucker Carlson Says to Air Interview with President of Iran first appeared on Algemeiner.com.

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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages

Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron

i24 NewsAs Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.

In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.

The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.

“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”

They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.

“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”

The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.

Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.

The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”

In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.

“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”

As of now, the Israeli government has not formally responded to Hamas’s latest statement.

The post Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages first appeared on Algemeiner.com.

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