Local News
Palestinian campus encampments dismantled across Canada—whether voluntarily or by authorities
By SAM MARGOLIS (Canadian Jewish News) Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
“Every dollar you make off the blood of Palestinians will be lost as we continue to confront you, on this lawn and across campus this coming year, and the year after that, and every year until the complete liberation of Palestine, from the river to the sea,” protesters from Occupy Tabaret said on a post on Instagram.
An encampment at University of Waterloo was dismantled on July 7, in exchange for the university dropping a $1.5-million lawsuit and injunction proceedings.
A pro-Palestinian encampment at the University of British Columbia, which had maintained an inescapable presence at the Vancouver campus since the end of April, was voluntarily dismantled on the evening of July 7—and local Jewish groups are hoping this will provide a step towards easing fears among Jewish students and the community as a whole.
Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
“Every dollar you make off the blood of Palestinians will be lost as we continue to confront you, on this lawn and across campus this coming year, and the year after that, and every year until the complete liberation of Palestine, from the river to the sea,” protesters from Occupy Tabaret said on a post on Instagram.
An encampment at University of Waterloo was dismantled on July 7, in exchange for the university dropping a $1.5-million lawsuit and injunction proceedings.
A pro-Palestinian encampment at the University of British Columbia, which had maintained an inescapable presence at the Vancouver campus since the end of April, was voluntarily dismantled on the evening of July 7—and local Jewish groups are hoping this will provide a step towards easing fears among Jewish students and the community as a whole.
The closure of the UBC Vancouver encampment took place a week after the Ontario Superior Court of Justice granted the University of Toronto an injunction to clear a pro-Palestinian encampment from its campus. The court ordered tents to be removed and gave police authority to arrest anyone who did not vacate the protest site.
“In our society, we have decided that the owner of property generally gets to decide what happens on the property,” Justice Markus Koehnen wrote in the July 2 ruling.
“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters. That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”
Students at UofT voluntarily dismantled the encampment, which had numbered over 150 tents at some points, before the injunction deadline.
In Vancouver, Michael Sachs, the executive director of the Jewish National Fund Pacific, told The CJN, “There is a sense of relief that this is over, but also a sense of frustration with the amount of damage this has done, both to the Jewish community on campus and to the campus itself,”
Sachs went to UBC early Monday morning and took a photo of himself before the emptied encampment that he later posted on social media.
Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
“Every dollar you make off the blood of Palestinians will be lost as we continue to confront you, on this lawn and across campus this coming year, and the year after that, and every year until the complete liberation of Palestine, from the river to the sea,” protesters from Occupy Tabaret said on a post on Instagram.
An encampment at University of Waterloo was dismantled on July 7, in exchange for the university dropping a $1.5-million lawsuit and injunction proceedings.
A pro-Palestinian encampment at the University of British Columbia, which had maintained an inescapable presence at the Vancouver campus since the end of April, was voluntarily dismantled on the evening of July 7—and local Jewish groups are hoping this will provide a step towards easing fears among Jewish students and the community as a whole.
The closure of the UBC Vancouver encampment took place a week after the Ontario Superior Court of Justice granted the University of Toronto an injunction to clear a pro-Palestinian encampment from its campus. The court ordered tents to be removed and gave police authority to arrest anyone who did not vacate the protest site.
“In our society, we have decided that the owner of property generally gets to decide what happens on the property,” Justice Markus Koehnen wrote in the July 2 ruling.
“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters. That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”
Students at UofT voluntarily dismantled the encampment, which had numbered over 150 tents at some points, before the injunction deadline.
In Vancouver, Michael Sachs, the executive director of the Jewish National Fund Pacific, told The CJN, “There is a sense of relief that this is over, but also a sense of frustration with the amount of damage this has done, both to the Jewish community on campus and to the campus itself,”
Sachs went to UBC early Monday morning and took a photo of himself before the emptied encampment that he later posted on social media.
“Once the encampment was no longer in the news cycle, it was taken down. Some questions now are, who is going to pay for the damage done? And how much is it all going to cost after they destroyed the field?”
At various points during the 69-day encampment, dozens of tents and hundreds of pro-Palestinian protesters took part in the event, which occupied MacInnes Field at the school’s Vancouver campus. Some local media outlets described the atmosphere as resembling a festival. In ordinary times, the field is a campus hub and green space used by the university’s community for numerous recreational activities. Today it remains fenced and barricaded.
