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A new mural in Nolita celebrates a Holocaust rescuer
(New York Jewish Week) — In the heavily trafficked neighborhood of Nolita, a larger-than-life mural has popped up on the corner of Spring St. and Elizabeth St. Bright orange and pink paint spell out the words “Saved 3,000 Jewish Lives” next to a black and white portrait of Holocaust rescuer Tibor Baranski.
The mural, an art piece designed to combat hate and spark conversation, is the brainchild of “Artists 4 Israel,” a non-profit organization that aims to “prevent the spread of antisemitic and anti-Israel bigotry by helping to heal communities that have been affected by hate through art,” according to its CEO and co-founder Craig Dershowitz.
“Our rallying cry is art over hate,” Dershowitz said. Baranski’s portrait, painted by Fernando “SKI” Romero, a renowned graffiti artist based in Queens, is part of the organization’s “Righteous Among the Nations Global Mural Project.” It aims to establish a network of murals painted in cities around the world that feature other “Righteous Among the Nations” members who helped save Jews during the Holocaust.
“His story was beautiful and it really touched me,” Romero, who is Dominican, said of Baranski, who collaborated with Artists 4 Israel on deciding whom to feature in the New York mural. “The want to paint something came very easily with something so selfless.”
The Baranski mural in Nolita is the third installment of the mural project; eventually there will be 10 murals around the world, said Dershowitz. Each subject is given a mural in their home state or country where they aided Jews: In Portugal, a mural of Aristides de Sousa Mendes, a diplomat who helped arrange passports for Jews has become a popular tour bus stop. In Greece, a mural of Mayor Loukas Karrer and Archbishop Dimitrios Chrysostomos led to national media coverage.
Though Baranski was Hungarian, he lived in Buffalo, New York for nearly six decades and felt at home in New York, which is why the Artists 4 Israel chose him for the mural in Manhattan.
In 1944, Baranski was 22 and studying to become a Catholic priest in Slovakia when the Russian Army invaded and he was forced to return to Budapest, where he grew up.
He never returned to the seminary, and abandoned his dream of becoming a priest. Instead, he dedicated the next years of his life to orchestrating the escape of more than 3,000 Hungarian Jews from the Holocaust.
After arriving in Budapest, Baranski headed to the Vatican embassy residence of the Papal Nuncio Angelo Rotta, where a long line of people were requesting help. The Vatican embassies in Switzerland, Sweden, Spain and Portugal were some of the only places where Jews and other refugees were able to secure letters of protection and necessary documents to leave their countries.
Carol Romeo, who said her family survived the Holocaust, pauses to touch the mural of Holocaust rescuer Tibor Baranski created by Fernando “SKI” Romero, a Dominican-American artist born and raised in Queens. “I never knew he existed,” she said of Baranski. “And he lived here in New York. Everyone should know his story.” (CAM and Artists4Israel)
Pretending to be a priest, Baranski managed to arrange a meeting with Rotta, where he secured documents for a Jewish family he knew. As the story goes, Rotta soon recruited Baranski to help organize protection letters, baptismal certificates and immigration certificates for Jews trying to escape Hungary. He also helped coordinate food and housing for the escapees. Over the next two months, Baranski saved 3,000 Jewish lives, according to official records — though his sons have said he believes the number was closer to 15,000.
After the war, Baranski was imprisoned by the Soviet army for five years for his anti-communist beliefs. He became a freedom fighter during the Hungarian Revolution of 1956 before moving to Rome to start a refugee camp with his wife Katalin.
Eventually the couple moved to Canada and then settled in Buffalo, where they were active members of the community and raised their three children, Tibor Jr., Kati and Peter.
Baranski, who died in 2019, was recognized by Yad Vashem as a Righteous Among the Nations in 1979, and was appointed by President Jimmy Carter to the U.S. Holocaust Memorial Council.
