Local News
The Jewish National Fund is taking the federal government to court after its charitable status is revoked
By JONATHAN ROTHMAN (Canadian Jewish News) The Jewish National Fund of Canada is taking the federal minister of national revenue to court over Canada Revenue Agency’s decision to revoke its status as a charitable organization.
The federal tax agency’s review of JNF’s funding activities followed reports that it was funding projects in Israel related to the military, which would violate Canada’s rules for charitable organizations.
JNF’s court filing says it will contest CRA’s “wrong and unjustified decision to revoke our charitable status,” according to a letter from JNF’s board president Nathan Disenhouse and CEO Lance Davis posted online July 25.
The organization says that while the matter is before the courts, JNF’s charitable work will continue, “including collecting donations and issuing charitable receipts.”
The CJN made multiple requests for an interview to JNF, including to Davis specifically. While JNF did not grant an interview, the organization provided an emailed response to The CJN’s questions about the matter.
“The CRA has only signaled its intention to revoke, and its policy is to revoke only after the charity’s avenues of appeal are exhausted. So, it is the status quo until there is a court ruling. In the interim, we remain open to working with the CRA on alternate courses of action,” JNF told The CJN.
In its federal court appeal notice, JNF also posits there is a “reasonable apprehension of bias in the decision,” saying Canada’s revenue minister “was under great public pressure to revoke [JNF’s] registered charity status.”
JNF maintains the core issue for the revocation remains “the CRA’s assertion that our original founding charitable object that it accepted almost 60 years ago is now no longer considered to be a charitable object.”
Media reports about JNF’s struggles with the CRA since the July 24 court filing have inaccurately referenced past projects, conflating two different matters, Disenhouse and Davis wrote in an email to Canadian supporters on July 30. JNF sought to “clear up a misconception” it said had been “advanced in numerous articles recently published about JNF Canada,” they wrote in the July 30 email.
“The articles conflated the matter of JNF’s community projects on IDF bases and our recent notice of confirmation to revoke our charitable status. In the June 26, 2024 correspondence from CRA, there was not one mention of the projects on IDF property.”
Some of the previous projects, critics of JNF alleged over the past decade or so, had taken place on land that crossed into the West Bank, or involved infrastructure supporting the military, like building playgrounds on a military base. (One of its fiercest critics, Independent Jewish Voices (IJV), a Canadian Jewish group which supports the boycott and sanctions movement against Israel, has been involved for more than a decade in the attempt to have CRA revoke JNF’s charitable status.)
“The fundamental issue was with respect to our charitable purpose. It was very unfortunate that certain journalists shared content from articles about JNF Canada from many years ago that was not referenced in CRA’s recent correspondence,” Disenhouse and Davis wrote to supporters.
In the late 1960s, the minister of national revenue approved the organization’s purposes and activities, and so “we did not know that there was an issue with our purposes or activities because previous CRA audits did not reveal an issue,” JNF wrote to The CJN in a response to emailed questions.
The organization has been audited five times by the CRA since it began in the 1960s, with the most recent audit in 2014. As a result of that audit, which was based on work done in 2011 and 2012, JNF learned in 2019 that the CRA intended to revoke its charitable status.
JNF said that since the original notice of intent to revoke was issued in 2019, the CRA has been unwilling to meet in person with them.
JNF points out that, according to CRA’s website, they revoked three to five percent of charities audited, “and a large number of them are for failing to file their annual documentation with the CRA. It is evident, based on the statistics, that it is only in rare occurrences is a charity revoked.”
JNF’s email went on to explain that CRA had refused to pursue options other than revocation of its charitable status.
“There are a number of options available to the CRA aside from revocation and we do not understand why they would pursue the most punitive course of action,” JNF wrote.
JNF said CRA had not taken the steps that are outlined on its website, including “exploring compliance measures such as education letters, compliance agreements and sanctions before revoking an organization’s charitable status.”
“The CRA not only skipped steps one to three, it also refused to entertain our suggestions of new objects for our charity or to discuss a compliance agreement,” wrote JNF in the email, adding that CRA representatives “refused to sit down with us at any point in the 10 years of this audit, except for one meeting a few months ago when two representatives of the appeals division granted us an hour and arrived at the meeting with no agenda and no questions for us.”
Bias in the audit, JNF claims
JNF said its appeal filing argues that “there is a reasonable apprehension of bias in the audit.”
