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These Jews are defending Drag Story Hour against far-right protestors. Here’s why.
(New York Jewish Week) — As right-wing protestors descend upon Drag Story Hour events across New York, they have frequently been met by a loosely connected movement of counter protestors that includes many progressive Jewish groups.
Since September, right-wing activists have routinely protested Drag Story Hour events, where a person dressed in drag reads to children. The aim of these story times, according to the founder of the Drag Story Hour New York chapter, is to promote literacy while giving children positive queer role models.
At the Queens Public Library in Jackson Heights on Dec. 29, at least five members of the Proud Boys, a far-right extremist group, showed up to harass people attending a story session. Those protestors were met by hundreds of activists from the other side, many of whom are Jewish. They included members of Jews For Racial and Economic Justice, Outlive Them, United Against Racism and Fascism and other other organizations.
“We’re out here,” said Sharona Farber, 32, who is a member of the Jewish anti-fascist group Outlive Them, which formed in response to the 2018 Pittsburgh Tree of Life shooting and has since become involved with other forms of activism across New York such as fighting for the homeless and against U.S. Immigration Customs and Enforcement (ICE) raids.
Those protesting Drag Story Hours claim the events are harmful to children, calling parents who are bringing their kids to the event “groomers” and “pedophiles” to their face. Demonstrators have breached library doors in the city on three separate occasions. They have also vandalized the homes and offices, using anti-LGBTQ slurs, of three New York City Council members who have shown support for Drag Story Hour.
Hundreds of people defended the Queens Public Library at Jackson Heights against right-wing protestors, including members of the Proud Boys and neo-Nazis, last Thursday. (Gili Getz/Courtesy)
Protestors have targeted 10 Drag Story Hour events in New York, according to independent reporter Talia Jane, who has been documenting the group on Twitter since September.
This group of protestors, which calls itself the Guardians of Divinity, started as an anti-vaccine movement in the pandemic. “We have lost our jobs and been arrested for protesting this madness,” a statement on the group’s Twitter said. “Now they are coming for your kids with programs like Drag Queen Story Hour, where they steal your tax money to pay grown men in dresses to read gender questioning books.”
Farber told the New York Jewish Week that last Thursday there were at least 300 people defending Drag Story Hour at the Queens library branch, from all ages and backgrounds. Farber added that “there are a lot of Jews” doing the behind-the-scenes work, the organizing and the outreach that goes into “pulling these defenses off.”
“Jews are so heavily represented in the left,” Farber said. “There’s been a reinfusion of energy on what people call the Jewish Left. There are people getting self organized into small groups that do take political action into what they believe is needed to create a better world.”
Sophie Ellman-Golan, communications director for Jews for Racial & Economic Justice, another prominent activist group that’s defending Drag Story Hour, told the New York Jewish Week that it’s important “to drown out fascists and neo-Nazis” by showing up in solidarity.
“When there’s a threat of neo-Nazi violence against synagogues, the idea is not that we should stop going to synagogue,” Ellman-Golan said. “We actually deserve to be able to gather and pray or engage in whatever culture and ritual we want to. We believe that a community of diverse New Yorkers coming together to ensure that can happen, that’s the best way to do that, with community defense.”
She described the scene as “two sides”: one that included colorful rainbow signs, glitter and Disney songs, while the other side included a neo-Nazi giving a “Heil Hitler” salute while talking about “a future for white children.”
A man seen throwing a ‘Nazi Salute’ outside of NYC Drag Queen Story Hour event was confronted by both sides “If you are doing a Roman Salute get the fuck out of here, you are worse than them”
4/10 pic.twitter.com/8TgAQbz1Ft
— Oliya Scootercaster (@ScooterCasterNY) December 30, 2022
“It’s a violent attempt to stamp out trans people,” Ellman-Golan said, adding that there is “a very clear link between antisemitism and transphobia that is increasing at a terrifying rate.”
Ariela Rothstein, a queer Jewish parent who took her 6-month-old child to the Jackson Heights Drag Story Hour last Thursday, told the New York Jewish Week that these shouldn’t be controversial events. “It’s people sharing stories with kids,” Rothstein said. “There were people shouting all kinds of names. Things that are really disgusting, that I don’t really want to repeat or put in print. All we wanted to do was go into the library and hear some stories for our child.”
Rothstein’s partner, Lauraberth Lima, told the New York Jewish Week that the right-wing protestors are “embarrassing themselves.”
“It’s actually sad,” she said. “What we’re actually doing is talking about love and spreading representation of different types of people.”
After last Thursday’s event, a video circulated online showing members of the Proud Boys being led by members of the New York Police Department into the 74th Street-Broadway subway station in Jackson Heights without paying.
“We don’t feel like the NYPD is there to actually protect or defend or anything like that,” Ellman-Golan said. “If their goal is to make sure that Drag Story Hours can continue in peace, they are failing.”