In an obituary in the New York Jewish Week, writer and close friend of Baranski’s Steve Lipman recalls an anecdote Baranski often repeated: “’Why do you, a Christian, help Jews?’ Uncle Tibor told me the Nazis asked him. ‘You are either silly or an idiot,’ he would answer. ‘It is because I am a Christian that I help the Jews.’”
For Dershowitz, who is based in Los Angeles, one of the goals of the murals — and his organization at large — is fighting antisemitism through education about Israel and the Holocaust. By making the art public and accessible, Dershowitz hopes people of all backgrounds will enjoy the art, and learn from it.
“These murals are very much for everyone to enjoy,” he said. “For the most part, they’re not geared towards the Jewish community as much as they’re geared towards a younger demographic, regardless of their religion or cultural heritage.”
Since its foundation in 2009, Artists 4 Israel’s principal mission has been to bring diverse groups of graffiti, street and mural artists to Israel to create projects that “benefit people in a direct, on-the-ground way,” such as painting murals in hospitals, bomb shelters and army bases. The organization has worked with more than 5,000 professional and amateur artists from 32 countries around the world, according to its website.
“When [the artists] come back [from Israel], they’re able to talk about the country and they’re able to speak about the Jewish people and be a window into the reality of Israel in the Middle East to their millions of followers,” Dershowitz explained.
In 2020, when COVID-19 arrived and international travel halted, the organization switched gears and started bringing their advocacy to cities around the world with the “Righteous Among the Nations” project.
For the artist Romero, the work has been especially gratifying. The 44 year-old artist has been involved with Artists 4 Israel since its inception and has visited Israel three times, painting murals for battered women’s shelters, community shelters and army bases.
“I’m creating art with purpose, which is beautiful. I’m also creating a dialogue. There’s a conversation,” Romero said. “This is one of those murals that touches home and it makes you really feel good. It is art that just separates itself from a lot of the noise out there.”
Painted over the course of two days, the mural will remain on the downtown corner for the next nine months.
At the unveiling party last month, which included a performance by singer Neshama Carlebach and blessings led by Rabbi Menachem Creditor, Baranski’s son Tibor Jr. retold his father’s story and emphasized the strong Catholic faith that guided him.
“Tibor Baranski was the merger of intellect and faith,” said his son, who drove from Buffalo for the event. “My father’s deeply held belief in God was uncompromising. It was the core driver in his saving thousands of innocent Jewish lives in 1944 in Nazi-occupied Hungary.”
“I will quote my father since his words captured the essence of our Catholic faith and what this mural that Fernando painted commemorating him represents: ‘Love each other, love each other sincerely. God is love. Love destroys hatred,’” he added.
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The post A new mural in Nolita celebrates a Holocaust rescuer appeared first on Jewish Telegraphic Agency.
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Jewish Americans Shouldn’t Be Shocked by Scott Wiener’s Genocide Lie
California State Sen. Scott Wiener. Photo: Screenshot
At first glance, California State Sen. and Democratic candidate for US Congress Scott Wiener is representative of what many consider a genuine American Jewish success story: a Jewish boy from New Jersey whose childhood memories were shaped by parents who helped build a local Conservative synagogue.
Wiener possesses the boy-next-door charm and familiarity of a Jewish American who came of age in the 1980s and early 1990s, was academically gifted, and later graduated from Harvard Law School.
The budding lawmaker soon found his footing in politics and eventually rose to become a state senator in the nation’s most populous state.
The youthful-looking Wiener, who calls himself “one of the strongest LGBTQ civil rights champions in the nation,” also co-chairs the California Legislative Jewish Caucus.
The one critical wrinkle to Wiener’s path to Jewish political prominence is that the 55-year-old politician recently promoted the disgusting blood libel that Israel is committing genocide in Gaza.
After enduring jeers from left-wing attendees at last week’s candidate debate featuring Wiener and two other Democrats vying to succeed retiring Congresswoman Nancy Pelosi (D-CA), Wiener pivoted from his initial refusal to characterize Israel’s actions as genocide and made the decision, days later, to turn against the Jewish state in a 90-second cringe-inducing video unveiled Sunday on the social media platform X.
