Local News
A taste of Limmud 2020
By MYRON LOVE
Limmud Winnipeg celebrated its tenth anniversary on the weekend of February 29/March 1 with quite possibly its best attendance to date. Close to 400 members of our community had more than three dozen sessions to choose from, with presenters from across Canada, New York and Israel joining local speakers and facilitators in providing a smorgasbord of topics both secular and religious, cultural and culinary.
As usual, this writer indulged in a representative sampling of what was on the menu, balancing local and Israeli issues with some religious study as well as delving into Jewish history. And, while each session could make for an entire feature on its own, space considerations leave me to focus on the highlights.
So let us begin the journey.
The first session that I attended was a presentation by former Winnipegger Jack Frohlich, who made a aliyah in 1989 and who, for the past 18 years, has been teaching conversion classes under the auspices of the National Centre for Conversion. He also works closely with the Beta Israel (Ethiopian) community.
Frohlich delivered two presentations – the first discussing the challenges facing Ethiopian Israelis and the second talking about the controversial issue of conversion in Israel. There is much misinformation concerning conversion in Israel, Frohlich pointed out.
My own understanding was that Reform and Conservative conversions are not recognized in Israel and – much to my surprise, there have been Orthodox conversions in North America that also aren’t recognized in Israel. The reality is that the only conversions officially recognized in Israel are those which are approved by the Dayanim (rabbi/judges) associated with the National Centre for Conversion.
As Frohlich noted, even a conversion by a rabbi in solidly Haredi Bnai Brak would not be recognized.
He pointed out that while Reform and Conservative conversions may not be recognized or the converts considered Jewish, they are still welcomed under the Law of Return with all the benefits that come with it.
Then there is the occasional report that converts have to vow to observe all the Mitzvot both during the conversion process and forever after on pain of having the conversion rescinded. Not true, Frohlich said. Once one is accepted into the Jewish community, the individual can life his or her life the same way those who are born Jewish do.
“Becoming a Jew is a two-sided coin,” he said. “It is a two-for-one deal. You are adopting a new religion and you become part of the Jewish People.”
While the original Law of Return applied only to Halachic Jews born of a Jewish mother, he noted, in 1970, the government expanded the Law of Return to include anyone with at least one Jewish grandparent – even though the individual would not be considered Jewish per se.
Of the Russian immigrants who came to Israel in the 1990s, Frohlich pointed out, about 50% were not halachically Jewish.
He reported that Israel registers about 2,500 conversions a year with most of the converts being women. “Weddings often follow,” he said.
Quite a number of Filipinos (Filipinas?) and Arab Moslems are among the converts, he noted.
And the government and the rabbinate continue to make the conversion process easier, he added. In recent years, all fees have been removed and a more flexible approach has been adopted for the learning process.
“Most students are pleasantly surprised by their ulpan/educational experiences,” Frohlich said.
He reported that about 80% of conversion applicants are approved the first time they appear before the Bet Din with the remainder often approved following a few more months of studying.
From Israel, we travel back to Winnipeg to hear the story of Shimon Segal. The 33-year-old criminal lawyer began life with the deck stacked against him. He has succeeded in life through his own inner strength and the love and support of David and Glenda Segal and their sons, Devin and Ryan.
Segal was born into a strictly Orthodox – but dysfunctional family. Over his first few years, he was imbued with Orthodox practice and tradition and a strong Jewish identity. The middle of three children, he recalls a lot of arguing in the home.
He began his schooling in the Hebrew Bilingual program at Centennial School in the North End. After Grade 2, he recalled, the family moved south, where his parents became less and less observant and opened a grow-op in their home. “The house was always moldy and dirty,” he remembered.
While attending Brock Corydon’s Hebrew Bilingual program, he made some friends among his classmates -, in particular, Devin Segal.
The Jewish Child and Family Service first stepped into the family situation when he was seven. He noted that his mother was abusive and his father disinterested.
