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Why rabbis across America are taking sides in New York’s mayoral race
Rabbi Danny Schiff had a rule: no national letters.
The community scholar of the Jewish Federation of Greater Pittsburgh avoided open statements about far-off politics. But this month, he broke that rule — for a mayor’s race nearly 400 miles away.
“I never, ever, ever sign on to national rabbinic letters,” Schiff said. “And I made a lifetime exception for this particular instance.”
That exception was Zohran Mamdani — a New York state assemblyman, outspoken critic of Israel and, according to polls, the frontrunner to become the city’s first Muslim mayor. Schiff joined more than a thousand rabbis who signed an open letter opposing Mamdani, arguing that he “gives oxygen to anti-Zionist voices” and represents “a threatening reality for the American Jewish future.”
Schiff, who splits his time between Pittsburgh and Israel, said Mamdani’s campaign risks normalizing a “playbook” that other politicians might follow.
But not all rabbis saw danger in Mamdani’s rise. From Oregon to California to Illinois, other clergy have spoken out in support of him — or at least in defense of his right to run without being cast as a threat. The unusual spectacle of rabbis across the country weighing in on a New York City election has revealed deep fault lines over Israel, antisemitism, and what Jewish leadership looks like in 2025.
The question animating the debate is less who should be mayor of New York than what it means, right now, to speak as a rabbi in public life.
A new letter of solidarity
A new open letter published Tuesday, titled Jews for a Shared Future, gathered more than 150 signatures from rabbis, cantors, rabbinical students and Jewish leaders who reject efforts to frame Mamdani’s candidacy as a threat.
“As antisemitism and Islamophobia both rise in America, we understand that our fates are bound together,” the letter reads. “Jewish safety cannot be built on Muslim vulnerability, nor can we combat hate against our community while turning away from hate against our neighbors. Our traditions teach us that justice is indivisible — we are only truly safe when we ensure the safety and dignity of all. This is not merely strategic; it is sacred.”
The letter’s point person, Rabbi Shoshana Leis, co-rabbi with her husband of Pleasantville Community Synagogue in Westchester County, New York, said she wrote it after seeing how the national conversation about Mamdani had hardened into mutual accusation.
“I felt there needed to be a response,” she said. “I didn’t want to endorse any candidate, but I wanted to give an alternative perspective — the way we’re going to live safely is to engage across differences and choose our shared future.”
Leis called New York “our pluralistic, treasured city,” and said Jewish safety “is fully interdependent on the safety of everyone in New York City.” Her letter, she added, was meant to be “a letter against divisiveness.”
‘Mamdani has become the lightning rod’
Mamdani’s positions on Israel have roiled New York’s Jewish community — the largest in the United States — as he has faced scrutiny for refusing to outright condemn the slogan “globalize the intifada,” calling the Gaza war a “genocide,” and pledging to arrest Israeli Prime Minister Benjamin Netanyahu if he visits the city.
In Manhattan, two of the city’s most prominent rabbis took sharply different approaches to the campaign. Rabbi Elliot Cosgrove of Park Avenue Synagogue openly urged congregants to back Andrew Cuomo, calling Mamdani a threat to Jewish security. Rabbi Angela Buchdahl of Central Synagogue reaffirmed her congregation’s stance against political endorsements.
Adding to the moment, a July ruling by the Internal Revenue Service said that clergy can now endorse political candidates without automatically jeopardizing their congregations’ tax-exempt status, a change that has effectively loosened decades-old restraints on rabbinic speech from the pulpit.
The divergent choices of Buchdahl and Cosgrove captured a new era in which rabbis, once shielded from electoral politics, now face pressure to take public stands in the age of livestreamed sermons and viral petitions.
From Los Angeles, Rabbi David Wolpe, emeritus of Sinai Temple, said the anxiety is less about New York policy than precedent. “It’s New York — and whatever happens in New York is, by definition, national news,” he said. “People worry that a mayor of a major city with Mamdani’s views creates both a permission structure and an incentive for others to follow.”
For Rabbi Danya Ruttenberg, who writes the newsletter Life Is a Sacred Text from Chicago, the controversy reflects deeper communal and generational shifts. “Mamdani has become the lightning rod for Jewish communal tensions,” she said. “All of our intra-communal tsuris — everything that had begun to boil over since Oct. 7 — needs a new place to manifest, and this is where it’s going.”
She said the uproar is less about New York than about Jewish anxiety. “People’s fears about ‘antisemitism on the left’ find prominent articulation here, while a whole world of antisemitism on the right is being left unaddressed,” she said.
“There has been a sea change in how an entire generation engages with Israel,” she continued. “Mamdani’s popularity with younger Jews is reflective of that. It’s easier to blame him than to grapple with how the conversation around Israel has changed nationally and globally.”
