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New York was always a lot more Jewish than Toronto could ever be—but the contrast is more obvious now
It’s a commonplace experience of a Diaspora Jew visiting Israel to realize that suddenly, this thing that made you different is actually the least remarkable thing about you.
The character Alexander Portnoy speaks to this in Philip Roth’s novel Portnoy’s Complaint—but I’ve also just lived it when visiting Tel Aviv or Rehovot or wherever. Whether you experience it as being Othered in a bad way or as a point of pride and what makes you special, you get to Israel and lo and behold, no one is surprised that your family doesn’t celebrate Christmas or whatever. Streets are named after Jewish figures, businesses are closed on Jewish holidays, Jewishness is assumed, so distinctiveness requires other sources. Being Jewish isn’t associated with being this way or that—not with being neurotic or good with money—because Jews are everywhere you look. The bimbos and himbos are Jewish, too.
So it took me by surprise, visiting my hometown of New York City over the holiday break, to feel a bit, well, Israel-visit-ish while there. It’s not that everyone is Jewish (nor, for that matter, is everybody Jewish in Israel), but rather that there’s just some crucial difference in population and culture such that it is not a whole thing to be Jewish in post-Oct. 7 New York, not in the way it is in Toronto. Goodness knows that relative to plenty of places, Toronto’s got Jews. But it is, at most, a city with some Jewish areas. We’re Canadian, sure, but one of the city’s many Others.
The streets of Manhattan are not lined with signage admonishing passersby to reflect on Israel’s misdeeds. You can walk for blocks or even days on end and not see a keffiyeh, not because the United States bans free expression but because the interest just isn’t there. The little that remained of post-Oct. 7 signage was more in the hostage-freeing realm than the other sort.
But there isn’t a tremendous amount of pro-Israel this-and-that, either. (I saw maybe one baseball cap expressing support for Israel?) It’s more like, look at all the shiny things you can buy in America, and particularly in Manhattan, so have at it! Shiny things and, uh, MAGA-wear.
But there’s an underlying Jewishness that’s just so much in the air you wouldn’t notice it if it’s part of your everyday life. There are the old standbys (food shops like Zabar’s, etc.) but also newcomers. Breads Bakery is not that new, but it’s newly ubiquitous, and unambiguously, unapologetically Jewish, from the Happy Challahdays signage to the sufganiyot labeled as such. In corporate lobbies and whatnot, no Christmas tree lacks an accompanying menorah. This is not because ‘woke’ or whatever, it’s not a war on Christmas, it’s what the population demands. I heard no shortage of Hebrew.
This is not about better or worse; I am describing the world as it is. Not to suggest anyone up and move (not a trivial thing, even for dual citizens) in either direction. And the thing I experience when I walk out the door in Toronto, where the fact that I’m Jewish is this whole thing, one that is interpreted by some as a prompt for theses on geo-politics that I simply don’t have, is not one in New York, where Jewish is among many unremarkable ways to be. So, Phoebe, you’re Jewish, what’s that about? In New York, no one thinks to start that conversation. Fine not no one, it depends the environment, but it wouldn’t be nearly as regular an occurrence.
Whereas a man in Zabar’s told me that he went to school with the store’s founder, what would have been about 70 years ago. Why did he tell me this? Because it’s what you do while you wait for lox, you tell the person standing next to you your life story. Torontonians would never. We’re too busy not talking to people to whom we haven’t been formally introduced, or, I guess, sorting out the Middle East by leaving what are, in effect, passive-aggressive notes. On the plus side, we can buy our groceries without anyone chatting with us, if we’re not feeling it that day.
Mainly, though, I did not experience public space as a demand to form a coherent position on Middle East politics. This is not because the city lacks anyone who ponders such things (Columbia University is located in Manhattan) but because there’s a level of Jewish presence—or, even in Manhattan, American conservatism—that acts as a buffer against the flags-flyers-keffiyehs blanketing of public space. It struck me the moment I was back in Toronto just how visible the conflict is, including—if less so, in Roncesvalles Village—the pro-Israel side of things.
While I was there, I kept thinking: what are the authors of the anthology On Being Jewish Now, clustered as they are in the part of NYC I come from, experiencing? Or rather, how would they react to so much as five minutes anywhere other than the Upper East or West Sides? Places where a kind of secular-ish cultural Jewishness is so entrenched that you don’t ever really think you’re alone in believing, for example, that Israelis are human beings and not evil abstractions. It started to make sense why so many of the tensions they describe occurred online. I suppose that’s how it goes in areas where you can go to the local coffee shop and forget all that stuff.
The thing one says about Israel is that its existence makes Jews elsewhere safer, even ones who have no interest in packing up and moving there. Can the same be said of New York? Unclear. All I can say with confidence is that I spent what would amount to a zillion Canadian dollars over the course of a few days on the excellent pastries from Breads Bakery.
