Local News
Celebrated University of Manitoba professors reap new accolades
By MYRON LOVE This past November, a pair of internationally renowned University of Manitoba professors received further recognition for their storied careers.
In early November, Dr. Michael Eskin, chazan, singer/songwriter and Distinguished Professor in the University of Manitoba’s Department of Food and Nutritional Sciences, was inducted into the Canadian Agricultural Hall of Fame.
In June of 2023, he was inducted into the Manitoba Agricultural Hall of Fame. He is also a member of the Order of Canada, the Order of Manitoba and Fellow of the Royal Society of Canada.
Toward the end of the month, Dr. Haskel Greenfield, Distinguished Professor in the Department of Anthropology and Archaeology at the University of Manitoba, co-director (with his wife, Professor Tina Greenfield) of the university’s Near Eastern and Biblical Archaeology Lab, and head of the University’s Judaic Studies program, became just the third Canadian to be invited to become a member of the prestigious Academia Europea, the Pan-European Academy of Humanities, Letters and Sciences, which was founded in 1988 with the goal of “advancing and propagating excellence in scholarship in the humanities, law, the economic, social, and political sciences, mathematics, medicine, and all branches of natural and technological sciences anywhere in the world for the public benefit and for the advancement of the education of the public of all ages in the aforesaid subjects in Europe”.
Greenfield was welcomed into Academia Europea at the organization’s annual yearly conference which, this year, was held from November 26-28 at Wroclaw in Poland. He was one of close to 100 new inductees – among well over 1,000 Academia Europea members in attendance.
“There were numerous presentations for members, both old and new, talking about their research,” he reports, “ a lot of it cutting edge material.”
He is looking forward to next year’s conference – which is scheduled for Barcelona.
Greenfield joined the teaching staff at the University of Manitoba in 1989. As noted in an earlier article in the Jewish Post & News, his introduction to archeology came in 1973 when he was involved as a student at an excavation at Tel Gezer in Israel. Following this, he conducted archaeological work in the Balkans, Romania and Greece – work that was cut short when conflict broke out in the region in 1992. Subsequently, his research took him to South Africa, Egypt, Turkey, Egypt and Israel,
Rather than focusing on a specific region in his studies, Greenfield noted in that previous interview, he has always pursued “the big picture” – how we have come to be who we are today from our earliest origins to growing our own food, domesticating animals, developing towns and cities and adapting new technology.
One of his special interests, he said, has been researching the beginnings of metallurgy and its effects on daily life. His other major interest is in the evolution of domestic animals and how they have changed the way in which we live and feed ourselves.
In recent years, his work has been mainly focused on archaeological sites In Turkey and Israel. From 2008 to 2017, he co-directed excavation work at and analyzed findings from Tel es Safi – in ancient times known as Gath (the Philistine city that was the home of Goliath who fought David nearby)– between Ashdod and Beth Shemesh. He has also analyzed material from other sites in Israel (such as Tel Beth Shemesh and Tel Shiloh) as well as in Turkey, where he worked on a site in west central Turkey called Catalhoyuk, a site that was first settled about 9,500 years ago.
Now that he has reached 71, he says that his days of leading excavations into the past are behind him. He is not entirely abandoning field work though. Rather, while still finishing reports from his past research, he notes that he will be providing his analytical expertise to other professionals’ excavations.
“There is still a demand for my areas of expertise,” he says.
Currently, he reports, he is analyzing material from a Hebrew University archaeological team at the famous archaeological site of Tel Beit Mirsim, which was excavated 100 years ago by the father of Biblical Archaeology, William Foxwell Albright. He is also providing assistance to a Hebrew University archaeological team helping to analyze findings from a site of the Biblical town of Shiloh, where the Ark was temporarily housed after Joshua led the people of Israel into the Promised Land.
Michael Eskin’s induction into the Canadian Agricultural Hall of fame came via Zoom in early November. As a recipient, his portrait hangs in a special gallery which can be accessed online, together with a 4-minute video.
In a congratulatory letter from Senator Robert Black, Chair of the Senate committee on Agriculture and Forestry, the senator commented on Eskin’s pioneering research on canola oil and its impact on Canada’s agricultural industry and the health of consumers. Black noted, “Your work has not only improved the quality and stability of canola oil, but also expanded its market on an international scale.
“Your efforts in establishing canola oil as a heart-healthy addition to the Canadian diet have had far reaching benefits for producers, the economy and consumers.”
Black furthered praised Eskin for his role in mentoring the next generation of researchers and industry leaders.
During the course of his career, Eskin has published 19 books, over 250 research articles, book chapters, monographs and abstracts.
In an earlier interview, Eskin – who also served our Jewish community as a chazan for many years, quoted his late mother-in-law as saying that “you should never retire.” She was right, Eskin observed. “If I had retired at 65, I am not sure if I would have accomplished all that I have.”
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