An access to information request made it evident “that there was a campaign of anti-Israel organizations, unions, political parties, etc. calling upon the CRA to revoke JNF’s charitable status.
“We have written to the CRA with our concerns that this content may have biased the audit process. CRA replied in writing that there was no bias in the audit.
“This evidence of bias comes from the CRA’s own records, which show that the public pressure on the CRA and the minister to revoke JNF’s status was an important consideration within the chain of authority at the Charities Directorate,” the charity told The CJN.
JNF clarified its position regarding potential CRA bias.
“To be clear, we are not suggesting the CRA is antisemitic,” JNF wrote.
“As a Zionist-inspired organization, however, JNF Canada has many vociferous antisemitic detractors who we believe have influenced the decision-making process in this matter. “
The work done by JNF
Established in 1967, JNF, one of Canada’s oldest Jewish charities, is known for its tree-planting and environmental work in Israel, along with building playgrounds for children. Its more recent projects include JNF Quebec division’s Climate Solutions Prize, which encourages the development of innovative technology addressing climate change by nonprofit institutions and early-stage companies.
However, some of JNF’s projects, which its critics allege support the Israeli military or are on land in the West Bank, have made it the focus of scrutiny by Canadian critics of Israel. Adding to that scrutiny, former prime minister Stephen Harper—criticized by some for his pro-Israel stance–was a visible JNF supporter during his years in office, and JNF named the visitor centre at its Hula Valley bird sanctuary in Israel which opened in 2006 for Harper,
In its email to The CJN, the charity says that it has “systematically and comprehensively addressed” the issues raised in CRA’s 2014 audit.
“Although we do not concede that building parks and playgrounds on IDF land is a violation of charity law, we are no longer are involved with projects on IDF land or any projects that may in any roundabout way benefit the IDF.
“While JNF Canada disagrees that it is contrary to Canadian foreign policy to develop projects on disputed territory (there are dozens of Canadian charities that operate in the disputed territories with CRA’s blessing), we have not supported new projects in the disputed territories since this matter was brought to our attention.”
JNF said that it has an Israeli lawyer review issues of land ownership before undertaking a project “so that we can be certain that we are not doing anything in violation of CRA policies,” and that it had hired a new chief financial officer “who has worked closely with our legal counsel to enhance our record keeping.”
On its website, JNF says its mission currently is “focusing our efforts on the greatest needs in social and environmental infrastructure.”
“We will continue to raise funds in support of building Israel’s charitable social infrastructure to the benefit of vulnerable populations such as youth-at-risk, victims of domestic abuse, children with special needs, veterans and the disadvantaged” while the court appeal proceeds, JNF wrote.
“JNF Canada’s projects benefit all residents of Israel regardless of their religion, ethnicity, creed, [or] orientation.”
Years of anti-Zionist activism led to this moment
The current legal challenge follows years of scrutiny from opponents of the organization, including but not limited to IJV.
IJV’s national coordinator, Corey Balsam, who trumpeted the victory on social media, said the decision came after years of the group’s work on this file, though he noted JNF’s court appeal notice.
“Can’t believe it happened! IJV started working on this 15 years ago, building on decades of work by Ismail Zayid and others,” posted Balsam, referring to one of the four individuals IJV had helped to organize the campaign to have JNF’s charitable status probed and removed over JNF’s Canada Park project.
In 2017, IJV filed a complaint against JNF with federal authorities, alleging that the charity’s activities contravened the Income Tax Act, international law and CRA guidelines.
Then, in a highly critical CBC News article in January 2019, reporter Evan Dyer wrote that JNF had been the subject of the CRA audit over a complaint that it used charitable donations to build infrastructure for the Israel Defense Forces “in violation of Canada’s tax rules.” (JNF maintains that its last CRA audit was in 2014, though conflicting reports reference an audit in 2018. The notice of intent to revoke JNF’s status by CRA is dated August 20, 2019.)
JNF pushed back on the allegations that JNF Canada and its Israeli parent organization, Keren Kayemeth LeIsrael (KKL-JNF), were supporting projects at several military bases, including outdoor fitness areas, developing a new training base, upgrading an existing auditorium for solider intake and new mess hall facilities at two air force bases.
JNF Canada says it stopped funding those projects in 2016 following CRA guidance and told Dyer for that report that JNF operates within CRA rules concerning the organization’s charitable status.
JNF’s CEO, Lance Davis, said at the time the projects were carried out on land owned by the IDF, but that JNF Canada’s charitable funds never flowed to the IDF.
