RSS
Internal Jewish Divisions Pose the Greatest Threat of All
Thousands of Jews gather for a mass prayer for the hostages in Gaza at the Western Wall in the Old City of Jerusalem, Jan. 10, 2024. Photo: Yaacov Cohen
On June 28, 1863, Samuel Goodwin Stout wrote a letter to his mother from Chambersburg, Pennsylvania. He was 20-years old and bursting with the optimism and adrenaline of a young Confederate soldier.
“Dear Mother,” he began, “I can inform you that I am well at this time, and I hope those lines will find you all well. We have been through Maryland, and we are now going through Pennsylvania. But we don’t think that we shall get far into Pennsylvania before we shall get into a fight. But we are all in good spirit. We have got a strong army with us — we have got 122,000 now across the Potomac.”
Days later, Samuel was on the battlefield at Gettysburg. It was one of the bloodiest days of the Civil War, often cited as the turning point of the conflict. There were approximately 51,000 casualties (killed, wounded, captured, or missing), with 23,000 from the Union Army and 28,000 from the Confederate Army.
Samuel survived that dreadful day, and — against the odds — survived the Civil War, dying in 1919 at the age of 75. But the positive spirit he displayed during the early part of the conflict, evident in his letter home, quickly disappeared, and by the time the war was over, he was damaged goods. Indeed, Samuel’s early letters were filled with zeal and a sincere belief in the cause he was fighting for, but as the war dragged on, the tone of his letters shifted dramatically. The eager participant was transformed into a war-weary young man, deeply affected by the brutal realities of conflict.
On February 10, 1864, he wrote a letter brimming with dejection: “I see no cessation of it. Now only to look to the all-wise and merciful God for peace, and that is the only way we are to have peace anyway. We have to give in to a higher power than Jefferson Davis or General Lee to end this horrible conflict in which we are struggling.” The idealism had faded, replaced by a longing for the war’s end and a divinely inspired return to peace.
The American Civil War is often referred to as the “War of Brothers.” This evocative phrase captures what was undoubtedly the most devastating aspect of this horrific conflict: that the war pitted family members and close friends against each other. It was truly a Milchemet Achim — the Hebrew phrase for civil war.
Stories abound of brothers fighting on opposite sides, like the Terrill brothers, James Barbour Terrill, a brigadier general for the Confederate army, and William Rufus Terrill, a brigadier general for the Union Army. Both were killed in battle. Another Terrill brother, Philip Mallory of the Confederate 12th Virginia Cavalry, was also killed in battle.
Every American family was somehow affected. The eager letter writer Samuel Goodwin Stout’s great-great-grandson is Mike Wise, the award-winning Washington Post sportswriter. While researching his family, Wise discovered that another ancestor, his great-great-great-grandfather Tilman Settles, was a Union Army corporal, killed by Confederates while walking back to his Missouri home in December 1861.
The impact of such a deeply personal conflict cannot be overstated. Families were torn apart, friendships shattered, and communities divided. The war forced individuals to confront loved ones as enemies, challenging their loyalties and convictions. This internal division was more devastating than any external threat could have been.
The emotional and psychological toll was immense, leaving scars that would last for generations. The Civil War’s legacy of bitterness and animosity lingered long after the last shot was fired, evidence of the profound damage caused by internecine strife. Unlike other conflicts that are fought against foreign adversaries, this war was fought within the national family, making the violence and suffering all the more personal and tragic.
In every epoch of human history, division and discord within societies and national groups have often paved the way for the most harmful consequences. The American Civil War may have been triggered by disagreements on states’ rights and slavery, but it was the tearing apart of a nation not yet a century old that left the deepest scars.
The memory of the blood-soaked fields of Gettysburg and Antietam act as grim reminders of what happens when a society turns against itself. But beyond the battlefield, it underscores a critical point: countries and societies are much more vulnerable to collapse because of internal strife than they are from external enemies. It wasn’t an invading force that brought the United States to the brink of destruction; it was its own internal divisions.
The theme of internal division resonates profoundly in the Torah portion of Korach. The story of Korach’s rebellion is one of the most distressing narratives in the entire Torah. Korach, a Levite, led a coup against his first cousins Moshe and Aaron, challenging their leadership and looking to overthrow them with the help of a group of malcontents, all of whom were part of the Jewish nation. As such, Korach’s challenge was more than just a power struggle — it was an insidious attack on the unity of the Israelite people.
In his writings, Rabbi Jonathan Sacks often reflects on the grave danger posed by fraternal strife, drawing from various episodes in the Book of Genesis, such as the conflicts between Cain and Abel, Isaac and Ishmael, Jacob and Esau, and Joseph and his brothers. Sacks notes that these narratives highlight how sibling rivalry and internal discord lead to devastating consequences, which he says is the reason the Torah gives these stories so much attention.
As Rabbi Sacks puts it, “The greatest challenge to humankind is not the stranger, but the brother. Peace in the world begins with peace at home.”
Korach’s rebellion is a stark reminder from the dawn of Jewish history of the dangers of internal division, illustrating how internal discord can threaten our stability in ways that no other threat can. The rebellion against Moshe and Aaron by their cousin was more dangerous than any external threat the Israelites faced in the wilderness, as it came from within and sought to destabilize the core of their society.
The narrative of Korach’s rebellion concludes with a dramatic and divine resolution: the earth opens up and swallows Korach and his immediate family, and a fire consumes his 250 princely followers as they offer up incense (Num. 16:31-35). This powerful and terrifying punishment is intended to indicate the severity of the sin of causing and perpetuating division within the community.
We are living through a critical time in our history, when the threat of “Milchemet Achim” is very real, and probably poses the greatest danger we have faced as Jews for millennia.
The intensifying split between Jews in the Diaspora who have taken to using Israel as a punching bag, and the Jewish community in Israel, is deeply worrying. The factionalization of Israeli society, with the rifts that exist between right and left, religious and secular, haredim and non-haredim, are far more worrying than the threats from our enemies.
Divided we fall, but united — we not only stand, but we thrive beyond our dreams. Let us take on board the lessons of Parshat Korach, and learn from the devastation caused by the American Civil War. Rather than focus our energies on fanning the flames of division, we must use all our resources to find the common ground that can give us the foundation for a future full of light and hope.
The author is a rabbi in Beverly Hills, California.
The post Internal Jewish Divisions Pose the Greatest Threat of All first appeared on Algemeiner.com.
RSS
Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition
Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
RSS
Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit
Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
RSS
Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”