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Opinion

The Gaza War and the Decline of the West

Michael Posner

By MICHAEL POSNER
Copyright @ great untold stories inc.
Reprinted with permission

Nov 27, 2023
I’m not worried about Israel.
Israel can — Israel will — look after itself. It may take a few months, but the IDF will eliminate Hamas as a military entity of any consequence, demolish its billion-dollar network of tunnels (paid for in part by the gullible European community), and destroy what the Gaza Strip has effectively been for 15 years, the world’s largest urban terrorist camp, and a forward base of Iranian subversion.
Much of the heavy lifting — all of northern Gaza, parts of Gaza City — has already been done. Hamas’ parliament, such as it pretended to be, lies in ruins. Thousands of its foot soldiers have been dispatched, ostensibly to frolic with the 72 virgins. Others will follow. Ismail Haniyeh and the rest of the charming Hamas cabal — billionaires barricaded in five-star Qatari hotels — would be best advised to buy UVeyes, the hi-tech device that scans vehicles for bombs. An Israeli invention, by the way. Southern Gaza, particularly Khan Younis, remains, a formidable tactical challenge, but not insurmountable.
In deference to the jackals on the Arab street, moderate Arab leaders have denounced Israel’s prosecution of the war, invoking the familiar canards — proportionality, ethnic cleansing, apartheid and collective punishment, yada, yada. Privately, however, they are cheering Israel on, grateful that it is doing what they would gladly do themselves, given half a chance. A few have even bold enough to say it out loud.
It’s instructive that, while Israel’s critics convulse in paroxysms of grief, not a single Arab or Muslim nation has offered to harbour a single Palestinian — not for an hour. Egypt, which shares a border with Gaza, dragged its heels even on delivery of aid, and on the release of Gazans holding dual citizenship. Can we speak the truth? The wider Arab world reviles Palestinians far more than any Israeli. And justifiably, given the havoc Palestinians have wrought in Jordan, Syria, Lebanon, and Kuwait.
Exemplars of equivocation, paragons of posturing, earnest European politicians descended on the region, predictably condemning violence on both sides. They shook hands, nodded heads and then they expressed their deeply considered position. It boiled down to this: ‘you, Israel, clearly have the right to defend yourself. Just make sure you don’t kill anyone, okay?’
Speaking of double standards, the International Red Cross ought to win this year’s Golden Tourniquet award. The IRC navigates freely in dozens of challenging war zones, but in Gaza, it somehow could not manage to deliver a single bandage to any of the estimated 240 hostages, until the exchanges began. In fact, it took six weeks for the IRC president just to schedule a meeting with hostage family members in Geneva. Of course, it did manage a humanitarian visit to Hamas prisoners in Israel.
The IRC is part of Gaza’s vast, bureaucratic labyrinth. No fewer than 23 United Nations agencies maintain a presence there, manoeuvring within the nightmare of Hamas’ iron-fisted governance. But what applies to every journalist operating within the Strip, and to every doctor or nurse in hospitals that double as Hamas hideouts and weapon arsenals, also applies to UN staff. They are compromised. They can or will say nothing critical of the regime, for fear of their lives. Scan a decade of UN Commission of Human Rights reports, and you are unlikely to even find the word Hamas. In the Kafkaesque universe of UN rapporteurs, only Israel is guilty of human rights abuses. Some agency employees are actually complicit in promoting terror, using school curricula that lionize martyrs and teach Palestinian children to demonize Jews.
Another UN agency, UNICEF, which ostensibly exists to protect children, went to visit Gaza, but then managed to cancel plans to meet with parents and grandparents of the estimated 40 children taken as hostages by Hamas.
And the Western media? It is to laugh, or cry. Reporters for the BBC, CBC, the New York Times, Reuters, Associated Press, the Guardian — all the usual suspects — might double as contortionists with Cirque du Soleil, so expertly did they twist every Hamas claim and statistic into unvarnished truth, and every Israeli talking point into “an allegation we have not been able to independently verify.” These organizations served an unending diet of stories that invariably cast Israel as the villain of the piece. No wonder, then, the animus directed at it by a heavily propagandized, ill-informed public.
Everyone with half a brain knows that Israel’s destruction of these Iranian proxies is a victory for light over darkness, and good over unadulterated evil. Alas, the number of people with less than half a brain seems to be rising exponentially.
In the early 1920s, the visionary Ze’ev Jabotinsky maintained that Arabs in what was then British-mandate Palestine would never voluntarily acquiesce to the Zionist enterprise. They would only acquiesce involuntarily, and only when they finally understood and resigned themselves to that fact that no campaign of Arab terrorism, no coalition of armed forces, no amount of outside pressure — nothing — would ever breach Israel’s iron wall. For iron wall, read: military might. Or, invincibility. Only then, Jabotinsky argued, would Arab extremists be forced to yield to Arab moderates, willing to sue for an enduring peace.
Transparently, we are not there yet; we may never be there. As former Knesset member Einat Wulf noted recently, the essence of the conflict is simply this: Israel is dedicated to the preservation of the Jewish state. The Palestinians are pledged to its annihilation. Everything else is a detail.
But the IDF’s campaign in Gaza, and the threat of its extension to Hezbollah, to Lebanon and implicitly to Iran, is a projection of Jabotinsky’s iron wall. For 15 frustrating years, Israel fought Hamas with one hand behind its back, restrained by Western diplomatic pressure, and by a reluctance to sacrifice the lives of Israel soldiers in a bloody ground campaign. The time for half measures is over. On October 7th, the Hamas death cult issued an invitation to total war; Israel promptly RSVPed. Don’t mess with the Zohan.