When he was ten, his parents split and he found himself back in the North End in a group home where he was the only Jewish kid. “I was living a double life,” he recalled. “I was taking the bus to Brock Corydon every day. At the group home, I started smoking cigarettes and marijuana and wearing gang clothes to try to fit in. I would show up at school smelling of cigarettes. I didn’t fit in anywhere. While I remained close to my friends at Brock Corydon, most of their parents didn’t approve of their sons hanging out with me.”
The exception was David Segal. “My dad (David Segal) began to be involved in my life when I was ten,” Shimon said. “He took an interest in me. He would take me fishing sometimes. There was no sense of judgment. I relaxed when I was with him.”
For a short time, Segal was housed with foster parents Barry and the late Marsha Weber, to whom he is also grateful. The Webers took in foster children for short periods of time.)
At the age of 12, he was returned to his birth mother for a time. That didn’t work out. He spent some time in the Manitoba Youth Centre and with a Christian foster family who sent him to a bible camp. “They were only in it for the money,” he said of those foster parents.
“I began spending more and more time with the Segals,” Shimon said.
After several excruciating weeks with the Christian family, he was returned to his birth father who, after a short time, locked him out of the house.
That was when his life really took a turn for the worse. He ended up living on the street in Tuxedo. “I tried Osborne Village, but it felt too dangerous,” he recalled. “In Tuxedo, I felt safer. I slept wherever I could – partially-built buildings, a friend’s mother’s station wagon, even in the Assiniboine Forest for a time.”
It wasn’t long after that David and Glenda Segal invited him to move in with them permanently and become a member of the family. “David and Glenda became my dad and mom and Devin and Ryan my new brothers.”
He added that he has kept in touch with his own birth siblings – a brother and sister- and that the Segal family has included them in family gatherings.
The love and support from his new family, Shimon said, enabled him to rekindle his inner Jewishness and feel part of the Jewish community again.
Over the last ten years, Segal has been able to earn a law degree. He has married and become a father. And he has given back to the community and, through his legal work, other vulnerable people.
“Thanks to the Segal Family, I have been able to live a normal life,” he said.
“What the Segal Family did for Shimon was amazing,” said Randee Pollock, the Jewish Child and Family Service’s Adoption, Fostercare and Rescue Co-ordinator. “Our goal is to keep families together – but that is not always possible where there are mental health or addiction issues or perhaps there has been a death in the family.”
She reports that the JCFS currently has 15 Jewish children in care with nine foster homes and three places of safety available to house them. “We are always in need of more Jewish families who are willing to open their homes to children in our community who are in need of shelter,” she noted.
From Winnipeg, we again pack our bags for our third port of call as we follow Rabbi Mark Glickman, the spiritual leader of Reform Congregation Temple B’nai Tikvah in Calgary, as he travels the world in search of the lost story of the Cairo Genizah.
Glickman is the author of “Sacred Treasure – the Cairo Genizah: The Amazing Discoveries of Forgotten History in an Egyptian Synagogue Attic”. (He also delivered a talk at Limmud in 2016 about his follow-up book, “Stolen Words: The Nazi Plunder of Jewish books”.)
Glickman’s research took him to archives at Cambridge University and the Jewish Theological Seminary in New York – the world’s two largest repositories of Genizah documents – and, accompanied by his son, Jacob, to the Ben Ezra Synagogue in Cairo, which was the original repository of the Genizah.
So, you might be wondering what a “genizah” is? As Glickman pointed out, we are a People of the Book. Under Jewish Law, it is not allowed to throw out sacred books. The proper way to dispose of them is burial in a Jewish cemetery. But they have to be stored somewhere until they can be buried. In my own synagogue, the genizah – or storage space – is a cupboard downstairs. For many centuries in the old Ben Ezra Synagogue in Cairo, it was a space – a hole in the wall in the women’s section upstairs.
