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“Magical Meet Cute” – new novel imbues age-old “golem” theme with romance…and mystery

Review by BERNIE BELLAN I’d never read what would be considered a romance novel before, so when I received an email from a publicist for Harper Collins inviting me to read what was described as a new “rom-com,” I admit I was somewhat hesitant to accept the offer.
But – the premise of the novel, as described in that email was somewhat enticing. Here’s what it said:
“Ettel Resnick is a proud Jewitch woman. After being dumped by her fiancé of seven years, she recreated herself, selling her successful legal practice in Manhattan to open Magic Mud Pottery in Woodstock, New York. But everything changes on the fateful night Ettel returns from yet another singles event at the synagogue—and finds her town papered with antisemitic flyers.

“Desperate for comfort, she turns to the only thing guaranteed to soothe her Jewitch soul. Pottery. Heading to her studio, she gets super drunk, and crafts a golem. Ettel pours her heart into that little clay creature. She gives it everything she’s ever wanted in a partner, etching words onto his body—some sensible, some esoteric—before getting totally naked and burying that golem doll in her backyard.

“But when her ideal man turns up the very next day—and checks every detail inscribed on her clay man’s belly, including loving to play Scrabble and reading her books—she’s left wondering if she’s falling in love with the real deal, or if she’s truly summoned a golem.

“This laugh out loud romantic comedy explores witchcraft from a Jewish angle, fighting back against the anti-Semitic way Jewish witches have been portrayed throughout history. It also features a woman dealing with anti-semitism in her town and turning to the ancient Jewish protector—the golem.”

There are several things wrong with what that publicist wrote, however: First, the main character’s name was not Ettel Resnick, it’s Faye Kaplan. (That mistake alone made me wonder where the publicist got her information. Obviously, she hadn’t read the book.)
But second – and perhaps this is more important, to describe “Magical Meet Cute” as a rom-com is a disservice to a book that is far more than a rom-com.
Yes, it contains some of the elements of a romance novel and it does have some good laughs, but as the book develops it takes on a far more serious tone – and turns into a rollicking good mystery.


After reading something about the author, Jean Meltzer, I discovered that she had just about completed writing the book, but then October 7 happened and it cast a giant shadow over what she had mostly written. As a result, she now says that there is a much more serious overtone to her book than what she had anticipated in writing it.
A good part of “Magical Meet Cute” has to do with antisemitism and how completely shocked so many Jews are when it comes to having to deal with overt displays of antisemitism. In the book, Faye fights back, but others in the Jewish community are less willing to confront the threat posed by a group known as “the Paperboys.”


As the press release noted, the action in the book takes place in the very real town of Woodstock, New York (although I have no idea whether the Woodstock described here bears much resemblance to the real town.)
As for the reference to “witchcraft,” I admit that threw me off somewhat. I have encountered the notion of Jewish witches previously, especially in Alice Hoffman’s brilliant “The Dovekeepers,” but as I read “Magical Meet Cute,” I became much more aware of the notion of “Jewitches” which, in this book, is treated in a positive manner.
But, add to that the introduction of the theme of the “golem” in this novel, and you get something quite a bit more complex than what many readers might expect to find in a typical “rom-com.”
Yes, Faye Kaplan does drunkenly fashion a golem out of clay early on in the novel – and then the very next day a character appears who certainly does seem to tick off all the right boxes as a real golem. But, that’s where this book takes a very interesting turn, as the author explores the notion of the golem in Jewish history.


The theme of antisemitism and how ordinary Jews – just leading their everyday lives, are taken so completely by surprise when they encounter direct – and often vicious antisemitism, is especially hard hitting in “Magical Meet Cute.” And, because the notion of the golem as a magical defender of Jews has been around for centuries (as the author explains), it serves as a very convenient – and enticing device around which to develop a modern-day novel, especially in a time of rampant antisemitism.
That’s also where the book veers from romance to thriller – and Jean Meltzer does a fabulous job of injecting tremendous suspense – and trepidation, into the latter part of what is actually quite a long novel (over 480 pages).


In fact, I could have done with less of the romance and more of the thriller. When Faye Kaplan does meet – and fall in love with the character, who we come to know as “Greg” – who may or not be a real golem, I suppose it would have ruined the story for the two of them to go to bed right off the hop. But Meltzer describes Faye as quite beautiful, while Greg is what I would think would be almost any woman’s fantasy of a perfect male.
Not only is he gorgeous, he’s absolutely devoted to Faye. I won’t let you know whether they consummate their relationship, but there is an entire subplot revolving around Faye’s abandonment issues which prevents her from trusting Greg that is really quite sad, although totally credible.


