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Jewish Federation presents discussion of antisemitism in Canada

clockwise left-right:
Rabbi Matthew Leibl, CIJA CEO
Shimon Koffler Fogel, CJA Chair Adam Levene

By BERNIE BELLAN On Wednesday, October 14, the Jewish Federation of Winnipeg presented a conversation between Rabbi Matthew Leibl and CIJA (Centre for Israel and Jewish Affairs) CEO Shimon Koffler Fogel titled: “Antisemitism in Canada: Pushing back against hate”.
In introducting Fogel, Leibl made the following observation about his not having been exposed to antisemitism during the six years he spent as a radio show host prior to his becoming a rabbi at the Shaarey Zedek: “In the six years I spent on the air I never experienced anything like it (antisemitism).”

That observation served as a prelude to Leibl’s asking Fogel, “How familiar do you think people are with antisemitism?”
Fogel responded: “I am increasingly uncomfortable with the term ‘antisemitism’. Our concern is hatred directed toward the Jews…There has been a steady increase in unabashed hatred toward Jews…The overwhelming majority of antisemitic animus toward Jews is rooted in ignorance…Anything born out of ignorance can be healed with education, but what we really have to be concerned about is the 20 percent of antisemitism that comes out of real hatred toward Jews, not ignorance.”

Leibl asked: “How do we balance the distinction between antisemitism and antiZionism?”
Fogel: “I reject the understanding that ‘everything has changed as a result of the conflict between Israel and Gaza’ ”(last May, which led to a marked upsurge in antisemitic behaviour, especially on the internet).
“What has been happening is an effort to redefine how we think about society.”
Fogel went on to explain that Israel makes for an easy target, especially for those on the left. He referred to Naomi Klein (“Progressive” hero who has often criticized Israel) as having remarked, in explaining why so many on the left attack Israel when there are so many other countries that have far worse records when it comes to human rights: “Israel is the low hanging fruit.”
Fogel added that “Israel is the proxy for the Jewish people. To treat differently the aspirations of the Jewish people is antisemitic.”
He referred to instances this past May in Montreal when Hamas supporters would drive through Jewish neighbourhoods of Montreal in their cars, shouting “Hitler didn’t finish the job” or “We’re coming to get you.”
There is “an artificial distinction between the Jewish people and the Jewish state,” Fogel suggested.

Leibl asked: “Are there tools we can use when tension is raised?”
Fogel: “We have to separate things into two categories: What we used to do – which was target certain political groups in an effort to win support for Israel and what we need to do more of, which is recognize that we actually have a second target group within our own constituency” (members of the Jewish community who are quite critical of Israel).
Turning to the subject of social media, Fogel had this to say: “There is a sense of inadequacy how to answer (antisemitic posts) on social media.” Again, he pointed to divisions within the Jewish community itself, saying “We’ve become fractured, we’ve become polarized. A community that isn’t unified has lost its effectiveness.”
Still, Fogel wanted to emphasize that it is “unity – not uniformity” that the Jewish community has lost. “We’ve lost the principle of consensus,” he observed.
Yet, in responding to antisemitic social media, Fogel noted the challenges that pertain to how small the Jewish community is worldwide, in comparison with the Muslim community, for instance (although he was also quick to note that by no means are all Muslims antisemitic).
“We have to develop a greater facility to respond to social media,” Fogel said, including doing the following:
We have to “educate” – something that is a result of “an ignorant multi-generational deficit”.
We have to draw a “distinction between activism and advocacy”. In doing that, we must enter into an “exercise of valuing the principles of inclusion and mutual self-respect.”

Leibl followed up Fogel’s suggestion, asking “So, who’s the ‘we’ who does that?”
Fogel suggested that “Federations are the key hubs – maybe not the main points of contact for Jews, but the best places to provide resources” for combating antisemitism.
Yet, as much as antisemitism is certainly a problem in Canada, Fogel conceded that “the vast majority of social media posts originate outside of Canada” – which makes it very hard to counter, even if there were some government regulation of social media in this country
“We’ve called on the federal government to introduce an online anti-hate strategy,” Fogel said, but Canada alone isn’t going to be able to do it.”
“We’re going to have to generate a global consensus so that posts generated in Iran and which are seen in the U.K. (for example)” can be regulated in the U.K.
When it comes to hatred toward Jews on social media, moreover, Fogel pointed out that “both extremes (left and right) are toxic to the Jewish community. Unless there’s a coercive element imposed upon them,” he added, “they’re not going to change.”

However, there’s another element to trying to control social media, Fogel said, which is “that in order to have an impact we actually have to surrender control” – not to governments, but to “influencers”.
In this new world of social media it is the importance of “influencers” we have to acknowledge, Fogel argued: people who don’t “create” content on social media, “they report” what others have produced.
“We have to reach out to the real influencers,” Fogel suggested. He pointed to the influence someone like Lebron James has – with his “37 million followers on Twitter”.
For someone like Lebron James (and if you’re reading this and don’t have a clue who Lebron James is, he’s an American basketball player), “the most important influence Lebron James is going to have isn’t what he tweets, it’s what he retweets,” according to Fogel.
“The best way to get control is to give up control” to young influencers.
Interesting proposition, I suppose. But how the heck are you going to be able to persuade young influencers to take on antisemitism online? Is Kylie Jenner interested in anything more than her latest brand of eye shadow, I wonder? Now, if Bar Rafaeli or Gal Gadot were to join forces with the Kardashians, maybe that would work. Now there’s an idea!

 

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Nakba exhbit at CMHR – you can see it right here and make your own assessment

By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).

There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.

We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.

Here is what we received the morning of June 26:

Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
 
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
 
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.  

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.  

Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
 
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit


“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted


“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
 
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
 
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”

  • – Isha Khan, CEO
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A photo that’s being circulated on the internet about me

For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)

Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.

So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.

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Local News

Ami Hassan returning as owner of Falafel Place

By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.

Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.

We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.

We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.

Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!

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