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Are students and staff at either the University of Manitoba or University of Winnipeg feeling threatened since October 7?
By BERNIE BELLAN With tensions heightened to unprecedented levels at some university campuses across the US and Canada as a result of the war between Israel and Hamas, I wondered what it’s been like for students and staff at the Universities of Winnipeg and Manitoba this past month.
I set about contacting students, professors, and representatives of administrations at both universities.
As a preamble to writing about what I found out, it is important to explain that ten and a half year years ago, as a result of the efforts of Josh Morry, then a Commerce student at the University of Manitoba, a group know as Students Against Israeli Apartheid (or SAIA for short) was banned from the University of Manitoba campus.
Morry was able to use the University of Manitoba Students Union’s own rules to bring about that result. Morry cited something called Policy # 2009: “UMSU does not condone behaviour that is likely to undermine the dignity, self-esteem or productivity of any of its members or employees and prohibits any form of discrimination or harassment whether it occurs on UMSU property or in conjunction with UMSU-related activities. Therefore, UMSU is committed to an inclusive and respectful work and learning environment, free from:
- discrimination or harassment as prohibited in the Manitoba Human Rights Code;
- sexual harassment; and
- personal harassment.”
Not much more was heard about the decision to ban SAIA from the U of M campus for years – until recently, when another anti-Israel group, this time with a different name but the same agenda as SAIA, organized a demonstration against Israel on October 13. The demonstration was in response to Israel’s moves against Hamas following Hamas’s massacre of Israelis and foreign nationals on October 7, along with the taking of what we now know were 240 individuals as hostages.
The name of the group this time is Students for Justice in Palestine (or SJP for short).
What this group has been able to do, however, is take advantage of the fact that it is not a registered group on the University of Manitoba campus and, as a result, both the university administration and UMSU say they are powerless to prevent it from holding demonstrations or from disseminating anti-Israel literature.
In what seems akin to a Catch-22 situation, in an email I received from Vanessa Koldingnes, Vice-President External at the university – in response to a question I posed to her about SJP, Ms. Koldingnes wrote, with reference to SPJ: “this group is not currently recognized as a registered student club by UMSU. This does not prevent this group from assembling peacefully or booking university space for events or displays, in accordance with UM’s Use of Facilities policy.”
Apparently, however, UMSU has refrained from banning SJP because, according to a source within Hillel, the Jewish students’ organization at the U of M, SJP hadn’t completed its application to become a recognized organization on campus. As the source told me, UMSU is taking the position that “oh well, they’re not a club; we’re not taking a position on them. There are fewer restrictions on unofficial groups than there are for official groups – for some reason.” (I attempted to contact UMSU for a response, but did not hear back.)
In other words, because it hasn’t been banned yet from the University of Manitoba – for engaging in exactly the same kind of behaviour as its predecessor organization, SAIA, which led to its being banned by UMSU, SJP will be allowed to conduct protests against Israel on campus – and have a table in the University Centre where its members will be allowed to disseminate anti-Israel and pro-Hamas propaganda.
In order to get a better feel for what’s been happening at both university campuses, I went down to both – to the U of W on November 1 and to the U of M on November 2. I spent considerable time looking around to see whether there were any overt displays, either anti-Israel or pro-Israel, on both campuses.
Since news of the heightened dangers Jewish students at many campuses in the United States – especially at some Ivy League schools, in particular Cornell, along with York University here in Canada, have been facing, I wondered what Jewish university students in Winnipeg – or professors, for that matter, have been experiencing these past four weeks.
When I attended both universities I was quite expecting to see the kinds of fanatically anti-Israel posters that have been commonly displayed at so many American universities. I was pleasantly surprised to see that there were no posters of any kind visible at either university – neither anti-Israel nor pro-Israel.
I had heard, however, that students at the University of Manitoba who had been wearing visible Jewish symbols, such as a kippah or Star of David, had been subjected to harassment at that university, including being spat upon.
In order to find out first-hand what it’s been like for Jewish students at the U of M these past four weeks, I made my way to the Hillel office in the University Centre. When I entered the quite small office I was surprised to see so many students – there must have been at least 20, crammed into such a small space. It was lunch hour, however, and many of the students that I saw were eating their lunches. Several of them were wearing kippot or Stars of David.
I was able to speak with one of the students (who asked that I not identify them by name; they were naturally concerned for their safety and when I told them that I was also going to post this article to our website, we both agreed that, for their sake, they should remain anonymous).
