Uncategorized
Jewish fears about Zohran Mamdani reveal more about us than about him — and it’s a problem
On the surface, I have a lot in common with Rabbi Elliot Cosgrove. We have 138 mutual friends on Facebook. We are roughly the same age. And the synagogue he has led for the past quarter century, Park Avenue Synagogue, is where I attended Hebrew school as a teenager in the early 90s, learning with some of the city’s best teachers.
And yet when I saw Cosgrove’s jeremiad against Zohran Mamdani, the Democratic Party nominee for mayor of New York, I couldn’t find much overlap at all. So as his sermon makes the rounds, I decided to share my perspective as a New Yorker with decades of experience engaging Jewish voters.
While Cosgrove was finishing high school in Los Angeles, David Dinkins was elected mayor of New York. He had a long record of alignment with Jewish institutions regarding Israel. Dinkins opposed anti-Zionist resolutions at the United Nations. He traveled to Israel three times, including during the Gulf War while mayor.
I remember in 1990, South African anti-apartheid leader Nelson Mandela had been released from prison and was planning to visit New York City. Dinkins, who like most New Yorkers considered Mandela a hero, was thrilled to welcome him. The Jewish communal leadership, on the other hand, had mixed feelings. See, Mandela saw parallels between the Palestinian struggle and his own, and was an ally of Yasser Arafat. Therefore, Mandela was tainted.
Dinkins served just a single term as mayor. Despite putting the city on a path towards greater safety, he faced significant challenges (including the Crown Heights riot) and was replaced by notorious bully — and future Trump attorney — Rudy Giuliani. Jewish voters may have been the difference in denying Dinkins a second term (and the great Ruth Messinger a first!).
David Dinkins was the first non-white person to serve as mayor of New York. Today, Zohran Mamdani is seeking to be the city’s first Muslim mayor. He is supported by many Jews, possibly more than any other candidate, including thousands of members of Jews for Racial and Economic Justice, an organization founded when it organized a Shabbat service at B’nai Jeshurun to welcome Mandela to New York back in 1990.
Read another perspective: “We need a ‘Great Schlep’ from Park Avenue to Park Slope to turn out Jews against Zohran Mamdani“
I was born in New York City and have lived here most of my life. Every single mayor in my lifetime has supported Israel, regardless of its actions in the West Bank and Gaza. None has supported Palestine.
To put it another way: Palestinian New Yorkers have never had a mayor who they would consider an ally when it comes to issues impacting their homeland. Many mayors have been happy to fete Israel’s worst leaders. Today, the main challenger to Mamdani, Andrew Cuomo, joined Prime Minister Benjamin Netanyahu’s legal defense team. Cosgrove said Jews will be unsafe if Mamdani is mayor. Will Palestinians in New York City be unsafe if Cuomo is elected?
Remember during the Democratic primary debate, when the candidates were asked which country they would visit first if elected mayor? Many, including Cuomo, said Israel. But Mamdani didn’t say he’d visit Palestine; he said he’d stay here and focus on his actual job: running New York City.
Mamdani has never said anything to suggest he would withhold protection from Jews; on the contrary, he has repeated his commitment to their safety. Mamdani’s love for New York and New Yorkers is impossible to miss; he is running a campaign driven by the belief that this great city should be available to all. Contrast that with his suburban nepo rival, who is trying to fearmonger his way into office.
In his sermon, Cosgrove suggests that Jews need to prioritize the safety of other Jews over non-Jews, to prioritize the safety of Israeli Jews over Palestinians. He suggests that this is natural, an act of self-interest common to all communities. He said, “For Jews, ahavat yisrael, love of Israel, does take precedence over other loves. Every human being is created with equal and infinite dignity, yet we prioritize the needs of our families, our people, and our nation.”
Maybe this is why Cosgrove and so many others struggle to understand how Mamdani, as a Muslim anti-Zionist, could ever care as much about Jewish New Yorkers as Muslim New Yorkers. They have projected their own value system onto him, and don’t trust him to act on behalf of those outside his own group. (Or maybe they don’t realize that for true New Yorkers, the outgroup is New Jerseyans.)
