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Rabbi Michael Skobac, international leader in Jewish outreach, to speak at Adas Yeshurun Herzlia on October 20

By MYRON LOVE It has been many years since I have had the pleasure of interviewing Rabbi Michael Skobac. I am happy to report that the long time Education Director of Jews for Judaism has been invited back to Winnipeg by the Adas Yeshurun Herzlia Congregation to do a presentation – on Friday, October 20, after Kabbalat Shabbat services – on the subject of the ongoing missionary threat to the Jews.
The subtext for “The Battle for the Jewish Soul,” the title of his lecture, he points out, is an exploration of why so many Jews are susceptible to the siren song of missionaries – not just Christian missionaries, but also Asian religious movements – an issue that also falls under the aegis of Jews for Judaism.
“It is not just a matter of a lack of education or knowledge,” he explained in a wide ranging interview with the JP&N last Friday morning. “Many of those who have left Judaism grew up in Jewish homes, had their bar/bat mitzvahs, went to Hebrew school and visited Israel. What they are missing is a sense of spirituality.
“Too many Jews have grown up in a spiritual vacuum,” he continued. “They have holes in their soul that cry out to be filled and they are not finding it in Judaism. Therefore, they are turning to Bhuddism, Hinduism and the Church.”
To further illustrate his point, he cited a story about a conference on Jewish meditation a year ago in New York City. “There were about 1,000 people registered,” he recounted. “They were asked to raise their hands if they had participated in Eastern mediation practices. Everyone raised their hands. When subsequently asked how many of them had had any experience with Jewish meditation, no hands went up.”
That anecdote speaks to one of the several ways that Jews for Judaism’s mission has evolved and expanded. The organization was founded in 1989 in Toronto by Julius Ciss, himself a former “Jew for Jesus” who had returned to Judaism some years before and had begun doing counter missionary work.
Rabbi Skobac joined Jews for Judaism full time in 1992. A graduate of Yeshiva University, the former New Yorker received his smicha in 1980. After teaching for a short time, he was drawn into outreach work within the Jewish community prior to joining the staff of Jews for Judaism.
Initially, Jews for Judaism’s primary mission was working to bring back to Judaism susceptible Jews who were enticed into joining messianic congregations operating under the guise of following Jewish ritual practices within a context of worshipping Yesha (Jesus).
Skobac notes that Jews for Judaism’s focus has never been criticizing Christian beliefs, but rather on educating lost Jews as to the joys of Judaism. “We operate under the idea that the missionary activity of Jews for Jesus is not the problem,” he explains. “It is a symptom. The problem is that a growing number of Jews are disconnected from Judaism. Our communities are dealing with a lot of assimilation and apathy. The other thing we realized is that it is not just Christ who is calling to Jews. Twenty five percent of North American Bhuddists are Jewish and Jews are similarly overrepresented in other Eastern religions such as Hinduism and Bahai.”
Skobac noted that Jews for Judaism has become a 911 service forJewish communities – responding to many family members concerned about siblings or children who have strayed into other religious faiths.
There have been some interesting phenomena developing in more recent years that Skobac commented on. One is related to the growth of the messianic movements themselves.
“We are not dealing with just one or two messianic congregations in North America now,” he observed. “There are currently more than 500 – and they have become organized. They have camps and day schools and “rabbinical schools” to fill the growing demand for “rabbis”. The result is more of the messianic Jews are actually studying Judaism and some are – as a result- coming back to the Jewish community.”
Another difference that Skobac points out is that you no longer see these missionaries preaching on street corners. As with everything else in our modern world, virtually all the missionary work today is happening online. And the outreach efforts of Jews for Judaism has also moved to some degree online.
“Twelve years ago, we started our own YouTube channel,” he reported. “We have had between 8 and 9 million views. Obviously not all of our viewers re Jewish.”
He pointed out that over the past 40 years, a growing number of non-Jews have become interested in learning about Judaism and begun practising the “Noahide” laws as ordained in the Torah. These laws were required by God of Noah’s descendants and include prohibitions against idolatry, blasphemy, adultery, theft, murder and cruelty to animals.
And some of these Noahides convert to Judaism. Skobac reported, for example, that he was recently in Alberta to help a family living outside of Edmonton that was converting to Judaism.
The bottom line, Skobac noted, is that a growing number of Jews are not finding meaning in Judaism. “People need a sense of the spiritual in their lives to give their lives meaning,” he observed. “If they can’t find it in Judaism, they will look somewhere else. What we try to do is bring out the beauty and spirituality in Judaism.”
Readers who may be interested in attending rabbi Skobac’s presentation (which includes supper) can contact the Adas Yeshurun Herzlia office at 204 489-6262.