The CJN’s opinion editor Phoebe Maltz Bovy can be reached at pbovy@thecjn.ca, not to mention @phoebebovy on Bluesky, and @bovymaltz on X. She is also on The CJN’s weekly podcast Bonjour Chai. For more opinions about Jewish culture wars, subscribe to the free Bonjour Chai newsletter on Substack.
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Israeli Minister of Culture Urges FIFA to Remove Senior PA Official for Inciting Terrorism Against Israel
Israel’s Minister of Culture and Sports Miki Zohar called on Tuesday for FIFA, the international governing body of soccer, to remove Jibril Rajoub as president of the Palestine Football Association (PFA) for inciting, justifying, and supporting violence against Israel.
Zohar wrote in a letter to FIFA President Gianni Infantino that Rajoub’s alleged incitement to violence is a “blatant infringement of the core values that international sports aim to promote — values of peace, unity, and mutual respect.” He urged Infantino and the FIFA Executive Committee to act swiftly and expel Rajoub from his senior position.
“There is no place for individuals who incite or support terrorism and violence within sports institutions,” he added. “His continued membership in senior roles within the sports world undermines public trust and sends a dangerous message — that the platform of sports can be exploited for political agendas and the promotion of hatred and violence … It is our collective responsibility to ensure that sports remain a unifying force that brings people together, rather than a stage for incitement and terror. I trust in your leadership and in FIFA’s commitment to upholding the integrity of international sports, and I am confident that you will act to safeguard its moral future.”
Zohar noted in his letter that following the Hamas-led deadly terrorist attack in southern Israel on Oct, 7, 2023 — in which 1,200 people were murdered and over 250 were kidnapped – Rajoub “publicly justified these acts of terror, stating that they were a ‘natural response to the occupation.’”
“He has repeated this appalling justification on several occasions,” Zohar added. He additionally pointed out that on Sunday, Rajoub made a guest appearance on television and “openly called for continued violent attacks against innocent Israeli civilians. He even encouraged the Palestinian Authority to take responsibility for overseeing such acts.”
“Tragically, within 24 hours of Mr. Rajoub’s statement, multiple terrorist attacks were carried out in Israel, resulting in the deaths of three innocent civilians: a 70-year-old woman, a 73-year-old woman, and a 35-year-old man,” Zohar explained.
Rajoub was fined and temporarily suspended by FIFA’s Disciplinary Committee in 2018 for inciting hatred and violence. He received the suspension after he called on soccer fans to burn jerseys of the Argentinian Football Association as well as pictures of Argentinian soccer player Lionel Messi ahead of a soccer match between Argentina and Israel. The Argentinians ultimately pulled out of the soccer game.
Since the start of the ongoing Israel-Hamas war, the PFA has repeatedly called for FIFA to suspend Israel from all international soccer matches because of its military actions in the Gaza Strip, which target Hamas terrorists who orchestrated the Oct. 7 massacre in Israel. FIFA is expected to make an announcement regarding the matter in May. A number of international soccer organizations have voiced support for the PFA’s efforts to have Israel suspended from FIFA, including the Asian Football Confederation and the Norwegian Football Association (NFF).
“The Norwegian FA is not indifferent to the disproportionate attacks Israel has subjected the civilian population of Gaza to over time … The NFF is actively advocating for FIFA to address the Palestinian FA’s proposal for sanctions against Israel,” NFF President Lise Klaveness said in December. “We are also closer to the region and the Palestinian Football Association than most other European associations. For over 10 years we have worked on the ground in the region and the Palestinian West Bank to train female football coaches and create football activities for children in schools and refugee camps.”
Kaveness also denied reports that Norway has refused to compete against Israel.
“Israel is currently part of UEFA’s competitions. We are following the situation closely, and follow the policies set by FIFA, UEFA, and the Norwegian authorities,” Kaveness added. “This means our national team will play against Israel — in March away on a neutral pitch, and in October at home at Ullevaal Stadium. Everyone now has a clear responsibility to protect and respect the football matches and the players on both teams.”
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Jewish, Anti-Hate Groups Express Concern Over Meta’s New Fact-Checking Policy: ‘All of Society Will Suffer’
Jewish groups and a slew of other organizations said this week they are extremely worried about how Meta’s new community-driven, fact-checking system will worsen online antisemitism, hate speech, and disinformation, and increase the targeting of Jewish communities and individuals.
Meta CEO Mark Zuckerberg announced on Tuesday that starting in the United States, the social media giant is ending its third-party fact-checking program and replacing it with a Community Notes model, like the one on Wikipedia and Elon Musk’s X. Zuckerberg said Meta —which owns Facebook, Instagram, and Threads — made the move in an effort to enhance free expression on its platforms.