True, years will be required for Israelis to recover from the collective trauma of the pogrom, and before its shattered faith in its security apparatus is restored. Politically, a national reckoning is required. A leadership transition doubtless will occur — in the prime minister’s office, the IDF, the Shin Bet. All bear some degree of culpability for the events of October 7th. There also remains a smorgasbord of contentious domestic issues, including judicial reform, that are still unresolved. None of this will be easy. But in time, the Israeli nation will be whole again.
The real crisis is elsewhere. The real crisis is here. No one who has watched what is happening on Western streets, no one who has objectively absorbed the response to the atrocities committed on October 7th, can be sanguine about our future. It is Western civilization that looks increasingly vulnerable.
Let’s start with Europe. The Europe that incubated the Renaissance and spawned the Enlightenment, is effectively finished. Not tomorrow. Not next year. But inevitably. The Arabic handwriting is already on the wall.
Three decades or more of largely unrestricted immigration from Muslim and other third world countries is rapidly redrawing the demographic maps of the UK, Germany, France, Austria, Holland, Belgium, Spain, Italy, Sweden and Denmark. What record immigration levels started — the de facto Islamification of Europe — the higher birth rate will finish. Ten years? Twenty? Fifty? It hardly matters. The collapse of Europe, as we knew it, is inevitable.
It’s inevitable because, as everyone knows (but seldom concedes), new migrant groups overwhelmingly do not truly assimilate, do not embrace the traditional values and practices of their host countries. Immigrants may shop at the same supermarkets, and wear the same Nikes, but they cling to mores, customs and ways of thinking fundamentally antithetical to secular liberalism. The mystery is why anyone ever thought it would be otherwise.
“Multiculturalism makes no demands of the newcomer to integrate,” former British Home Secretary Suella Braverman recently lamented. “It has failed because it allowed people to come to our society and live parallel lives in it.” A month or so after making her comments, Braverman was fired from the Conservative cabinet, another victim of cancel culture. It is one thing to know the truth; God forbid you should speak it.
Braverman’s remarks echoed those of former German Chancellor Angela Merkel in 2010, who shocked the world by acknowledging that “this [multicultural] approach has failed, utterly failed.” Nevertheless, in a humanitarian gesture, Germany admitted 2.1 million new migrants in 2015, almost 300,000 Muslims from Syria alone.
Far from embracing their host culture, many immigrants revile it. At least five thousand Europeans travelled to the Middle East to join Isis. Remember Isis — the Islamic State? Those fine Salafalists who made snuff films of beheadings of journalists and aid workers?
Some young European Islamists are easily radicalized: they have genuine grievances. Poor jobs (if any), inferior housing, and the dim likelihood of ever clawing their way into the shrinking middle class. Add the incitement from the mosques, the anti-integrationist, anti-western dogma delivered by imams — et voila: the next suicide bomber is born.
Extremism aside, does anyone seriously believe that the hard-won fruits of the liberal tradition — gender equality, lgbtq+ rights, freedom of speech — apply within the teeming Muslim communities of Malmo, Birmingham, Bradford, Brussels, Avignon, Marseilles, etc.? Those rights and others — habeas corpus, due process, freedom of the press — are rare in the Muslim world. Indeed, according to Islam, all commitments to the inviolability of human rights are expressly preempted by Sharia law, soft-pedalled though it is.
So: on the assumption that the West’s secular liberal values are worth preserving and defending, will they survive when a critical demographic mass no longer exists?
A decade after Merkel’s truth bomb, the romantic vision of multicultural cross-pollination peddled by other western governments has been exposed as a myth. It is simply not possible to reconcile the comforting, kumbaya fairy tale that we are all brothers and sisters — ‘you savour my shawarma and I’ll devour your poutine’ — and then take to the streets to rip posters of kidnapped children from light standards, shoot bullets at synagogues and Jewish schools, and glorify death-cult jihadists intent on unholy war. The chasm cannot be bridged.
The virtue-signalling on pluralism has gone hand in hand with incessant bromides about diversity. As others have noted (Frank Furedi, Mark Steyn), the diversity agenda emerged first in Europe, as a hoped-for antidote to the evils of nationalism, which had yielded two world wars, left millions dead, and the continent in rubble. The ostensible lesson: patriotism bad, diversity good.
Be careful what you wish for. Diversity, it turns out, is the incubator of identity politics, everyone now required to wear a tribal badge for race, ethnicity, gender and pronoun preferences. And what a winner identity politics has been, eh?
While performative politicians like Canadian Prime Minister Justin Trudeau continue to sing ad nauseum from the multicultural/diversity hymn book, the grim reality has been on display for weeks: hundreds of thousands, in every major European city and many in North America, openly calling for the death of Jews, thirsting for a ‘multicultural’ pogrom, and valourizing murderers, rapists, and kidnappers.
Despite elaborate attempts to fudge its meaning, their kindergarten chant, “from the river to the sea, Palestine will be free,” is a clarion call for a genocide of the Jews. (That phrase, not incidentally, was first invoked in the mid-1930s, when Arab leaders told Britain’s Peel Commission that they would countenance no Jewish state anywhere between the Jordan River and the Mediterranean Sea). Not a few of these aspiring Einsatzgruppen — no small irony — are Jewish, or claim to be. Indeed, the hate marches, as Suella Braverman accurately characterized them, have been populated by a United Nations of antisemites — not unlike the United Nations itself.
Notably, there were no such demonstrations when 158,000 Muslims died in the Yemenite civil war, nor any public protests when the Kuwaitis evicted almost 300,000 Palestinians (ethnic cleansing, anyone?), no demands for ceasefire when Syrian strongman Bashir Al-Assad killed 3,900 Palestinians, bombed their schools and hospitals, deployed nerve gas, and catalyzed the exodus of 5.7 million Syrians.