The current Ben Ezra Synagogue, Glickman reported, was built in the 11th century on the banks of the Nile, replacing an earlier shul which was destroyed by flooding. In the Middle Ages, he noted, Egypt was home to a large and influential Jewish community one of whose most prominent members was the great Rabbi Moses Ben Maimon (aka Maimonidies aka the Rambam).
There are a number of Western characters associated with the discovery of the treasure trove of documents that were stored in the Ben Ezra genizah. The first outsider to appear on the scene was one Simon Von Geldern, a German Jewish adventurer and Orientalist who moved in Bedouin circles. He visited the Genizah, but took nothing from it.
Then there came a Rabbi Jacob Saphir, a dealer in Jewish documents in Jerusalem, who heard about the Genizah from Van Geldern, dropped in, and brought back about 1,000 documents for sale. Next was Abraham Firkovitch, a member of the breakaway Karaite sect – who came in search of documents of historical interest to the Karaite community.
In the 1880s, Elkan Nathan Adler, a prominent member of England’s Jewish community – and son and brother of Chief Rabbis of England, visited and left with more than 6,000 documents (as possibly a Torah cover).
The scholarly interest in the Genizah, Glickman noted, began in 1996 when Rabbi Solomon Schechter – then teaching at Cambridge University, had an encounter with an unusual colleague. Twin sisters Agnes Smith Lewis and Margaret Dunlop Gibson were Semitic scholars and travellers who had recently returned from an expedition to St. Catherine’s Monastery at Mount Sinai. Among the documents they brought back was one in a language that the two multi linguists didn’t recognize. They asked Schechter if he could help. He recognized it as a tractate for the book Ben Sira, a book of wisdom that had not been included in the Talmudic canon. The book at that time was only known from a Greek translation.
“The last person to have seen that book in the original Hebrew was Saadia Gaon over 1000 years before,” Glickman noted. “The document was from the Ben Ezra Genizah. Schechter – very excited by this find – quickly arranged to visit the genizah and subsequently transferred close to 200,000 documents to Cambridge for translation and study.”
The documents – 300,000 in total – consisted not only of religious material but also letters, business records, medical prescriptions and the other detritus of every day life. Among the documents that Glickman highlighted was the oldest piece of Jewish sheet music (composed by an Italian Catholic priest who had converted to Judaism), an early Hebrew reading primer and the last letter that Maimonides received from his beloved younger brother, David, before the businessman was lost at sea en route to India.
Over the past 20 years, Glickman reported that advances in computer technology have made translating the documents and connected fragments much easier. He noted that the Freidberg Genizah Project was established in 1999 as a non-profit international humanities venture established by philanthropist Albert Friedberg of Toronto to promote and facilitate research of the material discovered in the Cairo Genizah. Under the aegis of the project, all of the genizah materials are in the process on being inventoried and put online.
Glickman completed his presentation with a video of himself peering into the now empty genizah.
And we conclude with a little Torah study led by Rabbi Yosef Benarroch, spiritual leader of the Adas Yeshurun Herzlia Congregation. His question: Does being religious make you a better person?
In contemplating the question, Rabbi Benarroch first turned to the story of creation, noting that while the Lord commented after each of the first five days of creation that work was “good”, He does not say the same about His creation of mankind. Rather, the Torah says that the Lord “created Man in his image”.
So what does that mean? Benarroch quoted Torah and referred to several rabbanim – including Rabbi Akiva, Rambam and the late modern sages, Rabbis Joseph Soloveitchik and Abraham Joshua Heschel – as well as talmudic commentaries and their interpretations. One suggestion that Benarroch made is that of all G-d’s creations, man is the only one that can also create.
And while G-d doesn’t have an “image” in the way that man does, He does have attributes that can well be emulated – being slow to anger and quick to forgive, compassionate, gracious and merciful – attributes that are part of a prayer shul goers sing on Pesach, Shavuot and Sukkot before taking out the Torah and at Selichot in the days leading up to the High Holidays.