In 2008, I was the co-creator of The Great Schlep, the campaign Cosgrove mentioned in his sermon, where young Obama supporters convinced their skeptical grandparents to vote for the first Black president. He thinks we need one in reverse, with the wise elders of the Upper East Side schooling the wild youth of Brooklyn. But in fact, despite their distinct views about Israel, the dynamics that made older Jewish Democrats initially skeptical of Obama are the same that make you and your congregants skeptical of Mamdani. It’s fear, stoked by Israeli hasbara, amplified by right-wing media, and seasoned with a pinch (or more) of old-fashioned bigotry.
The good news is that, whether or not Cosgrove or his congregants vote for him, I believe Mamdani will not turn his back on them. Unlike Trump, or Giuliani, or Cuomo, he doesn’t subscribe to the Roy Cohn model of politics. He actually takes the notion of being a public servant seriously. I hope we are all lucky enough to experience it.
—
The post Jewish fears about Zohran Mamdani reveal more about us than about him — and it’s a problem appeared first on Jewish Telegraphic Agency.
Uncategorized
Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’
(JTA) — As the ceasefire between Israel and Hamas enters its second week, prominent Jews from around the world who have criticized Israel throughout the war have now signed onto a letter urging global leaders to ensure that the deal results in a “new era of peace and justice for all.”
The letter, which was addressed to António Guterres, the secretary-general of the United Nations, and world leaders, also demands that Israel be held to account for “grievous violations of international law.”
“It was international pressure that helped to secure this ceasefire, and it must be sustained to guarantee that it endures. The ceasefire must be the beginning, not the end,” the letter says. “The risk of reverting to a political reality of indifference to occupation and permanent conflict is too great. This same pressure must be continued to deliver a new era of peace and justice for all—Palestinians and Israelis alike.”
The letter, titled “Jews Demand Action,” was released Wednesday as Vice President J.D. Vance visits Israel, amid signs casting doubt on the durability of the ceasefire deal.
It was signed by a host of prominent Jewish celebrities and public figures, many of whom have been outspoken in their criticism of Israel since the beginning of its two-year war in Gaza.
They include Israeli conductor Ilan Volkov, Emmy Award-winning actors Ilana Glazer and Hannah Einbinder, Canadian trauma guru Gabor Maté, and Oscar winners Jonathan Glazer and Yuval Avraham, who co-directed the documentary “No Other Land.”
The initiating signatories included American author and editor-at-large of Jewish Currents Peter Beinart; former Knesset speaker Avraham Burg; former Israeli negotiator Daniel Levy; Libby Lenkinski, the vice president for public engagement of the New Israel Fund; British activist Em Hilton, and former Belgian member of parliament Simone Susskind.
“We launched this initiative because the deeds of Israel’s government in Gaza have been an affront to collective Jewish consciousness worldwide,” Burg said in a statement. “Pressure from people mobilizing across the world, which led to leaders taking a stand, helped produce a ceasefire. Now international pressure must be sustained to end this cycle of violence and oppression once and for all.”
The letter also urges “businesses, labor unions, civil society” and the United Nations’ member states to take four steps: comply with decisions of the International Court of Justice and International Criminal Court (which issued an arrest warrant for Israeli Prime Minister Benjamin Netanyahu last year), impose sanctions and arms embargoes on Israel, ensure humanitarian aid reaches Gaza and “refute false accusations of antisemitism.”
“We shall not rest until this ceasefire carries forward into an end of occupation and apartheid,” the letter continued. “We write in the hope that this initiative further emboldens a moment of renewed Jewish commitment to act with conscience and compassion. We vow to work urgently to achieve equality, justice, and freedom for Palestinians and Israelis.”
The post Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’ appeared first on The Forward.
Uncategorized
Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’
As the ceasefire between Israel and Hamas enters its second week, prominent Jews from around the world who have criticized Israel throughout the war have now signed onto a letter urging global leaders to ensure that the deal results in a “new era of peace and justice for all.”
The letter, which was addressed to António Guterres, the secretary-general of the United Nations, and world leaders, also demands that Israel be held to account for “grievous violations of international law.”
“It was international pressure that helped to secure this ceasefire, and it must be sustained to guarantee that it endures. The ceasefire must be the beginning, not the end,” the letter says. “The risk of reverting to a political reality of indifference to occupation and permanent conflict is too great. This same pressure must be continued to deliver a new era of peace and justice for all—Palestinians and Israelis alike.”