In this light, it’s difficult — actually, it’s impossible — not to conclude that what really motivates the protesters has very little to do with the suffering of their Arabs brothers, and almost everything to do with unfiltered, unfettered Jew-hatred.
Hypocrisy notwithstanding, the world’s oldest virus, long-suppressed, has been loosed from the laboratory and is spreading, fast. Millions are now afflicted, demonstrably in the grip of some kind of mass hysteria. Baying mobs, acts of vandalism, the unapologetic embrace of toxic ideology — can anyone doubt their yearning to do to Jewish communities around the world precisely what Hamas did to the hapless residents of Israel?
About militant Islam, the West remains largely in denial. Far too many people still naively believe the conflict is territorial, that if only Israel made sufficient concessions, a two-state solution could be found, and peace would be made. But land, West Bank settlements, the so-called occupation — none of this is remotely the issue. The shaheeds of the fledgling Palestinian Liberation Organization in 1964 were attacking Jews and Jewish settlers long before the 1967 war, before Israel acquired a single hectare of the West Bank.
Before the Six-Day War, Jordan controlled all of the West Bank, including East Jerusalem and the Temple Mount; Egypt controlled the Sinai. Did anyone then say Palestinians deserved a state of their own? Did anyone campaign for Palestinian self-determination? No— not a word.
The point is, movements birthed by the Muslim Brotherhood, including Sunni radicals like Hamas, regard any Israeli presence in the holy land as a cancer to be excised. All of Israel— Tel Aviv, Haifa and Jerusalem— is therefore deemed an illegal occupation. And the Islamists are obsessively committed to slaughtering the infidel occupiers. One prominent spiritual leader, the late Yusuf al-Qaradawi, regarded Adolf Hitler as a divine punishment for the Jews, and advocated for another Holocaust, “inflicted by the hand of the Faithful” —i.e., Muslims.
To that end, any means is justified. What the western mind seems unable to grasp is that, as philosopher Sam Harris has explained, jihadists feel no compunction using civilians as human shields, because they know “any Muslims who get killed will go to Paradise for eternity…If you don’t understand that jihadists sincerely believe these things, you don’t understand the problem Israel faces. The problem isn’t merely Palestinian nationalism, or resource competition, or any other normal terrestrial grievance. In fact, the problem isn’t even hatred, though there is enough of that to go around. The problem is religious certainty.”
Perhaps October 7th will help move the needle of our understanding; I’m not optimistic.
It will be argued, inevitably, that the vast majority of Muslims are peaceful. That is undeniable. But is it relevant? Where are these peaceful Muslims in the current controversy? Have there been any counter-demonstrations — of any size — by moderate Muslims, to protest the haters of London, Paris, New York, Toronto, etc.? How many moderate Muslim politicians, imams, intellectuals or TikTok/Instagram influencers have penned op-ed pieces, given sermons, appeared on television, or recorded videos to say, in effect, ‘I categorically and unreservedly disown the Hamas massacre, and these marchers; they are giving Islam a bad name’?
There’s an obvious reason why this almost never happens. The moderates are intimidated, effectively cowed. They may privately rail against Islamic fundamentalism, but it is simply too dangerous to speak out.
Moreover, if even .01 percent of the world’s 1.8 billion Muslims is a murderous zealot, that’s 1.8 million — the equivalent of a city the size of Mosul.
Another common argument is that, however precise Israel’s weapons, however scrupulous the IDF’s efforts to minimize casualties, many innocent Gazans are dying — and thus radicalizing the next generation. This thesis, too, is yawn-worthy, because all the evidence suggests that if (in the unlikely event) democratic elections were ever held in Gaza or the West Bank, Hamas or some facsimile would win the vote handily. A recent poll conducted by Arab World for Research and Development reported that 75 percent of Palestinians support the massacre of October 7th, and 83 per cent endorse the slaughtering of Jews. In other words, most of them already have murder on their minds— what difference a few more?
For Jews, one of the most worrying aspects of the weekly hate orgies has been the apparent unwillingness of the police — except in Germany— to intervene aggressively. Yes, the authorities are hopelessly outnumbered. But the larger concern is that police forces themselves have become increasingly politicized, indoctrinated in the same progressive ideology as many of the protesters — champions of diversity, equity and inclusion. DEI is the ugly stepchild of critical race theory, which assumes a priori that the West is irredeemably evil, racist, and colonialist, and that its demise should be welcomed, not mourned.
Thus, the manifestations of moral inversion: Instead of preventing people from stripping off the kidnap posters, some police officials have actually joined in. Instead of arresting demonstrators calling for a new intifada — remember the intifada? When Palestinian suicide bombers blew up Israeli buses and children buying pizza? — most police forces have stood idly by. Yet while letting hate speech go uncurbed, British cops actually arrested a man who had the temerity to post a video objecting to the dozens of Palestinian flags in his neighbourhood.
“Two things form the bedrock of any open society,” writer Salmon Rushdie has said. “Freedom of expression and rule of law. If you don’t have those things, you don’t have a free country.” Ultimately, rigorous, impartial enforcement of the rule of law is all that stands between social order and anarchy, between where we are today and the next Kristallnacht — or worse.
One would like to think the outlook in American, Australia or Canada is rosier than Europe. It isn’t.
On Veterans Day in the United States, pro-Palestinian protesters in New York City climbed lamp posts to tear down the American flag, and replace it with the Palestinian flag.
