By MYRON LOVE It has been many years since I have had the pleasure of interviewing Rabbi Michael Skobac. I am happy to report that the long time Education Director of Jews for Judaism has been invited back to Winnipeg by the Adas Yeshurun Herzlia Congregation to do a presentation – on Friday, October 20, after Kabbalat Shabbat services – on the subject of the ongoing missionary threat to the Jews.
The subtext for “The Battle for the Jewish Soul,” the title of his lecture, he points out, is an exploration of why so many Jews are susceptible to the siren song of missionaries – not just Christian missionaries, but also Asian religious movements – an issue that also falls under the aegis of Jews for Judaism.
“It is not just a matter of a lack of education or knowledge,” he explained in a wide ranging interview with the JP&N last Friday morning. “Many of those who have left Judaism grew up in Jewish homes, had their bar/bat mitzvahs, went to Hebrew school and visited Israel. What they are missing is a sense of spirituality.
“Too many Jews have grown up in a spiritual vacuum,” he continued. “They have holes in their soul that cry out to be filled and they are not finding it in Judaism. Therefore, they are turning to Bhuddism, Hinduism and the Church.”
To further illustrate his point, he cited a story about a conference on Jewish meditation a year ago in New York City. “There were about 1,000 people registered,” he recounted. “They were asked to raise their hands if they had participated in Eastern mediation practices. Everyone raised their hands. When subsequently asked how many of them had had any experience with Jewish meditation, no hands went up.”
That anecdote speaks to one of the several ways that Jews for Judaism’s mission has evolved and expanded. The organization was founded in 1989 in Toronto by Julius Ciss, himself a former “Jew for Jesus” who had returned to Judaism some years before and had begun doing counter missionary work.
Rabbi Skobac joined Jews for Judaism full time in 1992. A graduate of Yeshiva University, the former New Yorker received his smicha in 1980. After teaching for a short time, he was drawn into outreach work within the Jewish community prior to joining the staff of Jews for Judaism.
Initially, Jews for Judaism’s primary mission was working to bring back to Judaism susceptible Jews who were enticed into joining messianic congregations operating under the guise of following Jewish ritual practices within a context of worshipping Yesha (Jesus).
Skobac notes that Jews for Judaism’s focus has never been criticizing Christian beliefs, but rather on educating lost Jews as to the joys of Judaism. “We operate under the idea that the missionary activity of Jews for Jesus is not the problem,” he explains. “It is a symptom. The problem is that a growing number of Jews are disconnected from Judaism. Our communities are dealing with a lot of assimilation and apathy. The other thing we realized is that it is not just Christ who is calling to Jews. Twenty five percent of North American Bhuddists are Jewish and Jews are similarly overrepresented in other Eastern religions such as Hinduism and Bahai.”
Skobac noted that Jews for Judaism has become a 911 service forJewish communities – responding to many family members concerned about siblings or children who have strayed into other religious faiths.
There have been some interesting phenomena developing in more recent years that Skobac commented on. One is related to the growth of the messianic movements themselves.
“We are not dealing with just one or two messianic congregations in North America now,” he observed. “There are currently more than 500 – and they have become organized. They have camps and day schools and “rabbinical schools” to fill the growing demand for “rabbis”. The result is more of the messianic Jews are actually studying Judaism and some are – as a result- coming back to the Jewish community.”
Another difference that Skobac points out is that you no longer see these missionaries preaching on street corners. As with everything else in our modern world, virtually all the missionary work today is happening online. And the outreach efforts of Jews for Judaism has also moved to some degree online.
“Twelve years ago, we started our own YouTube channel,” he reported. “We have had between 8 and 9 million views. Obviously not all of our viewers re Jewish.”
He pointed out that over the past 40 years, a growing number of non-Jews have become interested in learning about Judaism and begun practising the “Noahide” laws as ordained in the Torah. These laws were required by God of Noah’s descendants and include prohibitions against idolatry, blasphemy, adultery, theft, murder and cruelty to animals.
And some of these Noahides convert to Judaism. Skobac reported, for example, that he was recently in Alberta to help a family living outside of Edmonton that was converting to Judaism.
The bottom line, Skobac noted, is that a growing number of Jews are not finding meaning in Judaism. “People need a sense of the spiritual in their lives to give their lives meaning,” he observed. “If they can’t find it in Judaism, they will look somewhere else. What we try to do is bring out the beauty and spirituality in Judaism.”
Readers who may be interested in attending rabbi Skobac’s presentation (which includes supper) can contact the Adas Yeshurun Herzlia office at 204 489-6262.