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Auschwitz Survivors Share Memories to Make Sure World Never Forgets Ahead of 80th Anniversary of Liberation
The sign “Arbeit macht frei” (“Work makes you free”) is pictured at the main gate of the former Nazi concentration and extermination camp Auschwitz in Oswiecim, Poland. Photo: Reuters/Pawel Ulatowski
i24 News — The Conference on Jewish Material Claims Against Germany launched a new digital campaign on Monday titled “I Survived Auschwitz: Remember This,” which features 80 survivors of the death camp.
As 2025 marks the 80th anniversary of the camp’s liberation, the Claims Conference is taking advantage of the occasion to commemorate the more than 1.1 million who were murdered at Auschwitz. As the Holocaust begins to disappear from living memory, antisemitism and racism in general is on the rise around the world, making such commemorations all the more important.
“The horrors that occurred at Auschwitz were an evil that no human should ever endure, but also an evil that no human should ever forget,” said Claims Conference President Gideon Taylor. “While it is difficult to imagine oneself in a concentration camp, we can all relate to wanting people to remember loved ones we’ve lost, experiences that shaped us and moments that were important to us. It is critical that we educate future generations about Auschwitz. ‘I Survived Auschwitz: Remember This’ does so by connecting the generations with our shared humanity.”
The 80 survivors were asked to name one specific person, moment, or experience they want generations to come to remember.
The new campaign is partially inspired by the experience of survivor Aron Krell, whose brother, Zvi, dies in the Lodz ghetto from starvation. A soccer player who was the second of the family’s three boys, lack of food, hard forced labor, and lack of medical treatment emaciated Zvi. “Please never forget me,” Zvi told Aron before he died.
“I lost not only Zvi, but my brother Moshe and my mother, Esther in the Holocaust,” Krell said. “I survived five concentration camps and ghettos — including Auschwitz. I know many people can’t fathom what I have endured. But you can understand loving a brother like I loved Zvi, can imagine the unbearable pain that comes with losing one, and, hopefully, agree that the lessons of the Holocaust must always be remembered.”
“The mother dying with her child in her arms, leading her child to death, is, for me the most terrible of the images I still see today,” said Judith Hervé-Elkán, a 98-year-old now living in France. She said the image of the mothers making the ultimate sacrifice for their children is what she wants the world to remember.
“So many mothers, not knowing what awaited them, didn’t let go of their children, their babies, their little ones. What is more terrible in the world than to lead your child to death.”
Herta Vyšná, from Slovakia, recalls her aunt and two children, Lenka and Erika, who were taken by Dr. Josef Mengele to the gas chamber. Her mother was forced to undergo abominable experiments before she died, while her father died in Sachsenhausen camp.
“That is how I lost my parents and was orphaned at the age of thirteen,” she said. “I wish for the memory of my family, who was murdered, to be preserved forever and ever.”
A twin who survived Mengele’s experiments, Jona Laks, said he remembered the day “when we were left alone on the death march, I vowed that I would dedicate all my energy, all my time, everything, to telling, documenting, conveying to people and telling what happened. Because it is impossible for such a dark period to disappear from people’s knowledge and not enter history.”
Eva Szepesi, from Germany, talked about her father, mother, and younger brother who were murdered. Szepesi was given fake papers and sent away, before the Nazis caught up to her and sent her to Auschwitz.
“At the time, I didn’t know my mother, Valerie, and my little brother, Tamas, had already been sent to Auschwitz and murdered there,” she remembered. “And when I entered the gate there, they saw me from above. I didn’t think about it then. Thinking of it would have been fatal.”
One of the oldest survivors, 103-year-old Ella Blumenthal, lost 23 members of her family — but she wants the world to remember that she never gave up hope. Her niece, Roma, “begged me to end our suffering by throwing ourselves onto the electrified fence because she said the only way out of Auschwitz was through the chimney,” Blumenthal said. “I convinced her to wait one more day — and then again another day — because I wasn’t ready to die. I wanted to live.”
In addition to those still living, numerous recordings of notable survivors such as Elie Wiesel are included in the campaign.
The Claims Conference is a nonprofit with offices around the world. It works to help survivors receive compensation, with more than $90 billion paid to victims by the German government since 1952. More than $560 million was paid out in 2023 to over 200,000 survivors. In 2024, some $535 million was secured globally in compensation.
“I Survived Auschwitz: Remember This” can be found on the Claims Conference social media channels and online here.
The post Auschwitz Survivors Share Memories to Make Sure World Never Forgets Ahead of 80th Anniversary of Liberation first appeared on Algemeiner.com.