In Sydney, even before the Israelis had finished counting their corpses, emissaries of the religion of peace were in the streets, calling for the gassing of Jews.
In Canada, a country with “no core identity” according to its jejune prime minister, Remembrance Day was marked by speeches that ignored the heroic sacrifices of previous wartime generations, to rail against — you guessed it — white supremacy, colonialism and racism. In other words, the West, by virtue of is original sins, deserves the kinds of barbarism associated with Hamas, Hezbollah, Isis and Iran.
Two weeks ago, Sarah Jama, an independent member of the Ontario legislature — evicted earlier from the New Democratic Party for spewing anti-Jewish hate — co-signed a letter to Canadian parliamentarians, urging them to end support for Israel. In a measure of their moral derangement, the signatories — describing themselves as “residents of so-called Canada”— alleged that no women were raped during the Hamas assault, despite overwhelming evidence to the contrary. You can’t make this stuff up.
How did we arrive at this morally blighted moment? There is no single cause, but our colleges and universities must bear much of the blame. Once beacons of truth, free expression and open-ended inquiry, they have been become indoctrination camps worthy of Mao and Pol Pot. What they now teach, especially in the humanities and social sciences, is cultural totalitarianism.
“Openness used to be the virtue that permitted us to seek the good by using reason,” Allan Bloom wrote in The Closing of the American Mind (in 1987!). “It now means accepting everything and denying reason’s power…We are like ignorant shepherds living on a site where great civilizations once flourished. The shepherds play with the fragments that pop up to the surface, having no notion of the beautiful structures of which they were once a part.”
Among the millions marching for ‘Palestine’ are ostensibly well- educated college students, some of whom spearheaded the recent attacks on Jews on campuses. But it’s not only students. The moral rot is systemic.
This week, more than 100 faculty members of that once-elite institution known as Harvard denounce duniversity president Claudine Gay for daring to issue an anodyne statement opposing antisemitism; they claimed she was curtailing free speech.
Individual scholars at various institutions have been outspoken in support of Hamas’ brutality. Cornell professor of history Russell Rickford, for example, told a cheering throng of Palestinian supporters that news of the murders, rapes, beheadings and incineration of infants committed on October 7th was “exhilarating” and “energizing.” Chastised by his employer, Rickford later issued a lukewarm apology, but who would give it credence?
Other marchers have proudly hoisted ‘Queers for Palestine’ placards, a laughable display of ignorance on several levels. For starters, merely to hold such a sign (let alone to be caught in flagrante delicto) in Gaza City, Ramallah, Baghdad, Damascus or virtually anywhere in Muslimdom would likely lead to a swift act of defenestration.
And then there are the social justice commandos — hyper-sensitive people ‘triggered’ by every perceived ‘micro-aggression’ or ‘violent’ insult. Invoke the wrong pronoun in addressing ‘they/them,’ and you’re liable to provoke a human rights complaint. But they have no trouble celebrating maniacal terrorists, who gleefully sodomize grandmothers in wheelchairs, and subject young women to serial rape, decapitate them on camera, and then send the videos to parents.
Of course, no angry rally speech — no chant, social media post, or press interview — has been complete without multiple invocations of the word ‘Palestine.’ As if there actually were such a place, or it could be magically wished into existence by mere incantation. Deploying this term is at once a mind game and a perversion of language, because at no time in history has there been a nation ruled by Arabs called Palestine. It is a make-believe country for, as former Israeli Prime Minister Golda Meir bravely acknowledged, a make-believe people, invented by the KGB in 1964, using its hand-picked stooge, Yasir Arafat — a native Egyptian.
It gets worse. The war on reason — the intellectual death spiral of our colleges and universities — has been underway for more than thirty years. Today, the jack-booted brigades of wokeism — drunk on moral relativism and the denial of objective truth — have infiltrated and taken power in our major institutions, corporations, labour unions, the civil service, public agencies, the media, and artistic communities. As writer Bari Weiss noted in a recent speech, in the topsy-turvy progressive universe, colour blindness has been replaced with race obsession; ideas with identity; debate with denunciation; persuasion with public shaming; and the rule of law with the fury of the mob.
The validity of Weiss’s observation was confirmed last week on, appropriately enough, TikTok, which comedian Sacha Baron Cohen aptly said was creating “the biggest antisemitic movement since the Nazis.” Online, someone stumbled upon Osama bin Laden’s 2002 Letter to America, which attempted to justify 9/11 by accusing the U. S. government of being in the pocket of, naturally, the Jews, and therefore complicit in bombing Palestinians home. And before you could say ‘protocols of the elders of Zion,’ fevered TikTokers had experienced a life-altering epiphany, and concluded that Osama was actually a victim — and therefore, automatically, the good guy — and America was the satanic oppressor. In short, a perfect illustration of the historical ignorance and moral obtuseness that plagues Millennials and GenZ.
As a snapshot of our current predicament, the TikTok episode should be framed.
Literally unspeakable crimes were committed on October 7th. We don’t really have a vocabulary that can fully capture the butchery. The savagery of Hamas out-ISISed ISIS, no small achievement. But the response of the vox populi — the millions savouring these atrocities as a victory for ‘the resistance’— testifies eloquently, tragically, to how damaged the West’s moral compass has become. Jews are always society’s coal mine canary, and the epidemic of Jew-hate we are now seeing marks a decisive turning, what Joe Biden likes to call an inflection point. Our civilization is breaking down, and it is likely to get worse, before it gets worse.

