Local News
Jewish Federation presents discussion of antisemitism in Canada

By BERNIE BELLAN On Wednesday, October 14, the Jewish Federation of Winnipeg presented a conversation between Rabbi Matthew Leibl and CIJA (Centre for Israel and Jewish Affairs) CEO Shimon Koffler Fogel titled: “Antisemitism in Canada: Pushing back against hate”.
In introducting Fogel, Leibl made the following observation about his not having been exposed to antisemitism during the six years he spent as a radio show host prior to his becoming a rabbi at the Shaarey Zedek: “In the six years I spent on the air I never experienced anything like it (antisemitism).”
That observation served as a prelude to Leibl’s asking Fogel, “How familiar do you think people are with antisemitism?”
Fogel responded: “I am increasingly uncomfortable with the term ‘antisemitism’. Our concern is hatred directed toward the Jews…There has been a steady increase in unabashed hatred toward Jews…The overwhelming majority of antisemitic animus toward Jews is rooted in ignorance…Anything born out of ignorance can be healed with education, but what we really have to be concerned about is the 20 percent of antisemitism that comes out of real hatred toward Jews, not ignorance.”
Leibl asked: “How do we balance the distinction between antisemitism and antiZionism?”
Fogel: “I reject the understanding that ‘everything has changed as a result of the conflict between Israel and Gaza’ ”(last May, which led to a marked upsurge in antisemitic behaviour, especially on the internet).
“What has been happening is an effort to redefine how we think about society.”
Fogel went on to explain that Israel makes for an easy target, especially for those on the left. He referred to Naomi Klein (“Progressive” hero who has often criticized Israel) as having remarked, in explaining why so many on the left attack Israel when there are so many other countries that have far worse records when it comes to human rights: “Israel is the low hanging fruit.”
Fogel added that “Israel is the proxy for the Jewish people. To treat differently the aspirations of the Jewish people is antisemitic.”
He referred to instances this past May in Montreal when Hamas supporters would drive through Jewish neighbourhoods of Montreal in their cars, shouting “Hitler didn’t finish the job” or “We’re coming to get you.”
There is “an artificial distinction between the Jewish people and the Jewish state,” Fogel suggested.
Leibl asked: “Are there tools we can use when tension is raised?”
Fogel: “We have to separate things into two categories: What we used to do – which was target certain political groups in an effort to win support for Israel and what we need to do more of, which is recognize that we actually have a second target group within our own constituency” (members of the Jewish community who are quite critical of Israel).
Turning to the subject of social media, Fogel had this to say: “There is a sense of inadequacy how to answer (antisemitic posts) on social media.” Again, he pointed to divisions within the Jewish community itself, saying “We’ve become fractured, we’ve become polarized. A community that isn’t unified has lost its effectiveness.”
Still, Fogel wanted to emphasize that it is “unity – not uniformity” that the Jewish community has lost. “We’ve lost the principle of consensus,” he observed.
Yet, in responding to antisemitic social media, Fogel noted the challenges that pertain to how small the Jewish community is worldwide, in comparison with the Muslim community, for instance (although he was also quick to note that by no means are all Muslims antisemitic).
“We have to develop a greater facility to respond to social media,” Fogel said, including doing the following:
We have to “educate” – something that is a result of “an ignorant multi-generational deficit”.
We have to draw a “distinction between activism and advocacy”. In doing that, we must enter into an “exercise of valuing the principles of inclusion and mutual self-respect.”
Leibl followed up Fogel’s suggestion, asking “So, who’s the ‘we’ who does that?”
Fogel suggested that “Federations are the key hubs – maybe not the main points of contact for Jews, but the best places to provide resources” for combating antisemitism.
Yet, as much as antisemitism is certainly a problem in Canada, Fogel conceded that “the vast majority of social media posts originate outside of Canada” – which makes it very hard to counter, even if there were some government regulation of social media in this country
“We’ve called on the federal government to introduce an online anti-hate strategy,” Fogel said, but Canada alone isn’t going to be able to do it.”
“We’re going to have to generate a global consensus so that posts generated in Iran and which are seen in the U.K. (for example)” can be regulated in the U.K.
When it comes to hatred toward Jews on social media, moreover, Fogel pointed out that “both extremes (left and right) are toxic to the Jewish community. Unless there’s a coercive element imposed upon them,” he added, “they’re not going to change.”
However, there’s another element to trying to control social media, Fogel said, which is “that in order to have an impact we actually have to surrender control” – not to governments, but to “influencers”.