As I made my way through “Magical Meet Cute,” I kept asking myself: Would someone who isn’t Jewish enjoy this book quite as much as someone who is? After all, there are so many references that, if you weren’t Jewish, you’d be wondering just what the heck they mean?
One that comes to mind off the top though – and it’s one I’ve never encountered previously, is Faye’s repeated use of the expression “Haman’s hat,” which she says whenever she’s quite surprised by something. I did a bit of reading on the subject but I simply couldn’t find an explanation why someone would say “Haman’s hat” as say, a substitute for something like “holy s_it.” (Maybe someone will enlighten me.)


Something else that intrigued me was Faye’s predilection for “hard kosher salami.” I realized early on it was her go-to comfort food, but aside from how unhealthy it is to eat, I couldn’t help but think of its phallic overtones. (By the way, Meltzer does enjoy using the term “shvantz” as a term of endearment in describing a certain part of Greg’s anatomy. I would have thought she might have resorted to the more commonly used “schmeckle.”)


When Meltzer introduces the group terrifying the Jews of Woodstock as “the Paperboys,” it’s obviously a not-too-thinly veiled reference to one of Donald Trump’s favourite white supremacist groups, “the Proudboys.” (I apologize if I’ve offended any Trump lovers. After all, there were “many good people on both sides,” as Trump suggested, during the white supremacist march through Charlottesville in 2017, weren’t there?)


“Magical Meet Cute” does have so much more to offer than simply a romance, but if I do have one qualm about the book it is that it so very long. It could have been cut down to no more than 300 pages but, having said that, I applaud the author for combining two quite different genres into quite the good read.
By the way, the book is slated for release August 27, but it’s available online right now from Amazon.

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How a 19th century murder introduced Americans to a Jewish funeral

In June 1857, newspapers from Philadelphia to St. Louis carried reports of a shocking crime in western Massachusetts. Isaac Jackson, a 17- or 18-year-old German Jewish peddler from Westfield, was shot and robbed while traveling his route between the towns of Westfield and Russell. His body was dragged to the bank of a river, concealed beneath stones and debris, and not discovered until the following day. Contemporary newspaper stories described it as one of western Massachusetts’ most notorious murders in half a century.

The crime quickly attracted national attention as accounts proliferated, sometimes differing on details such as Jackson’s age. Reporters described the search for his body, the arrest of Charles Jones, known to readers as the “ministerial burglar,” and the growing public anger that led some spectators to openly discuss lynching the accused before he could stand trial.

The attention came decades before mass migration from Eastern Europe transformed American Jewish life. The country’s Jewish population numbered no more than 200,000. Yet Jackson’s murder became national news, and newspapers far beyond Massachusetts used the story of his funeral to explain Jewish burial and mourning customs to their readers.

After Jackson’s body was recovered, it was taken to Hartford, Connecticut, for burial, “there being no synagogue at Westfield.” His funeral was held at Touro Hall, home of Congregation Beth Israel, which had only recently converted the former North Baptist Church into a synagogue with the help of a bequest from the Jewish philanthropist Judah Touro.

According to an account first published in the Hartford Times and widely reprinted in newspapers across the country, the body was washed and clothed in white linen garments “expressly made by Jewish women,” who considered it a final act of kindness toward a fellow Jew. Earth was placed beneath the head “to indicate that all cometh from the earth and returneth thither again.” The head was turned toward the east, symbolizing, the newspaper explained, “the great reverence of the Israelite towards the land of his nationality,” and the hope that “as the sun rises to revivify all creation so will the dead finally rise to everlasting life.”

As the coffin was lowered, those gathered prayed, “May the soul of the departed come to its resting place in peace.” Each mourner then placed earth upon the grave before reciting the words, “Dust thou art, and unto dust thou shalt return.”

The funeral itself was not the only moment that revealed how Isaac’s family mourned.

When word reached Westfield that a peddler had been murdered along the road to Russell, “there was a great rush in that direction, and at least one hundred persons were promptly there. Among them were Coroner Abbott, Justice Lewis, and other prominent citizens.” Isaac’s brother Joseph also hurried to the scene. At first, according to one newspaper account, he refused to believe the victim could be his younger sibling. But when he saw the wagon, he recognized it immediately and “burst into tears.”