NYPD help Proud Boys commit fare evasion & then tell journalists to go back and pay for the fare. Everyone should see this video. pic.twitter.com/wrkPjFhQoq
— Brenna Lip (@LipBrenna) January 2, 2023
The NYPD said in a statement on Monday that it was trying to “to deescalate the situation and prevent further violence a decision was made to escort one group to the Jackson Heights subway station to remove the group from the area.”
According to Lima, however, the video of the police letting the Proud Boys into the subway showed them getting “a literal free pass for what they were doing.”
“The police never protected families like ours,” Lima said. “That’s not who we turn to for safety. We are protecting ourselves. The queer community understands very well what it means to be ostracized or hated, and knows how to show up for people.”
Miriam, a queer Jewish activist who regularly shows up to defend Drag Story Hour, told the New York Jewish Week that she was only comfortable giving out her first name out of fear of being doxxed — having her private information made public — by the right-wing protestors. “This can result in significant stress, but also loss of unemployment, housing and in some cases physical attacks,” Miriam said. “If your employers get 50 calls a day from people telling them that you are a pedophile, that may make your life hard. It’s a significant concern.”
Miriam said that these protests are a personal attack on her queer identity, but “it doesn’t mean I’m there as a queer person rather than a Jew.”
“I’m there as both things,” Miriam said. “Jews have to be opposed to fascism because fascism is opposed to Jews. Jewish history and Jewish culture gives us ample reasons to oppose fascism. We should never be letting fascists in the streets unopposed, no matter what they are doing.”
Rabbi Rachel Goldenberg of Malkhut, a progressive congregation in Jackson Heights, showed up at a Drag Story Hour defense on Oct. 28 at the library. She told the New York Jewish Week that “it was a pretty unnerving experience, to be facing such right-wing vitriol.”
“The hatred feels like it’s coming from the same place of white supremacist activism, which holds hands with antisemitism,” Goldenberg said. “It was really painful and shocking to hear the language that was being used.”
She recalled how a large man burst into her group while they were singing in front of the library. “He was very loud, hostile and violent,” Goldenberg said. “Not by throwing punches, but he had a violent vibe. You get the sense that they have been riled up by lies and conspiracy theories. They have no qualms about getting in our faces and accusing us of wanting to groom children.”
Goldenberg surmised that so many Jews are showing up to protect Drag Story Hour because they’re inspired by the emphasis Judaism places on education. “We value learning,” Goldenberg said. “We value being open to multiple opinions, we value open discussion — that’s what Torah is about. Drag Story Hours and public libraries are then all very much tied into Jewish values.”
“These are our family members,” she added. “These are our friends. These are our neighbors. This is us as Jews.”
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The post These Jews are defending Drag Story Hour against far-right protestors. Here’s why. appeared first on Jewish Telegraphic Agency.
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Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’
(JTA) — As the ceasefire between Israel and Hamas enters its second week, prominent Jews from around the world who have criticized Israel throughout the war have now signed onto a letter urging global leaders to ensure that the deal results in a “new era of peace and justice for all.”
The letter, which was addressed to António Guterres, the secretary-general of the United Nations, and world leaders, also demands that Israel be held to account for “grievous violations of international law.”
“It was international pressure that helped to secure this ceasefire, and it must be sustained to guarantee that it endures. The ceasefire must be the beginning, not the end,” the letter says. “The risk of reverting to a political reality of indifference to occupation and permanent conflict is too great. This same pressure must be continued to deliver a new era of peace and justice for all—Palestinians and Israelis alike.”
The letter, titled “Jews Demand Action,” was released Wednesday as Vice President J.D. Vance visits Israel, amid signs casting doubt on the durability of the ceasefire deal.
It was signed by a host of prominent Jewish celebrities and public figures, many of whom have been outspoken in their criticism of Israel since the beginning of its two-year war in Gaza.
They include Israeli conductor Ilan Volkov, Emmy Award-winning actors Ilana Glazer and Hannah Einbinder, Canadian trauma guru Gabor Maté, and Oscar winners Jonathan Glazer and Yuval Avraham, who co-directed the documentary “No Other Land.”
The initiating signatories included American author and editor-at-large of Jewish Currents Peter Beinart; former Knesset speaker Avraham Burg; former Israeli negotiator Daniel Levy; Libby Lenkinski, the vice president for public engagement of the New Israel Fund; British activist Em Hilton, and former Belgian member of parliament Simone Susskind.
“We launched this initiative because the deeds of Israel’s government in Gaza have been an affront to collective Jewish consciousness worldwide,” Burg said in a statement. “Pressure from people mobilizing across the world, which led to leaders taking a stand, helped produce a ceasefire. Now international pressure must be sustained to end this cycle of violence and oppression once and for all.”