For those following evolving attitudes toward Israel within liberal Jewish spaces, where Zionism is increasingly disassociated from Judaism, Wiener’s comments condemning Israel are perhaps the least shocking development in the progressive Democrat’s political career.
Jewish communities across America have spent decades nurturing ideological identities that focused on cultivating loyal liberals rather than strong Jews.
Moreover, when support for Israel is passed down from one generation to the next, with little explanation of the moral, legal, and historical rights undergirding the Jewish people’s right for self-determination, Zionism is treated as another dispensable political movement.
It’s a phenomenon that leaves people like Wiener susceptible to the anti-Israel animus entrapping a rising cohort of Jewish Democrats. It’s why anti-Zionists like New York City Mayor Zohran Mamdani will be quick to denounce a swastika plastered at a Jewish school in Brooklyn but grant a pass to violent pro-Hamas mobs descending on New York City synagogues that aim to disrupt Israel-related events.
Absent a firm framework explaining why it is a Jewish imperative to advance a pro-Israel narrative, the strategy to widen the wedge between Zionism and one’s Jewish identity will yield more Jews like Wiener who cave to the whims of keffiyeh-wearing voters.
Wiener is not alone.
In New York, 25-year-old Jewish progressive Cameron Kasky was, until this week, running for Congress in the state’s 12th district and recently returned from a Palestinian-led trip to Israel.
In a nod to his deep hatred of the Jewish state, Kasky, who grew up in South Florida attending Hebrew School, lists “Stop Funding Genocide” as his first policy priority on his website.
It was only 10 years ago when such overt antisemitic positions would have earned a candidate a place on the political sidelines.
Since then, the landscape has changed dramatically. A Washington Post Jewish Americans poll conducted in September revealed that the distorted views espoused by Israel’s detractors in the diaspora align with a significant portion of American Jewry.
In the study, 61 percent of American Jews responded that they believe Israel is committing war crimes against Palestinians in Gaza, with nearly 40 percent accusing the Jewish state of “genocide.”
The troubling spike in anti-Israel attitudes among American Jews became more conspicuous over the last several years, as social justice movements surrounding climate change, the women’s march movement, and George Floyd gave Jews who harbor little interest in following the traditional tenets of Judaism an avenue through which to wield their cultural Judaism.
In an effort to keep sanctuaries full and congregants satisfied, non-orthodox institutions coalesced around cultural issues that accelerated a liberal and increasingly secularized world order.
Ammiel Hirsch, senior rabbi of Manhattan’s Stephen Wise Free Synagogue, has repeatedly demanded that Jewish leaders meet the “historical demands of our time” and is among several leaders calling for a course correction within the Reform movement.
Still, since Wiener has now planted himself on the side of the Democrats’ anti-Israel faction, the Jewish organizations Wiener was so eager to frequent as a guest speaker in the past released a joint statement that was charitable in their repudiation of the candidate’s use of the term “genocide.”
The truth is that Wiener has long fashioned himself a progressive who rarely shies from admonishing Israel.
His regurgitation of the genocide lie reflects less of a shift and more of a sharpening of previous statements where he publicly charged Israel’s government with deliberately starving Palestin
Wiener also has a history of treating Hamas and Israel as “moral equivalents” and has gone on record saying that he will not accept donations from the American Israel Public Affairs Committee (AIPAC).
Put simply, it was obvious long ago that Wiener would not emerge as the Democrats’ next John Fetterman, a US senator from Pennsylvania who, amid criticism from his own party, has remained a steadfast supporter of Israel.
The seeds of Wiener’s disgraceful break with the Jewish state were planted long ago.
Raised with a scant appreciation or understanding on the importance of a Jewish homeland, the state senator fell under a secularized umbrella of “universal human rights.”
Sadly, his views on Israel are symbolic of what constitutes the path to political success in today’s Jewish Democratic Party orbit.