In this new world of social media it is the importance of “influencers” we have to acknowledge, Fogel argued: people who don’t “create” content on social media, “they report” what others have produced.
“We have to reach out to the real influencers,” Fogel suggested. He pointed to the influence someone like Lebron James has – with his “37 million followers on Twitter”.
For someone like Lebron James (and if you’re reading this and don’t have a clue who Lebron James is, he’s an American basketball player), “the most important influence Lebron James is going to have isn’t what he tweets, it’s what he retweets,” according to Fogel.
“The best way to get control is to give up control” to young influencers.
Interesting proposition, I suppose. But how the heck are you going to be able to persuade young influencers to take on antisemitism online? Is Kylie Jenner interested in anything more than her latest brand of eye shadow, I wonder? Now, if Bar Rafaeli or Gal Gadot were to join forces with the Kardashians, maybe that would work. Now there’s an idea!
Local News
“Chanukah Guilt: A Jewish Holiday Murder Mystery”
Review –Interview by MARTIN ZEILIG
With “Chanukah Guilt: A Jewish Holiday Murder Mystery” (Scribal Scion Publishing 182 pg. $20.00) Winnipeg author Avra Love steps confidently into the world of cozy Jewish crime fiction, delivering a warm, witty, and culturally textured novel that feels instantly familiar to anyone who has spent time in a synagogue social hall.
Published by Scribal Scion in August 2026, the book marks a notable shift from Love’s earlier works — the playful children’s book “Don’t Wake Mommy!” and her flash fiction collection “Into the Junk Drawer” — yet it carries forward her trademark blend of humour, character insight, and affection for the small dramas of everyday life.
Love, who was interviewed by email for this article, grew up surrounded by stories and language, and that early immersion shows. She had long wanted to take on a larger scale project, and this idea — sparked by her own experiences participating in holiday craft sales — lent itself naturally to expansion.
“I was always struck by the diversity and energy you find at these events,” she says. “When I considered it as a background for my story, I chose to make it a Jewish setting.”
The novel unfolds over a single day: the pre Chanukah craft sale at a local synagogue. It’s the kind of event many Jewish readers will recognize immediately — twenty vendors, tables overflowing with handmade goods, the hum of conversation, and the quiet hope that the turnout will justify all the effort.
Into this bustling scene steps Becky, the first time coordinator of the sale, who has taken on the job mostly because no one else would. Becky’s background as a theatre director gives her a keen eye for personalities, staging, and the subtle tensions that animate a room. It also makes her an unexpectedly capable amateur sleuth when a sudden death shatters the cheerful atmosphere.
Love’s decision to set the mystery within a single communal event is inspired. The synagogue social hall becomes a microcosm of Jewish communal life — warm, opinionated, occasionally chaotic, and full of characters who are both endearing and exasperating. The vendors, each with their quirks and motivations, form a lively ensemble cast. Their interactions provide humour, texture, and a steady stream of clues as Becky tries to piece together what happened before the police arrive.
The tone throughout is unmistakably cozy.
Love isn’t interested in grisly details or procedural complexity; her focus is on character, community, and the gentle absurdities that arise when ordinary people are thrust into extraordinary circumstances. The dialogue is sharp and often funny, peppered with Hebrew and Yiddish expressions that feel authentic rather than ornamental. A glossary at the end ensures that readers of all backgrounds can follow along without missing the cultural flavour.
Behind the scenes, Hanukah Guilt was very much a labour of love.
The book began as a “piecework project built over sporadic bouts of creativity,” Love explains, and then underwent multiple revisions.
All told, it took most of three years to complete. When it came time to publish, she didn’t hesitate to bring the manuscript to Scribal Scion.
“I had such a great experience working with James Gershfield on my first children’s book that I went to him first — and I’m glad I did. I’ve been so appreciative of his hard work and expertise in helping me craft the finished product.”
What elevates Hanukah Guilt is Love’s ability to balance levity with sincerity. Beneath the humour lies a genuine appreciation for Jewish communal spaces — their warmth, their imperfections, and their role as gathering points for tradition, creativity, and connection. Becky’s determination to solve the mystery is less about heroism and more about responsibility: to the vendors, to the event, and to the community she cares about.
Love’s writing career continues to expand. In addition to this novel, she has two new Jewish children’s picture books underway with Scribal Scion Kids and continues to write short stories in her spare time. Hanukah Guilt is her third published book — and her most ambitious to date.