The letter also urges “businesses, labor unions, civil society” and the United Nations’ member states to take four steps: comply with decisions of the International Court of Justice and International Criminal Court (which issued an arrest warrant for Israeli Prime Minister Benjamin Netanyahu last year), impose sanctions and arms embargoes on Israel, ensure humanitarian aid reaches Gaza and “refute false accusations of antisemitism.”
“We shall not rest until this ceasefire carries forward into an end of occupation and apartheid,” the letter continued. “We write in the hope that this initiative further emboldens a moment of renewed Jewish commitment to act with conscience and compassion. We vow to work urgently to achieve equality, justice, and freedom for Palestinians and Israelis.”
The post Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’ appeared first on The Forward.
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Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’
As the ceasefire between Israel and Hamas enters its second week, prominent Jews from around the world who have criticized Israel throughout the war have now signed onto a letter urging global leaders to ensure that the deal results in a “new era of peace and justice for all.”
The letter, which was addressed to António Guterres, the secretary-general of the United Nations, and world leaders, also demands that Israel be held to account for “grievous violations of international law.”
“It was international pressure that helped to secure this ceasefire, and it must be sustained to guarantee that it endures. The ceasefire must be the beginning, not the end,” the letter says. “The risk of reverting to a political reality of indifference to occupation and permanent conflict is too great. This same pressure must be continued to deliver a new era of peace and justice for all—Palestinians and Israelis alike.”
The letter, titled “Jews Demand Action,” was released Wednesday as Vice President J.D. Vance visits Israel, amid signs casting doubt on the durability of the ceasefire deal.
It was signed by a host of prominent Jewish celebrities and public figures, many of whom have been outspoken in their criticism of Israel since the beginning of its two-year war in Gaza.
They include Israeli conductor Ilan Volkov, Emmy Award-winning actors Ilana Glazer and Hannah Einbinder, Canadian trauma guru Gabor Maté, and Oscar winners Jonathan Glazer and Yuval Avraham, who co-directed the documentary “No Other Land.”
The initiating signatories included American author and editor-at-large of Jewish Currents Peter Beinart; former Knesset speaker Avraham Burg; former Israeli negotiator Daniel Levy; Libby Lenkinski, the vice president for public engagement of the New Israel Fund; British activist Em Hilton, and former Belgian member of parliament Simone Susskind.
“We launched this initiative because the deeds of Israel’s government in Gaza have been an affront to collective Jewish consciousness worldwide,” Burg said in a statement. “Pressure from people mobilizing across the world, which led to leaders taking a stand, helped produce a ceasefire. Now international pressure must be sustained to end this cycle of violence and oppression once and for all.”
The letter also urges “businesses, labor unions, civil society” and the United Nations’ member states to take four steps: comply with decisions of the International Court of Justice and International Criminal Court (which issued an arrest warrant for Israeli Prime Minister Benjamin Netanyahu last year), impose sanctions and arms embargoes on Israel, ensure humanitarian aid reaches Gaza and “refute false accusations of antisemitism.”
“We shall not rest until this ceasefire carries forward into an end of occupation and apartheid,” the letter continued. “We write in the hope that this initiative further emboldens a moment of renewed Jewish commitment to act with conscience and compassion. We vow to work urgently to achieve equality, justice, and freedom for Palestinians and Israelis.”
—
The post Prominent Jewish figures call for sanctions on Israel: ‘The ceasefire must be the beginning, not the end.’ appeared first on Jewish Telegraphic Agency.
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I was a villain on ‘Love is Blind.’ The antisemitic backlash brought me back to Judaism
Within hours of the debut of Love is Blind’s seventh season on Netflix in late 2024, “Leo the Art Dealer” became America’s newest reality TV villain.
That’s me.
TikToks mocking me gained millions of views; gossip columnists published pieces calling me arrogant, pretentious, obnoxious and a “walking red flag”; soon, Walmart was selling “Art Dealer” Halloween sets based on my style, and Netflix added the words “art dealer” to their official IG bio.
But I could deal with the hate. Until it turned antisemitic.
Most viewers knew I was Jewish from the Star of David chain around my neck. I didn’t anticipate how much negative attention that small piece of jewelry would attract. People weren’t just commenting on my behavior from the show. They were calling me a greedy Jew, indulging in antisemitic tropes, calling me the worst Jew ever, and much worse. My DM’s were filled with obscene and toxic messages that would make anyone nervous.
I felt the gamut of negative emotions – shock, hurt, anger and panic.
This experience is common among Jews in the public eye today. Sam Klein described the non-stop antisemitic comments he received after his appearance on Love in Blind UK season one. In 2022, internet personality Lizzy Savetsky dropped out of Real Housewives of New York, citing a “torrent of antisemitism” in response to the announcement that she would join the cast.