Irit Tratt is a writer, an American and pro-Israel advocate. Follow her on X @Irit_Tratt.
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Iranian Regime’s Deadly Crackdown Quells Protests, Residents and Rights Group Say
Iranian demonstrators gather in a street during anti-regime protests in Tehran, Iran, Jan. 8, 2026. Photo: Stringer/WANA (West Asia News Agency) via REUTERS
Iran‘s deadly crackdown appears to have broadly quelled protests for now, according to a rights group and residents, as state media reported more arrests on Friday in the shadow of repeated US threats to intervene if the killing continues.
The prospect of a US attack has retreated since Wednesday, when President Donald Trump said he’d been told killings in Iran were easing, but more US military assets were expected to arrive in the region, showing the continued tensions.
US allies, including Saudi Arabia and Qatar, conducted intense diplomacy with Washington this week to prevent a US strike, warning of repercussions for the wider region that would ultimately impact the United States, a Gulf official said.
Israel’s intelligence chief David Barnea was also in the US on Friday for talks on Iran, according to a source familiar with the matter, and an Israeli military official said the country’s forces were on “peak readiness.”
The White House said on Thursday that Trump and his team have warned Tehran there would be “grave consequences” if there was further bloodshed and added that the president was keeping “all of his options on the table.”
The protests erupted on Dec. 28 over economic hardship and swelled into widespread demonstrations calling for the end of clerical rule, which culminated in three days of mass violence at the end of last week.
According to opposition groups and an Iranian official, more than 2,000 people were killed in the worst domestic unrest since Iran‘s 1979 Islamic Revolution. Some media reports have said the death toll was as high as 12,000-20,000, with thousands of additional demonstrators arrested.
But several residents of Tehran reached by Reuters said the capital had now been comparatively quiet for four days. Drones were flying over the city, but there had been no sign of major protests on Thursday or Friday. Another resident in a northern city on the Caspian Sea said the streets there also appeared calm. The residents declined to be identified for their safety.
As an internet blackout eased this week, more accounts of the violence have trickled out.
One woman in Tehran told Reuters by phone that her daughter was killed a week ago after joining a demonstration near their home.
“She was 15 years old. She was not a terrorist, not a rioter. Basij forces followed her as she was trying to return home,” she said, referring to a branch of the security forces often used to quell unrest.
The US is expected to send additional offensive and defensive capabilities to the region, but the exact makeup of those forces and the timing of their arrival was still unclear, a US official said speaking on condition of anonymity.
The US military’s Central Command declined to comment, saying it does not discuss ship movements.
PAHLAVI CALLS FOR INCREASED PRESSURE
Reza Pahlavi, the US-based son of Iran‘s last shah who has gained increasing prominence as an opposition figure, on Friday urged the international community to ramp up pressure on Tehran to help protesters overthrow clerical rule.
“The Iranian people are taking decisive action on the ground. It is now time for the international community to join them fully,” said Pahlavi, whose level of support inside Iran is hard to gauge.
Trump this week appeared to downplay the idea of US backing for Pahlavi, voicing uncertainty that the exiled royal heir who has courted support among Western countries could muster significant backing inside Iran. Pahlavi met US envoy Steve Witkoff last weekend, Axios reported.
Iranian-Kurdish rights group Hengaw said that there had been no protest gatherings since Sunday, but “the security environment remains highly restrictive.”
“Our independent sources confirm a heavy military and security presence in cities and towns where protests previously took place, as well as in several locations that did not experience major demonstrations,” Norway-based Hengaw said in comments to Reuters.
REPORTS OF SPORADIC UNREST
There were, however, still indications of unrest in some areas. Hengaw reported that a female nurse was killed by direct gunfire from government forces during protests in Karaj, west of Tehran. Reuters was not able to independently verify the report.
The state-affiliated Tasnim news outlet reported that rioters had set fire to a local education office in Falavarjan County, in central Isfahan Province, on Thursday.