Davis told The CJN in 2019 that with regards to projects “in disputed territory,” JNF is committed to continuing to work with the CRA “to ensure we are in full compliance,” and referred to a 2015 opinion piece in The CJN written by Alan Baker, Israel’s former ambassador to Canada, which argued that the land on which Canada Park sits was “never part of any Palestinian state or entity.”
In 2021, JNF Canada announced it had distanced itself from KKL-JNF which is “an Israeli public benefit corporation.”
“KKL serves as an agent to JNF Canada on a number of our charitable projects. This means that KKL works for JNF Canada in realizing projects that our board selects and agrees to fund. There is a long history between our organizations and we proudly collaborate with KKL on a variety of projects that advance Zionist education and enhancing the environment as well as the quality of life for the people of Israel,” JNF wrote in its email to The CJN.
“There was confusion with respect to the relationship between the two organizations so we rebranded to clarify that we are an independent Canadian charity.”
What the CRA has to say
A spokesperson for CRA declined The CJN’s request for an in-person interview, instead offering written responses to questions.
Addressing JNF’s allegations of anti-Israel sentiment within the CRA’s ranks influencing the charitable status revocation decision, CRA spokesperson Nina Ioussoupova told The CJN via email that the agency is “committed to administering acts for which it is responsible in a fair and impartial manner.”
“The CRA assesses all concerns about registered charities against a clear regulatory and risk framework designed to prevent bias in our decision-making process,” she wrote.
“Additionally, the CRA has a responsibility to protect the integrity of the tax system and the charitable sector and fulfills this responsibility through a balanced program of education, client service, and responsible enforcement, including audits.”
Citing confidentiality provisions under the laws it administers, CRA declined to comment on specific details of court cases.
The website Charity Intelligence Canada currently lists JNF Canada at a one-star rated charity. “JNF Canada is not financially transparent. Its audited financial statements are not posted on its website nor provided when requested,” the website reported.
Its last audited financial statements in 2022, show that JNF received $13.2 million in donations and spent $6.2 million on programs and grants, according to the Charity Intelligence page. JNF Canada’s reserve funds are $30.8 million, the website reports.
“JNF Canada works in Israel and Canada. Its programs in Israel focus on funding social and environmental infrastructure, while its Canadian projects focus on outreach and education in Jewish communities,” the Charity Intelligence page reads.
The website lists the charity’s five core programs as Builders Circle, Climate Solutions Prize, JNF Education, JNF Families, and JNF Future, but notes that JNF “does not provide a breakdown of spending by program.”
As of July 26, Charity Intelligence Canada has updated its JNF page with the following information:
“After nearly [five] years of review and exchanges with JNF Canada, the CRA Charities Directorate announced its decision to revoke its charity status. This would mean that support for JNF Canada no longer receives donation tax receipts. JNF Canada is appealing this decision claiming that the CRA Charities Directorate’s decision is wrong and unjustified.”
Local News
What impact have the shootings in Toronto and the war with Iran had on Winnipeggers?
By BERNIE BELLAN (Posted March 11) I suppose that many of you have been wondering where I’ve been the past couple of months. After all, I’ve barely been writing any articles – although I have been working behind the scenes, editing articles contributed to the Jewish Post by other writers.
But, I had been rather content to lay back and enjoy the sun in Mexico – where I’ve been the past six weeks, without bothering to write anything.
Then, on Monday, March 9, I received an email from someone in Toronto asking me whether I’d be interested in interviewing three members of Toronto’s Jewish community with an eye toward writing something about how recent attacks on Toronto synagogues had impacted that community.
I replied that I was somewhat interested in doing that, but I wanted to situate any story I might write in a larger context, i.e., how has Winnipeg’s Jewish community itself been impacted by what happened in Toronto – when three different synagogues had been shot at in the space of five days, beginning in late February with a shooting at a Reform synagogue and culminating with two attacks on two other synagogues on March 8. (As of the time of writing there have been no arrests reported in any of the incidents.)
The person in Toronto who sent me the email asking whether I’d be writing about what happened in Toronto did follow up with quotes from two of the individuals whom she had asked whether I’d be interested in interviewing. (I had asked her to do the legwork on conducting any interviews since I wasn’t sure how pertinent what the interviewees might have to say would be to this story).