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The Ashkenazie Synagogue is the last of the old North End synagogues still remaining – can it be saved? An imaginary proposal to do just that

artist's rendering of the existing Ashkenazie synagogue with new museum building to be built alongside it

By BERNIE BELLAN Two and a half years ago, in our Dec. 4, 2021 issue, we wrote about a proposal that was developed by the board of the Ashkenazie Synaogogue, Winnipeg’s oldest still-in-use synagogue building, and the last of what once were 18 synagogues dotting Winnipeg’s North End.
In that story we explained that Ashkenazie members were faced with some stark – and very difficult choices. As we wrote back then: “Unable to sustain a regular minyan and with a membership that is a mere fraction of what it once had, the few remaining members of the Ashkenazie are faced with a difficult choice: Either find a new use for the building or close it as a house of worship.”
We also noted that, under the leadership of Dr. Yosel Minuk, the Ashkenazie board had “come up with an imaginative proposal that would see the Ashkenazie retain a core area for services, while reconfiguring the rest of the building into a ‘living’ museum of Winnipeg’s Jewish North End.”
As Dr. Minuk wrote in a letter to us at that time,”the idea has been developed to reconfigure the Ashkenazie into a museum that commemorates all the previous (17) synagogues and at the same time, continue to offer services to its regular attendees, museum visitors and staff.
“Essentially, our ‘vision’ entails the following: the main body of the synagogue would remain intact for daily and/or holiday services. However, the flanking pews would be converted into cubicles that contain narratives, photos and 3 dimensional items recovered from previous synagogues in the area, largely drawing upon collections and exhibits previously displayed by the Jewish Heritage Centre. If the memorabilia exceeds the space available, the flanking pews of the upstairs ladies gallery could be utilized for the same purpose.
“Certain cubicles would also feature former North-Enders who went on to national or international acclaim (ex. Monty Hall, David Steinberg, Sydney Halter, etc.) and computer stations that would enable visitors to look up old relatives and friends who were amongst the first immigrants to the North-End. Similar information would be offered for Jewish owned North-End businesses that helped contribute to the area’s economy.

Proposed kosher café to be built in the new synagogue/museum


“In addition, the Chedar-shaynee (anteroom to the main synagogue) would be repurposed as a small café, gift shop and washrooms. Depending on public feedback, the kosher kitchen and undeveloped downstairs area would be renovated and used for either hosting exhibits/seminars/events/dinners.”

In that article, we also advised readers who were interested in commenting upon the proposal that they could do so by responding to an online survey. (We offered a link to the 8-question survey.)
In our Dec. 18, 2021 issue, Dr. Minuk noted that there had been 20 responses received as a result of the article we had published in the previous issue. He wrote the following:
“I’m pleased that our initiative to reconfigure the Ashkenazie synagogue into both a museum and synagogue has generated so much reader interest as it underscores the importance of what we hope to create: a site that offers visitors a historical account and pays tribute to these synagogues and the individuals who built and supported them.
“We were also very pleased with the feedback we received from readers who completed our on-line questionnaire Of the 20 respondents, 17 rated the initiative 10/10 in terms of being worth pursuing. There was one response in particular that we considered rather compelling: ‘Please do this before we lose our tradition.’ Some also offered memorabilia they had stored while others pledged financial donations, which we are not accepting – at this time. Overall, we were quite encouraged by the responses.”

Now, two and a half years later, that proposal still remains simply that: a proposal.
Dr. Minuk advises that a request to the Jewish Foundation for a grant to conduct a feasibility study of the proposal was turned down, although upon speaking with a member of the Board of the Jewish Foundation, we were told that the Foundation would certainly consider the request again if it were to be submitted a second time, but this time for less money.
In the meantime, upon speaking with Dr. Minuk via a Zoom meeting, we were able to see a very effective PowerPoint presentation he had prepared which fulyl outlined what the proposed reconfiguration of the Ashkenazie Synagogue would look like.
Yet, within that same PowerPoint presentation, Dr. Minuk also addressed head-on the many challenges that would accompany any plan to redevelop the Ashkenazie, including:

  • Engineering
  • Architectural Design
  • Curator
  • Safety
  • Parking
  • Appeal to youth
  • Inclusiveness (appeal to other communities that have strong roots in the North End, including First Nations, Filipino, Ukrainian, and others)
  • Business model (capital and operating costs)