Opinion

Am I a “Goldfish Jew”?

By BERNIE BELLAN (Posted May 11) I’ve been called a lot of names in my lifetime, but until today I had never seen myself referred to as a “Goldfish Jew.” I don’t make a habit of reading a website called thej.ca (which, by the way, played an instrumental role in having Jacob Brodovsky removed as co-executive director of BB Camp.) But, there it was: a lengthy diatribe denouncing me over my coming to the defence of Jacob Brodovsky.

It may surprise readers of this website who may have read my articles about the BB Camp controversy, but I rather like Ron East. (And Ron, if you’re reading this, you may be the most surprised of all to read that. I know how many challenges you’ve had in your life and I wish you nothing but the best.)

But you really confounded me with this line in the article in which you really went after me hard: “Bellan and his woke coterie epitomize the Goldfish Jew syndrome: virtuous but shallow, blissfully unaware of the churning antisemitic currents around them. Their moral posturing yields real-world consequences.”

Wow! “Goldfish Jew?” I tried to look it up to see whether that term has any sort of real definition. Here’s all I could come up with:

The phrase “goldfish jew” is not a term with a widely recognized meaning and may not be intended as a literal reference. The phrase could be interpreted in a few ways:

1. Literally: 
As a play on words, referencing a literal goldfish and its potential connection to Jewish culture. Goldfish are sometimes used as decorations or symbols in Jewish cultural contexts, like Nowruz celebrations. 



2. Cultural Reference:

As a reference to a specific type of gefilte fish, a traditional Jewish dish. Some variations of gefilte fish are considered “sweet” or “savory,” reflecting the cultural preferences of different Ashkenazi Jewish communities in Europe, according to Wikipedia

3. Jokes and Humor:

As a humorous reference, potentially based on the appearance of goldfish or a play on words involving the term “jew.” The term “Jewish” can be used in a humorous or lighthearted way in certain contexts, as seen in posts on Instagram or YouTube

In summary: “Goldfish jew” can be interpreted in several ways, ranging from literal references to Jewish culture, to humorous uses of the term.

But none of those definitions seem to make sense if you’re trying to take me down a notch. I did respond to your long diatribe about me though – but so far I haven’t seen my comment appear following your article about me. What I wrote was that I would challenge you to reprint some columns written by your late, great father, Yoram Hamizrachi, in which he severely criticized Israel’s policies toward the Palestinians. (For those of you who don’t know who Yoram was, he was a colonel in the Israeli army who served as a liaison between the Israel Defence Forces and the Christian Lebanese forces who were battling various Muslim groups in Lebanon during the 1970s, including the Palestine Liberation Organization. Yoram spoke perfect Arabic and was a long-time writer for The Jewish Post once he immigrated to Canada in 1982. His understanding of the forces at play in the Middle East led to him being a much sought-after speaker and lecturer on the Middle East.)

Unfortunately though, Ron, I’m afraid your father, if he were still alive, would be described as “woke,” whatever the hell that means these days. So, go after me as much as you want – I’m used to be being labeled an “anti-Zionist,” even though I lived in Israel for a year myself, and have visited there 14 times altogether. I suppose the late Vivian Silver, who was killed during the October 7 massacre, would also have been described as “woke” too, because she spent so much of her life working for peace between Israeli Jews and Palestinians. But “Goldfish Jew?”

What have you got against Goldfish? I know they’r e not kosher to eat – but you’ll have to expand on what you mean by calling me one. Still, I can ask the Oxford Dictionary whether they’re willing to add the term to the list of new terms in their next dictionary. And – if you want me to send you reprints of any of your father’s columns where he calls for peaceful co-existence between Israeli Jews and Palestinians, I’d be glad to do so, and then you can publish them on your website. But wouldn’t you be worried that if you did that, you’d be called a traitor to Israel – and the Jewish Federation might even call an emergency meeting to discuss what they’re going to do about you? (What if some major donors threatened the Federation to cancel their donations in response to anti-Zionist material on your website?)