During the course of our lengthy conversation, the student told me several things about what life has been like for Jewish students at the U of M. I asked whether there have been any incidents involving Jewish students and members of Students for Justice in Palestine. I was told that whenever Jewish students (who are identifiably Jewish because they’re wearing either a kippah or Star of David) “go up to them” and try to engage in dialogue, “they’re told, ‘No, I don’t walk to talk to you – go away.’ On top of that,” the source said, “they’re putting out documents saying ‘’all Israelis are supremacists, all Israelis are settlers.’ “
Beyond the kinds of literature disseminated by SJP, I was curious to know whether there have been reports of Jewish students or professors being threatened, either verbally, physically, or on line. I was told that one Jewish professor at the University of Manitoba is especially nervous because of threats that professor has received, but was offered no specifics. I was also told about a Zoom call that took place Wednesday evening, November 1, in which a number of different professors from both the U of M and the U of W participated, sharing their recent experiences with antisemitism on campus. The source with whom I was speaking gave me the name of one professor at the University of Winnipeg who, the source suggested, might be able to share their recent experience with antisemitism.
I contacted Haskel Greenfield, Head of Judaic Studies at the University of Manitoba, to ask him whether he’s personally experienced any acts of antisemitism since October 7 or whether he knew of any professors who might have experienced any.
On Friday, November 3, I received an email from Haskel to which he attached a poster that had been put up opposite his office in the Fletcher Argue building at the U of M.
Haskel also sent me a copy of an email that he had just sent to a number of different individuals at the U of M:
“I am making a formal complaint that I am being targeted with hateful messages. Thursday morning, I found this poster posted on the wall opposite my office door in Fletcher Argue 447. As coordinator for Judaic Studies, I am being targeted and not protected by the UofM. It is shameful and frightening at the same time
“This was put up by a group that advocates the destruction of the State of Israel and all Jews, regardless of where they live. It is funded by known terrorist organizations as well. This poster openly advocates for the policies of BDS (Boycott, Divest and Sanction Israel and Jews) which is named as an example of an antisemitic policies by the government of Canada.
“I think it is time that such groups be banned from being on campus as they are promulgating hate speech, just as UMSU did 10 years ago, and how the entire state of Florida has done because SJP openly supports terrorists (just as they do on this campus as they have put out flyers telling students to take up the call of the military wing of HAMAS). No one else on my floor had such a notice put up opposite their door.
“Maybe it is time to consider beefing up security for Jewish professors and students, and to limit access to the 4th floor of FA, especially after the recent break-ins and homeless people sleeping there. I have to keep my doors locked at all times now given the lack of security and dangerous people prowling the hallways.
“I have removed the offensive poster from the wall. I am attaching a copy for you.”
In response to Haskel’s email, I emailed a question to Vanessa Koldingnes, in which I asked, “I see that the poster has IJV on the bottom as well as CJPME. I wonder what the university’s policy is re allowing either of those groups to put up posters on campus?”
Ms. Koldingnes responded, ”I can confirm these posters were not approved. When security observes a poster without stamped approval, it is removed.”
I also contacted the professor at the University of Winnipeg who, I was told by the Hillel representative, had been part of that Zoom call on Wednesday evening and had mentioned antisemitism at the U of W. That professor did respond (and again, the professor preferred to remain anonymous). They wrote though, that I was misinformed by the Hillel representative; they have not encountered any overt forms of antisemitism at the U of W.
In the email sent to me by that professor, they wrote: “I have not seen any direct or overt forms of antisemitism or anti-Israel propaganda.” Instead, they referred to “the covert or systemic forms of antisemitism that we’ve experienced at the university. Anecdotally, some students have told me they feel unsafe, and one mentioned a professor downplaying antisemitism. But, again, these are anecdotes and I don’t have any evidence to prove this.
“I will say, however, that I see colleagues on social media calling the flag of Israel fascist (which should concern anyone who sends their children to Jewish schools, goes to the Rady JCC, or who attends a synagogue, all of which are places that fly the flag of Israel.) The same colleague also refers to Israel on social media as ‘whiteness,’ but there are issues of academic freedom that come into play here; and, this is something, however, that I have already discussed with the Human Rights and Diversity Office at the university, with whom I have a meeting next week.”
