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Graham Platner, populist progressive running for Senate in Maine, reveals Nazi tattoo on his chest
An oyster farmer and progressive military veteran running an insurgent campaign for Maine’s Democratic Senate nomination admitted this week to having had a Nazi tattoo for nearly two decades.
Graham Platner shared video of himself shirtless, sporting the tattoo, on a popular progressive podcast. He denied that he himself ever held Nazi views, instead claiming he had gotten the tattoo while “inebriated” as a young adult without knowing what it meant.
Since launching his campaign this summer, the 41-year-old Platner had picked up steam in left-wing circles for his populist positions, including calling Israel’s military campaign in Gaza a genocide. The political neophyte has won endorsements from progressive leaders including Vermont’s Sen. Bernie Sanders, who is Jewish. Morris Katz, the Jewish campaign strategist behind Zohran Mamdani’s digital ads for New York City mayor, made a campaign launch video for Platner.
As of Sept. 30, according to campaign finance records, Platner led his Democratic rivals in campaign donations with $3.2 million in contributions. At his rallies, the biggest applause comes when he delivers lines like “Our tax dollars can build schools and hospitals in America, not bombs that destroy schools and hospitals in Gaza.”
But scandal has started to plague Platner’s campaign in recent days after his past posts on the web forum Reddit came to light. In those posts, Platner made comments about why Black people don’t tip, derided rural white Americans and declared himself a Communist.
This week, a recent video of a shirtless Platner also surfaced in which he can be seen sporting a chest tattoo of a Totenkopf, a Nazi-era skull-and-crossbones design favored by SS officers. “Totenkopf,” or “Death’s Head,” was also the name of the division of officers who guarded the concentration camps.
The source of the video was Platner himself, who shared it on an episode of “Pod Save America” on Monday.
The Jewish Community Alliance of Southern Maine, the state’s largest Jewish body, said in a statement that it was concerned about the tattoo as well as other aspects of Platner’s campaign.
“This tattoo appears to be a ‘death’s head’ symbol used by the SS, the organization most responsible for the genocidal murder of 6 million Jews and millions of other victims during WWII,” Zach Schwartz, director of the Portland-based group’s Jewish Community Relations Council, said in a statement to the Jewish Telegraphic Agency. “We hope that Mr. Platner would condemn, in no uncertain terms, the meaning behind this tattoo and everything it stands for.”
Schwartz added that Platner’s “broader messaging” also troubled them, in particular his pledge not to take money from the pro-Israel lobby AIPAC.
“Maine’s Jewish community is not a monolith, nor does every Jewish Mainer support AIPAC. However, Platner’s repeated, singular focus on not taking money from AIPAC plays into familiar, harmful tropes that Jews or organizations like AIPAC control the government,” the statement read. (An increasing number of Democratic candidates including Massachusetts Rep. Seth Moulton, a centrist running for his state’s Senate primary, have also pledged not to accept money from AIPAC.)
On “Pod Save America,” Platner said he had gotten the tattoo in Croatia in 2007, while on shore leave from a tour of duty in Iraq, without knowing what it stood for.
“We went ashore in Split, Croatia, myself and a few of the other machine gun squad leaders. And we got very inebriated, and we did what Marines on liberty do, and we decided to go get a tattoo,” Platner told the show’s host Tommy Vietor.
He said he and his companions “chose a terrifying-looking skull and crossbones off the wall because we were Marines, and skull-and-crossbones are a pretty standard military thing. And we got those tattoos and then we actually all moved on with our lives.”
“I am not a secret Nazi,” Platner said elsewhere in the interview, adding that he had passed a full security clearance in 2018 to work as a State Department contractor. “If you read through my Reddit comments, I think you can pretty much figure out where I stand on Nazism and antisemitism and racism in general. I would say a lifelong opponent.”
Platner did not address why he still has the tattoo. He has said he intends to stay in the race. He also claimed not to have known the symbol had Nazi connotations until getting wind of opposition research against him during his current Senate campaign.