Here is what one of the interviewees, Sylvan Adams, President of the World Jewish Congress Israel Chapter, had to say, in reaction to the shootings at the three synagogues: “The nearly daily shooting this week at the synagogues in Toronto is part of a pattern of violence against the Canadian Jewish community. This is entirely alarming and must be stopped, rather than the weak statements we’ve been hearing for far too long from our Prime Ministers, beginning with Trudeau, who never failed to equate Islamophobia after every antisemitic incident. More recently, we’ve heard empty words from Prime Minister Carney, who is simply going through the motions. This would not happen if attacks were against ANY other community. Moreover, these acts of violence should concern far more than the Jewish community alone. When Jewish houses of worship and other institutions come under attack, it is a warning sign for every democratic society. History has shown that what starts with the Jews never finishes with the Jews. These violent antisocial acts are an attack on our way of life. It is part of the war between western civilization and medieval barbarism.”
Whoo boy! Why don’t you come out and say what you really think about the Liberal government, Sylvan?
Now, as if that weren’t harsh enough – in terms of attacking the federal government for not doing enough to protect Canadian Jews, I received an email from an organization called Tafsik, about which this paper had reported when they held an event in Winnipeg last winter. The email was headlined: “The Police REFUSE To Protect The Jewish Community, So Who Should?”
It goes on to say that “For months, we have been told to rely on police and politicians. Yet the results speak for themselves. Police statements multiply; political promises abound. But Jewish institutions and synagogues remain exposed, Jewish businesses are attacked, Jewish schools shot at and Jewish families are left wondering who is actually responsible for their protection.”
What are the solutions Tafsik recommends: “There are roughly 100 synagogues in Toronto and Thornhill area. A practical and financially feasible security model could involve deploying approximately 35 off-duty police officers rotating between institutions on unpredictable schedules. Such a system would ensure a constant professional presence while preventing potential attackers from predicting which locations are protected at any given time.
“The cost would be approximately:
~$100 per hour per off-duty officer
~$2,400 per officer per day
~35 officers rotating year-round
Total annual cost: approximately $30.6 million.”
But, if that seems a little too expensive, Tafsik also recommends a second possibility: “Demand your advocacy organization, CIJA, to lobby the government to permit licensed Jewish security organizations, such as Magen Herut and Shomrim, to obtain firearm carrying permits for trained personnel. Allowing properly vetted and licensed guards to operate in this capacity could significantly reduce costs compared to relying on police officers for security, while still improving protection for Jewish institutions and businesses.”
Great – now we’ll have armed Jewish security guards protecting Jewish institutions. The problem is how does an armed security guard or even a policeman stop someone with a high-powered rife, who can fire from hundreds of metres away, from shooting at a synagogue? All the synagogues fired at had security cameras. Still no arrests though. Doesn’t that tell you that whoever wants to take a shot at a synagogue is taking careful steps to make sure they’re not caught on camera?
The person in Toronto who asked me whether I’d be interested in writing about the Toronto situation sent me one more quote though, this time from a Holocaust survivor by the name of Sol Nayman:
“My wife Queenie and I went to Shul on Shabbat morning. And we can’t go through the main door – we were told to take the side door. We didn’t know what was happening – we saw some boarding up, so we thought maybe there was an accident. And then during davening one of the members of our security team told us what had happened Friday night.
“It’s horrible. Just horrible, horrible, horrible. What we’ve been through, and we don’t know when it will end.
“It’s been all over the news. I’ve had call and emails from friends in Israel, and Scotland.
“And you know, it’s not the first time. I try to remind our people that Zachor appears in the Torah by over 200 times. So we remember. We remember Pharaoh. We remember Amalek. We remember Haman. We remember Hitler… and the Khomeinis and the others.
“But at the end of the day, we will be the ones who survive. And this year, I’ll be on the March of the Living, which will be, combined with other trips to Poland, my 11th journey. And, having turned a young 90, I will hope to keep on going as long as long as I can!”
I like that spirit of defiance, but when it comes to the allusions to past cases where individuals wanted to wipe out the Jews – well, I can understand the emotional reaction but hey, let’s keep it in perspective: A gunshot through a synagogue door or window doesn’t mean someone wants to wipe out the Jews.
Okay – tensions are high in Toronto. That much is clear from everything you’ve read thus far. But, what about Winnipeg? I’ve been wondering.
Are members of the Jewish community in Winnipeg as much on edge as Jews in Toronto apparently are?
On Monday, the federal government announced that it was providing an additional $10 million to enhance security for Jewish institutions across Canada: “The federal government is earmarking $10 million to help Jewish communities bolster security at their gathering places after two Toronto-area synagogues were struck with gunfire.