In Hanukah Guilt, Avra Love has crafted a charming, accessible, and distinctly Jewish mystery that will resonate with readers across generations. It is a welcome addition to holidaythemed fiction and a delightful new chapter in the career of a Winnipeg writer whose voice continues to grow in range and confidence.
This is a book that belongs on Jewish bookshelves — and one that will make readers smile even as they turn the pages in search of clues.
Avra Love is a Winnipeg educator with a background in English Language studies and Philosophy. She is the author of three books: the flash fiction collection “Into the Junk Drawer,” the children’s book “Don’t Wake Mommy!,” and her new cozy mystery “Hanukah Guilt: A Jewish Holiday Murder Mystery.” She loves to read, write, craft, and practice healthy living.
Local News
Israel’s ambassador to Canada makes first visit to Winnipeg
By MYRON LOVE On Thursday, August 6, Iddo Moed, Israel’s ambassador to Canada, made his first visit to Winnipeg and shared an overview of Israel-Canada relations with an engaged audience of about 100 Jewish community members and supporters. This was an important visit for the Winnipeg community. The event was focused on community affairs, with no presence of government or elected officials.
Moed is a 34-year veteran of the Israeli diplomat corps with a resumé that includes postings in China, Singapore, the Netherlands, and the Dominican Republic as well as some African countries. He has been stationed in Ottawa for the past three years.
The evening before the presentation, according to Jeff Lieberman, the Jewish Federation of Winnipeg’s CEO, the ambassador walked through the Asper Campus introducing himself to people he encountered, then took in the show at the Israel Pavilion. Afterward, Moed spoke with several people at the show. On his way out, he looked into the Bedouin tent in front of the cultural display and visited for a few minutes with a family inside.
The evening began with remarks from Gustavo Zentner, Vice President, Prairies, at the Centre for Israel and Jewish Affairs (CIJA), who highlighted the unbreakable bond between our Jewish community and Israel, as well as the deep and enduring connection between the Jewish people and Israel. “At a time of heightened antisemitism and anti-Zionism across Canada,” Zentner said, “the contributions of Jewish Canadians to Manitoba and to Canada are foundational to our shared society.”
He called on the community to celebrate what makes us strong, our innovation, our Jewish “chutzpah”, our resilience, and our commitment to being there for one another. Zentner noted that our determination to strengthen and protect our community must extend beyond our own institutions and include strong, visible advocacy.
“This means,” he observed, “creating more opportunities for open dialogue and meaningful engagement, while firmly denouncing and pushing back against antisemitism, Jew-hatred and anti-Zionism, not only to protect the Jewish community, but also as a means of safeguarding our Canadian way of life and standing up for other minority communities whose voices may not otherwise be heard.”
During his own remarks, Ambassador Moed spoke about the friendliness of Canadians but, nonetheless, he observed, his time here has been difficult.
“I remember a discussion that I had years ago with a friend who predicted that even though incidents of antisemitism back then were minimal, there would undoubtedly be a resurgence.” he observed. “The level of hate I have seen in Canada and around the world has been quite disturbing.”
Moed claimed that 97% of Jewish university students in North America report that they have experienced antisemitism. He added that for Holocaust survivors, the current levels of hate are bringing back traumatic memories.
“Since October 7, life has been much more challenging and difficult for our people,” he noted. “Social media in particular has been a major problem. We need to reach out to our allies in the non-Jewish world. We need to find ways to highlight all the good that Israel does in the world. We also need to emphasize that Jewish values are largely in sync with Canadian values.
“And our Jewish community institutions need to be working together in a pro-active manner,” Moed said.
When it comes to Canada-Israel trade, Moed described the current situation as “stagnant.” “There is a lot of interest in Canada in potential trade deals with Israel,” he reported, “but federal government policies are not helpful.” Moed did add that he sees much potential for trade at the provincial level. “There has been a lot of interest in Quebec and Ontario in particular,” he said. “We are trying to reach out to the other provinces as well.”
The ambassador spoke for a relatively short time so as to leave a lot of time for questions from the audience. One question was about the possibility of a two-state solution. In response, Moed pointed out that over the years, Israel has offered numerous concessions – to no avail.
“We have learned that we can’t trust the Palestinian leadership,” he said.
A question about war crimes gave Moed an opportunity to contrast the Israel Defense Force’s great efforts to reduce casualties among Palestinian civilians with frequent warnings before the air force drop bombs or infantry units move into populated areas with Hamas and Islamic Jihad literally hiding among and behind women and children and hiding in and storing weapons in schools, hospitals, mosques and private homes.