So, while engaging in regular religious practice itself doesn’t determine good or bad behavior, Rabbi Benarroch concluded, attempting to model your life after the qualities exhibited by the Lord – in His image – will, without a doubt make one a better person.
Local News
Despite JNF Canada losing its latest appeal in the Federal Court of Canada to have its charitable status restored, it will continue the appeal process all the way to the Supreme Court of Canada, if necessary
By BERNIE BELLAN (June 17, 2025) Readers may recall that last August, in what was a shocking decision by the Canada Revenue Agency, JNF Canada lost its charitable status, which meant that it could no longer issue tax receipts for charitable donations. Further, JNF Canada was facing the prospect of having to wind down its operations and disburse all its assets by November 13, 2024, or face a 100% tax.
At the time, Canadian Jewish News reporter Ellin Bessner wrote a detailed examination of what had happened and why it happened.
Bessner noted the following reasons that the CRA had revoked JNF Canada’s charitable status:
“The agency’s findings in the audit ranged from where the charity’s books and records had been kept in 2011 and 2012 (mostly in Israel, which was a no-no), to what language the paperwork and receipts were kept in (mostly in Hebrew, which is not illegal but makes work difficult for auditors), to the conclusion that JNF Canada’s founding charitable purposes of relieving poverty in Israel by paying the salaries of indigent labourers, were not being met.”
Why would the CRA not enter into negotiations with JNF Canada over a new compliance agreement?
In an email received from Lance Davis, CEO of JNF Canada, on June 6, 2025, however, Davis addressed the particular concern to which Bessner referred in her August 2024 article – that JNF Canada was not meeting its “charitable object.”
Davis wrote: “The revocation is based on the CRA’s belief that our current charitable objective is no longer an acceptable charitable objective (after being acceptable for almost 60 years). It is not that the objective isn’t being met. It should be noted that we offered 10 new charitable objectives, which were previously approved for other charities, but the CRA never acknowledged these new objectives and continued to reject our requests for a compliance agreement. “
The CJN article offers more reasons for the CRA decision to revoke
Bessner’s article continued: “Another major issue was that because of missing paperwork and superficial oversight on the ground in Israel, it was felt the Montreal-based JNF Canada hadn’t been in control of or directing its own operations overseas. CRA believed the charity was acting merely as a funnel of money to the Jerusalem-based agency, the Jewish National Fund/Keren Kayemeth LeIsrael, which ran the projects.
“A further red flag for auditors were several projects in 2011 and 2012 that benefited the Israel Defence Forces, such as construction of buildings and green areas on IDF military bases. Registered charities are not permitted to support a foreign military financially, under Canadian laws. Some other projects were located in the West Bank and on other disputed land, the CRA found, something which Canada’s foreign policy frowns on.
Bessner further noted that “JNF Canada disagreed with the CRA’s view of that last category—and still does. But in 2019, the charity assured the public that it had stopped funding both kinds of projects after 2016, in order to comply with CRA requirements in good faith.”
A 2019 internal CRA memo says JNF Canada’s charitable status would not be revoked until the appeals process was exhausted
Immediately upon learning that the CRA had revoked JNF Canada’s charitable status, representatives of JNF Canada launched a series of legal appeals to have that decision reversed.
What is even more perplexing, however, notwithstanding the various reasons the CRA may have given for revoking JNF Canada’s charitable status, is why the CRA took that step when apparently, in August 2019, senior administrators within CRA had decided not to revoke JNF Canada’s charitable status until such time as JNF Canada had exhausted all its appeals including going so far as appealing to the Supreme Court of Canada.
