Local News
Mystery of why $725,000 donation to the Simkin Centre was made is likely solved

By BERNIE BELLAN
Readers of this website may recall our story posted a couple weeks ago in which we told about a $725,000 donation that was given to the Simkin Centre by something called the Myer and Corrine Geller Trust.
The donation – which was actually made out to the Sharon Home, was in the form of a $575,000 US cheque. It arrived in August of this year. The only information that the Simkin Centre had about the source of the cheque was that Myer Geller had graduated from St. John’s Tech in 1943, that he went to MIT, became a physicist, and that he was granted several patents.
With that scant information – and with the help of several other individuals, including several readers of this paper, especially Ed Feuer, and someone by the name of Christian Cassidy who read my story about the Gellers on our website and who went to extraordinary lengths to piece together the Geller family history on a blog known as “West End Dumplings”, we were able to amass quite a few details about Myer Geller and his family. Eventually we were led to the conclusion that Myer Geller’s mother, Sarah, must have been a resident of the Sharon Home until her death in 1984.
Based on information available on a variety of websites, including the Jewish Heritage Centre of Western Canada’s archives, Ancestry.ca, Truthfinder.com, Newspaper-archive.ca, and in the Winnipeg Henderson Directory of 1965, along with the St. John’s yearbook of 1943 (that was loaned to us by a reader who had it in his possession, but asked us not to reveal his name), along with information provided by Christian Cassidy, here is what we found:
Myer Geller was born in 1926 (which we reported in the Oct. 28 issue). His parents were Max and Sarah. Max Geller was born in 1887 and died in 1966. Sarah Geller (whose maiden name was Feldman) was born in 1893 and died in 1984. The Gellers were married in 1916 in Winnipeg.
The following is taken from Christian Cassidy’s blog, the “Western Dumpling”: “The earliest mention I can find of the Geller family comes in the 1921 Census of Canada. It shows Max Geller, 30, wife Sarah, 24, and eldest child, Rose, 3, renting a room at 689 Selkirk Avenue, the home of the Peck family.
“The census taker noted that the parents were Jewish and had emigrated from Russia, Sarah in 1912 and Max in 1913. Rose was born in Manitoba ca. 1918.
“Max’s profession is listed as a merchant of produce and eggs.”