Sachs had made regular trips to the perimeter of the protest since it began over 10 weeks ago. On its first day, according to his account, he witnessed Charlotte Kates, the coordinator of Samidoun, helping to organize and orchestrate the encampment.
Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
“Every dollar you make off the blood of Palestinians will be lost as we continue to confront you, on this lawn and across campus this coming year, and the year after that, and every year until the complete liberation of Palestine, from the river to the sea,” protesters from Occupy Tabaret said on a post on Instagram.
An encampment at University of Waterloo was dismantled on July 7, in exchange for the university dropping a $1.5-million lawsuit and injunction proceedings.
A pro-Palestinian encampment at the University of British Columbia, which had maintained an inescapable presence at the Vancouver campus since the end of April, was voluntarily dismantled on the evening of July 7—and local Jewish groups are hoping this will provide a step towards easing fears among Jewish students and the community as a whole.
The closure of the UBC Vancouver encampment took place a week after the Ontario Superior Court of Justice granted the University of Toronto an injunction to clear a pro-Palestinian encampment from its campus. The court ordered tents to be removed and gave police authority to arrest anyone who did not vacate the protest site.
“In our society, we have decided that the owner of property generally gets to decide what happens on the property,” Justice Markus Koehnen wrote in the July 2 ruling.
“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters. That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”
Students at UofT voluntarily dismantled the encampment, which had numbered over 150 tents at some points, before the injunction deadline.
In Vancouver, Michael Sachs, the executive director of the Jewish National Fund Pacific, told The CJN, “There is a sense of relief that this is over, but also a sense of frustration with the amount of damage this has done, both to the Jewish community on campus and to the campus itself,”
Sachs went to UBC early Monday morning and took a photo of himself before the emptied encampment that he later posted on social media.
“Once the encampment was no longer in the news cycle, it was taken down. Some questions now are, who is going to pay for the damage done? And how much is it all going to cost after they destroyed the field?”
At various points during the 69-day encampment, dozens of tents and hundreds of pro-Palestinian protesters took part in the event, which occupied MacInnes Field at the school’s Vancouver campus. Some local media outlets described the atmosphere as resembling a festival. In ordinary times, the field is a campus hub and green space used by the university’s community for numerous recreational activities. Today it remains fenced and barricaded.
Sachs had made regular trips to the perimeter of the protest since it began over 10 weeks ago. On its first day, according to his account, he witnessed Charlotte Kates, the coordinator of Samidoun, helping to organize and orchestrate the encampment.
The Centre of Israel and Jewish Affairs (CIJA) has long called for Samidoun to be added to Canada’s list of terrorist organizations. CIJA and others maintain that the Vancouver-based organization has direct ties to the Popular Front for the Liberation of Palestine (PFLP), which, since 2003, has been listed as a terrorist group under Canada’s Criminal Code.
On May 1, Vancouver police started a hate crime investigation after comments Kates made at a rally praising the Oct. 7 Hamas attacks on Israel and referring to a number of terrorist groups as heroes.
Sachs also noted that UBC is located in the riding of British Columbia Premier David Eby. He believes that Eby, as well as the university, could have done more to end the encampment sooner and help assuage the emotional distress it has caused for Jewish students, staff and faculty.
Nico Slobinsky, CIJA’s vice-president of the Pacific Region, said he was encouraged to see the encampment abandoned and the return of MacInnes Field for all students to enjoy safely.
“Since the Oct. 7 terrorist attacks committed by Hamas, Jewish communities have come under increased pressure in many spaces across Canada and around the world, including in post-secondary education. The UBC encampment was concerning and made many Jewish students feel unsafe on their own campus,” he said.
Ohad Gavrieli, the incoming executive director of Hillel BC, sent a note to the Jewish community on campus this week stating that the encampment, had been, since it started on April 29, a “troubling center of antisemitism and anti-Israel activities.” He expressed concern that “such a demonstration of hate and intimidation was allowed to persist at the heart of UBC.”
“As we look ahead to the fall semester in September, we hope that the lessons learned from this troubling episode will lead to a campus environment where Jewish students can feel safe and respected,” Gavrieli wrote.
The university, at this time, offered no response regarding any possible legal actions that may be pursued against the organizers of the encampment. Further, it is unclear when the field will be returned to its earlier condition and how much it will cost to repair it.
Clare Hamilton-Eddy, the director of media relations at UBC, did tell The CJN that the school “remains committed to respectful dialogue with student protesters.”