“The money dispensed through the federal Canada Community Security Program is meant to help protect Jewish places of worship, schools, child care centres, overnight camps and other institutions.
“The program offers organizations at risk of hate-motivated crimes money for security equipment and hardware, such as protective barriers and window and door reinforcements.”
The Saturday, March 7 Free Press also reported that “Winnipeg police said they are increasing patrols around synagogues and Jewish community spaces in an effort to provide ‘reassurance’ to the local community.
“ ‘We haven’t received any similar types of associated threats, WPS Const. Dani McKinnon said Saturday. We’ve taken these types of precautions many times before, because we do have a large community we want to support. And this type of message resonates across Canada.’
But, haven’t we heard quite a few times before that the WPS is heightening patrols around Jewish institutions – especially since October 7, 2023? Does that mean they decrease patrols at some point – perhaps when things seem to be a little calmer?
The article went on to quote vice-president of the Centre for Israel and Jewish Affairs in Manitoba and Saskatchewan Gustavo Zentner, who said Saturday “Canada’s leaders ‘must be absolutely clear that it is outrageous for Canadian communities to face violence because of events happening abroad.’
“ ‘No more ‘thoughts and prayers’ — we need to see urgent action,” Zentner told the Free Press. ‘All levels of government must move immediately to address the escalating security demands of communities targeted by this wave of violence. Resources should flow quickly and distributed directly to communities most at risk.’
What more “resources” Gustavo did not say. But the Jewish Federation did hire a new community security director, William Sagel, earlier this year. In an article written about Sagel, Myron Love quoted Sagel as saying he wanted to emulate the model of security adopted by the Toronto and Montreal Jewish communities. suggesting that the Jewish community in Winnipeg “can learn from the national network and security networks already established in Montreal and Toronto to provide security and peace of mind for community members.” (I’m not so sure how that observation jives with what just happened in Toronto though.)
In the same Free Press article of February 7, Federation CEO Jeff Lieberman added his two cents, observing that “Attacks like those in Toronto are deeply troubling.
“ ‘Incidents like these are meant to intimidate the Jewish community and make people feel unsafe in their places of worship. Canadians should be alarmed that synagogues in this country are once again being targeted with gunfire.
“ ‘We are in regular contact with our security partners and with the Winnipeg Police Service. While we do not comment on specific security measures, the safety of our community remains our highest priority, and we are continually refining our policies, procedures, and infrastructure. We appreciate WPS increasing patrols and their ongoing efforts to help protect synagogues and Jewish community institutions across our city.’ “
All right – not much surprise in anything said there. We’ve heard much the same reaction any time there’s been any sort of antisemitic incident in Winnipeg: Requests for increased police security, heightened caution – all those sorts of things.
But, there was another question that loomed in my mind: How are average Winnipeg Jews reacting in terms of their day to day behaviour?
To answer that question I sent inquiries to representatives of a number of different organizations, including the Jewish Federation, CIJA, Shaarey Zedek and Etz Chaim congregations, and the Chabad-Lubavitch.
I asked each of them what they’ve been hearing from members of the Jewish community? Are people more frightened now – especially with what happened in Toronto – along with what’s going on in the Middle East? Has synagogue attendance been affected in any perceivable manner? I wondered. Perhaps it’s even gone up – as synagogue goers want to show solidarity with other members of the community?
Now, readers should understand that journalists may send inquiries to a host of different parties, hoping that at least some will respond. When the question asks for a more nuanced answer, rather than the standard type of response that we’re all too used to seeing from representatives of Jewish organizations, it should come as no surprise that more often that not the typical response is no response at all.
But, Rabbi Avrohom Altein of Chabad deviated from that type of response when he responded almost immediately to my questions, writing in an email: “Generally, we have had growing numbers of people for events. Purim – we had 230 people at our Purim Seudah and many at each Megillah Reading. We do have security at large events and the police stopped by today to say that they will do regular checking.
“But the world is open today, so news of what happens elsewhere does affect people all over.
“We try to encourage Jews to support each other and strengthen their connection to Mitzvos because that is our true identity. When we try to hide who we are, we lose respect from others. And when we are proud and strong as Jews and support each other, we are safer and earn Hashem’s protection and brochos.”
I responded to Rabbi Altein that I had attended a number of Chabad events in Puerto Vallarta. One of them was called “Shabbat 400” – where 400 Jews gathered together one Friday evening. That event was organized by local Chabad Rabbi Shneur Hecht – along with his dynamic wife, Mushkie.