The letter, titled “Jews Demand Action,” was released Wednesday as Vice President J.D. Vance visits Israel, amid signs casting doubt on the durability of the ceasefire deal.
It was signed by a host of prominent Jewish celebrities and public figures, many of whom have been outspoken in their criticism of Israel since the beginning of its two-year war in Gaza.
They include Israeli conductor Ilan Volkov, Emmy Award-winning actors Ilana Glazer and Hannah Einbinder, Canadian trauma guru Gabor Maté, and Oscar winners Jonathan Glazer and Yuval Avraham, who co-directed the documentary “No Other Land.”
The initiating signatories included American author and editor-at-large of Jewish Currents Peter Beinart; former Knesset speaker Avraham Burg; former Israeli negotiator Daniel Levy; Libby Lenkinski, the vice president for public engagement of the New Israel Fund; British activist Em Hilton, and former Belgian member of parliament Simone Susskind.
“We launched this initiative because the deeds of Israel’s government in Gaza have been an affront to collective Jewish consciousness worldwide,” Burg said in a statement. “Pressure from people mobilizing across the world, which led to leaders taking a stand, helped produce a ceasefire. Now international pressure must be sustained to end this cycle of violence and oppression once and for all.”
The letter also urges “businesses, labor unions, civil society” and the United Nations’ member states to take four steps: comply with decisions of the International Court of Justice and International Criminal Court (which issued an arrest warrant for Israeli Prime Minister Benjamin Netanyahu last year), impose sanctions and arms embargoes on Israel, ensure humanitarian aid reaches Gaza and “refute false accusations of antisemitism.”
“We shall not rest until this ceasefire carries forward into an end of occupation and apartheid,” the letter continued. “We write in the hope that this initiative further emboldens a moment of renewed Jewish commitment to act with conscience and compassion. We vow to work urgently to achieve equality, justice, and freedom for Palestinians and Israelis.”
—
The post Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’ appeared first on Jewish Telegraphic Agency.
Uncategorized
I was a villain on ‘Love is Blind.’ The antisemitic backlash brought me back to Judaism
Within hours of the debut of Love is Blind’s seventh season on Netflix in late 2024, “Leo the Art Dealer” became America’s newest reality TV villain.
That’s me.
TikToks mocking me gained millions of views; gossip columnists published pieces calling me arrogant, pretentious, obnoxious and a “walking red flag”; soon, Walmart was selling “Art Dealer” Halloween sets based on my style, and Netflix added the words “art dealer” to their official IG bio.
But I could deal with the hate. Until it turned antisemitic.
Most viewers knew I was Jewish from the Star of David chain around my neck. I didn’t anticipate how much negative attention that small piece of jewelry would attract. People weren’t just commenting on my behavior from the show. They were calling me a greedy Jew, indulging in antisemitic tropes, calling me the worst Jew ever, and much worse. My DM’s were filled with obscene and toxic messages that would make anyone nervous.
I felt the gamut of negative emotions – shock, hurt, anger and panic.
This experience is common among Jews in the public eye today. Sam Klein described the non-stop antisemitic comments he received after his appearance on Love in Blind UK season one. In 2022, internet personality Lizzy Savetsky dropped out of Real Housewives of New York, citing a “torrent of antisemitism” in response to the announcement that she would join the cast.
However, instead of making me cower or want to hide my Jewish identity, this experience actually pushed me to explore my roots more deeply. What started out as a traumatic experience became a catalyst for my return to my Jewish faith and community.
Before learning, grief
I had begun returning to Judaism during the COVID pandemic, well before my reality TV debut. I lost my mother and two grandparents early in the lockdown, and my father and stepfather received concurrent cancer diagnoses.
My inner world was completely falling apart.
That’s when, while scrolling YouTube one day with a close friend, I stumbled across the channel of Rabbi Shais Taub, a Chabad rabbi with a gift for taking complex Torah ideas and distilling them into easy-to-understand, bite-sized concepts. My Jewish knowledge at that point was pretty limited — we’re talking bagels and Seinfeld. But something about how Rabbi Shais broke down Jewish ideas and principles just grabbed me.