Moed added that every IDF regiment has a legal advisor embedded with it to ascertain that military actions abide by international law.
He noted that on October 6, 2023, Gaza was quiet. On October 8, social media and the legacy media were already condemning Israel for “genocide”.
Moed emphasized the importance of Jewish education in our communities in Canada and the United States – even suggesting that some of the money our communities send to Israel might be better spent investing in Jewish education here at home.
(Despite almost three years of war, Israel still has one of the world’s strongest economies.)
One questioner asked about the prospect of Israel’s high-tech industry- which is second in size only to California – being able to develop a system that can override all the negativity and present a more positive picture online of Israel and the Jewish People.
Moed agreed that “the left are eating our lunch.” “Maybe we can create a platform using AI that can present a more positive view of Israel,” he suggested.
Moed has one more year to serve in Ottawa before he returns to Israel and finds out where he is off to next.
Local News
This Toronto street corner has been a site of anti-Zionist activism for months. Police just opened a hate crime investigation.
By Sage Lattman August 25, 2026
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
The Toronto Police Service hate crimes unit is investigating teacher Abbas Hamze for remarks about “Zionists.” Canadian Jewish groups, including the Jewish Federations of Canada’s advocacy arm and B’nai Brith Canada, have called his speech, which went viral online, “blatant antisemitism.”
Hamze’s remarks invoked antisemitic tropes, accusing “Zionists” of performing “black magic” as well as raping and killing children. He spoke at the intersection of Bathurst and Sheppard, in the heavily Jewish Toronto neighborhood of Bathurst Manor – Clanton Park.
According to his LinkedIn, Hamze works as an instructor at several Canadian colleges in the area, including the University of Niagara Falls and Georgian College. He does not specify what he teaches.
According to a statement by Georgian College, Hamze is no longer employed there, having taught an online data analytics course until last academic year. In an email to the Forward, a college spokesperson described Hamze’s remarks as “violent, derogatory and hateful” and said the college “doesn’t tolerate racism, hate, discrimination or harassment, including antisemitism, directed at any individual or group.”
Hamze could not be reached for comment. The University of Niagara Falls did not respond to requests to comment, and the Toronto Police declined a request for comment.
UNF issued a statement addressing Hamze’s remarks, distancing the university from the instructor’s statements and stating that they have “zero tolerance for discrimination, hate, harassment, or any conduct that threatens the dignity and well-being of others.” They announced that they are “launching an internal investigation” into the matter.
In his speech, Hamze claimed that “British colonizers have planted this cancerous, false Zionist state of Israel … right in the heart of Islam.”
Later — wearing a keffiyeh and reading from his phone into a megaphone emblazoned with the Lebanese flag — the instructor repeated numerous antisemitic conspiracy theories, including the debunked idea that Jews have caused or deserved centuries of persecution.
“The Zionists have never had a country of their own because of their mischief,” Hamze said. “They are the most kicked-out people in the world who are making black magic and horrible things.”
He went on to say that Jewish corruption is “crystal clear in Epstein Island where they have the Jewish leaders from all around the world.” He accused “Zionists” of having “raped, and killed, and ate children at the same time.”
Finally, he unfoundedly blamed the actions of President Donald Trump on “Zionists” who “blackmail” and “control” people.
“That’s why you can see now a guy like Trump who caused this genocide in Gaza kidnaps the presidents of Venezuala, kills the supreme leader of Iran Imam Ali Khamenei, may God sanctify his soul,” he said. “This is because of them, the terrorist Zionists.”
It appears that people became aware of Hamze’s remarks after Casey Babb, an Israel and International Relations scholar, posted a video of him on X.
In a joint statement, Canadian Jewish groups described Hamze’s claims as “antisemitic blood libels that have been used for centuries to justify hatred and violence against Jews.”
The statement says that the intersection where Hamze spoke, Bathurst and Sheppard, has long been a site of “antisemitic harassment, intimidation and provocation, too often under the guise of anti-Zionism,” and called on Toronto’s police department to investigate the incident.
“Allowing this behaviour to go unchecked is to normalize antisemitism as an everyday feature of life in this city,” it stated.
The city’s police have opened an investigation. However, online, some said that Hamze had been speaking at the street corner for months without police intervention.
In Canada, public incitement of hatred is considered a criminal offense. The Canadian criminal code says that “communicating statements in any public place” that “incites hatred against any identifiable group where such incitement is likely to lead to a breach of the peace” is a breach of law, resulting in up to two years in prison.
This story was originally published on the Forward.