During the event Rabbi Hecht told attendees that it had been very difficult to find a venue willing to host an event of that size – because of security concerns. There was security at the event – and it went off without a hitch, but it was an indication that the threat of violence against Jews is of worldwide concern. (Ironically, only a week later, violence did break out in Puerto Vallarta, but that had nothing to do with Jews – it was the Jalisco cartel reacting to the killing of their leader, El Mencho.)
The local Chabad does have a couple of police stationed outside when events are occurring there, but what struck me was that the name “Chabad” is displayed prominently outside the building, which is located on a main thoroughfare in Puerto Vallarta. I would have thought the sign would be somewhat more discreet. It does present a juicy target for anyone who wants to send a message by attacking Jews.
We also spoke with Rabbi Carnie Rose, spiritual leader of Shaarey Zedek Congregation. We asked him what the mood was among Shaarey Zedek members – in light of the recent triple shootings in Toronto and what is, at the time of writing, the war raging in the Middle East.
During the interview Rabbi Rose highlighted the Jewish community’s dual experience of concern over resurgent antisemitism and war, balanced by strong interfaith support and enhanced security measures. The community’s determination not to be intimidated by threats of violence reflects resilience, he suggested, while proactive engagement through, for example, school outreach and tangible safety steps, such as increased police collaboration fosters hope for “a better tomorrow,” he said.
Rabbi Rose suggested that congregation members are “concerned and worried,” but not surprised. They view large centres like Toronto as distant, but acknowledge the gravity of antisemitism, noting that it ha become less muted recently. Rabbi Rose expressed sadness but not shock, stating, “There are folks out there who don’t like us, and they’re gonna take their… shots.”
Despite antisemitism, Rabbi Rose indicated that he was “profoundly heartened” by support that the congregation has received from varied – and disparate elements of the community. He cited as examples: “Older ladies” visiting the synagogue to show support; members of the Islamic community offering to “make a circle around the synagogue to protect people”; and schools requesting talks on Judaism to address questions like “why do people not like the Jewish people?”
Insofar as how congregants have been reacting to the war with Iran, Rabbi Rose observed that there are people both in and outside the Jewish community who are unhappy with the war, but the community stood in solidarity with monarchists at a recent rally (with Jewish flags). Rabbi Rose himself said that he believes Israel should not withdraw prematurely from the fighting, as “gains would dissipate quickly.”
We asked Rabbi Rose whether there have been enhanced security measures taken at the synagogue recently. He noted an increased police presence, saying that visible security has intensified, including police patrol cars greeting attendees after a large funeral (unprecedented in Rabbi Rose’s eight to nine months in the role, he observed).
He added that there has been a large police presence at events with 250+ people, citing as examples a public school teacher training session on antisemitism that included a synagogue tour and mini-Judaism course, also recent Purim gatherings.
Rabbi Rose described collaboration with Winnipeg Police Service as “excellent, and he expressed a “deep debt of gratitude.”
Local News
2026 Winnipeg Limmud to offer a smorgasbord of diverse speakers
By MYRON LOVE There are many facets to the study of Judaism and the Jewish people. The focus may be religious or cultural, historical or Israel-oriented – and Winnipeg’s annual Limmud Festival for Jewish Learning has always striven to cover as many angles as possible.
This year’s Limmud program (now in its 16th year) – scheduled for Sunday, March 15 – is following in that path with a diverse group of presenters.
Limmud’s current co-ordinator, Raya Margulets, reports that all of our community’s rabbis – including Rabbi Yossi Benarroch (who lives most of the year in Israel) – will be among the presenters. Topics to be covered by local experts encompass midrash, Jewish identity, antisemitism, conversion, biblical archaeology, textiles, parenting, art, and more.
But it wouldn’t be Limmud without interesting input from out of town personalities.
Perhaps the most prominent of the guest speakers who are confirmed is Yaron Deckel, an Israeli journalist and broadcaster who is currently the Jewish Agency’s Regional Director for Canada. According to a biography provided by Margulets, Deckel is a highly respected Israeli journalist widely known for his insight into Israeli politics, media, and society. Between 2002 and 2007, Yaron served as Washington Bureau Chief for Israeli Public Television. In that role, he covered U.S.–Israel relations and American politics, also interviewed three U.S. presidents: George W. Bush, Bill Clinton, and Jimmy Carter. As well, Deckel produced two acclaimed documentaries: “The Israelis” (about the lives of Israelis in North America), and “Jewish Identity in North America.”