“We will allow more speech by lifting restrictions on some topics that are part of mainstream discourse and focusing our enforcement on illegal and high-severity violations” Meta announced. “We’ve seen this approach work on X — where they empower their community to decide when posts are potentially misleading and need more context, and people across a diverse range of perspectives decide what sort of context is helpful for other users to see. We think this could be a better way of achieving our original intention of providing people with information about what they’re seeing — and one that’s less prone to bias.”
Meta added that besides “high-severity violations” — such as terrorism, child sexual exploitation, drugs, fraud, and scams — it will not take action to enforce its policies unless someone reports an issue, to avoid “too much content being censored that shouldn’t have been.” Meta will also be “getting rid of a number of restrictions on topics like immigration, gender identity, and gender.”
Hate speech and antisemitism will no longer be automatically flagged by Meta, and the company will not proactively remove such content unless a user reports the issue. However, even after receiving a report, there is no guarantee that Meta will delete the harmful content or that the report will be reviewed.
Yfat Barak-Cheney, executive director of the World Jewish Congress Technology and Human Rights Institute (TecHRI), said Meta’s new community notes system for fact-checking “must be approached with great caution.”
“Platforms like X and Wikipedia, which employ similar user-driven concepts, have demonstrated how easily misinformation and disinformation can be manipulated, and putting the onus on the vulnerable communities to report and correct information online,” she noted in a statement. “In an online environment already marked by hostility, we are deeply concerned that the reduction of protections and clear guidelines will open the floodgates to content that fuels real-world threats, including violent acts targeting Jewish communities and individuals.”
“Meta has made important strides in recent years to make its platforms safer, and it is critical that this work continues,” she added. “Rolling back these efforts risks undoing hard-won progress at a time when vigilance against online hate and antisemitism is needed more than ever.”
“It is mind blowing how one of the most profitable companies in the world, operating with such sophisticated technology, is taking significant steps back in terms of addressing antisemitism, hate, misinformation, and protecting vulnerable & marginalized groups online,” said ADL CEO and National Director Jonathan Greenblatt. “The only winner here is Meta’s bottom line and as a result, all of society will suffer.”
“Meta must significantly reform their average user reporting process unless they intend to completely abdicate their responsibility to address antisemitism and hate at a time when it is surging online and offline,” the ADL Center for Technology and Society added. “If all of this is the direction Meta is heading in 2025, it is a bad sign of what is to come for Jews and all marginalized people on their platforms.”
Others outside of the Jewish community also expressed concern about the changes that Zuckerberg announced on Tuesday.
Cyberwell, a nonprofit organization that tackles online antisemitism, said in a released statement on X that the new Meta Community Notes system is “a systematic lowering of the bar on how Meta intends to enforce their Community Standards against hate speech and harassment online.” It also criticized Meta for now giving itself “less accountability” for hate speech that can now spread easier on its platforms. It said the move will result in “more hate speech, more politicized content, more silos, and less effective responses from the platforms.”
“Given the mounting evidence of how hate speech, incendiary content, and harassment lead to real-world harm including hate crimes, terror attacks, and child suicide, CyberWell is deeply concerned at the purposeful deterioration of Trust & Safety best practices at Meta,” the organization said. “For the Jewish community this announcement means that Meta is making it easier for antisemitism to flourish online. It will likely lead to an uptick in hate-posting, harassment, and even a migration of white supremacists and extreme racists onto Meta’s platforms, much like the period immediately following the Twitter acquisition.”
“This is not a victory for free speech — it’s an exchange of human bias in a small, contained group of fact-checkers for human bias at scale through Community Notes,” CyberWell added. “The only way to prevent censorship and data manipulation by any government or corporation would be to institute legal requirements and reforms on Big Tech that enforce social media reform and transparency requirements.”
“The new era for Meta is one in which it has decided to let liars, snake oil salesman, fraudsters, hate actors, propagandists for autocrats like Vladimir Putin, Xi Jinping, and Ayatollah Khamenei unleash a tidal wide of disinformation many times the size of anything we’ve seen to date,” he added. “This is going to increase the spread and visibility of unchallenged lies, it’s going to worsen the spread of hate. It’s going to create more risk to our communities, our democracy, public health, and to our kids.”
Rose Burley, co-founder and executive director of the nonprofit organization the Center for Information Resilience, said the change will “undoubtedly” result in much more disinformation spreading on Meta’s platforms. “Meta, by doing this, are retreating from fact, they are retreating from truth,” he argued. “And by switching to a Community Notes model, they are effectively trying to capture a tidal wave in a bucket, and it’s not going to work … By getting rid of the fact-checkers, what you’re doing is taking away a safeguarding and you’re sending a message to users and to the wider community that truth and facts just don’t really matter anymore.”