While Jews are experiencing new and unprecedented levels of antisemitism throughout the world, and there has been at least one incident reported by the Winnipeg Police Service about a bullet being shot through the window of a Jewish-owned home, the situation in Winnipeg has not, so far, been shown to be as dangerous for Jews as it is in so many other cities. Granted, the level of vitriol on social media has shot through the roof. So many of us have seen absolutely vile antisemitic posts on social media – some originating in Winnipeg, but aside from that one very scary incident of a bullet being fired through a window, along with other reports of swastikas appearing at certain locations, we haven’t received reports of the kind of threats against Jews here that have become widespread in other parts of the world.
And, while Jewish students and professors at our two major universities may be feeling insecure these days, relatively speaking, Winnipeg students have not seen anywhere the level of overt antisemitism that has reared its ugly head at so many other campuses throughout North America.
Local News
Shalom Residences Foundation to host third annual donor appreciation evening
By MYRON LOVE On Tuesday, June 16, Shalom Residences Foundation Inc (SRFI) will be hosting its third annual Donor Appreciation evening. Donors and other Shalom Residences supporters can look forward to chilling to the music of local singer/songwriter David Grenon (aka Soul Bear), who will be performing songs by Billy Joel, Elton John and other well-known artists.
Dr. Allen Kraut has organized the donor appreciation night while the entertainment for the evening will be organized by Karla Berbrayer.
For readers who are not yet familiar with Shalom Residences, the organization was originally created to care for intellectually challenged Jewish young adults. The vision was to provide them with a Jewish environment – strictly kosher group homes where all the Jewish holidays are observed and celebrated.
One of Shalom Residences’ objectives has always been to develop a community in which individuals with intellectual disabilities are fully included, self-actualized, and valued in all aspects of life.
The concept has been a remarkable success.
Shalom Residences was founded in 1980 by six far-sighted couples, including Thelma and Ernie Bronstein, Dolly and Zivey Chudnow, Min and Joe Fromkin, Roberta and Larry Hurtig, Elaine and Bobby Paul,
and Sybil and Frank Steele. Jim Gauthier was also among the original group of Zivey Chudnow’s friends who organized the first lottery dinner in 1982 to raise funds for the Shalom Residences with the view of establishing a foundation to sustain the homes long term.The original Shalom Home was a converted house on Cathedral Avenue.
“Thelma Bronstein’s determination and dynamism contributed to making it happen,” says Elaine Paul, currently Shalom Residences’ treasurer (and for the past 20 years, the organization’s leading fundraiser).
I remember the home’s official opening. This was shortly after I started writing for the Jewish Post. Rabbi Charles Grysman affixed the mezzuzah to the door frame.
Today, the organization operates six group homes housing 19 residents as well as 12 residents in supported independent living arrangements.
While the operations today are largely funded by the provincial government – which means that the residences have to be open to accepting non-Jewish clients as well (just over half of the residents are Jewish) – the Shalom Residences Foundation funding supplements the government contribution – providing financial support for increasing staffing levels when needed, as well as extraordinary expenditures and contingencies. The Foundation has also provided the down payment for the purchase of new housing when necessary. .
The necessity of fundraising was evident right from the beginning. Elaine Paul recalls that the first Manitoba Marathon – in which all the founding parents were involved – provided the funding for the mortgage at 175 Cathedral Ave.
“We worked with Helen Steinkopf and John Robertson to develop the marathon,” Paul remembers. ”For several years, Hy Kravetsky and I worked handing out water to the runners.”
Paul relates that it was Zivey Chudnow who was instrumental in starting up Shalom Residences’ annual fundraising. “Three of Zivey’s friends,:Norman Tatleman, Sam Ostrove, and Gary Levinson, asked how they could help,” she recalls. “Their idea was to have a fundraising dinner. We combined the dinner with a lottery. We sold 60 tickets at $1,000 a piece and paid out $15,000 to the winning ticket and lesser amounts to other lucky winners.”
The organization also held annual well attended fundraising teas.
Paul reports that, for years, Chudnow was Shalom Residences’ best fundraiser – with honourable mention to Avrum Katz, Frank Steele, and the late Joe Elfenbaum. Paul took over the role 10 years ago – again with honourable mention to SRFI board members, Dr. Allen Kraut, Peter Leipsic, Donna Chudnow, Jon Feldman, and Mickey Rosenberg.
In addition, the goal was, and remains empowering adults with intellectual disabilities to live meaningful, dignified lives in community-based homes in Winnipeg, enriched by Jewish values.