However, quoting an anonymous former acquaintance of his, Jewish Insider reported on Tuesday that Platner had referred to the ink as “my Totenkopf” more than a decade ago and would frequently take his shirt off at the Washington, D.C., bar where he worked at the time. “He said it in a cutesy little way,” the source said. Jewish Insider additionally reported that Platner had met with other men with Nazi links, including one neo-Nazi who is running for a seat on Bangor City Council.
Platner’s political director, former state Senator Genevieve McDonald, resigned from his campaign last week following the reveal of his Reddit posts. On Facebook days after her resignation, McDonald also took Platner to task for his tattoo.
“Graham has an anti-Semitic tattoo on his chest,” McDonald wrote, according to screenshots of the post on social media. “He’s not an idiot, he’s a military history buff. Maybe he didn’t know it when he got it, but he got it years ago and he should have had it covered up because he knows damn well what it means. His campaign released it themselves to some podcast bros, along with a video of him shirtless and drunk at a wedding to try to get ahead of it.”
While some in the online left denounced Platner over the tattoo and rebuked previous support for him, he has kept some defenders. Lyle Jeremy Rubin, a Jewish military veteran, author and left-wing commentator, is one of them.
“Every other marine I knew had some version of the same tat. Please,” Rubin wrote on BlueSky, adding in a separate post, “This is a great example of what happens when the Democratic Party is defined by goody two-shoe losers who have lived their entire lives among fellow goody two-shoe losers.”
The Senate race against Republican incumbent Susan Collins is currently considered a tossup and will be one of next year’s most closely watched elections.
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The post Graham Platner, populist progressive running for Senate in Maine, reveals Nazi tattoo on his chest appeared first on Jewish Telegraphic Agency.
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In the Michigan Senate race, Jews should (and will) vote for democracy
Michigan Jews are feeling the ground shifting beneath us. For the first time, the Democratic candidate to represent Michigan in the United States Senate is not an advocate of unconditional support for Israel’s government. And he is one of a growing number of progressive leaders pushing the Democratic establishment to fight for the values it claims to stand on.
Many in our communities hoped for a different outcome in yesterday’s primary and feel destabilized by the shifting political terrain. Others feel hopeful, for the first time, of being represented on the electoral stage. Moving into the general election, when the stakes are so high, I would like to refocus the conversation on our shared values.
When I cast my ballot Tuesday, and when I cast it again in November, I do so with the wisdom of Pirkei Avot 1:18 in mind: on three things does the world stand — on justice, on truth, and on peace, as it is said: “execute the judgment of truth and peace in your gates” (Zechariah 8:16). Rabban Shimon ben Gamaliel and others of his generation were building communities out of the rubble of the Temple’s destruction. They asked themselves, as they rebuilt: what are our core principles? What values need to sit at the center of this new order? Out of the wreckage, what new world will we create?
Let those three pillars be our voting guide.
Din — Judgment. Who will fight for fairness? Who is beholden to corporate interests and who will stand for economic equality? A candidate’s record on wages, on housing, on the right to organize — these will show commitment to justice.
Emet — Truth. Who tells us the truth, even when it costs them? In the words of former Rep. Andy Levin, we are looking for “authenticity, bravery, and truth-telling.” Who can help to rebuild trust in our public servants and institutions?
Shalom — Peace. Which candidate will challenge the military-industrial complex? Who will work to reduce war and violence in our world, rather than fund more of it? At home and abroad.
In this election, we have an unusually clear lens for understanding a candidate’s values: immigration enforcement. Immigration and Customs Enforcement — ICE — is where our society’s authoritarian drift is most visible and most violent. So as we lean on the pillar of Shalom to consider candidates, we can ask a direct question: is this someone who will bakesh shalom v’radfehu — seek peace and pursue it — for the people in ICE’s crosshairs? Or will they support the expansion of a paramilitary force into our schools and neighborhoods?
Justice, Truth and Peace — these are the values upon which “the world stands.” But what does it mean for the world to stand? A classic rabbinic commentary interprets this as the preservation of human society. Which candidate will protect the environment, will put people over profit, will choose the survival of our communities over the balance sheet of the insurance, arms and oil industries? By this measure, the idea that Jews who want unconditional aid for Israel should therefore vote for a candidate who would strip away abortion rights, gut health care, and undermine the basic machinery of democracy is, to use a technical term, cuckoo banana-cakes.