As the body was recovered from the stream, Joseph, the newspaper reported, performed what it described as his “first duty as a Jew,” removing from Isaac’s pockets the tefillin he carried “to bind around his forehead and arm each morning upon rising.”

The newspapers also offered small glimpses of the life that had ended so suddenly. Isaac was the youngest of four brothers, whose family operated a store in Westfield and maintained traveling peddler wagons throughout the surrounding countryside. On the morning of the murder, he left carrying dry goods, jewelry and ready-made clothing. Among the possessions later identified by his brother was his watch.

The burial rites did not end with the funeral.

Several weeks later, the Springfield Daily Republican published a brief account, later reprinted in the Boston Evening Transcript, about one of Isaac’s brothers while he was again traveling as a peddler with the same wagon. As he unfolded a piece of cloth for a customer, he noticed a single drop of blood. Overcome with emotion, the newspaper reported, he “cried for a few moments like a child,” then folded the cloth and declared that he must return to Hartford so the bloodstained cloth could be buried with his brother. According to the account, everything bearing Isaac’s blood that had been found after the murder had already been interred with him, per Jewish tradition.

Isaac Jackson still rests in Hartford’s Zion Hill Cemetery. Much of his life has been lost to history. But the newspapers that reported his murder preserved something that endures: a careful record of the customs through which his family and community buried him.

The post How a 19th century murder introduced Americans to a Jewish funeral appeared first on The Forward.

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How an obscure centrist politician could be key to defeating Netanyahu in October

(JTA) —

TEL AVIV — At a barbecue on a Netanya rooftop earlier this month, MK Yoav Segalovitz, a politician most people outside Israel have never heard of, told his fellow members of the leading opposition party Yesh Atid that he would not be running with them in the upcoming October election.

It’s a decision that could reshape Israel’s political landscape and determine whether Prime Minister Benjamin Netanyahu will lose the October 27 election.

That’s because Segalovitz, 67, who formerly headed the Israel Police’s Investigations and Intelligence Division, is planning to join Ra’am, an Arab party that was the kingmaker in the 2021 elections, pollster Yousef Makladeh told Jewish Telegraphic Agency, describing his conversation with Segalovitz prior to leaving the party. Makladeh added that the move had been under discussion for months.

In an official statement last week, Ra’am’s chairman Mansour Abbas and Segalovitz said they had met and held a “cordial and positive” discussion about the possibility of Segalovitz joining Ra’am’s slate in the upcoming Knesset elections. The two agreed to continue direct talks in an effort to advance the matter.

If that indeed happens, it would send a seismic shock though the Israeli political system on two fronts:  Segalovitz would be the first lawmaker in decades to leave a Zionist party for an Arab-led party; and that party would be in a position to join other opposition groups to pry control of the next Israeli government away from Netanyahu.

The willingness of Ra’am and two Zionist slates — Yair Lapid’s Yesh Atid party and Naftali Bennett’s New Right party — to join a coalition in 2021 led by Bennett and Lapid provided the needed seats to push Netanyahu out of power after 12 consecutive years as prime minister. The first coalition in Israeli history to take office with the support of an Arab party was unprecedented –and viewed by many as a historic breakthrough in Jewish-Arab political cooperation.

The question in 2026 is: Could it happen again?

This time around, the prospect of an Arab party in the coalition prompts more wariness among many Israelis, and Bennett and Lapid have both ruled out forming a coalition with one.

Israeli polls have consistently shown that neither Netanyahu’s coalition nor the bloc of opposition Jewish parties led by his chief rival, former IDF Chief of Staff Gadi Eisenkot, is on track to secure the 61 seats needed to form a government. The opposition’s Jewish parties have consistently polled at approximately 58 to 60 seats, while Netanyahu’s bloc trails with roughly 50.

That deadlock has thrust Ra’am, led by MK Mansour Abbas, back into the spotlight. Most recent polls give the party between five and seven seats, potentially making it the kingmaker once again.

Founded in 1996, Ra’am, whose name is an Arabic acronym meaning United Arab List, has roots in the Southern Branch of the Islamic Movement and had until recently been a religious Arab party. It had been part of the traditional bloc of Arab parties in the Knesset until Abbas split away, as part of his strategy to shift the party’s focus from the Israeli-Palestinian conflict to practical achievements for Israel’s Arab society.

Makladeh, who has conducted surveys for Channel 13 and political parties across Israel’s political spectrum, describes Ra’am as “the missing piece of the puzzle” that could lift the opposition bloc “to 62 or 63 seats.”