An elderly resident of a town in Iran‘s northwestern region, where many Kurdish Iranians live and which has been the focus for many of the biggest flare-ups, said sporadic protests had continued, though not as intensely.
Describing violence earlier in the protests, she said: “I have not seen scenes like that before.”
Video circulating online, which Reuters was able to verify as having been recorded in a forensic medical center in Tehran, showed dozens of bodies lying on floors and stretchers, most in bags but some uncovered. Reuters could not verify the date of the video.
The state-owned Press TV cited Iran‘s police chief as saying calm had been restored across the country.
A death toll reported by US-based rights group HRANA has increased little since Wednesday, now at 2,677 people, including 2,478 protesters and 163 people identified as affiliated with the government.
Reuters has not been able to independently verify the HRANA death toll. An Iranian official told the news agency earlier this week that about 2,000 people had been killed.
The casualty numbers dwarf the death toll from previous bouts of unrest that have been suppressed by the state, including in 2009 and 2022.
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The Department of Labor told us to embrace ‘Americanism.’ What’s that?
“Embrace Americanism,” reads a graphic shared by the U.S. Department of Labor on X, featuring a photo of George Washington’s bust on Mt. Rushmore. “America is for Americans,” the accompanying post says.
What, exactly, is Americanism? Though it may sound like a made-up term that Donald Trump might sling in his speeches off the cuff, in fact it has been around for at least two centuries, since the early days of the U.S.
Yet its definition has never been clear. While the word connotes some ideology of adherence to American values, a unified culture or an idealized vision of the nation, the exact vision of what that set of values or culture is remains so vague that the term has been used by Theodore Roosevelt, the American Communist Party and the Ku Klux Klan.
Early American figures, including John Adams, simply used Americanism to mean a belief in a new republic defined by Democratic ideals and freedom of religion, a commitment to the culture of America. But that culture had not yet been defined — was it white and Christian, or was it a diverse melting pot?
Since its first use, the term has been claimed most often by the KKK. A 1926 paper by Klan Imperial Emperor and Wizard Hiram Wesley Evans, published in The North American Review, is titled “The Klan’s Fight for Americanism.” In it, Evans says that the KKK arose as an answer to an influx of “aliens and alien ideas” in the country — namely that of Jews, Catholics and Black people.
Evans does not define the Americanism he’s fighting for. But he’s clear about what it isn’t. He praises the Klan’s work fighting “radicalism, cosmopolitanism, and alienism of all kinds” — “rootless cosmopolitanism” being a pejorative regularly levied at Jews — and says that “racial instincts” are essential to preserving Americanism.
Those racial instincts are necessary, Evan writes, because anyone who is not an “old-stock American” of “Nordic blend” is fundamentally incapable of understanding or upholding Americanism. (The article largely avoids the term “white” to exclude groups like Eastern and Southern Europeans, as well as Jews and Catholics, who today we might consider white.)
The 1920s were a time of great debate over Americanism, but the term has largely fallen out of use in the modern day. So is this the Americanism the Department of Labor is telling people to embrace one that excludes Jews, Black people, Asians, Catholics and anyone who isn’t a white Protestant — is it a dog whistle for the nativist, KKK ideology that defined the term when it was last popular? The DOL did not respond to a request for comment in time for publication, so we can’t know how the government came to adopt the word. But without specifying which Americanism they mean, it will be easy for white nationalists to see a post from the government using a term with a long racist history, and feel emboldened.
Still, maybe the values of Americanism they meant are something new entirely, synonymous with the Trump administration’s fight against trans people and DEI, or perhaps a simple declaration of patriotism.
Or maybe the DOL used Americanism in the sense that Earl Browder, president of the American Communist party in the 1900s, did when he attempted to reclaim the term and proclaimed that “Communism is 20th century Americanism.”
Probably not, though.
The post The Department of Labor told us to embrace ‘Americanism.’ What’s that? appeared first on The Forward.