And then there is the issue of antisemitism. My teacher Rabbi Mordechai Liebling explains that on the left, antisemitism is a bug and not a feature — a problem that can be and must be addressed. On the right, antisemitism is a foundational worldview. The real threat to American Jews is the far right. It’s they who promulgate conspiracy theories and it’s they who deploy ICE into our communities to kidnap our neighbors.
I personally think that Dr. El-Sayed is not antisemitic — certainly not any more than the general population. But I don’t need to convince you of that. What I hope you’ll hear is that Abdul is someone with whom we share core values — that he is someone the Jewish community can work with. What I hope you’ll hear is that a liberal-fascist coalition is out of the question, and that a liberal-left coalition is the only path forward. In November, we will elect a politician who will work with the people and not against us. Our loyalty is not to any party, but to the movement for a true democracy — and to the leaders who will work with us to advance it.
The ground doesn’t have to shift beneath us; we can be a part of moving that ground, of redrawing the politics of the possible. May Zechariah’s vision of justice, truth and peace come to pass, speedily and in our days, and may we merit to help make it so.
The post In the Michigan Senate race, Jews should (and will) vote for democracy appeared first on The Forward.
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On El-Sayed, Michigan’s Jewish Democrats aren’t all ready to unite behind nominee
Following Abdul El-Sayed’s narrow win of the Democratic nomination for Michigan’s open Senate seat, the state’s Jewish Democrats are reflecting on whether the divisions El-Sayed’s candidacy brought to the fore can be bridged before November.
Jewish voters make up just 1.4% of the electorate in Michigan. But the community had become deeply invested in the race, with Jews both in fierce opposition and fiery support of El-Sayed in an election that had become a proxy fight over the Gaza war and the U.S.-Israel relationship.
Jewish former Michigan congressman Andy Levin, who had endorsed El-Sayed, believes Democrats will get behind the nominee in the interest of defeating Republican Mike Rogers — a race that could determine which party controls the Senate. Pre-primary polls found Rogers leading El-Sayed by single digits.
“Shame on any Jewish Democrat if they’re going to go vote for Mike Rogers and put our democracy at risk because they can’t find their way to supporting Abdul El-Sayed, who is such a brilliant person, just because he doesn’t share their exact beliefs on Israel and Palestine,” Levin told the Forward. “That’s ridiculous.”
Levin lost his Senate seat to Rep. Haley Stevens after heavy spending against him by AIPAC, the campaign fundraising group advocating for unrestricted U.S. aid to Israel. An AIPAC-associated super PAC spent some $32 million in a failed attempt to get Stevens the Senate nomination.
Stevens endorsed El-Sayed for the general election Wednesday morning. But some Jews who voted for Stevens see no possibility for reconciliation. Rabbi Asher Lopatin of the modern Orthodox synagogue Kehillat Etz Chayim in suburban Detroit had endorsed Stevens in the primary, alarmed by El-Sayed’s association with the controversial Twitch streamer Hasan Piker and condemnation of Israel as a genocidal and apartheid state.
In a TV interview Wednesday, El-Sayed used the term “bloodthirsty” to describe Israel.
“To have so many people vote for someone who is so hurtful to the Jewish community, the things that the Jewish community values — I think it’s depressing,” Lopatin told the Forward.
Lopatin has made up his mind that he will not vote for El-Sayed in the general election, but he also isn’t yet sold on Rogers, the Republican nominee.
“I have to study him more,” Lopatin said. “But I will not vote for Abdul El-Sayed, definitely, and I would tell people they should not.”
Lopatin said he wishes Stevens would condemn El-Sayed rather than endorse him.
Still, others see El-Sayed as the best candidate to face Rogers in the general — and don’t want him to pull back on the issues that won him the nomination. Barbara Weinberg Barefield, a photographer outside Detroit who helped organize the group Jews for Abdul, said she has confidence El-Sayed will win the general — attributing the close primary race partly to the influence of outside money supporting Stevens.
“He was able to win this election in the face of close to $70 million of outside funding going to bolster his opponent,” Weinberg Barefield said. “This election is showing us, and elections around the country are showing us, that elections are not to be bought — they’re to be earned.”