In 2021, however, there was a shedding of some of the longstanding reluctance to consider an Arab party in the coalition, for those who saw the political necessity of doing so in order to remove Netanyahu from office. Netanyahu himself had reportedly spoken with Abbas about some form of a political partnership. This time around, the prospect of an Arab party in the coalition prompts more wariness among many Israelis, particularly this early in the election cycle when it is unclear if it will be absolutely necessary to do so.

Political commentator Nadav Perry, host of one of Israel’s most influential political podcasts, says that the party’s ties to conservative Muslim religious leadership, together with the rapid collapse of the 2021 government and the trauma of Oct. 7, 2023, had effectively pushed the idea of Ra’am joining another coalition with Jewish parties back to “square one.”

The addition of Segalovitz to Ra’am could change that by making the party more palatable to the Israeli public and could expand its voting base.

Ameer Bisharat, the former director-general of the National Committee of Arab Local Council Heads, added that Arab Israelis are “hungry for change.”

“Change can come through political power, and Abbas understands that very well. He is trying to create that political power,” Bisharat said

JTA reached out to both Ra’am and Segalovitz for comment. Segalovitz’s spokesperson declined to comment, while Ra’am did not respond to a request for comment.

Segalovitz has been a member of the Lapid-led Yesh Atid party, a centrist bloc which emphasizes secular rights and opposition to draft exemptions for haredi Orthodox yeshiva students, since 2016. He later served as Deputy Minister of Internal Security in the Bennett-Lapid government. In that role, Segalovitz was the public face of the government’s efforts to combat violent crime in Israel’s Arab communities. During his tenure, the number of murders in Arab communities declined sharply before rising dramatically again after the government fell.

Bisharat, who worked with Segalovitz and now advises the public policy department at the Accord Institute on Arab voting patterns, said the Bennett-Lapid government was “successful” for Arab society. It helped build trust between the government and Arab citizens and it presided during a decline in violent crime in the Arab communities in Israel.

Under Segalovitz’s leadership, a special plan was developed to combat crime in Arab communities, focusing on the main drivers of crime, improving case clearance rates and strengthening cooperation among the various authorities, which was not continued under far-right National Security Minister Itamar Ben-Gvir. In Segalovitz’s only full year in government, the number of Arab citizens killed in crimes fell from 126 to 116, according to data from the Abraham Initiatives, a nonprofit that tracks violence and crime in Arab communities. The figure surged to 244 the following year, after he was replaced.

“Segalovitz was the point person in the previous government on crime in the Arab community,” said Perry, the political commentator. “He worked on it, and he delivered results. That made him a very popular figure on the Arab street. Not because he was pro-Palestinian, not because he was against the IDF, but because he reduced crime among Arab citizens.”

Former Yesh Atid MK Inbar Bezek, who served alongside Segalovitz in both the party and the coalition that relied on Ra’am, told JTA: “I saw with my own eyes that Yoav is an extremely respected and well-liked figure throughout Arab society, especially among local government leaders.”

Segalovitz’s possible move is far more than symbolic.

Bezek believes Segalovitz could both increase Arab voter turnout and attract Jewish left-wing voters to Ra’am. “I truly think he’s someone who brings voters to the ballot box,” she said. But she emphasized that the addition of Jewish voters would not change the overall balance between the opposing blocs, because those voters would otherwise support the Democrats, the most left-wing Zionist party.

That assessment appears to be supported by a recent Channel 13 poll, which was conducted in part by Makladeh. The survey found that Ra’am would rise to seven seats if Segalovitz joined the party, compared with five seats in most recent polls. Makladeh said six of those seats would come from Arab voters, while one would come from Jewish voters.

The move’s real significance, argued Perry, lies not in winning additional votes before Election Day but in what happens afterward. He says that bringing Segalovitz into the party is intended “to create renewed legitimacy for Ra’am’s participation in a governing coalition.”

“I don’t think this would dramatically reshape the electoral map,” Perry said. “But it could dramatically reshape the question of legitimacy. It could complete Mansour Abbas’ metamorphosis from the leader of a non-Zionist Islamist party into the leader of a Jewish-Arab party that puts the integration of Israel’s Arab citizens first, while setting aside issues related to the Palestinian national struggle.”

Perry’s comments come as leaders of the opposition bloc send mixed and sometimes contradictory signals about whether they would govern with Ra’am.