Ruttenberg added that if she lived in New York, she would endorse him. “He has said repeatedly that he’s going to increase hate crime funding by 800% in New York, a city that he is meant to serve. His priority is not foreign policy.
“He’s become symbolic of all of these fears that people have about so many other things that are not his to hold,” she said.
‘We don’t need rabbis fighting rabbis’
From Eugene, Oregon, Rabbi Ruhi Sophia Motzkin Rubenstein of Temple Beth Israel — a Reconstructionist congregation of about 400 households — signed the Shared Future letter.
“It’s absolutely absurd that I’m weighing in on a New York City election,” she said. “But I do have a stake in how Jews and rabbis are publicly portrayed on a national scale.”
“I do think there is a manufactured panic that is very dangerous,” she added. “This is not the greatest threat to the Jewish people. This is a dangerous red herring.”
Not every rabbi fits neatly into one camp. Rabbi Suzanne Singer, emerita of Temple Beth El in Riverside, California, signed both letters — the one opposing Mamdani and the one urging solidarity.
“I hesitated before signing the first letter because I didn’t particularly want to attack one person,” she said. “I don’t think Mamdani is an antisemite. He’s an anti-Zionist, and there are plenty of Jews who are anti-Zionist. That doesn’t make him an outlier.”
Singer said she worries about rhetoric that casts Israelis as “settler colonialists,” and believes Israel and the Palestinians both have the right to self-determination. But she was also drawn to the second letter’s message. “We have to find a way to work together and live together,” she said. “Antisemitism is enough — we don’t need rabbis fighting rabbis.”
She expects some overlap between signatories of both letters. “The first letter, I wish it hadn’t targeted Mamdani so directly,” she said. “Everything has gotten to be black and white — there’s no nuance, no complicated narrative anymore.”
The moral crossroads
For Schiff, the Pittsburgh rabbi who broke his lifetime rule, the issue is existential. “Clearly Mamdani has made it his business to let everybody know what his views are on Israel — in the largest Jewish city in America,” he said. “Other politicians around the country might take note.”
“The end of the kinetic war has not brought an end to the war of delegitimization against Israel,” Schiff added. “If you can’t beat Israel militarily, then the anti-Zionism campaign becomes the favored route for aggression.”
Ruttenberg sees something different in that lightning. “If we think that magically defeating Mamdani will somehow return us to the way things used to be,” she said, “that is not what is going to be the outcome.”
She also questioned the moral calculus behind the opposition’s preferred candidate. “If we want to talk about Torah values,” she said, “Cuomo is a serial sexual abuser who spent $20 million of taxpayer money paying for his defense. In what way do my colleagues think this is any representation of either pragmatic or ethical values?”
Her conclusion was blunt, and hopeful. “When we make choices out of fear, it tends to end badly,” she said. “And when we choose based on building relationships and solidarity — understanding that our liberation is bound up with everyone else’s — that’s how we win, as Jews and as people.”
Jacob Kornbluh contributed to this article.
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Scott Wiener wins spot in general election for San Francisco House seat as a Jewish critic of Israel
California State Sen. Scott Wiener advanced Tuesday as the frontrunner to succeed former House Speaker Nancy Pelosi in Congress, in a contest closely watched in Jewish politics after Wiener called Israel’s actions in the Gaza War a genocide and called for a halt to arms sales to Israel.
Wiener, a 55-year-old progressive Democrat who is Jewish, advanced with the most votes, with 42% of the ballots with about half counted as of Wednesday morning in California’s top-two primary for the deep-blue San Francisco district Pelosi has represented for nearly four decades. In November’s general election he will face the runner-up Democrat, San Francisco Supervisor Connie Chan, who is backed by Pelosi.
In his victory speech, Wiener promised to fight the Trump administration’s “disaster of a regime” that has “commandeered this country, that is tearing down our democracy and the rule of law, that is getting us into disastrous wars.”
“I’m polite but not quiet,” he added. “I’m not going to wait my turn.”
Wiener’s possible arrival in Congress comes amid a broader reshaping of Jewish Democratic politics, as a more progressive and younger generation of Jewish candidates increasingly embraces a more critical approach toward Israel.
The Israeli-Palestinian conflict became a key issue that defined his congressional campaign. In an interview with the Forward last year, after announcing his bid, Wiener said his approach reflects that of the “large majority of Democrats in Congress” who don’t want to sever ties with Israel but are critical of the policies of the right-wing government.
Wiener’s declaration in January accusing Israel of genocide caused an uproar among Jewish leaders and voters nationally and prompted his resignation as co-chair of the California Jewish Caucus.