The blog also noted that Frances Geller was born in 1922.
At the time that Myer Geller would have gone to St. John’s Tech the Geller family lived at 284 Bannerman Avenue.
Again, according to Christian Cassidy, “Max Geller’s entry in the 1942 Henderson Directory lists him as a travelling salesman. From 1943 to 1945, he is a produce manager. No place of work is ever given.
“In 1946, Max gets into the fur industry as an employee of Elias Reich and Co. fur manufactures located on the 6th floor of the Jacob Crowley Building. He worked there and for its successor, J. H. Hecht, until 1948.
“In 1949 and 1950, Max’s occupation is listed as a “tracker” – no explanation of the job title or a place of work was given.”
Both Rose and Frances Geller married and lived in Toronto. Rose married someone named Louis Lieberman, while Frances married someone named Edward Jordan. We were not able to find any further references to either of the sisters once they left Winnipeg, although we did confirm that Louis Lieberman has died.
We did learn though that Myer Geller did have an illustrious career. Following his graduation from St. John’s Tech, he went to the University of Manitoba, then the University of Minnesota, where he obtained a master’s degree in physics. Evidently he returned to Manitoba for at least a short while because we were able to learn that he crossed into the United States in 1949, became an American citizen in 1950, then went to MIT from 1951-55, from where he obtained his PhD in physics.
Myer Geller married Corrine Taper in 1954 in New York. The Gellers lived at various times in New York, Pennsylvania, and finally California. As we also noted in our Oct. 28 story, Myer Geller’s name was associated with 15 different patents.
We learned that for at least a period of his life Myer Geller worked for a branch of the US Navy known as NOSC (Naval Operations Support Centre). With the help of a genealogist friend of former Winnipeggers Carol and Chuck Faiman we also learned this about Myer Geller: “in 1960 or 1961 he moved from a job at Hughes Products to be a senior scientist at the Solid State Division of Electro-Optical Systems in Pasadena, CA.”
In 1966 the Gellers moved to San Diego, which is where they lived until they both died, Myer in 2016, and Corrine in 2019. They did not have any children.
Here is the final information we were able to learn about Myer Geller’s parents:
Max and Sarah Geller eventually moved to a small apartment at 206 Perth Avenue, although whether they lived somewhere else after Bannerman is not clear. The 1965 Henderson Directory lists his occupation as a parking lot attendant. Max died in 1966 in St. Boniface Hospital.
Now, at this point what I’m writing is pure speculation: Sarah Geller likely remained in Winnipeg. When she died in 1984 she was buried in Rosh Pina Cemetery alongside her husband. Her children all lived in different cities – a situation which is quite familiar to so many of us. We cannot absolutely confirm that Mrs. Geller remained in Winnipeg, but here is what we speculate: A woman who would have been 73 when her husband died, and with no visible means of support, living in a very modest apartment, would likely have been dependent upon her children for support.
And where did individuals in that position usually end up? The evidence would seem to point to the Sharon Home, at 146 Magnus Avenue. Here we have an elderly widow with at least one of her children earning what must have been a very good income. (The Myer and Corrine Geller Trust eventually donated over $7 million Cdn, altogether, of which the donation to the Sharon Home/Simkin Centre was only 11% of the total amount donated.)
The likelihood is that Sarah Geller ended her days at the Sharon Home; hence the huge donation made to the Sharon Home.
Although we are told that the Simkin Centre did do a search in order to try to determine the basis for the donation they received from the Geller Trust, until now there would have been very scant information upon which an investigation could have proceeded.
We are not certain whether it will be possible to find records that would prove Sarah Geller was a resident there, but according to Shelly Faintuch, daughter of the late Dr. Henry Faintuch, who was executive director of the Sharon Home for many years, her father kept meticulous records of all residents in the home. If those records still exist, they should answer the question whether Sarah Geller did indeed live in the Sharon Home. In the meantime though, we are told the Simkin Centre is preoccupied with other matters, i.e., dealing with the COVID pandemic, and so it is quite understandable that any search for records that might show that Sarah Geller lived at the Sharon Home will have to be put off until the emergency situation has abated.
By no means do we want to indicate that the mystery is conclusively solved; we merely want to show that the trail of evidence which has emerged has led in a direction that could reasonably lead one to conclude why Myer Geller would have wanted to make such a large donation to the Sharon Home.
Local News
Jewish Foundation Endowment Book Of Life program Sunday, November 1st
By BERNIE BELLAN The Jewish Foundation of Manitoba first launched its Endowment Book of Life legacy programme in 1998.
This charitable initiative allows donors to promise a future bequest to the foundation in exchange for having their personal history, family experiences, and philanthropic values permanently inscribed in a physical and digital archive.
On Sunday morning, November 1, the Jewish Foundation held its most recent Endowment Book of Life event followed by a brunch at the Shaarey Zedek Synagogue. There were five new entries into the Book of Life, from: Brownie Fleishman – in memory of her parents, Beryl and Esther Pierce; Marilyn Goldberg – in memory of her husband, Dr. Norman Goldberg; Melissa Rice – in memory of her husband, Richard Rice; Sharon Wolchock, in memory of her husband, Sid Wolchock; and Anna and Lyle Silverman.
The signers were introduced by Jewish Foundation CEO John Diamond, who, in addressing the signers, said: “Your stories, your generosity, and your commitment to the future of our community will continue to inspire others for generations to come. Thank you for making this meaningful commitment.”
Diamond read excerpts from what the signers had written in the Book of Life or described what had led some of them to be motivated to want to be part of the Book of Life.
From Brownie Fleishman’s inscription about her parents, Beryl and Esther Pierce, Diamond read: “The story of the Pierce family began in Winnipeg in the early 20th century, when Beryl and Esther Pierce came to Canada to establish a new life for themselves and their children.
“Beryl Benjamin Pierce was born in 1883 in Poltova, then part of the Russian Empire, and now Ukraine. He immigrated to Canada in 1912 and settled in Winnipeg, where he became a pioneer in the fur industry. A skilled designer and cutter, he established Pierce Fur Company in the Exchange District. The building that housed that business was later designated a municipal historic building.”
From Marilyn Goldberg’s inscription about her late husband, Norman: “Norman had a deep connection to Judaism and to the Jewish community. He attended synagogue regularly and served on the boards of both the Rosh Pina and the Shaarey Zedek synagogues. He was a leader in the efforts to change the Shaarey Zedek cemetery rules to allow interfaith couples to be buried together. His commitment to Tikun Olam extended to reaching out to the larger world. He helped lead the community’s efforts to settle refugees from Darfur.
“Our children characterized his faith this way: ‘His was a Judaism that was not orthodox in practice, but deeply rooted in Jewish values, tradition, and faith. This led him to good deeds, good words, a good life.’ “
From Melissa Rice’s inscription about her late husband, Richard: “Richard was immensely proud of his Jewish faith and heritage. He celebrated his bar mitzvah, participated in Kadima and AZA, and formed friendships that would last a lifetime.
“His close friend circle included and many who shared countless adventures, misadventures, and laughs over the years. Their friendships endured because Richard understood something important. Relationships require time, loyalty, and commitment.”
John Diamond spoke about Anna and Lyle Silverman’s long commitment to the Jewish community: “Both Anna and Lyle have always been strong philanthropic supporters of the local Jewish community, of Israel, and of Holocaust education.
“A commitment that was reinforced a few years ago after they had participated in an emotionally draining and unforgettable March of the Living trip that took them to the gates of Auschwitz. Their ongoing support of the Jewish community is also inspired by Anna’s memory of the tremendous help that her family received from the Hebrew Immigrant Aid Society when they landed in Montreal as refugees. Their story goes on to say they have been lucky in love and in business, and now as they continue to enjoy a long, comfortable, and well deserved retirement, they are eager to share their good fortune with others. ‘We have a wonderful life and couldn’t ask for anything more,’ Lyle says, ‘so now it is time to give back.’
“Through hard work, a commitment to education, and a strong connection to their Jewish community, they built a family whose succeeding generations continue to benefit from the opportunities they created.”
Diamond said this about Sharon Wolchock’s inscription about her late husband, Sid: “Sid was Sharon’s biggest supporter. Her volunteer work with the National Council of Jewish Women and the Jewish Federation mattered as much to him as his own legal career, and he backed it fully. He wanted Sharon and their daughters rooted in the Jewish community in whatever way suited each of them. In 1983, on Sid and Sharon’s first trip to Israel, Sid’s lifelong connection with the Jewish state was born.
“Sid’s love of aviation and history and his pride in being a Jew emerged during that trip. He became a passionate supporter of Israel’s soldiers and donated club rooms on two Air Force bases named for his brothers Harvey and Bernie so that the hardworking and often underappreciated technical crews had somewhere pleasant to relax.”