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A Christian Zionist Remembers the Holocaust, and Vows ‘Never Again’
People with Israeli flags attend the International March of the Living at the former Auschwitz Nazi German death camp, in Brzezinka near Oswiecim, Poland, May 6, 2024. Photo: REUTERS/Kuba Stezycki
The sky was clear blue — a deep, beautiful Israeli blue. The landscape that stretched before me encompassed 8,000 Jewish people wending their way together toward their destination — Auschwitz, one of the most prominent extermination camps of the Nazi regime, infamous for its optimal performance of systematic murder.
This scene is forever etched in my memory, as I had the privilege to join a diverse representation of Jewish people from around the world at the 2024 “March of the Living” in Poland.
The heaviness was tangible. The ground itself seemed to groan for the atrocities that it had witnessed. It was a time of solidarity, a curious mixture of mourning for the unimaginable evils of the past, and celebrating the miracle of the very existence of the Jewish people despite centuries of hatred.
Some sang, others chattered lively, and still others wept as they walked the ground of death, hell on earth for 1.3 million people during the Holocaust.
The sanctity of that powerful moment was jarringly disrupted. Before entering the secured area for the event, I passed by the flags and angry screams of “Free Palestine.” A few moments later, I saw another rally just outside the compound: “From the River to the Sea, Palestine shall be free.”
I asked myself, “how can anti-Zionism rear its ugly head in a place grieving the tragic outcome of antisemitism?” Nevertheless, it had. Holocaust survivors witnessed an anti-Israel protest while entering Auschwitz — the iconic sight of actualized antisemitism and the embodiment of their suffering.
Anti-Israel rhetoric has become the modern-day platform for antisemitism — the deep-seated, conspiratorial hatred of the Jewish people. Because it is thinly veiled beneath slogans of political progress, modern antisemitism has been allowed to fester and thrive around the globe.
According to the Anti-Defamation League, since October 7, 2023, France and Denmark have seen more than a 1000% increase in antisemitic events, while Austria and Argentina have seen a rise of over 500%. North American antisemitic incidents have also skyrocketed.
Holocaust memorials have been vandalized with swastikas and “Free Palestine” — homes of Holocaust survivors have endured the same. Physical assault, synagogue vandalism, and harassment of Jewish students on university campuses have become regular occurrences in the name of “freeing Palestine.”
If anti-Zionism is not antisemitism, why does it so often target Jews? Where does a slogan such as “Free Gaza” and the use of Nazis Swastikas find common ground? Fundamentally, it is the same root of hatred fueling both movements and producing the same results.
The events of October 7th are nothing less than an attempt to implement the anti-Zionist call, “From the river to the Sea.” 1,200 innocent people were horrifically murdered in their homes, including men, women, and children on that day. Many were raped, burned alive, and brutally tortured. Hamas and their allies freely proclaim their intentions of committing October 7 “over and over,” as well as destroying Israel and murdering the Jewish people. And yet, many in the West dare to call these acts the result of “freedom fighting,” justified in the name of anti-Zionism.
Adolf Hitler’s book, Mein Kampf, was recently found in the tunnels and hideaways of Palestinian terrorists in Gaza. The state of Israel was not established until after Hitler’s reign. The Jewish people had no national homeland to be the target of antisemitism when Hitler put pen to paper. The same antisemitism that possessed Hitler is found in the tunnels of Gaza.
As a student at one of Canada’s most prominent universities, I have witnessed pro-Palestinian rallies at Western University, where participants jeered and targeted my Jewish peers, among other acts of hatred. This has resulted in many Jewish students feeling unsafe or insecure because of their Jewish identity.
Anti-Zionism manifests as acts and rhetoric that targets and harms Jews, rendering it foundationally inseparable from antisemitism, which is the longstanding hate that ultimately led to the Holocaust.
Reflecting on all that I have seen and experienced, as Christian believer in Jesus Christ, this reality does not surprise me. At its root, antisemitism poignantly reveals the battle — ideological, but also spiritual — that exists surrounding Israel and the Jewish people. I believe that God chose the Jewish people and set them apart to be a light for all nations. The Lord Himself promised the Jewish people the land of Israel forever, where His name is set and where the Messiah, Jesus Christ, will return to reign from Jerusalem. Scripture makes it clear that Israel is the apple of God’s eye (Zechariah 2:8), and He is zealous for this land (Deuteronomy 11:12, Psalm 105:8-11). I am obligated and committed to stand against the spiritual root of antisemitism in all its forms.