For years, I’ve condemned Netanyahu and his extremist government and the devastation they’ve inflicted on Gaza. It’s why I’ve been clear I won’t support U.S. funding for the destruction of Palestinian communities. I’ve stopped short of calling it genocide, but I can’t anymore. pic.twitter.com/71nIt6K527
— Senator Scott Wiener (@Scott_Wiener) January 11, 2026
Wiener had already positioned himself as a progressive on Israel. He was an early supporter of a bilateral ceasefire, called the war “indefensible” and said he would back congressional measures to halt the sale of offensive weapons to Israel. But his declaration of genocide came under duress, after he faced widespread backlash from progressive voters when he refused during a candidate debate to say whether or not he believed Israel was committing genocide.
The episode reflected both the political pressures facing Jewish members of Congress and the changing landscape of Democratic leadership.
Wiener is running in the company of Massachusetts Rep. Seth Moulton, who is challenging incumbent Sen. Ed Markey in Massachusetts; Brad Lander, running against Rep. Dan Goldman in New York; and Daniel Biss, the Democratic nominee for the Illinois seat represented by retiring Rep. Jan Schakowsky, all of whom promised not to take contributions from the Israeli government-allied American Israel Public Affairs Committee.
These Jewish candidates remain supportive of Israel’s existence and reject efforts to isolate the Jewish state. But they are now more willing to embrace language that would have been politically unthinkable for mainstream Jewish elected officials just a decade ago, when figures such as retiring congressman Jerry Nadler and the late Reps. Nita Lowey and Eliot Engel, all of New York, were the faces of progressive Jewish politics. Pelosi, who often spoke of her pride in her Jewish grandchildren and her father’s early support for Israel’s founding, led a generation of Democrats for whom unwavering pro-Israel support was a given.
Wiener’s election would signal the start of a new era. Notably absent from Wiener’s remarks on Tuesday were references to Israel, antisemitism or his Jewish identity.
Other California races
Other high-profile California races saw progressive candidates outside the bubble as centrist and conservative candidates advanced in open primaries where the top two vote-getters advance to the general election.
In Los Angeles, with about half of votes counted, Republican ex-reality TV star Spencer Pratt (29.5% of the vote) appears poised to advance to the general election, along with incumbent Democratic Mayor Karen Bass (36.5%). Nithya Raman — a democratic socialist who once won a pro-Israel endorsement — lags well behind them with about half the votes counted. Billionaire Democrat (and former synagogue president) Adam Miller was a distant fourth, with 4% of the vote.
And with a slew of Democrats splitting votes in the governor’s race, Republican talk show host Steve Hilton led all candidates with 27% of the vote, closely trailed by Xavier Becerra (26%), who was the health and human services secretary under President Joe Biden. Billionaire progressive Tom Steyer had just under 20% of the vote with about half of the votes counted.
Rep. Brad Sherman of Los Angeles will advance to the general election, staving off a challenge from fellow Democrat Jake Levine, a former Biden administration official.
Rep. Ro Khanna had 57% of the vote in his Silicon Valley district, meaning he will most likely win the office without a runoff. Khanna is one of the most outspoken critics of Israel in Congress.
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At the Vatican with Chicago’s mayor, a rabbi gave Pope Leo a White Sox kippah
(JTA) — Lizzi Heydemann didn’t plan what she was going to say to Pope Leo XIV.
But when the Chicago rabbi found herself face-to-face with the new pontiff during a Vatican visit alongside a delegation of Chicago leaders, she thanked him for the way he has spoken about the war in Gaza.
“I said, you know, it’s been a hard time over these past two years to be a rabbi, but I want to thank you for, in the midst of conflict, holding the humanity of everyone involved in the conflict,” Heydemann recounted.
Leo, the first American pope and a native of Chicago’s South Side, repeatedly advocated after his election last year for the release of the Israeli hostages as well as a ceasefire in the war in Gaza, which he has referred to as “vengeance” and “barbarity.” The comments angered some Jewish leaders who have interpreted them as unfairly targeting Israel, but for others including Heydemann, they have offered a template for how to criticize the war.
“You may be anti-war, but I do not hear you denouncing or degrading people,” Heydemann said she told Leo. “Thank you for holding the humanity of Israelis and Palestinians in the same breath and the same thought. It’s not something that is modeled very often.”
She added, “He seemed grateful, and like he knew exactly what I was talking about.”
Heydemann, the founder and leader of Mishkan Chicago, an independent Jewish spiritual community, had been invited by Chicago Mayor Brandon Johnson to join a delegation of civic, business and faith leaders traveling to Rome last week. (Johnson has been a vocal critic of Israel who has drawn criticism himself from some Jewish leaders in Chicago.) She said she was the only rabbi to take part in the trip.
As she waited for the pope to enter a room where the delegation was assembled on Thursday, Heydemann said she began weeping.
“What I reflected on is that he, maybe more than anyone in the world, is a religious leader with the world’s eyes on him,” Heydemann said. “He is beloved and critiqued constantly, and every rabbi in America has had a little taste over the last few years of that weight.”