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Opinion

What the sordid BB Camp affair says about our community

By BERNIE BELLAN (Posted April 23) I’ve been asked by quite a few people why I’ve stopped writing my “Short takes” column for the Jewish Post newspaper. (I still write opinion pieces for this website on occasion.)
Frankly, I was tired and needed a break from churning out what had become a regular opinion piece that I initially began to write over 15 years ago and what I thought would be only an occasional column when I first started doing it.

But what’s happened within the Winnipeg Jewish community these past two weeks has motivated me to offer an opinion piece, once again – on the subject of how we define “Jewish community.”
I also want to make it clear that in every instance where I have written an article for the paper that is now under new ownership I’ve tried to keep my own opinions separate from whatever subject it is that I’ve chosen to write about. (I wish that other writers for the paper could attempt to do the same. There is a clear distinction between reporting and editorializing.)

This latest controversy over what’s happened at BB Camp and the removal of Jacob Brodovsky as camp co-executive director has really galled me (and, by the way, someone with a title should not have that title capitalized unless it is a part of that title, so that, for instance, Mark Carney is the prime minister of Canada, but his title is Prime Minister Mark Carney. In the same way, the repeated references to Brodovsky as “co-Executive Director” are misplaced, unless he is doing something like signing a letter as “Jacob Brodovsky, co-Executive Director, BB Camp.”)

Just how do we define our “Jewish community” these days? As I noted in an article that you can read at https://jewishpostandnews.ca/wjn/new-report-from-pew-research-center-provides-interesting-information-about-high-number-of-jews-who-still-identify-as-jewish/“caring about Israel” only placed sixth highest among ten attributes that Jews in the United States said was an essential element of what defined them as Jewish in a poll that was released in 2020.
Of course, everything has changed since October 7, 2023. But, with a war continuing well past the date when any of us expected it to be over – and with a good many hostages still not released, are we to define unwavering allegiance to an Israel that itself is so bitterly divided as some sort of litmus test for who can call themselves a “good Jew?”
I tried to make it clear in my article about BB Camp elsewhere on this website (at https://jewishpostandnews.ca/faqs/rokmicronews-fp-1/bb-camp-finds-itself-embroiled-in-controversy-over-camp-director-jacob-brrodovsky/) that I don’t know Jacob Brodovsky personally and I was in no position to assess the accuracy of comments that were being made about him.
That being said, however, the degree to which Brodovsky is being judged over his apparent failure to give unswerving support to the State of Israel, especially at a time when Israel is so deeply mired in controversy over what has been happening in Gaza (also the West Bank to a lesser extent) is a perfect example of how someone’s political views have unfairly tarnished their reputation.
I had never thought of BB Camp as a “Zionist” camp; it was rather a fabulous camp where Jewish kids could meet (also a fair number of non-Jewish kids) and have a great outdoor experience within a Jewish milieu. That is not to say that it was the polar opposite of Camp Massad, which wanted kids to experience being in a Hebrew-speaking Jewish milieu, it simply didn’t place the same kind of emphasis that Massad did in playing up the Israel connection.

Winnipeg’s Jewish community, however, has changed over the years. As the number of immigrants to this community from other countries, in particular Israel, has grown, the identity of the community – if it can be said to have one, has changed appreciably. I have argued though, that the 2021 census figures don’t lend credence to the argument that there are many thousands of newcomers to Winnipeg who call themselves Jewish. According to the 2021 census there were only 1,435 individuals who gave “Israeli” as their ethnic origin, for instance. One might have expected that figure to be quite a bit higher, based on the message that we were constantly receiving from our Jewish Federation that our Jewish population had grown greatly.
Now, while it is true that there may be a great many other individuals who gave different ethnicities but who may have also lived in Israel, my point is that there has always been a tendency to exaggerate (especially on the part of our Jewish Federation and other Jewish organizations) the number of Israelis living in Winnipeg. In fact, as I showed in several different articles in 2022 and 2023 (which you can find on my website jewishpostandnews.ca simply by entering the words “Jewish population of Winnipeg” in the “search archives” category), the number of individuals in Winnipeg who identify as Jewish, either by religion or ethnicity has remained quite static over the years.

I often tell people that a few years back though that I was part of a conversation with a group of Israelis – most of whom had emigrated to Israel from Eastern Europe, and the discussion turned to what they were looking for from the Jewish community. There were about 15 people in that conversation and the answer I was given was that they weren’t looking to join a synagogue or even send their kids either to Gray Academy or to Brock Corydon’s Hebrew bilingual program because their kids were already speaking Hebrew.
What they did want, I was told, was to have their kids go to a Jewish camp, so that they would meet other Jewish kids and ultimately, it was their hope, marry other Jewish kids. We didn’t get around to discussing the merits of Massad or BB, but I was struck by how much of a consensus there was among all those newcomers that sending their kids to a Jewish camp was high on their priority list.