In an internal email circulated among three CRA employees in August 2019 (shown here), and which was written by Melissa Shaughnessy, who is currently listed as the “Acting /Manager, Charities Directorate, Compliance Division | Canada Revenue Agency,” Ms. Shaughnessy wrote: “I confirmed that our process would then be to await the decision of the objection and any possible subsequent FCA (Federal Court of Canada)/SCC (Supreme Court of Canada) appeals before taking any further steps toward revocation.” (emphasis ours)
As Lance Davis noted in an email sent to me on June 6, JNF Canada had already begun an appeal process to avoid having its charitable status revoked by the CRA. When the August 2024 decision to revoke its status was suddenly issued, notwithstanding the decision among CRA administrators, evident in the memo seen here, to await the results of the entire appeals process to which JNF Canada was entitled before revoking its charitable status, JNF Canada was blindsided.
Davis noted, with reference to what was written in that August 2019 CRA memo: “This approach was consistent with past practice of the CRA as reflected in its policies, publications and internal communications, and we relied on this assurance in our decision-making. Nonetheless, in 2024, the CRA published our revocation despite our Appeal 1 being active. …Appeal 2 is the appeal that we’ve now had two hearings on, both of which ruled on jurisdiction but not yet on the merits of revoking our status. We are currently determining with our leadership if we will proceed with another hearing to rule on the merits of our case, which we still believe are strong.”
We asked the CRA why that August 2019 memo which said revocation would not take place until JNF Canada’s appeals process in the courts was exhausted was reversed?
We contacted the CRA media department on June 10 to ask why, if the August 2019 memo gave clear indication that the CRA was not going to revoke JNF Canada’s charitable status until such time as all appeals by JNF Canada in the courts had been exhausted, the CRA had gone ahead in August 2024 and revoked JNF Canada’s charitable status? (We attached a screenshot of that August 2019 memo in case the CRA would take the position that there had never been any decision to await the results of JNF Canada’s appeals process.)
It took six full days for a media representative of the CRA to respond. In a typically Kafakaesque manner the CRA media representative simply entirely avoided dealing with the question about the memo, writing instead:
“The confidentiality provisions of the Act prevent the CRA from commenting on specific cases; however, we can provide you with the following general information.
“As mentioned in our response of August 30, 2024, we can confirm that the charitable status of the Jewish National Fund of Canada Inc. / Fonds National Juif du Canada Inc. (the Organization) was revoked effective August 10, 2024, in accordance with the Act.
“The CRA’s decision to revoke an organization’s charitable status is not taken lightly. Every organization facing revocation has the right to seek recourse.
“For more information about revocations, please visit: Revoking registered status – Canada.ca.
“The courts provide Canadians with an independent review of disputed issues, and court decisions serve to clarify the law or resolve disputes between the CRA and taxpayers. The CRA does not comment on the specific details of court cases to respect the confidentiality provisions of the Acts we administer. Publicly available information on this case may be obtained from the courts.”
However, as we noted in a previous article on our website, the CRA did release 358 pages of documents to us pertaining to its decision to revoke JNF Canada’s charitable status, following its decision to revoke. As Jonathan Rothman, writing on the CJN website, noted: “The communications branch of the CRA recently provided 358 pages of its correspondence with JNF Canada. Officials said that due to confidentiality restrictions in the Income Tax Act, the CRA can release this material only after revoking a charity’s status. ”
So, it is somewhat specious for the media spokesperson to claim that “The CRA does not comment on the specific details of court cases to respect the confidentiality provisions of the Acts we administer” when, in fact, the CRA was quite willing to release 358 pages of documents explaining why it had suddenly revoked JNF Canada’s charitable status in August 2024. The question remains: What changed from the time that memo was circulated in August 2019 among CRA administrators and August 2024, when JNF Canada’s charitable status was revoked, without any prior notice given to JNF Canada that was about to happen?
The appeals process continues to take its course
It is somewhat confusing to follow the appeals process which JNF Canada undertook. One was an appeal through the Federal Court and another was an appeal through the Federal Court of Canada.
As Ellin Bessner explained in a November 10, 2024 article which appeared on the CJN website,
in November 2024 the Federal Court turned down JNF Canada’s request that the CRA’s decision to revoke its charitable status be reversed. Bessner wrote that “Jewish National Fund of Canada has lost its first major legal battle to stop the tax department’s revocation of its charitable status, which came into effect three months ago.