However, instead of making me cower or want to hide my Jewish identity, this experience actually pushed me to explore my roots more deeply. What started out as a traumatic experience became a catalyst for my return to my Jewish faith and community.
Before learning, grief
I had begun returning to Judaism during the COVID pandemic, well before my reality TV debut. I lost my mother and two grandparents early in the lockdown, and my father and stepfather received concurrent cancer diagnoses.
My inner world was completely falling apart.
That’s when, while scrolling YouTube one day with a close friend, I stumbled across the channel of Rabbi Shais Taub, a Chabad rabbi with a gift for taking complex Torah ideas and distilling them into easy-to-understand, bite-sized concepts. My Jewish knowledge at that point was pretty limited — we’re talking bagels and Seinfeld. But something about how Rabbi Shais broke down Jewish ideas and principles just grabbed me.
So I did what Jews have done for centuries when they needed guidance, in the mold of Pirkei Avot, which says “Make for yourself a teacher.” I reached out to the rabbi to ask some of my pressing questions: “Why does G-d allow tragedy in the world?” “How do I mourn for my deceased family?” and “How can I be a good Jew?”
Through his patient teaching, I slowly began to understand how Judaism could become a meaningful, active part of my life, and not just a cultural identity that I acknowledged once or twice a year.
Shidduch dating on steroids
In the early stages of my spiritual journey, I applied to be on Love is Blind. After a year of interviews, I was cast on the show, and filming began in October of 2023. For two weeks, I lived with 29 strangers in a surreal alternate universe, where I was surrounded by cameras and spent eight hours a day dating. It was like shidduch dating on steroids.
In the high-stakes environment of Love is Blind, I connected with a wonderful woman called Brittany. As part of the show’s editing process, however, the ways my Judaism played into our developing connection got cut. In reality, we had long conversations about how important it was to me to raise a Jewish family — even though I was still only beginning to figure out just what Judaism meant to me — and the process of conversion.
I proposed. Then, almost out of nowhere, the show’s producers decided our relationship wasn’t compelling enough to continue filming, and we were cut from the show. Shortly after, we discovered that while we seemed like a match during filming, in real life we realized we weren’t meant for each other, although today we remain great platonic friends.
The one-two punch of not being on the show and realizing Brittany and I weren’t meant for each other left me feeling completely lost and dejected.
Gaining fortitude — and needing it
I was spiraling, until Rabbi Shais invited me to visit the Ohel —the resting place of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, in Queens, New York. I’d never been to the gravesite of a holy person before, but I figured I had nothing to lose.
Walking into that place just a few months after wrapping up the filming was like stepping into an altered space of spirituality. All the chaos and noise seemed to fade away, and I felt a profound stillness and inner peace, unlike anything I’d ever experienced.
Jewish tradition teaches that a righteous person like the Rebbe can help us spiritually and bring us blessings even after they’ve passed. Standing there at his resting place, something just opened up in my heart. I found myself praying — really praying — for the first time in my life.
To my surprise, shortly after my Ohel visit, Love is Blind producers let me know that Brittany and I were being re-edited into the show. Several months later, when the season was finally released on Netflix, the sense of profound peace I had begun to cultivate that day proved newly necessary. Beyond the reality show gossip, and crude and inflammatory comments, I received a crash course in online antisemitism — including insults about my appearance and death threats against me and my family. Some social media users, in response to my appearance, issued called for Hitler and Hamas to finish the job.
It was everywhere — in my social media comment sections and DM’s, in my personal email and text messages, as well as my business contact form and voicemail. I disconnected my business phone because the messages wouldn’t stop. Internet trolls flooded my business with one-star ratings on Google, just to hurt my prospects.
However, rather than demoralizing me, the hate and negativity gave me a push to go deeper into my Jewish identity and start observing practices I’d never seriously considered before. I began taking a digital Shabbat, disconnecting from social media every week between sundown on Friday and Saturday night. I also started putting on tefillin daily, and at Rabbi Shais’ suggestion, studying Sha’ar HaBitachon, a classic text about developing trust in God.
For the first time in my life, I felt truly connected to and cared for by something greater than myself.
What’s next
In our chaotic times, when hate speech goes viral and authentic connection feels increasingly rare, our community and traditions can bring a needed sense of grounding.
While online antisemitism is real and impacts everyone differently, I make the conscious choice to not make it the center of my identity. For me, being a Jew is more than combating antisemitism. It’s about feeling a sense of Jewish pride, connection and empowerment. I’ve become much more involved with my local Chabad, and even attended the Chabad Young Professionals international retreat.
Ultimately, while I didn’t find my life partner in the Love is Blind pods, it was a crucial step on my journey to becoming a proud and active Jew. Through thick and thin, our people have always overcome adversity by doubling down on our Jewish pride and traditions, and always finding a reason to kvell rather than kvetch.
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