Now, I suppose it’s fair to say that the majority of Israelis who have arrived here – whatever the number is, remain deeply attached to Israel in a way that those of us who were either born in Winnipeg or somewhere else in North America do not feel to the same extent. But, in so many ways, unswerving support for what Israel – and by Israel, I mean the Israel of Netanyahu, has become a defining characteristic of what many Jews now say constitutes Jewish “identity.”
But, where does that leave a great many of us who are sickened by what has been going on in Gaza, yet still consider ourselves prideful Jews? I have read many comments about Jacob Brodovsky on another website- (some of which I note could be considered defamatory), but there are a great many other young Jews (and not-so-young Jews as well) who are also highly critical of what Israel has been doing in Gaza. Are we, too, to be marginalized and castigated for daring to criticize Israel’s behaviour and express sympathy for Palestinians?
When I was still publisher of The Jewish Post & News I lamented the inability of individuals who held views similar to those I have just expressed to find a way of meeting with one another to vent their frustration with mainstream Jewish organizations that would not countenance any overt criticism of Israeli government policy. Instead we meet each other socially and complain about how our Jewish Federation and organizations like CIJA and B’nai Brith are only interested in talking about antisemitism without talking about what is going on in Gaza.
And so, someone like Jacob Brodovsky becomes a symbol for all that the supposedly “pro-Israel” Jews say is a betrayal of support for the State of Israel.
To them, I say, no, Jacob Brodovsky is not a traitor; he is quite typical of a great many other Jews, both young and old, who have disengaged themselves from offering unqualified support for Israel and who have expressed sympathy for Palestinians. Whether Brodovsky was competent in his position is a wholly separate matter that is not at issue. What is at issue is the rapidity with which the BB Camp Board succumbed to outside pressure to remove their co-executive director – and how much that angers so many of us who will probably remain on the margins of a community that has no room for a diversity of views.

If you would like to comment on this post (or any other post), click on the “”Click to comment” box at the bottom of this page and send us your comment. If there’s anything defamatory in your comment it won’t get posted. Otherwise though, we’ll add it to the end of this post and mark it as a comment so long as you include your full name in the comment.

To illustrate, here is an email we received earlier today from a BB Camp staffer who wanted to know how he could get a letter to the editor of the Jewish Post published. I gave him the contact information, but I also asked him to send me whatever he was sending to the print paper.

Here is what he wrote (which is also something he said he had sent to the BB Camp Board):

To the BB Camp Board

I am almost at a loss for words to describe what I’m feeling following the board’s recent email announcing the departure of Jacob Brodovsky as co-Executive Director of BB Camp. 

Disgusted, appalled, and ashamed might be good places to start.

I have been a BB camp member for 11 years, the final 4 of which were under Jacob and Lexie’s leadership, both as a camper and as a staff member. During my time at BB, I never felt as welcomed, supported, and empowered as I did with Jacob as my director. In his short time at the helm, I witnessed a meteoric improvement in BB camp life. Our site on Town Island looks fantastic; staff are happy, and more competent; and most importantly, the children who come to Town Island arrive at the safest and most inclusive version of BB camp that there has ever been.

The decision to “amicably part ways” with Jacob is disgraceful. While I was surprised by the publication of Jacob’s social media “likes,” and while I may have considered those “likes” a display of poor judgement, I did and do not feel that his actions were in any way anti-Semitic or anti-Zionist. Jacob has always supported Israeli programming at BB camp, and it was not difficult for me to digest the idea that he might support Israel and also support a ceasefire and the basic human rights of Palestinian people.

The response from the board and from the BB camp community at large have been far more appalling and, frankly, far more violent than anything I have heard Jacob Brodovsky say, or seen him do. The apology he was forced to make, the constant calls for his head, and the harsh, blown out of proportion coverage of Jacob’s social media activities have left me feeling sick to my stomach.

I understand that at this point, little can be done. The Board has made its decision, and there is no going back. But I am incredibly disappointed that you would turn your back on a good person like Jacob Brodovsky; a person who has given much of his life trying to make BB camp a better place and who, in my experience, succeeded.

I have always been proud to be a BB camper – but today, I feel ashamed. With the board’s recent decision, and the community’s response to this issue, I am not sure to what extent my pride can ever recover. That’s a scary feeling, and I hope that you hear it.

Regards,

Elijah Neville

Here’s another email that we had received 2 days ago about the BB Camp affair:

This is an email that l I wrote the Jewish Federation that was never answered:

After receiving a mass email from the federation regarding the current leadership of the BB Camp, I thought it was my responsibility as a Jewish person, a member of this community, and a Jewish scholar and educator to express my discomfort and criticism of what was communicated in this email. 

I do not know Jacob and Lexi nor did I attend the BB camp. I am new in this city and only represent myself and my own opinions. 

I was born and raised in Israel, educated in New York, and moved here a decade ago to teach for the Judaic Studies program at the University of Manitoba where I teach Yiddish, Hebrew, and modern Jewish studies. As a scholar and educator and a practicing Jew, I always advocated for pluralism of opinions and freedom of speech. I also strongly believe that people are entitled to express their opinions freely as long as they have done so as private people. No one should lose their job based on their personal social media activity (as long as they haven’t violated any law), nor should they live in fear.

At the UofM I often teach students who attended your camp and they seem to have had a wonderful experience that made their Jewish identity stronger. This suggests to me that you are doing a good and important job.

In these difficult times, I urge you not to cancel, defame, and censor alternative voices calling for peace and love of all humans. One needs to remember this community heritage of supporting human rights, equality, and democratic values. The heritage of the Peretz school, for instance, who taught students true Yidishkeyt and to be a Mentsh. 

