Local News
150 attend special event marking re-opening of Holocaust Education Centre
ByBERNIE BELLAN On January 25 approximately 150 individuals were in attendance at the Asper Campus for the reopening of the Holocaust Education Centre.
As Jewish Heritage Centre of Western Canada Executive Director Belle Jarniewski noted in her opening remarks to the audience gathered in the Berney Theatre for the event, “the museum’s very existence is thanks to the efforts of Holocaust survivors themselves who contributed to the original Holocaust Education Centre 25 years ago” when the Campus first opened.
Today, Belle noted, “the memory of the Holocaust is under siege…Survivors of the Holocaust,” of whom some 1500 – the vast majority of whom are at least in their nineties now – settled in Winnipeg after the war. (The names of all those Holocaust survivors are displayed on one of the walls of the newly renovated museum, as John Longhurst explains in the adjoining article.)
Another component of the museum, Belle added, are displays focusing on the history of anti-Semitism in Canada, beginning from the 1920s to the present day.
Jewish Federation of Winnipeg President Gutstavo Zentner, while looking out at the audience, remarked that he was “thrilled to see so many young people here tonight. I hope they put to good use the touch screens in the Holocaust Education Centre.”
Special guest speaker Irwin Cotler, Canada’s Special Envoy on Preserving Holocaust Remembrance and Combatting Antisemitism, who was in Israel on January 25, had recorded a 20-minute message for audience members, which was played on a large screen.
In noting the significance of the reopening of the HEC this particular week, Cotler observed that January 25, 1945 was a very important date in history for two reasons: It was on that date 78 years ago that Auschwitz was liberated, but it was also on January 25, 1945 that Swedish diplomat Raoul Wallenberg was arrested and disappeared in Budapest – but not before he had helped to save over 100,000 Hungarian Jews from death camps.
Cotler went on to enumerate a number of lessons to be learned from the Holocaust, including that, “the abiding universal lesson to be acted upon, wherever we are, is that we are each the guarantors of each other’s humanity.”
The second lesson, Cotler stated, is that “the Holocaust was a paradigm for radical people and anti-Semitism is a paradigm for radical hate.”
“As we meet on the 75th anniversary of the liberation of Auschwitz,” Cotler said, “let us remember that 1.3 million people were deported to Auschwitz, but 1.1 million of those were
ews. Jews were murdered at Auschwitz because of anti-Semitism but anti-Semitism did not die at Auschwitz. It remains the bloody canary in the mineshaft of global evil.”
The third lesson is the danger of “state sanctioned incitement to hate and genocide.”
The fourth lesson is “the proliferation of Holocaust denial.” Cotler referred specifically to the trope in recent years of accusing Jews of “manufacturing the Covid virus and profiting from it” as a manifestation of an outgrowth of Holocaust denial.
“Fifth is the danger of silence in the face of evil,” Cotler said. “Silence means coming down on the sound of the oppressor, not on the side of the victim.”
“Number six is the danger of indifference and inaction – as in the example of the Tutsis” (in Rwanda). “What makes the Holocaust and other genocides so unspeakable are not just the atrocities themselves, it is that this could have been prevented. Nobody could say ‘we did not know.’ We knew but we didn’t act.”
What one person, Raoul Wallenberg, did, in saving 100,000 lives, “the whole international community did not,” Cotler observed.
In closing, Cotler suggested that it is not true that “if there had not been a Holocaust there would not have been a State of Israel, but rather it is the other way around: If there had been a State of Israel, there would not have been a Holocaust.”
Other speakers in the Berney Theatre on January 25 included: Mark Kantor, President of the Jewish Heritage Centre of Western Canada; Peter Flegel, Executive Director, Government of Canada’s Anti-Racism Secretariat; Andrew Smith, Manitoba Minister of Sport and Cultural Heritage; Janice Lukes, Deputy Mayor, City of Winnipeg; and Candace Hogue, who was the guest curator for the Holocaust Education Centre.
The final remarks were delivered by Holocaust survivor – and longtime educator, Edith Kimelman, who began with a wry nod to the lengthy list of speakers who had preceded her when she said: “You are quite fortunate that I am the last one to speak. I can well remember from my years as an educator the short attention spans of students the last class of the day.”
Edith noted that when she has spoken to many student groups over the years, “I was always trying to convey the perspective of a six-year-old girl and her experiences in the Holocaust.” It was her goal, she said, to explain the Holocaust to groups that are three and four generations removed from the Holocaust – and especially newcomers to Canada,” who would likely have very little knowledge of the Holocaust.
She would tell those students – also to new Canadians who had either very little knowledge of the Holocaust or none at all, that “when I arrived here (in Winnipeg) at age 14, I had nothing. All I had was the baggage of the Holocaust. Indelible trauma, however, did not prevent me from seeking a better future.”
And with that astute observation which can well sum up the experience of almost all Holocaust survivors, the portion of the evening in the Berney Theatre came to a close. At that point, while many who had been in attendance partook of refreshments, various individuals made their way to the HEC itself, where they were able to see firsthand the tremendous amount of work that had gone into its renovation.
The HEC is open during all hours that the Asper Campus is open,
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