Roslyn Schindler, a retired professor who taught Holocaust studies at Wayne State University, was also among El-Sayed’s Jewish supporters, even as she disagreed with him on his lack of support for a two-state solution. She stressed the importance of beating Rogers in November irrespective of disagreements on Israel.
“My motto is and will be: vote blue, no matter who,” Schindler told the Forward. “I am hoping that all Democrats realize that to do otherwise will be self-destructive and just plain wrong.”
Others are taking a wait-and-see approach. Decky Alexander, chair of the Michigan Democratic Jewish Caucus — which endorsed Stevens in the primary — isn’t issuing an endorsement in the general election yet.
She said the close margin El-Sayed won by, about 15,000 votes, gives her hope that El-Sayed will see the need to unify his party. A start, she said, would be focusing less on AIPAC during his general election campaign.
“There’s a lot of opportunity on Abdul’s side to be a better bridge maker versus kind of a bridge burner,” Alexander told the Forward. “The cards are his. It’s his responsibility to initiate.”
In his election night speech, El-Sayed didn’t mention AIPAC by name, instead speaking more generally about getting money out of politics.
On Wednesday, he addressed Jewish Michiganders directly: “I want you to know that my commitment to your safety, my commitment to Jewish safety, is the same commitment that I have to the safety of my own daughters.”
The post On El-Sayed, Michigan’s Jewish Democrats aren’t all ready to unite behind nominee appeared first on The Forward.
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‘The Yiddish Teacher’ (Poem)
One thing about the late Forverts staff writer and critic Miriam Hoffman — she cooked a heavenly eggplant in tomato sauce.
And why do I know this about one of our writers? Hoffman, a veritable lexicon-caldron of Yiddish sayings and terms she’d archived from her own mother’s distinct poylish dialect, was many things: A distinguished long-term professor of Yiddish at Columbia University; a theater critic turned playwright who turned the New York Public Theatre’s founding director Joseph Papp into a serious supporter of Yiddish culture; a child survivor of Siberian exile, and so much more.
As she encountered immigrant American life in da Bronx, the tiny dynamo that was Hoffman delighted in becoming American, freely advising everyone on the best consumer goods this country had to offer. A country that was a home and refuge to her, her parents, her husband and so many in her vast circle of Yiddishist friends, students, fellow writers, educators and chosen family. And then, once upon a time, she welcomed me into her Florida home for an overnight stay, so that I could record her jaw-dropping tales of how she and her beloved mameloshn Yiddish both survived the khurbn, the Holocaust. And talk into the video camera she did.
But first, there was lunch.
Rest in all your ferocious deliciousness, Miriam Hoffman, and thank you. For the eggplant, the advice on the best toothpaste, the stories — and for doing everything, everything, everything possible, to transmit your Yiddish to another generation.
The Yiddish Teacher
The Yiddish teacher bending saying:
In my book you’ll learn
the alefbeys through pictograms like so:
The gimel is a camel
The beys a house
You see?
The Yiddish teacher has an archive
in her bedroom closet
The folding doors open revealing:
shoeboxes filled with
stories and
poems and
songs she
wrote as a child
in the displaced persons camp
on paper donated to Jewish refugees
The Yiddish teacher was once
seated in back
of a transport truck
with all the other refugees
Trying to go over the Swiss Alps
to Mandate Palestine
The Yiddish teacher was born
in a Siberian prison camp
“people were starving, sure,
but there was sex”
The Yiddish teacher was the only
woman writer on staff
at the Forverts Yiddish newspaper
The Yiddish teacher remembers
the first time her family ate
Chef-Boy-Ar-Dee spaghetti and
meatballs
from a can
in the Bronx
We go shopping together
The Yiddish teacher loves Rao’s tomato sauce
“it’s the best”
The Yiddish teacher recommends
“Mavis Toothpaste”
It’s the best
The Yiddish teacher loves to
go fly fishing
The Yiddish teacher is short and slim
and round
I think
if I cup my hands together
I can
carry her around always
— Chana Pollack
The post ‘The Yiddish Teacher’ (Poem) appeared first on The Forward.