Why make Jews even more isolated than they already are? As an experienced Jewish educator, I think it is important for Jews to show they are not monolithic and can sustain their differences and stay a one big Mishpokhe. 

I ask you to stand up for what is right and allow more nuanced and critical voices to be heard. This will make your campers happy and stronger. 

-Dr. Itay Zutra

Here’s another email:

Thank you. I’ve appreciated your writing regarding the BB Camp Blunder and this new opinion piece had me nodding my head as I read. Your final sentence about remaining on the margins of a community due to its lack of welcoming any view that veers from a very narrow one is one I can relate to. 

The “moral” of this story is of what, exactly? That Jews should be expelled from our community if they feel empathy for others? That Jews should be forced to resign from Jewish workplaces and cultural organizations because they interacted with something online that shows their nuanced levels of care and compassion? His actions were so inoffensive. What are we to learn from this? 

I read a book last year called The Jews of Summer which was a non-fiction book about Jewish summer camps. A huge takeaway for me was that there were tons of options for all types of Jews. There were camps with a Zionist focus, a religious focus, a secular focus, socialist focus, Yiddish focus, etc. This mirrors our city and communities of Jews worldwide who used to be able to have layered conversations and debates about beliefs and culture and politics. Now, that’s been completely abolished. I’d be made a pariah by expressing feelings and opinions that aren’t radical. 

Our heritage is one of wrestling with G-d, repair, ethics, and survival. We seem to have completely “lost the plot” (as the young people say). It’s felt nearly impossible to keep my connections with my culture when Winnipeg’s Jewish community as a whole has been lashing out with fear as their motivator. 

So thank you for writing that opinion piece. It makes me feel less isolated. 

Name withheld by request

Comment received April 25:

Yasher koach to Bernie Bellan for his sharp reporting and equally sharp op-ed on the “sordid BB Camp affair.” Bernie has rightfully pointed out in his reportage how power really operates in the Winnipeg Jewish Community, and how quickly institutions purporting to represent the Jewish community as a whole cave in to pressure groups. Bernie is truly a brave, independent journalistic voice, and a Winnipeg treasure.
-Mark Libin
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Opinion

The Moneymaker Poker Tour 2025 Is Coming To Canada

This year, the highly acclaimed Moneymaker Tour is finally coming to Canada for the first time. Previously hosted just across the US, the Moneymaker Tour’s Canadian leg marks only its second time abroad. The first time was last year’s Moneymaker Tour Aruba, which was held in October. During this leg, the Caribbean island country also hosted a USD$200,000 (CAD$285,527) guaranteed Main Event.

Following this successful overseas experience, the team behind the Moneymaker Tour, led by its namesake, Chris Moneymaker himself, will host 23 events in Kahnawake, just some minutes from downtown Montreal.

Chris Moneymaker and his poker legacy

A certified living poker legend, Chris Moneymaker is credited with kickstarting the early 2000s poker boom. A former accountant who qualified via (what was then relatively new) online satellite means, Moneymaker went on to win the 2003 World Series of Poker (WSOP) Main Event with a USD$2.5 million (CAD$3.5 million) prize. His win marked a turning point in the industry, as it convinced thousands that poker was now more accessible and promising than ever. Since then, Moneymaker has won multiple bracelets and has been included in the Poker Hall of Fame.

Over the years, Moneymaker has expanded his presence on the felt as a poker pro for ACR Poker, which is the US’ leading online poker site. Since 2001, it’s been known for its huge tourneys, secure gaming and banking methods, and an impressive roster of poker personalities. Moneymaker was officially brought on in this capacity in 2021. In recognition of Chris’ influence, the site has even begun hosting special weekly promotions called The Sunday Moneymaker, which offer supersized guarantees of up to USD$300,000 (CAD$428,397). This is, of course, aside from the Moneymaker Tour itself, which is also hosted in partnership with the operator across several US cities, nearby territories, and now in international locations, like Canada.

What to expect from the Moneymaker Tour in Canada

Set to be held from May 7-20, the Canadian leg of the Moneymaker Tour will be hosted in cooperation with local casino and cardroom Playground. As mentioned above, there will be 23 events, during which there will be a USD$980,343 (CAD$1.4 million) guaranteed prize pool across the board. From May 16 onwards, the events will be dedicated to the Main Event, where there is a USD$350,122 (CAD$500,000) guarantee.

Designed to provide an opportunity for poker players of all skill levels and backgrounds to experience their own extraordinary poker wins inspired by Moneymaker, the tour’s events notably feature considerably lower buy-ins. In the Canadian leg, for instance, the Main Event’s buy-in is only USD$805 (CAD$1,150). With this in mind, reports state that players from across Canada, the US, and other neighboring countries are expected to join in. 

Per executives behind the Moneymaker Tour, this foray into the Canadian poker scene will ideally set the scene for future activations. That said, whether the tour will extend to other provinces is yet to be determined, considering that there are varying stances on gambling. For instance, in Alberta, there are still some delays in regulatory gambling launches. This has pushed back the legal release of potential gaming opportunities, especially in iGaming. However, since most citizens and legislators see the value in exploring this issue positively, it bodes well for any future poker events, including Moneymakers’.

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