So I did what Jews have done for centuries when they needed guidance, in the mold of Pirkei Avot, which says “Make for yourself a teacher.” I reached out to the rabbi to ask some of my pressing questions: “Why does G-d allow tragedy in the world?” “How do I mourn for my deceased family?” and “How can I be a good Jew?”
Through his patient teaching, I slowly began to understand how Judaism could become a meaningful, active part of my life, and not just a cultural identity that I acknowledged once or twice a year.
Shidduch dating on steroids
In the early stages of my spiritual journey, I applied to be on Love is Blind. After a year of interviews, I was cast on the show, and filming began in October of 2023. For two weeks, I lived with 29 strangers in a surreal alternate universe, where I was surrounded by cameras and spent eight hours a day dating. It was like shidduch dating on steroids.
In the high-stakes environment of Love is Blind, I connected with a wonderful woman called Brittany. As part of the show’s editing process, however, the ways my Judaism played into our developing connection got cut. In reality, we had long conversations about how important it was to me to raise a Jewish family — even though I was still only beginning to figure out just what Judaism meant to me — and the process of conversion.
I proposed. Then, almost out of nowhere, the show’s producers decided our relationship wasn’t compelling enough to continue filming, and we were cut from the show. Shortly after, we discovered that while we seemed like a match during filming, in real life we realized we weren’t meant for each other, although today we remain great platonic friends.
The one-two punch of not being on the show and realizing Brittany and I weren’t meant for each other left me feeling completely lost and dejected.
Gaining fortitude — and needing it
I was spiraling, until Rabbi Shais invited me to visit the Ohel —the resting place of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, in Queens, New York. I’d never been to the gravesite of a holy person before, but I figured I had nothing to lose.
Walking into that place just a few months after wrapping up the filming was like stepping into an altered space of spirituality. All the chaos and noise seemed to fade away, and I felt a profound stillness and inner peace, unlike anything I’d ever experienced.
Jewish tradition teaches that a righteous person like the Rebbe can help us spiritually and bring us blessings even after they’ve passed. Standing there at his resting place, something just opened up in my heart. I found myself praying — really praying — for the first time in my life.
To my surprise, shortly after my Ohel visit, Love is Blind producers let me know that Brittany and I were being re-edited into the show. Several months later, when the season was finally released on Netflix, the sense of profound peace I had begun to cultivate that day proved newly necessary. Beyond the reality show gossip, and crude and inflammatory comments, I received a crash course in online antisemitism — including insults about my appearance and death threats against me and my family. Some social media users, in response to my appearance, issued called for Hitler and Hamas to finish the job.
It was everywhere — in my social media comment sections and DM’s, in my personal email and text messages, as well as my business contact form and voicemail. I disconnected my business phone because the messages wouldn’t stop. Internet trolls flooded my business with one-star ratings on Google, just to hurt my prospects.
However, rather than demoralizing me, the hate and negativity gave me a push to go deeper into my Jewish identity and start observing practices I’d never seriously considered before. I began taking a digital Shabbat, disconnecting from social media every week between sundown on Friday and Saturday night. I also started putting on tefillin daily, and at Rabbi Shais’ suggestion, studying Sha’ar HaBitachon, a classic text about developing trust in God.
For the first time in my life, I felt truly connected to and cared for by something greater than myself.
What’s next
In our chaotic times, when hate speech goes viral and authentic connection feels increasingly rare, our community and traditions can bring a needed sense of grounding.
While online antisemitism is real and impacts everyone differently, I make the conscious choice to not make it the center of my identity. For me, being a Jew is more than combating antisemitism. It’s about feeling a sense of Jewish pride, connection and empowerment. I’ve become much more involved with my local Chabad, and even attended the Chabad Young Professionals international retreat.
Ultimately, while I didn’t find my life partner in the Love is Blind pods, it was a crucial step on my journey to becoming a proud and active Jew. Through thick and thin, our people have always overcome adversity by doubling down on our Jewish pride and traditions, and always finding a reason to kvell rather than kvetch.
The post I was a villain on ‘Love is Blind.’ The antisemitic backlash brought me back to Judaism appeared first on The Forward.