From 2012 to 2017, he served as Editor-in-Chief and CEO of Galei Tzahal (IDF Radio), Israel’s leading national public radio station. He also hosted a prime-time weekly political show.
As a senior political correspondent and commentator for Israeli TV and radio, Yaron has covered the past 14 Israeli election campaigns and maintained close relationships with top political and military leaders in Israel. He conducted the last interview with Prime Minister Yitzhak Rabin—just 10 minutes before his assassination.
Decker is slated to do two presentations. In the morning, he will be speaking about the crossroads that Israel finds in the Middle East currently and what the challenges and possibilities may be.
In the afternoon, his subject will be “Israel after October 7 and the Iran War “ and what may lie ahead.
Also coming in from Toronto are Atarah Derrick, Achiya Klein, and Yahav Barnea.
Barnea is an Israeli-Canadian educator and community builder based in Toronto, with over a decade of experience working in Jewish and Israeli education, engagement, and community development.
Originally from Kibbutz Shomrat in Israel’s Western Galilee, Barnea’s outlook on life has been shaped by kibbutz values and her involvement in the Hashomer Hatza’ir youth movement.
She currently serves as the North America Regional Program Manager for the World Zionist Organization’s Department of Irgoon and Israelis Abroad, where she leads initiatives that strengthen connection, leadership, and communal life among Israelis living outside of Israel..
Barnea holds a Master of Education in Adult Education and Community Development, with a focus on intentional communities, as well as a Bachelor of Education specializing in Democratic Education, meaningful, values-based communities.
Her presentation will be titeld “A Kibbutz in the City – Intentional Communities and Immigration.”
Atarah Derrick is the executive director of the Israel Guide Dog Center for the Blind, an organization that is dedicated to improving the quality of life of visually impaired Israelis. The charity, the only internationally accredited guide dog program in Israel, was founded in 1991, and today serves Israel’s 24,000 blind and visually impaired citizens.
Achiya Klein is one of the guide dog centre’s beneficiaries. The Israeli veteran was an officer in the IDF combat engineering corps’ elite ‘Yahalom’ unit. In 2013, while on a sensitive mission to disable a tunnel in Gaza, an improvised explosive device was detonated, severely injuring Achiya and robbing him of his vision.
He has been a guide dog client since 2015.
Klein has not allowed his disability to limit his abilities. He competed for the Israeli national team at the Paralympic rowing championship in the Tokyo 2021 Olympics.
He also earned a Masters Degree in the Lauder School of Government, Diplomacy and Strategy in Counter Terrorism and Homeland Security,at IDC Herzliya.
Klein is married and a father to two boys.
Coming back for a second successive year is Dan Ronis from Saskatoon. A plant breeder and geneticist, Ronis has taken a quite different approach to studying Torah. He has sought out the help of a medium to discern the back stories of Biblical figures.
For readers who may be unsure of who or what a medium is, think Theresa Caputo of television fame. Mediums claim to be able to converse with those who have passed on through a spirit guide. While many may be skeptical, there are also many believers.
Last year Ronis focused on women who played a prominent role in the Torah. This year, he will be discussing the “untold story” of Adam and Eve.
Readers who may be interested in attending Limmud 2026 can go online at limmudwinnipeg.org to register.
Local News
Second annual “Taste of Limmud” a rousing success
By MYRON LOVE “A Taste of Limmud” returned for a second go-round on Thursday, February 19, and I have to commend both Raya Margulets, Winnipeg Limmud’s co-ordinator, as well as the Shaarey Zedek Synagogue’s catering department, for an outstanding culinary experience delivered with flawless efficiency.
“Tonight’s Taste of Limmud showcases our diversity as a community and our unity as we come together to break bread,” observed Rena Secter Elbaze, Shaarey Zedek’s executive director, just prior to leading the guests in hamotzi.
The evening featured a sampling of Jewish staple dishes representing Jewish life in six different regions where Jews had settled over the centuries. The choice of dishes also reflected how diversified our Jewish community has become over the past 25 years.
In her opening remarks, Margulets welcomed her 130 guests. “After last year’s success,” she said many of you asked us to bring it back, and we’re delighted to do so, so welcome again. Today’s celebration is all about sharing stories, connections, and flavours, and it is brought to you in partnership with Congregation Shaarey Zedek and with the support of the Jewish Foundation of Manitoba.