Eisenkot has said he “doesn’t rule out” a coalition partnership with Abbas. Another strong contender for the premiership, Bennett, whose Together (Beyachad) party is polling second within the opposing bloc, said in February that “after October 7, there is no mandate in Israel for a government that relies on Arab parties.” Bennett recently declined to answer directly when asked whether he would rely on Abbas to form a government. Speculation is high, however, that he would agree to sit with Ra’am, given his past record of including the party in the coalition after running a campaign in which he promised not to do so.

Opposition Leader Lapid joined forces in this election cycle with Bennett after his own party struggled in the polls and the two now run together on the same slate. Lapid has also ruled out forming a government that relies on Arab parties — a notable position given that Lapid was the architect of the move to bring Ra’am into the coalition in 2021. Another opposition leader, Avigdor Liberman who heads Yisrael Beiteinu, sat with Ra’am in the 2021-2022 government. Last week, however, he said that “Ra’am cannot be a coalition partner.”

Segalovitz’s membership in Ra’am could soften that resistance.

“It will be very difficult to delegitimize a party whose number two is a Zionist and a former Israel Police major general,” Makladeh said. He believes that Segalovitz’s addition could effectively “legitimize” Ra’am’s votes in the eyes of the Israeli public, making it easier for opposition leaders to cooperate with the party after the election.

The hesitation among opposition leaders also reflects Netanyahu’s campaign strategy, which identifies the bloc’s dependence on Arab support as its main political vulnerability.

In a video posted this month on X, Netanyahu juxtaposed his political rivals with Abbas under the slogan, “It’s them or us.”

Segalovitz’s potential move has also drawn backlash from the right. Ben-Gvir called Segalovitz’s departure from Yesh Atid “a joint conspiracy by the left to pave the way for a future government with the Muslim Brotherhood.” Coalition lawmaker Tally Gotliv of the Likud called Segalovitz Abbas’ “pet Jew” and warned that his move could lead to “the imposition of Sharia law on Israel.”

Perry said, “Almost the only political asset Netanyahu has left to take into the election is negative campaigning, because it’s very difficult to build a positive campaign around the last term.” He argued that Netanyahu has relatively few lines of attack against Eisenkot beyond the possibility that he could form a government with Arab parties. “That’s basically the Likud’s one-trick pony in 2026,” Perry added. “And it’s a message that has political effectiveness.”

This is why the addition of Segalovitz who comes from the Israeli center and not the far left is significant, Perry explained. The political commentator added: “If Ra’am enters the realm of legitimacy — because it is no longer Ra’am, it is no longer Islamist, and it is no longer only Abbas but Abbas and Segalovitz — then that could create a more realistic possibility of removing Netanyahu after the election.”

The post How an obscure centrist politician could be key to defeating Netanyahu in October appeared first on The Forward.

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Man charged in Central Synagogue attack linked to posts about Israel, Judaism, and Mamdani

The man accused of attacking a woman and a security guard at Central Synagogue, a prominent New York City congregation on Manhattan’s Upper East Side during Friday night services, had filled his Facebook page with posts about Israel and Judaism in the months leading up to the attack — and, according to his aunt, had expressed a desire to convert to the Jewish faith.

“He’s mentally traumatized because of his desire to belong to that religion [Judaism] — that’s what he’s said,” Myriam Montes, the aunt of Larry Montes, 46, told the New York Post.

“Given what happened, he might not have been in his right mind,” she said. However, she added that she had not spoken with her nephew in three months.

On a Facebook page that appears to belong to Montes, he reposted a video comparing New York City Mayor Zohran Mamdani to Iran’s Ayatollah Ruhollah Khomeini.

Other videos reposted on the page focused on Jewish and Israeli topics. One featured a Jewish man disputing claims that the Talmud contains disparaging remarks about Jesus. In 2024, he posted a photo of the map of Israel with text overlaid that says, “Keep Israel in your heart.” Another reposted video featured Rabbi Yosef Mizrachi explaining why evangelical Christians support Israel.

The page also reposted several videos from Ruhama’s Food, a popular Israeli social media account.  

The Facebook page’s recent posts are more disjointed. They include screenshots showing attempts to translate seemingly incoherent Spanish text into Hebrew.

Police said Montes had three prior arrests before the Central Synagogue attack, all of which were for robbery.

Montes was charged with two counts of assault as a hate crime and one count of criminal mischief as a hate crime. He is expected to appear in court on August 20.

The post Man charged in Central Synagogue attack linked to posts about Israel, Judaism, and Mamdani appeared first on The Forward.

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