The post Jewish, Anti-Hate Groups Express Concern Over Meta’s New Fact-Checking Policy: ‘All of Society Will Suffer’ first appeared on Algemeiner.com.
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US Education Department Launches Probe Into Sarah Lawrence College Over Antisemitism Complaint
The US Department of Education has opened a civil rights investigation into Sarah Lawrence College to determine whether it failed to correct an allegedly hostile environment caused by antisemitism.
The inquiry by the department’s Office for Civil Rights (OCR) was precipitated by a complaint filed by Hillels of Westchester in March 2024. Among other things, the complaint alleged that only Jews who are “openly anti-Israel” are safe on campus and that those who express pro-Israel opinions are subject to browbeating, intimidation, and discrimination throughout the campus and in the school’s diversity office.
“In the face of systemic antisemitism at Sarah Lawrence College, spanning many years, our goal has always been — and remains — a safe, equitable environment for Jewish students,” Hillels of Westchester executive director Rachel Klein said in a statement announcing the news. “We hope this investigation initiates a meaningful culture shift at SLC [Sarah Lawrence College] to improve the campus and environment. We would welcome the opportunity to partner with the SLC administration in creating a safer school for Jewish students, and all gryphons.”
The complaint also alleged that anti-Zionist students at Sarah Lawrence threatened to kill Jews or kill themselves in front of them; that diversity officers assigned as advisers to the Students for Justice in Palestine (SJP) club are in charge of processing complaints of antisemitism; and that those same diversity officers promote anti-Zionist events which undermine Israel’s existence.
The school’s alleged disregard for the welfare of Jewish students was revealed in the days and weeks after the Palestinian terrorist group Hamas’s massacre across southern Israel on Oct. 7, 2023, the complaint says. No sooner had the tragedy occurred than a diversity, equity, inclusion, and belonging (DEIB) official at the college called on students to ignore Jewish suffering by attending on Oct. 9 “Hour of Solidarity with Palestine,” an event co-sponsored by SJP. While promoting the event, the official invited Jewish students and Hillel members via email to attend it — a gesture, the complaint says, that the SLC Jewish community found “offensive and dehumanizing.” They soon discovered that in addition to being a DEI administrator, the official was SJP’s adviser, in which capacity she functioned acting its advocate and liaison.
The official also allegedly refused to investigate anti-Zionist students accused of antisemitic harassment. When Sammy Tweedy, a Jewish student who had been in Israel on Oct. 7, reported to the official that an anti-Zionist student threatened to beat him up and said he had “the blood of Gaza on your hands” and should have been murdered by Hamas, the official would only agree to filing a no-contact order against the student.
“The hostile environment experienced by Jewish students at Sarah Lawrence College has been among the worst we’ve seen,” Hillel International chief executive officer Adam Lehman said in a statement. “Antisemitism on the SLC campus has been exacerbated by the administration’s continued refusal to take more aggressive steps to promote the safety and inclusion of its Jewish and Israeli students, faculty, and staff. We hope this investigation serves as a much needed wakeup call for the college’s leadership to take immediate action to honor the basic civil rights of its Jewish and Israeli students.”
A representative for the college told JTA that it was reviewing the Education Department’s requests for information and committed to fostering an inclusive environment.
“We are in the process of reviewing OCR’s request for data in connection with its investigation, and the college remains committed to fostering an inclusive and respectful campus community,” the school official said, adding that they considered Hillels of Westchester to be “an outside organization not affiliated with the college.”
OCR’s investigation of Sarah Lawrence College comes on the heels of many settlements it has negotiated with other higher education institutions since Hamas’s Oct. 7 invasion of Israel.
Rutgers University recently agreed to one to start off the new year after the agency developed “compliance concerns” with school officials’ handling of several antisemitic incidents, including someone’s calling for violence against an Israeli students, the graffitiing of a Jewish student’s door with a swastika, and a series of threats made against the predominantly Jewish Alpha Epsilon Pi (AEPi) fraternity.
Temple University in Philadelphia also settled a civil rights complaint with OCR in December, agreeing to address what OCR described as several reports of discrimination and harassment, including “incidents of antisemitic, anti-Muslim, and anti-Palestinian conduct.”
As part of the resolution of the case, Temple University agreed, for example, to enact “remedial” policies for past, inadequately managed investigations of discrimination and to apprise OCR of every discrimination complaint it receives until the conclusion of the 2025-2026 academic year. The university will also conduct a “climate” survey to measure students’ opinions on the severity of discrimination on campus, the results of which will be used to “create an action plan” which OCR did not define but insisted on its being “subject to OCR approval.”
Follow Dion J. Pierre @DionJPierre.
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