A group calling itself the People’s University of Gaza UBC, which, among its other demands, has called on UBC to divest from Israel, vowed that it would continue to protest.
Several encampments which have occupied Canadian universities since April have been dismantled, a week after an Ontario Supreme Court granted the University of Toronto an injunction to remove a pro-Palestinian tent protest from its downtown campus.
At McGill, the Montreal campus was closed for the day from the early hours of June 10 while police and a private security firm removed protesters.
“McGill will always support the right to free expression and assembly, within the bounds of the laws and policies that keep us all safe. However, recent events go far beyond peaceful protest, and have inhibited the respectful exchange of views and ideas that is so essential to the University’s mission and to our sense of community,” McGill president Deep Saini said in a news release.
“People linked to the camp have harassed our community members, engaged in antisemitic intimidation, damaged and destroyed McGill property, forcefully occupied a building, clashed with police, and committed acts of assault,” he said.
In Ottawa, protesters voluntarily removed their tents from the campus July 10, claiming that negotiations with the university administration had stalled.
“Every dollar you make off the blood of Palestinians will be lost as we continue to confront you, on this lawn and across campus this coming year, and the year after that, and every year until the complete liberation of Palestine, from the river to the sea,” protesters from Occupy Tabaret said on a post on Instagram.
An encampment at University of Waterloo was dismantled on July 7, in exchange for the university dropping a $1.5-million lawsuit and injunction proceedings.
A pro-Palestinian encampment at the University of British Columbia, which had maintained an inescapable presence at the Vancouver campus since the end of April, was voluntarily dismantled on the evening of July 7—and local Jewish groups are hoping this will provide a step towards easing fears among Jewish students and the community as a whole.
The closure of the UBC Vancouver encampment took place a week after the Ontario Superior Court of Justice granted the University of Toronto an injunction to clear a pro-Palestinian encampment from its campus. The court ordered tents to be removed and gave police authority to arrest anyone who did not vacate the protest site.
“In our society, we have decided that the owner of property generally gets to decide what happens on the property,” Justice Markus Koehnen wrote in the July 2 ruling.
“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters. That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”
Students at UofT voluntarily dismantled the encampment, which had numbered over 150 tents at some points, before the injunction deadline.
In Vancouver, Michael Sachs, the executive director of the Jewish National Fund Pacific, told The CJN, “There is a sense of relief that this is over, but also a sense of frustration with the amount of damage this has done, both to the Jewish community on campus and to the campus itself,”
Sachs went to UBC early Monday morning and took a photo of himself before the emptied encampment that he later posted on social media.
“Once the encampment was no longer in the news cycle, it was taken down. Some questions now are, who is going to pay for the damage done? And how much is it all going to cost after they destroyed the field?”
At various points during the 69-day encampment, dozens of tents and hundreds of pro-Palestinian protesters took part in the event, which occupied MacInnes Field at the school’s Vancouver campus. Some local media outlets described the atmosphere as resembling a festival. In ordinary times, the field is a campus hub and green space used by the university’s community for numerous recreational activities. Today it remains fenced and barricaded.
Sachs had made regular trips to the perimeter of the protest since it began over 10 weeks ago. On its first day, according to his account, he witnessed Charlotte Kates, the coordinator of Samidoun, helping to organize and orchestrate the encampment.
The Centre of Israel and Jewish Affairs (CIJA) has long called for Samidoun to be added to Canada’s list of terrorist organizations. CIJA and others maintain that the Vancouver-based organization has direct ties to the Popular Front for the Liberation of Palestine (PFLP), which, since 2003, has been listed as a terrorist group under Canada’s Criminal Code.
On May 1, Vancouver police started a hate crime investigation after comments Kates made at a rally praising the Oct. 7 Hamas attacks on Israel and referring to a number of terrorist groups as heroes.
Sachs also noted that UBC is located in the riding of British Columbia Premier David Eby. He believes that Eby, as well as the university, could have done more to end the encampment sooner and help assuage the emotional distress it has caused for Jewish students, staff and faculty.
Nico Slobinsky, CIJA’s vice-president of the Pacific Region, said he was encouraged to see the encampment abandoned and the return of MacInnes Field for all students to enjoy safely.
“Since the Oct. 7 terrorist attacks committed by Hamas, Jewish communities have come under increased pressure in many spaces across Canada and around the world, including in post-secondary education. The UBC encampment was concerning and made many Jewish students feel unsafe on their own campus,” he said.