Following the ceremonial signing ceremony, guests in attendance were treated to entertainment by a quartet of talented singers: Julia Kroft, Josh Bellan, Alyssa Crockett, and Vinnie Alberto.
Closing out the day’s programme, current Jewish Foundation Board Chair Dafna Shore paid tribute to this year’s signers – and to the more than 800 signers of the Book of Life who had preceded them:
Shore said: “What makes this program so extraordinary and why it continues to resonate with so many people is the opportunity it gives us to share the stories that shape who we are, stories that might not otherwise have been told.
“Through the Endowment Book of Life, these stories are given a permanent home. Together, they form a living history of Jewish life in Manitoba, one filled with resilience, compassion, humor, and hope. These stories are more than a record of the past. They offer lessons for the future, showing generations to come, what it means to belong, to give, and to take responsibility for the strength of our community. Thank you for adding your voice and your vision.
“To this collection and for making a legacy commitment to the Jewish Foundation of Manitoba, your generation helps ensure that the programs, schools, and organizations that sustain Jewish life here will continue to thrive for generations to come.
“One of the great privileges of serving as chair is helping advance the Foundation’s mission, securing our community’s future while supporting its growth today. The Endowment Book of Life embodies that mission beautifully. It reminds us that each of us in our own way has the power to make a lasting difference.
“As we reflect on the importance of leaving a lasting legacy, I’d also like to take a moment to remember two valued members of the Jewish Foundation and Manitoba family who we lost this past year, Sheldon Berney and Lillian Neaman.
“Both served as governors of the Foundation, demonstrating their commitment to our community through their leadership and service. We are grateful for their contributions and the role they played in helping strengthen the foundation. Their memories remind us that a lasting legacy is built through the generosity, dedication, and commitment of those that came before us. May their memories be a blessing.
“As long as members of our community continue to invest in tomorrow, through their generosity, their readership, and their willingness to share their stories, Jewish life in Manitoba will continue to flourish. Thank you all for being part of that story.”
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.

So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.

But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:

That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.