Charles Tax, the SRFI’s long time president, notes that in 2017, the organization created an endowment fund with the Jewish Foundation of Manitoba. “At the time, we transferred more than half of our assets to the JFM,” he says. “We continue to make contributions to our fund.”
He notes that the annual dinners came to an end with the 20230 Covid lockdowns. The donor appreciation evenings were started in 2023.
“One of our goals is to acquire one or two more houses in the south end,” Tax adds.
Readers who may be interested in attending the donor appreciation evening or otherwise supporting SRFI can contact the office at 204 582-7064 or via email (admin@shalomresidences.com).
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Local News
Debbie Maslowsky playing lead role in upcoming Dry Cold Productions musical
By MYRON LOVE For the past 40 years Debbie Maslowsky has been entertaining Winnipeg audiences – both Jewish and non-Jewish, with her acting and singing. Arguably Winnipeg’s queen of musical theatre is returning to the stage on May 13 in a lead role in Dry Cold Productions’ upcoming “Kimberly Akimbo”.
Maslowsky is enthusiastic about the Tony-winning production, which debuted on Broadway in November 2022. “It’s a gem of a musical,” she says of the production crafted by the musical team of composer Jeanine Tesori and lyricist David Lindsay-Abaire.
The subject itself is not – on the surface – uplifting. As Maslowsky describes it, “Kimberly Akimbo” is the story of a teenager suffering from a very rare condition – progeria – also known as the aging disease. The genetic condition causes children to age at an accelerated rate causing them to die of old age while still in their teens. For those readers who may recall Rabbi Harold Kushner’s book, “Why Bad Things Happen to Good People” – written years ago, Kushner was responding to the death of his own son from progeria.
In the hands of Tesori and Lindsay-Abaire though, Maslowsky notes, the show is about mindfulness and living day by day. In the production, Maslowsky explains, “Kimberly is trying to live as normal a life as she can despite her illness. Her life is further complicated by a dysfunctional family. Her parents are dealing with their own issues. Then there is the madcap aunt who develops a complicated and hilarious plan to make money for a family road trip, raise funds for choir costumes – with some left over for herself.
“The play is very funny,” Maslowsky comments, “but also poignant. Kimberly knows that she most likely won’t live much beyond 16. Therefore, she wants to live every day to the fullest. She wants to live every day in the now. At the same time, she doesn’t want to hide from reality. She doesn’t want special treatment. She also doesn’t want people – such as her parents – trying to pretend that everything will be okay.”
Maslowsky last appeared on stage in Winnipeg Jewish Theatre’s one-woman production of “A Pickle” in the spring of 2023. That was the true story of a Jewish pickle maker living in Minnesota who had to fight to get her pickles included in the state fair pickle competition, which tried to disqualify her because her pickles were made the Jewish way through a brining process that the non-Jewish judges refused to accept.
In the interim, Maslowsky has been focusing on her longstanding business as a trade show, conference and event manage,r as well as picking up some singing gigs. She reports that she began winding down her business last fall.
She speaks highly of her younger cast mates. “They are an amazing group of young people,” she says. “For some of them, this is their first show. I myself am still learning new things after all these years.”
Maslowsky will next be appearing in the joint Winnipeg Jewish Theatre-Rainbow Stage production of “Fiddler on the Roof” in September. “I played one of the daughters years ago in an earlier Fiddler production,” she recalls. “I feel like I am coming full circle.”
Dry Cold Productions was founded by Donna Fletcher and Reid Harrison (now retired) more than 25 years ago. The company stages a yearly musical theatre production – sometimes edgy – which has played on Broadway and is new to Winnipeg audiences.
The Dry Cold website cautions that “Kimberly Akimbo” contains “strong language (with frequent profanity), mature humour, and references to sexual activity”.
“Kimberly Akimbo” is scheduled to run May 13–17, 2026 at the Prairie Theatre Exchange. Tickets can be purchased by contacting Dry Cold productions online.
Local News
The second Bar Mitzvah: Better than the first
By GERRY POSNER As we pass down the corridor of life, there are certainly times we can identify as moments we will never forget. I had such a moment on April 11 at my second Bar Mitzvah, at the Shaarey Zedek Synagogue, shared with Dr. Ted Lyons, or E. A. as I called him over the years. We were celebrating this life cycle event at the very same synagogue as the first one, that is – the Shaarey Zede. For me, it was some 70 years ago or 25,557 days – from April 21, 1956 to April 11, 2026. The notion of returning to the original place of Bar Mitzvah 1.0 was too powerful a force, causing me to abandon my plan to do this in Toronto where my wife, Sherna and I have lived for the last 13 plus years.