Ohad Gavrieli, the incoming executive director of Hillel BC, sent a note to the Jewish community on campus this week stating that the encampment, had been, since it started on April 29, a “troubling center of antisemitism and anti-Israel activities.” He expressed concern that “such a demonstration of hate and intimidation was allowed to persist at the heart of UBC.”
“As we look ahead to the fall semester in September, we hope that the lessons learned from this troubling episode will lead to a campus environment where Jewish students can feel safe and respected,” Gavrieli wrote.
The university, at this time, offered no response regarding any possible legal actions that may be pursued against the organizers of the encampment. Further, it is unclear when the field will be returned to its earlier condition and how much it will cost to repair it.
Clare Hamilton-Eddy, the director of media relations at UBC, did tell The CJN that the school “remains committed to respectful dialogue with student protesters.”
A group calling itself the People’s University of Gaza UBC, which, among its other demands, has called on UBC to divest from Israel, vowed that it would continue to protest.
In a statement released on social media, the group said, “After years of divestment organizing on campus, we build the People’s University of Gaza as one tactic of escalation. We call on you to join us as we advance into the next stage of our strategy for our demands.”
Encampments have been prevalent on prominent university campuses in BC for the past several weeks. Protesters started a camp on the University of Victoria campus on May 1 and, according to university officials, the size of the encampment has not diminished.
“The university continues to take a calm and thoughtful approach and remains hopeful for a peaceful resolution.” said Kristi Simpson, vice-president of finance and operations at UVic.
Meanwhile, at the Vancouver Island University campus in Nanaimo, protesters continue to disrupt activities on the campus. On June 28, a group of 25 protesters occupied a building, interrupting an ongoing exam, blockading several entry doors, and causing damage to flags in the school’s International Centre. Over the June 29-30 weekend, protesters vandalized the entry to VIU’s human resources office.
“Such actions, which violate university policies, jeopardize the safety and security of our staff, infringe upon private and secure areas, and cannot be tolerated. We firmly condemn the disruption of academic exams, as our primary mission is to provide an optimal learning experience for our students,” officials from VIU said in a July 3 statement.
An encampment at UBC’s campus in Kelowna ended on June 29.
Local News
Winnipegger Randy Wolfe reunites with founders of Israel program 44 years after having been in Tzfat, Israel
We received an interesting message from someone by the name of Michal Laufer, who wrote that he was “Communications Director for Livnot U’Lehibanot — an Israel-based nonprofit that has been connecting young Jewish adults from around the world to Israel and their Jewish identity for over 45 years.”
Michael went on to share a story about one of the earliest participants in a Livnot U’Lehibanot program – some 44 years ago, when Winnipegger Randy Wolfe was in Tzfat.
Here’s what Michael wrote, along with a video that he attached in his message:
“I’d love to share a heartwarming story that beautifully reflects the bond between the Jewish Diaspora and Israel.
“Reuven (Randy) Wolfe, from Winnipeg, Canada, recently returned to Tzfat — 44 years after participating in one of Livnot’s earliest programs — to reunite with the founders of Livnot U’Lehibanot and revisit the place that changed his life.
“It’s a touching story about roots, identity, and belonging that I believe would resonate deeply with your readers.
“Attached is the full story.
“A short video: https://drive.google.com/file/d/1Ech3OOGO7ElnttWIWgaIQtQ2PIeQl2mT/view
Local News
Winnipeggers recount experiences growing up in smaller communities
By MYRON LOVE “The place we call home,” observed Bruce Sarbit, “ – shtetl, town, city, country – is essential to who we are. We endow the place with personal meaning and it, in turn, provides us with a sense of identity and stability as we adapt to life’s circumstances in a rapidly changing world.”
For many Jewish Winnipeggers of an earlier era, like Sarbit, that sense of identity was first forged in smaller communities throughout Manitoba, Saskatchewan and Northwestern Ontario where our parents and grandparents – my own father and his family among them – found general acceptance as farmers, merchants and professional people while they also successfully strived to retain their sense of Judaism.
On Sunday, September 28, Sarbit was one of a group of four Winnipeggers who participated as part of the Jewish heritage Centre of Western Canada’s program “Beyond The Perimeter: Jews Outside of Winnipeg”, which was held at Temple Shalom. The four, in addition to Sarbit, were: David Greenberg, Sid Robinovitch and Lil Zentner – who began their lives growing up in Selkirk (for Sarbit), Portage La Prairie, Brandon and Esterhazy (Saskatchewan) respectively. The program grew out of the research conducted by Chana Thau, on behalf of the JHCWC, into Jewish life in smaller communities in Manitoba and Saskatchewan.