“Late in the afternoon of Friday, Nov. 8, a Federal Court judge dismissed JNF Canada’s application for a judicial review—and the judge also dismissed a request for an injunction to force the Canada Revenue Agency (CRA) to remove the official revocation notice that was printed in the Canada Gazette on Aug. 10.”
But, as Lance Davis noted in his June 6 email to me, “the November decision was not on the merits of our case. It was simply that the Federal Court was not the correct court to rule on our case and so the motion was dismissed and we were advised to take our case to the Federal Court of Appeal.”
However, early in June, JNF Canada lost its appeal to the Federal Court of Canada to have its charitable status restored.
Again though, as Davis explained to me, “This recent ruling was again only on jurisdiction. We appealed the Federal Court’s first decision that it did not have jurisdiction. The reason our lawyers chose this route was we truly believed the Federal Court was the correct place to start our judicial review. Time is of the essence as we do not want to operate as a non-profit indefinitely. Both CRA and JNF agreed that since the FCA was hearing our case, they should rule on the merits and not on whether or not the FC had jurisdiction. They declined to rule on the merits and instead, simply upheld the FC ruling that the FCA is the correct court to hear our case.”
Letter sent to JNF Canada supporters on June 4 about the most recent court decision
However, with that most recent court decision going against JNF Canada, a letter was sent to JNF Canada supporters on June 4 by Lance Davis, and Nathan Disenhouse, President, JNF Canada. That letter noted that “This week, the Federal Court of Appeal dismissed our appeal, concluding that the Federal Court did not have jurisdiction over our claim that the Canada Revenue Agency’s (CRA) actions deprived JNF Canada of procedural fairness.
“The merits of our case – our arguments as to why the process afforded to us lacked procedural fairness – have still not been ruled on.
“While we are, of course, disappointed by this result, and while it is not the result we had expected, we always knew it was a possibility. For this reason, we have been actively planning next steps.
“When the revocation of our charitable status was published in the Canada Gazette on August 10, 2024, we indicated that we had been blindsided. This is because in 2019 the CRA clearly and explicitly assured JNF Canada that the CRA ‘would not proceed with a revocation until JNF had exhausted their appeals process in Federal Court of Appeal or Supreme Court of Canada.’ (emphasis ours) This approach was consistent with past practice of the CRA as reflected in its policies, publications and internal communications and we relied on this assurance in our decision-making.
“It is also important to emphasize that over the past decade JNF Canada has attempted to engage without success with the CRA in the hope of finding a mutually acceptable path forward. Approximately two weeks ago, JNF Canada made a settlement offer in advance of this hearing, which was rejected without a counteroffer or any type of dialogue. We urge the CRA, under the leadership of the newly appointed Honourable Wayne Long Secretary of State, Canada Revenue Agency and Financial Institutions, to engage with us in the hope of our arriving at a mutually satisfactory agreement.
“In looking ahead, JNF Canada will continue to challenge the CRA’s revocation of JNF’s charitable status and its decision to publish notice of the revocation when it did in 2024. We have a multi-pronged strategy in place which will ensure that all reasonable legal processes are engaged to protect JNF Canada’s rights.
“While the court ruling was surprising and disappointing, please rest assured that we remain committed to helping address the needs of Israelis during these troubling times and to pursuing justice through the judicial process.”
Davis added this, in his June 6 email to me:
“While we are disappointed with the outcome of our appeal, it is important to clarify that our main/underlying appeal is still in the court system at the Federal Court of Appeal. While we do not have a set date yet, we are expecting our case to be heard in late 2025 or early 2026.”
What has the impact of the CRA decision been on JNF Canada the past 10 months?
So, how have JNF Canada’s operations been affected since that August 2024 decision by the CRA to revoke its charitable status?