It was quite the weekend. We started just before Erev Shabbat with photos of our two families on the bimah. Ted had his whole family there, including his daughter Mara, her husband Sheldon, and their two daughters, as well as his son Sami, his wife Rose, and their three kids, all of whom live In Calgary, not to forget his sister Ellen and her husband Howard Goldstein, from Toronto. Our three kids: Ari, Rami and Amira, all of whom live in Toronto, along with two of my grandchildren, as well as my brother Michael from Toronto were also present.
After the Shabbat service, we stayed on in the building for our Shabbat dinner. There were 23 of us, including Michael’s partner, Ruth Grubert, (formerly Mozersky), also a former Winnipegger, as well as Rabbi Mass,his son Ranan, Rabbi Carnie Rose and his wife Pauline. It was a warm group and the dinner was gobbled up and appreciated by all of us. We were all surprised when independently, the respective grandchildren of the Bar Mitzvah “bochers” presented both of us with a kind of tribute – funny and sincere in their affection for their Zaidas.
Then came the big day. It lived up to and even exceeded my expectations. It was a sell-out crowd. I was overwhelmed just at that fact. The only thing missing from the building was the electronic ark. The respective families all participated with aliyahs and indeed Torah readings by Sami Lyons and the 83-year-old Bar Mitzvah boy Ted Lyons. Now, “leyning” from the Torah was not something Ted had done at the first go-round 70 years ago. (In fact, almost all of us were deficient in that area).
One particular moment during the service was especially meaningful for Sherna and me. In the first part of the service, there is a prayer called “Mi Chamocha.” My son Ari had written music for that prayer several years ago and now he was at Shaarey Zedek, where he had his Bar Mitzvah long ago. This time though the clergy had arranged to use his music and to sing his melody. (It had been used many times previously, but without Ari. ) Not only that, he was invited to play his composition at the service as Cantor Leslie Emery sang it. Those few moments – as we watched and listened, at this – my second Bar Mitzvah, at a place where my parents had been members for years and whose names are on the memorial plaque in the chapel, well, that was powerful, to put it mildly.
Ted and his family had various honours as did my family. I was given the Haftorah to chant. Now, I have few talents, but I can chant a Haftroah (not the most marketable skill), so that was not that much of an obstacle for me. In fact, I rather enjoyed doing this part of the service. Rabbi Rose had also given me permission to deliver a D’var Torah on the portion of the week, “Shemini”, and to discuss the meaning of this, my second Bar Mitzvah. Once I had the mic and the stage, I was ready to go in spite of my wife’s protestations that it was too long. And, in fact, as I rolled along into my Haftorah, after about 10 minutes, my parter in the double Bar, Ted, came up from behind me where he was sitting, and nudged me gently, or to put it more accurately, gave me the hook, announcing that it was time to wrap up. It was kind of comical, in fact. I got a large charge from that sudden intervention. To top it off, as I had been speaking, I noticed a congregant on my left near the front who had apparently passed out. It was alarming to me at first, but the medics came and were able to revive this person. I was told later that other first words out of the mouth were “Has he finally finished?”
We concluded the day with a rather large kiddish luncheon highlighted at least for me by traditional party sandwiches, which were a staple of the kiddishes of my youth. I met with so many people of my past, which was a treat and a half for me. I was so into the moment that It was hard to get me out of the building.
As I reflect on the day and the service, I recognized that for all of us, we have times in our lives, whether it be an hour, a day or a week, that we will never forget. This day was for me one such moment. It is etched in my memory to be relived through the Youtube video now in my possession. The gift that keeps on giving, I say.
My first Bar Mitzvah was good, for sure. This one was far better. I knew what I was doing.
Post script (After Gerry had sent us his story, he sent us something else that he said should have been included in the story): True, Ted and I had the Bar Mitzvah no 2. But we only had it because there was one person who did the real work and yet received no credit. She made all the arrangements with the synagogue for both the Friday night Shabbat dinner and the kiddish lunch after the service. She dealt with various people in the synagogue and basically took charge of our simcha. I speak, of course, of Harriet Lyons. That I failed to mention her was due to my excess focus on the eating of the party sandwiches and not enough on the reason we had them in the first place. Harriet teaches the weaving of tallits, but she stands tall in the arranging of Bar Mitzvahs.