In Thau’s introduction, she noted the existence of several Jewish farm colonies that were established in the early years of the last century by German-Jewish Baron de Hirsch. At the same time, other Jewish immigrants (also all from the former Russian empire) to Canada were following the railroad and establishing themselves in the towns and cities that had grown up alongside the rail lines.
In the smaller communities, such as Shoal Lake – where I first lived (we were the only Jewish family) or Esterhazy (where Lil (Bober) Zentner’s family lived with two other Jewish families, the Jewish presence was minimal. In larger communities – such as Brandon, Portage and Selkirk – the number of Jewish families may have been between 20 and 30 at their peaks in the interwar years and into the 1950s. Brandon and Portage had their own synagogues.
The four speakers described many commonalities about Jewish life where they grew up. Their parents were storekeepers. Zentner’s parents, Max and Eva Bober, operated a general store in Esterhazy. Sid Robinovitch’s parents, Jack and Ethel Robinovitch, were proprietors of the Army and Navy Clothing store (which was a separate entity from the Army and Navy chain of stores which were headquartered in Regina, Sid pointed out) in Brandon. Sarbit proudly reports that his family’s Sarbit’s Department Store in Selkirk was, at one time, the largest independent store in western Canada. While David Greenberg’s father, the late I.H. Greenberg, was a lawyer in Portage la Prairie – and David and his brother, Barry, carried on the family legal practice in the community – his grandfather was first a journeyman lather who did plaster work on homes. The family later opened a second-hand store and subsequently constructed a grocery store – Greenberg’s Groceteria.
“The Greenberg grocery store extended credit to farmers and purchased their produce, which enabled it to thrive,” David Greenberg recalled. “I was once told by a friend years later that “Greenberg’s kept us alive” in the winter when they had virtually no money for food.
While the Greenberg, Robinovitch and Sarbit families arrived in Portage, Brandon and Selkirk respectively in the early 1900s – as part of the wave of Jewish immigration from Russia at the time –meaning the three were among the third generations in their communities, Lil Zentner’s parents, Max and Eva Bober were considerable later arrivals – having come to Canada respectively – in 1926 and 1930. They opened their general store in Esterhazy in 1936.
The Bobers, being newcomers, were more observant than Greenberg’s, Robinovitch’s, and Sarbit’s parents. Zentner was the only one of the four speakers who brought up the challenge of keeping kosher in a town far removed from shechita and kosher food. She recounted how her parents brought in kosher meat from Regina.
“We would buy chickens from local farmers,” she recounts. “We would take them to Melville (which numbered perhaps 30-40 Jewish families in the 1930s and 40s) to have them killed and then we would remove the feathers, cut off the heads and clean them at home.”
In Robinovitch’s telling, Jewish religious life in Brandon was “basic”. “We kept kosher in our home,” he remarks. “We brought in kosher meat from Winnipeg. We had a synagogue but, aside from the odd community event, it really only functioned on the High Holidays.”
David Greenberg noted that, for the first couple of decades, the Jewish community’s members davened in people’s homes. Portage’s Jewish community didn’t build a proper synagogue until 1950. Services were largely restricted to Friday evenings and the High Holidays. The merchants had to work on Saturdays. The community also made attempts to have a cheder, but with limited success.
While it would seem (from my own memories as well) that the general communities in those small towns respected the Jewish merchants in their midst – none of the four speakers mentioned any incidents of antisemitism – the Jewish families – even in the already more secular and integrated second and third generations – primarily socialized with other Jewish families.
In Portage – although the Jewish families did largely socialize with each other, the second and third generations also held leadership positions in the larger community. Greenberg noted that Jack Shindelman, Ben Kushner, and Irwin Callen all became aldermen, and Harold Narvey was re-elected chairman of the school board many times.
“My mother served as President of the Imperial Order Daughters of the Empire (IODE),” Greenberg noted, “and as a longtime volunteer at the Portage General Hospital Auxiliary. My father and his brother Allan became Exalted Rulers of the Elks Lodge, My Uncle Michael was leader of the Elks Band.”