Antisemitism has disguised itself beneath numerous causes. The Crusades called it “freeing the promised land,” the Spanish Inquisition dubbed it “conversion,” and Hitler referred to it as saving the world in the preservation of the “Aryan race.” Antisemitism today defies Israel’s God-given right to exist and perpetrates centuries of hate toward the Jewish people. As Rabbi Jonathan Sacks succinctly put it, “In the Middle Ages, Jews were hated because of their religion. In the 19th and 20th centuries they were hated because of their race. Today they are hated because of their nation state, Israel. Anti-Zionism is the new anti-Semitism.”
That day at the March of the Living, standing at Auschwitz-Birkenau, I experienced a deeply spiritual moment. I had the honor of walking with the Jewish people in solidarity, as a Christian, and a God-inspired Zionist. I know the faithful character of God who promised to preserve His people. The greatest attempts of the enemy to destroy the Jewish people will ultimately fail.
“Never again” means recognizing and standing against hate even when it changes its mask. On this year’s Holocaust Remembrance Day, may the world be reminded of its vow to the Jewish people: that horrors like the Holocaust will never happen again. “Never again,” indeed, is now.
Tiauna Lodewyk is a Business student at Western University, Canada, and an Evangelical Christian actively involved pro-Israel advocacy on campus and in the Christian community.
The post A Christian Zionist Remembers the Holocaust, and Vows ‘Never Again’ first appeared on Algemeiner.com.
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Reflecting on the Loss of Pope Francis, and the Church’s Views of the Jewish People
Rabbi Riccardo Di Segni speaks with Pope Francis during an inter-religious prayer for peace at the Colosseum in Rome, Italy, Oct. 25, 2022. Photo: REUTERS/Remo Casilli
This past Passover, I had the privilege to meet Archbishop Thomas Wenski, who delivered a powerful message about antisemitism and support for the Jewish community at the annual leadership seder hosted by the American Jewish Committee (AJC) of Miami and Broward.
As an Israeli, my upbringing within an ultra-Orthodox Hasidic community in Jerusalem was guided by rabbis who influenced every decision my family made, instilling in me a strong sense of identity and community. Never did I imagine that one day I would have the chance to meet a highly respected leader of the Catholic Church in Miami — the Archbishop of the Archdiocese of Miami.
Archbishop Wenski, who served under Pope Francis — who sadly passed away this week — spoke passionately about antisemitism and reiterated his unwavering support for the Jewish people. He emphasized the evolving relationship between the Catholic Church and the Jewish community, whom they regard as older brothers and an integral part of their collective faith. He acknowledged our shared spiritual heritage and the urgent need to foster a deeper sense of unity, respect, and commitment to combating antisemitism.
He highlighted that the teachings of various popes over the past eight decades unequivocally denounce antisemitism as a sin.
Specifically, he referenced the insights of Pope John Paul II, explaining that in the aftermath of the Holocaust, four popes — Paul VI, John Paul II, Benedict XVI, and Pope Francis — have played significant roles in reshaping the Church’s perspective. This shift has led to a noteworthy recognition of Jews as brothers in faith and a steadfast commitment to combating hate and discrimination in all its forms.
The passing of Pope Francis, marked the loss of a reformer known for his dedication to “the poorest” and his commitment to building relationships with Jewish people. On February 2, 2024, Pope Francis addressed his “Jewish brothers and sisters in Israel,” firmly denouncing any form of antisemitism as “a sin against God.”
I often remind people from all walks of life that Israel is a land where various religions can coexist harmoniously, including Judaism, Christianity, Islam, and Druze, among others. Each of these communities contributes to the rich mosaic of our society, bringing with them their traditions, languages, and histories connected to the land of Israel.
Pope Francis will be missed — and I hope his successor will also be a stalwart for the Jewish people.
Ayelet Raymond is an Israel activist, and the creative force behind the @Kosher Barbie character and social media personality. She is also the titleholder of Miss Universe Israel Netanya,
The post Reflecting on the Loss of Pope Francis, and the Church’s Views of the Jewish People first appeared on Algemeiner.com.
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The Palestinian Authority’s Plan: Flood Israel with Gaza Refugees Who Will ‘Return to Their Cities’ in Israel
Palestinian Islamic Jihad terrorists gather at a mourning house for Palestinians who were killed during Israel-Gaza fighting, as a ceasefire holds, in Rafah in the southern Gaza Strip, Aug. 8, 2022. Photo: REUTERS/Ibraheem Abu Mustafa
While the future of the Gaza Strip is yet unknown, the Palestinian Authority (PA) is busy suggesting a solution that will destroy Israel as a Jewish state.