“We would like to take a moment and express our heartfelt gratitude to Congregation Shaarey Zedek for their amazing partnership, to Joel, the Head Chef at Shaarey Zedek, and his fantastic staff for their contributions, and to all the volunteers who made tonight possible,” Margulets said.
“Thank you all for joining us tonight. Savour the flavours, the stories, and the connections as we celebrate the richness of Jewish cuisine and community together.
“Whether you’re returning or attending for the first time,” she continued, “we’re excited to stir up a wonderful evening with old and new friends. Some of you may have realized it already, but the name Taste of Limmud has a double meaning. While, yes, this event is all about taste and sampling Jewish flavours from around the world, it is also a tiny glimpse, in other words, a taste, into our established annual Limmud Festival.”
Limmud, she explained – the Hebrew word for “learning”, is a volunteer-run organization that celebrates Jewish learning, thought, and culture. It’s a conference where participants have a choice of dozens of sessions led by rabbis, scholars, artists, authors, and community members. At Limmud, everyone can be a teacher and a student, in other words, more fitting with tonight’s theme, everyone has something to add to the recipe.
Margulets then introduced the “talented cooks from our very own community who prepared the dishes”: Mazi Frank, who presented a “delicious” Mussakah, a Turkish classic; Adriana Vegh-Levy and Karina Izbizky who brought a “tasty” Pletzalej, a type of bread that the forebears of today’s Argenitnian Jewish community brought with them from Poland; Karen Ackerman, with a special Hard Honey Cake; Naama Samphir, who presented a tasty Yemenite Hawaij soup (and that’s right – Hawaij – not Hawaii; Hawaij is Iraqi); Kseniya Revzin ,sharing a rich Kubbete, a savory pie from the Crimean Karaites; and Ruth Harari, (who wasn’t able to join her sister cooks) who had prepared Mujadara, a flavourful lentil-and-rice dish from Aleppo, Syria.
“We would like to take a moment and express our heartfelt gratitude to Congregation Shaarey Zedek for their amazing partnership, to Joel, the Head Chef at Shaarey Zedek, and his fantastic staff for their contributions, and to all the volunteers who made tonight possible,” Raya Margulets concluded.
“Thank you all for joining us tonight. Savour the flavours, the stories, and the connections as we celebrate the richness of Jewish cuisine and community together.”
The six samplings were dished out – one at a time – in either small paper plates or cups with the paper removed after each tasting.
The first recipe to be presented was pletzalej onion bread. As was the pattern for each tasting, the first food presented was preceded by a brief overview of the history of Argentina’s Jewish community and its connection with its local contributor, followed by a plezelaj bun with a piece of meat inside .
Next up was a taste of Hawaij soup, a Shabbat and Yom Tov staple of Yemen’s former centuries-old Jewish community, most of whom are now in Israel. The soup included piecesof chicken, potatoes, onions, carrots, tomato and several spices. Hawaij is a spice mixture consisting of cumin, black pepper, turmeric and cardamom.
Mussakah comes from Turkey – also a homeland for Jews for hundreds of years. It is a mixture of layered eggplant, beef, savoury tomato sauce and spices and is typically served with rice or a piece of bread.
Mujadara is a product of the ancient Syrian city of Aleppo, one of the world’s oldest cities and formerly home for thousands of years to a once thriving Jewish community. The recipe calls for lentils, basmati rice, onions and spices.
Kubbete is a puff pastry originally from Crimea, where the local Jewish community picked it up from the surrounding Tatar population. The pastry is filled with beef (as was the case that evening) or lamb, onions, potatoes and peppercorn, with paprika added for taste.
The last item on the menu was hard honey cake. “This was my baba’s recipem which she brought with her from Ukraine in the 1920s,” noted Karen Ackerman. “Jews like my baba (Chava Portnoy) have lived in Ukraine for over 1,000 years and they used the local buckwheat honey in their honey cake.
“I am honoured to be able to share this recipe with you,” she said.
All the presenters spoke of how the recipes that had been passed down through the generations connected them with home and family and memories of their babas.
I once had a cousin who, after enjoying a hearty meal, would say: “Good Sample. When do we eat? Well, after the sampling, it really was time for a late supper – the main course – and it was a perfect way to end the evening feasting on pita filled with veggies, falafel balls and humus and French fries with a choice of coffee cake or chocolate cake for dessert.
I ‘m really looking forward to next year’s “Taste of Limmud”.