While the interaction carried an unexpected emotional weight for Heydemann, it also came with a distinctive Jewish Chicago touch: a White Sox-themed kippah.
She said she included the kippah, which featured the Chicago White Sox logo on the exterior as well as a pomegranate on the inside, in a chest of Chicago-themed gifts presented to the pope on Thursday during the visit as a nod to his lifelong devotion to the baseball team.
“We thought that would be a sweet point connection between me and the pope,” Heydemann said, adding that the pontiff’s typical white zucchetto looks “awfully like a kippah.”
“It brings us all joy to imagine that after a long day at work wearing the cream-colored one that matches his robes, maybe at the end of the day he’ll switch it out for a jersey material, White Sox kippah, and thinks fondly of sweet home Chicago, and the Jewish spiritual community gave it to him,” Heydemann added.
A list of gifts that circulated in local media included another piece of Jewish paraphernalia: a tote bag with the words “Resisting tyrants since Pharaoh.” That’s a catchphrase from T’ruah, the rabbinic human rights group where Heydemann has been on the board. But the rabbi said the inclusion was an error: She was carrying the bag, not giving it to Leo.
Looking back on the meeting with the pope, Heydemann said her experience reflected a broader conviction about “building bridges, even in the presence of difference.”
“There’s too much at stake in our world for us to not be continuing to be in relationship with one another in the presence of differences,” Heydemann said.
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Finalists announced for lucrative Jewish literary award
(JTA) — Amir Tibon’s memoir about his family’s ordeal during the Oct. 7 attacks on Israel and Laura Hobson Faure’s history of Jewish children who fled from Germany to France during World War II are among the finalists for the 2026 Sami Rohr Prize.
The annual award — which alternates each year between works of fiction and nonfiction and which honors emerging Jewish writers — is considered one of the most prominent awards in Jewish literature.
The winner of the award, which comes with a $100,000 prize, will be announced on June 16.
A panel of judges will decide among four nonfiction finalists for this year’s award. Since the prize was established in 2006 — the first award was presented in 2007 — Sami Rohr Prize panelists and advisors have included historian and diplomat Deborah Lipstadt, historian Jonathan Sarna and longtime Columbia University journalism professor Sam Freedman.
“What strikes me about this year’s finalists for the Sami Rohr Prize for Jewish Literature is the remarkable range of stories they tell and the depth of insight they bring to Jewish life and history,” Debra Goldberg, director of the Sami Rohr Prize, said in an email. “Each of the four books explores questions of memory, identity, displacement, resilience and responsibility through deeply personal narratives that feel both timely and enduring.”
The 2026 Sami Rohr Prize finalists are:
Laura Hobson Faure, “Who Will Rescue Us?: The Story of the Jewish Children who Fled to France and America During the Holocaust.” Faure is a professor of modern Jewish history at Université Paris 1-Panthéon-Sorbonne. Yale University Press, her publisher, describes “Who Will Rescue Us” as “the first comprehensive study of Jewish children’s flight from Nazi Germany to France — and their subsequent escape to America from the Vichy regime.” It is her second book.
Shaul Kelner, “A Cold War Exodus: How American Activists Mobilized to Free Soviet Jews.” A professor of Jewish studies and sociology at Vanderbilt University, Kelner’s second book details how American Jews transformed a largely overlooked human rights issue into a landmark 20th-century mass-mobilization effort.
Jordan Salama, “Stranger in the Desert: A Family Story.” Salama, an author and contributor to The New Yorker, National Geographic and other publications, traces his Jewish family’s history “from Moorish Spain and Ottoman Syria to Argentina and beyond.” A mix of travelogue, memoir, history and reportage, “Stranger in the Desert” is his second book.
Amir Tibon, “The Gates of Gaza: A Story of Betrayal, Survival, and Hope in Israel’s Borderlands.” The first book by the Israeli journalist is a first-person account of his family’s ordeal as residents of Kibbutz Nahal Oz, which was violently attacked by Hamas on Oct. 7, 2023. Alongside accounts of the day’s losses, Tibon also recounts the heroic efforts by his father, a retired major general, to race into the battle zone and rescue his son, daughter-in-law and two granddaughters from Hamas gunmen.
“As the Prize approaches its 20th year, I hope it will continue to support writers whose work expands our understanding of the Jewish experience and sparks meaningful conversation for generations to come,” Goldberg said. “I am immensely grateful to share in the Prize’s mission to honor excellence, nurture talent and connect Jewish voices across the globe.”
The Sami Rohr Prize, named for the late American real estate developer and philanthropist who fled Nazi Germany as a boy, is administered in association with the National Library of Israel. 70 Faces Media, the parent company of the Jewish Telegraphic Agency, is the prize’s media partner.
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