In Zentner’s remembering, although she had many non-Jewish friends among the girls in her classes – her parents only got together socially with the other two Jewish families in town or Jewish families in nearby towns.
“In the summers, we would join other Jewish families at Round Lake, vacationing at Round Lake,” she recalled. “One summer, my parents sent me to a Habonim camp in the Qu’Appelle Valley where I met a lot of other Jewish kids.”
“For their social life, my family mixed almost exclusively with other members of Brandon’s Jewish community,” Robinovitch said. “There were Saturday evening poker nights and Sunday afternoon gatherings at Crystal’s Delicatessen. On Saturday afternoons, I would go to the movies and a couple of other Jewish kids in my school and I belonged to the Cubs and Boy Scouts.
“I had a few friends from school, but I always felt that I was different,” Robinovitch continued. “I was aware of being Jewish – although I had no real sense of what Jewishness was all about. I would say that the only time that I had any exposure to Jewish culture was when my parents sent me one summer to Herzl Camp in Wisconsin when I was 12 years old. It was a real eye opener being in an environment with so many other Jewish youngsters. I was exposed to a lot of Hebrew songs and, to this day, I still remember the Birkat Hamazon and V’ahavtah prayers that I learned there.”
The next year, the Robinovitch family moved to Winnipeg and young Sid quickly became immersed in Jewish life here. “In Brandon, I felt that we were defined by what we didn’t do,” he observed. “We didn’t go to school on the High Holidays. We didn’t have a Christmas tree. And we didn’t go to visit grandpa and grandma on the family farm.
“It was in Winnipeg where my identity as a Jew really began to take shape. Brandon was a nice place to live, but it could not provide the strong Jewish community values that emanate from a lager centre. A remnant of Jewish values still prevailed from the shtetl, but by my generation, they had worn thin.”
For Lil Zentner, the end of her time in Esterhazy came when she began dating a local boy. Her parents wouldn’t tolerate it when they found out. After a mighty blow-up, she challenged them to send her to Winnipeg where she could meet fellow Jews. Her older brother, Harold, was already here, going to university. Her parents agreed and they followed a year later.
For the Jewish community in Selkirk, Bruce Sarbit noted, being so close to Winnipeg, it was almost an extension of the larger city. His remarks were as much about nostalgia for Winnipeg as they were about Selkirk. “In my case,” he said, “I came into Winnipeg for everything Jewish – Hebrew lessons. Sunday Jewish history classes and YMHA clubs.”
The smaller city, he observed – at its peak home to perhaps 20 Jewish families, “fostered a strong sense of community among the Jewish families and helped them to hold onto their cultural and religious traditions, celebrate Shabbat, observe holidays, practise kashrut and maintain their Yiddish language as they ran businesses that necessitated interactions with the non-Jewish population”.
He added that his own father, Syd, who came to Portage at the age of three, was immersed in the general community as well – having twice served as president of the Chamber of Commerce, was also a member of the Rotary club, and once ran for election to the Legislature.
Unlike Portage and Brandon, though. Selkirk was close enough that the Jewish residents of Selkirk often drove into Winnipeg, attended High Holiday services here, visited relatives and, in general, partook of the activities, Jewish and otherwise, that the larger city provided.
Unlike Robinovitch and Zentner though, Sarbit did not spend all of his adult life in Winnipeg. He left Selkirk at the age of 18 for Brandon. For 40 years, the psychologist turned playwright served as a counsellor at Brandon University.
“The descendants of the first residents chose not to remain in Portage,” Greenberg concluded – in summing up the decline and disappearance of the other Jewish communities on the Prairies – with the exception of Winnipeg, Regina and Saskatoon. “Intermarriage was frowned upon and the children were too few in number and not close enough in age to socialize, so for girls to meet Jewish boys they were required to move to alarger centres, primarily Winnipeg. I believe culture was the motivating factor in their decision.
“Only my Uncle, Allan Greenberg, a bachelor, Harold and Mildred Narvey, and their son Bruce, who opened a chiropractic practice, remained. Bruce Narvey, as I mentioned, was the last of the resident descendants, before leaving after his mother died.”
Although Greenberg himself – and his brother, Barry – have lived most of their lives in Winnipeg, they continue to practise law in Portage and have had a history of community involvement in the Portage community. In recent years, David co-chaired the Portage and Area Beautification initiative committee through the Chamber of Commerce, resulting in seven years of service in the planning and implementation of the project. As a result, the committee was awarded its Citizenship of the Year award by the community. As for Barry Greenberg, he is a past president of the Portage & District Chamber of Commerce.