Reacting to US President Donald Trump’s plan to relocate the Gazan Arabs from the Gaza Strip, PA chief Mahmoud Abbas and other top PA leaders are calling for a “return” of Gazan “refugees” to places in Israel that they claim are “their homes and villages” in “Palestine”:
Mahmoud Abbas: All Palestinian “refugees” in Gaza should “return to their cities” in Israel
PA Chairman Mahmoud Abbas: “Today, 2.3 million Palestinians live in the Gaza Strip, of whom 1.5 million are refugees who sought refuge after they were expelled from their lands in 1948, during which they were subjected to more than 50 massacres by the Zionist terrorist gangs.
If the Americans want a solution – the only place they [the refugees] need to return to is their cities and villages from which they were expelled during the Nakba ([.e., “the catastrophe,” the establishment of Israel], to implement UN Resolution 194. … [emphasis added]
[Official PA TV News, Feb. 15, 2025]
Abbas’ advisor: Abbas said Gazans should return to “their homes and villages” in Israel
PA Chairman Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash: “[PA] President Mahmoud Abbas clearly said: If there is a possibility of the Palestinians leaving the Gaza Strip, let it be to their cities and villages from which their [Palestinian] families were expelled in 1948
… Because 75% of the residents of the Gaza Strip are originally refugees from historical Palestine. If they [Israelis] want them to leave, let them return to their homes, their cities, and their villages.” [emphasis added]
[PA Chairman Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash, YouTube channel, March 22, 2025]
Abbas’ advisor: “Refugees” from Gaza “should return” to Israel, all else is “unrealistic, immoral, illegal”
Al-Habbash: “More than 70% of the civilians living in the Gaza Strip are refugees whose families were expelled in 1948 during the Nakba. They were expelled from Palestine. Any uprooting of them, any leaving by them from the Gaza Strip should be a return to their cities and villages from which their families were expelled in 1948.
Anything other than this is unrealistic, immoral, illegal, inhumane, unimplementable, and the Palestinians cannot agree to it.” [emphasis added]
[Mahmoud Al-Habbash, YouTube channel, Feb. 16, 2025]
Fatah Spokesman calls for “right of return”: Gazans should “return to land and homes” in Israel
Fatah Spokesman Abd Al-Fattah Doleh: “If they [the US and Israel] want to talk about something related to [Palestinian] migration, they should talk about the Palestinian people’s right to return to its land and homes from which it was expelled.
A large number of Gaza residents are refugees and uprooted people who need to return to their land that was occupied in 1948 and 1967. This is the only solution related to the Palestinian people’s rights, only return.” [emphasis added]
[Al-Bawaba (Egyptian news website), YouTube channel, March 11, 2025]
The Fatah Revolutionary Council issued a summary statement from a convention in February 2025, in which they also stressed that:
“Given the uprooting plans, it is necessary to implement the right of return, as explicitly stated in the UN General Assembly resolution 194 in 1949. Any return or population movement must be to the cities and villages from which our fathers and grandfathers were uprooted in 1948…” [emphasis added]
[Official PA daily, Al-Hayat Al-Jadida, Feb. 23, 2025]
Human rights activist: Palestinians have “a right” to flood Israel, “to return to their homes in the 1948” territories
Director of the Al-Haq Institute for Human Rights Sha’awan Jabarin: “We believe that it is our people’s right to enjoy freedom and independence, and it is the right of our refugees to return to their land and their homes, and I don’t mean to return only to the 1967 [territories], but rather to their homes in the 1948 [territories] [i.e., all of sovereign Israel].
I say here that this is a legal, legitimate, and fundamental right.” [emphasis added]
[Official PA TV News, March 31, 2025]
For many Arabs and Palestinians, the thought of Palestinian “refugees returning” heralds the end of Israel, something they consider a “historic right” and a “promise” that Allah will surely fulfill.
PA TV serves as platform for call for the “end of Israel”
Egyptian Al-Azhar Cleric Sheikh Yasser Mustafa Younes: “Allah willing, we will all merit to reclaim Jerusalem and all of Palestine from the occupation [Israel] and the Zionist entity, Allah willing, and they will disappear.” [emphasis added]
[Official PA TV, Palestine is Not for Sale, March 8, 2025]
The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.
The post The Palestinian Authority’s Plan: Flood Israel with Gaza Refugees Who Will ‘Return to Their Cities’ in Israel first appeared on Algemeiner.com.