Davis wrote, in his email to
“JNF Canada has certainly experienced difficulties since we were revoked on August 10, 2024. It is evident that our revenue has diminished. For example, major gifts from charitable foundations cannot be donated to JNF Canada as these gifts can only be sent to a registered charity. However, we are pleased to share that thousands of Canadians from coast to coast have made contributions to JNF Canada without a charitable receipt. They believe in our mission and mandate so much that they forgo the benefits of a charitable receipt. To us, this demonstrates strong support from our community, and we are as motivated as ever to find a resolution.
“In the meantime, JNF is continuing to proudly operate as a non-profit and support the projects and programs we know are of deep importance to our community here in Canada. Thankfully, we have collaborated with like-minded charities. We are pleased to support three critical projects right now: the rehabilitation of Canada Park’s forests, the Ashdod Rehabilitation & Therapy Centre and the Sderot Resilience Centre. “
Manitoba/Saskatchewan division of JNF Canada carrying on
We also contacted David Greaves, Executive Director, JNF Canada, Manitoba/Saskatchewan, to ask him what impact the CRA August 2024 ruling has had on the Winnipeg office?
Greaves was upbeat in his response. He noted, for instance, that rather than laying off employees in the Winnipeg office, the number of positions there had increased from 3 1/2 to 4.
As well, Greaves observed that the Manitoba/Saskatchewan division was coming off a very successful Negev Gala – despite not being able to issue tax receipts for attendees at the Gala or donors who did not attend the Gala but still wanted to support JNF Canada, and that the office here was already planning next year’s Gala.
Finally, Greaves explained that JNF Canada was now working with a charitable organization called the Israel Magen Fund (which is also known as “Zaka”) to continue working on two projects that JNF Canada had already initiated within the past couple of years and had not been completed: the Ashdod Rehabilitation Centre and the Sderot Rehabilitation Centre.
Greaves advised that anyone wanting to donate to either of those two projects contact the Israel Magen Fund of Canada.
Local News
Simkin Stroll founder Bill Brownstone honoured prior to this year’s stroll
By BERNIE BELLAN (Photos courtesy of Keith Levit) On Thursday, June 12, the Simkin Centre held its 13th annual Simkin Stroll.
Over the years the Simkin Stroll has grown into a huge event incorporating entertainment, food, children’s activities, a silent auction and, of course, the actual stroll itself, which sees residents accompanied by friends, family members, or Simkin Centre staff members walking – or being pushed in wheelchairs around the beautiful LInden Ridge neighbourhood.
This year marked a special occasion as the individual, Bill Brownstone, who actually came up with the idea for the Simkin Stroll, was honoured in a ceremony held in the adult day program lounge prior to the stroll.
In the past, Brownstone has served on the Simkin Centre board, also as interim Chair for a time.
We were able to catch up with Brownstone before he was honoured to ask him how he came up with the idea for the stroll.
“I came up with the idea (in 2011) because I had friends at the Baycrest in Toronto,” he said. “They had what they called the ‘board walk’ where members of the board would walk to raise money. And when they raise money in Toronto – they raise money!
“So the first year (which would have been 2012) I came up with the idea for people walking. That first year we had about four people walking.
“The next year I came up with the idea for the ‘Simkin Stroll’ – and boom, we had walkers and it began to take off.
I said that I remembered Murray Gilfix was always manning a barbeque in those early years.
“There was no barbeque that first year” of the Simkin Stroll, Bill clarified. The barbeque came later. The past couple of years the barbeque has been replaced by volunteers and Simkin staff serving food indoors as the number of people attending would have led poor Murray to be overwhelmed for sure.
At the ceremony in which Bill Brownstone was honoured with what Rabbi Matthew Leibl said was the Simkin Centre’s inaugural “community leadership honour,” Rabbi Leibl paid tribute to Bill Brownstone’s ongoing dedication to the Simkin Centre. “What began as his vision to raise vital community funds has blossomed over the past 13 years to become a joyful, vibrant, and popular event,” Rabbi Leibl said.