Local News
Holocaust survivors group “Cafe Europa” celebrates 25th anniversary
By MYRON LOVE On October 12, 2000, the Jewish Child and Family Service (JCFS) invited Holocaust survivors in our community to attend an information session at the Gwen Secter Creative Living Centre to discuss how the community could better serve the needs of that segment of our community. What grew out of that meeting was the establishment of the Winnipeg chapter of Cafe Europa, an international organization originally established by the Conference on Jewish Material Claims Against Germany, which brings together Holocaust survivors to forge connections and community with others who have shared their experience.
On Thursday, October 23, 2025, a small group of our community’s rapidly dwindling survivors joined some of the JCSF staff who have been involved with the program over the years – including current president and CEO Al Benarroch, his predecessor, Emily Shane, JCFS seniors case worker Adeena Lungen, recently retired Cheryl Hirsh Katz, along with Keith Elfenbein and Heather Kraut – the current JCFS staff overseeing JCFS seniors programming – also Shelley Faintuch, who was the Jewish Federation of Winnipeg’s Director of Community Relations 25 years ago – for the for lunch at the Gwen Secter to celebrate the 25th anniversary of the founding of Winnipeg’s Cafe Europa.
“It is a really special moment for me to stand before you today as we commemorate the 25th anniversary of our Holocaust survivors’ social lunch program,” said Adeena Lungen, JCFS social worker. Lungen herself is the daughter of Holocaust survivors.
Al Benarroch, President and CEO of JCFS, added, ““Our Holocaust survivors are truly precious jewels, the living legacy, resilience, an embodiment of Jewish survival, and of ‘Am Yisrael Chai’. We owe them so much for their stewardship of Jewish truth and justice. They are truly righteous among us.”
Lungen continued: “It began with a simple idea to bring Holocaust survivors together and evolved into a regular biweekly group where survivors meet, share a meal, enjoy a program and find comfort in each other’s company. It has grown into an environment where survivors have been able to come together year after year supporting each other through illness, loss, and hardship, as well as celebrating together successes and family simchas.”
Lungen was one of two JCFS social workers who were at that original meeting 25 years ago, along with Shelley Faintuch – also the child of Holocaust survivors – representing the Federation. “Our initial idea was just to create a space where survivors could come together as a community of people with shared experiences and history,” Lungen recounted.
The name, “Cafe Europa”, she explained, comes from a cafe of the same name in Stockholm where survivors met in the early years after the war in the hopes of finding family and friends who had also survived the Holocaust.
Lungen recalled that the survivors who attended that first meeting were very clear about their vision for the group. “They weren’t looking for a therapy or support group – nor did they want to talk about their wartime experiences,” she said. “They simply wanted a program where they could socialize with other survivors. I came to understand their needs and desires to meet with others who understood loss and suffering in a way that only other survivors could.”
Speaking directly to the 15 survivors at the 25th anniversary lunch, Lungen praised them for their “indomitable will to live a life of purpose and meaning. You have shown all of us – in very real ways – what it means to rebuild your lives, to persevere and to believe in the possibility of goodness after unimaginable loss.
“We at JCFS are grateful for the opportunity to work with you, to learn from you and to be inspired by you.”
As the number of survivors in our community continue to decrease year after year, so too do the numbers attending Cafe Europa programs. Keith Elfenbeinn noted, “when Heather (Kraut) and I began working with the survivors 12 years ago, we had close to 50 attending our bimonthly programs (which feature lunch followed by speakers or performers). Now we get fewer than 20.”
He added that most survivors are in their late 80s or 90s now – including 100-year-olds Charlotte Kittner and Saul Fink.
Lungen in particular noted Elfenbein’s role in co-ordinating all aspects of Cafe Europa’s programming, including phoning survivors to arrange transportation, booking the speakers and entertainment, and liaising with the Gwen Secter Centre.
Shelley Faintuch delved into Canada’s sorry history with regard to largely having banned Jewish immigration here before the war and limiting the numbers after the war. She provided an overview – in her years as the Federation’s Community Relations director – to reach out to governments and build bridges to other faith and ethnic communities –as well as high school students, aimed at raising awareness of antisemitism and taking measures to fight this pernicious hatred.
The 25th anniversary program finished with a musical performance by Rabbi Matthew Leibl and Cantor Steven Hyman.