“This event connects residents, family, staff, and the broader community in support of a place we all hold dear. Bill’s contributions have enriched the lives of so many and his legacy of compassion and community spirit is deeply felt. As such, it is only fitting that he is the first recipient of our first community leadership honour.”
Rabbi Leibl also acknowledged Bill’s wife Fay, and his children, Rob, Gary, Lisa, and Andrea.
“The Brownstone children in particular have each contributed generously and creatively this year in honour of their dad,” Rabbi Leibl noted.
This year’s Simkin Stroll ended up setting a new record for fundraising with over $100,000 raised – both through donations and the silent auction. Thanks were also issued to two major sponsors of the event: The Asper Foundation and Ellery Broder.
Funds raised will go to support recreation and quality-of-life programming.
Past Chairs of the Simkin Centre Board
(Sitting:) Bill Brownstone & Gordon Pullan
Standing (l-r): Jonathan Kroft, Ted Lyons, Saul Greenbeg, Selma Gilfix, Avrum Senensky, Gerry Kaplan, Al Benarroch
Local News
Shaarey Zedek Sisterhood 60th anniversary interfaith luncheon
By MYRON LOVE On Wednesday, May 28, the Shaarey Zedek Sisterhood hosted its 60th annual interfaith luncheon – with 170 supporters on hand to break bread together, celebrate the Sisterhood’s 95th year in operation – in addition to the luncheon’s diamond anniversary, and enjoy an inspiring presentation by Indigenous business leader and consultant Lisa Lewis, who spoke about the kinship between her people and ours.
The program began with greetings from Lieutenant-Governor Anita Neville and Gail Asper, representing the Shaarey Zedek’s Board of Directors. Asper – the consummate community volunteer – spoke of the importance and benefits of the satisfaction gained from being a volunteer, as well as the important role that the Sisterhood has played in the life of our Jewish community’s oldest and largest congregation – a subject that was subsequently expanded upon by Marisa Hochman – one of the Sisterhood’s three co-presidents (along with Sandy Polanski and Louise Raber).
(Hochman and Raber also co–chaired the luncheon, along with Amy Karlinsky.)
“Our tradition teaches that it is important for us to be part of a community,” Hochman noted in her remarks. “Our Torah teaches that, while G-d is one, it is not good for man to be alone.”
She emphasized the importance in Judaism of balance and harmony as reflected in our rituals and observances – lighting two Shabbat candles, for example, the Commandments being written on two tablets, and in bringing together the four species of plants for the celebration of Sukkot.
“The mitzvah (of the four species),” Hochmanpointed out, ‘is not complete until all four of the elements are brought together – symbolizing that it takes many kinds of people to make a world – and that each of us brings something special to the table. It is only when all of us are working together that we are complete.”
Hochman provided a sampling of some of the ways that the Sisterhood contributes to its members, the synagogue and the wider community: the book club, the tallit-weaving program, monetary donations to the synagogue, support for theological seminaries and other Jewish educational institutions, and Jewish Child and Family Service.
“To me,” she added, “Sisterhood is friendship, community, the power of women working together to create, build and share and the passing on of wisdom and traditions – L’dor V’dor – from generation to generation.
“It is multigenerational, with members ranging in age from 16 into their 90s. A common thread that binds our members is that no matter their age or life circumstances, they are vibrant and engaged with the world around them. They love to learn and help others. They each contain a spark that illuminates.
“Like the glow of the Shabbat candles, we know that, together, we can bring more light and goodness into the world. Together, we definitely shine brighter than we do on our own.”
Following a delicious Shaarey Zedek lunch – salad, party sandwiches and dessert, keynote speaker Lisa Lewis stepped up the microphone. The speaker is a successful business woman, having started “Beyond Excellence Creative Consulting,” which provides tailor-made training and management assistance to a wide range of organizations.