  • I asked Dr. Minuk how much he sees this total project as costing?
    He answered that he thought it would be from $3-5 million.
    I said to him that the proposal reminded me of a story Bob Freedman, former CEO of the Jewish Federation, had told me years ago about how the federal government came to provide $3 million toward the construction of the Asper Campus.
    The very powerful federal minister from Manitoba in what was then the federal Liberal government under Prime Minister Jean Chretien was Lloyd Axworthy. When Freedman (accompanied by Marjorie Blankstein and Sheldon Berney) finally managed to corral Axworthy for a meeting (and in Freedman’s recounting of the story, it was when Axworthy was in a room at the Westin Hotel, getting ready to speak at some particular function there – and he met with the trio while he was stripped down to his underwear, putting his tux on – much to Marjorie Blankstein’s chagrin, Freedman said.)
    According to Freedman, Axworthy asked the three of them: “Are you going to have a museum there?”
    “Museum?” replied Freedman. “No, we don’t have plans for a museum.”
    “Well, put a museum in there and we’ll give you $3 million,” said Axworthy.
    And that’s how the federal government came to contribute $3 million toward the building of the Asper Campus.
    Unfortunately, as many readers are now probably aware, once the campus was built, the decision was taken to substantially reduce the amount of space that was to be given to the Jewish Heritage Centre of Western Canada and, rather than build a museum, those glass panels that house some permanent and some temporary exhibits along the corridor between the Berney Theatre and offices in the campus are what we have instead of a full-fledged museum.
    Many of the artifacts that were intended to be part of the JHCWC museum at the campus and which could be put on display in this new Ashkenazie “Musynagogue” (as Dr. Minuk puts it), are being held in storage in the basement of the Asper Campus.
    The point of my writing this is to illustrate how difficult it would be for the Ashkenazie proposal to get off the ground – unless there is federal government funding. (Despite the federal government continuing to run massive deficits, there is nothing governments like more than “shovel-in-the-ground” projects which can prominently display the federal government logo on a sign in front of the project. Also, think of the number of jobs a project like this can generate. It would be a lot cheaper than the billions the federal government has shelled out in recent years for pipelines, auto plants, and lithium battery plants.)
    Also, by including a variety of other ethnic groups in the project, especially First Nations – who have a long and storied connection to the North End, this proposal might just have a chance of succeeding.
    And, with a federal election required to be held no later than 2025, the timing is right to approach federal representatives for support.
    As for those naysayers who would dismiss the proposal outright on the grounds that the Ashkenazie is located in an unsafe area, can you imagine how an idea of this sort might help to revitalize that part of the North End?
    The fact is, however, that right now, it’s Dr. Yosel Minuk who’s carrying the ball on this one pretty much by himself. If he is able at least to obtain the funds to do a feasibility study then he can pursue the idea of the project more fully, but first he has to get past first base.

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Shaarey Zedek capital campaign is on pace to hit $17 million goal, but is hoping to obtain a further $2 million from donors

Artist's rendering of the new sanctuary


By BERNIE BELLAN It was in the October 27, 2021 issue of The Jewish Post & News that we first described the plan to renovate the Shaarey Zedek Synagogue. At that time the planned budget for the renovation was $14 million but, as with most construction projects these days, as costs have increased the total cost of the project has increased considerably.
The Shaarey Zedek website now contains the following information: “The Board previously approved an overall budget of $14 million in September 2021, representing an earlier projection of $12 million in hard costs and $2 million in soft costs.  However, because of supply and inflation issues, as well as changes to the renovation plans, including the installation of an operable dumbwaiter (to replace the current inoperable one), as well as a daycare space, the current budget recently approved by the Board in August 2022, is $16 million.”
However, even that figure has now been supplanted by an even higher figure, according to Neil Duboff, Shaarey Zedek President and Chair of the L’Dor Va Dor Capital Campaign.

Neil Duboff, Shaarey Zedek President and Chair of the L’Dor Va Dor Capital Campaign.


In an interview conducted with Duboff in his office on Monday, May 6, he said that the renovation project is now expected to cost $17 million. As Duboff explained, “All in, including architects, including furniture, including all of the soft costs, (the total cost) is going to be virtually what we always counted on, about 17 million.”
Of that $17 million though, the cost for a day care facility within the synagogue has not added to the overall goal of the capital campaign,” Duboff noted, as the $1 million for the daycare is being donated by the Vickar family, one of the very generous benefactors to our community.
As far as where the other $2 million in increased costs are coming from, Duboff explained that “what’s gone up is security has gone up. Windows have gone up…and one of the other things that has really gone up is AV. AV was more expensive, audio visual is more expensive than we counted on.”
In addition to those added construction costs, there is work being done to improve the drainage in the back. As Duboff explained, “The way I’m led to believe by the architects and engineers is we’ve had a flooding problem in the back. Water has, when it’s a really heavy rain, water comes in. So, it’s something that needed to be fixed regardless” (of the renovations to the building).
As well, during a tour of the renovations in which I was a participant (along with three others) on April 26, which was conducted by Shaarey Zedek Executive Director Rena Elbaze, Elbaze did say that the back entrance is going to be modified extensively – to make it quite a bit more welcoming than it had been previously.
I was quite impressed with how the construction is proceeding from what I saw during that tour, although upon reading the original timetable for completion of the renovations, I see that they were originally slated to be completed by this August. Elbaze assured that the renovations will be done by September 26 (for the community Kavod evening) – which would be a week in advance of the first day of Rosh Hashanah. (Fortunately for the construction crew, Rosh Hashanah is very late this year – which gives them quite a bit of a cushion to finish their work in case any unexpected problems crop up – as they usually do in projects this grand.)
During my interview with Neil Duboff, he was confident that the renovations will be completed well ahead of Yom Tov, saying “it could be as soon as August, and then they just have to make sure that our maintenance staff understands the building in terms of heating and air conditioning.”

Artist’s rendering of the Shaarey Zedek rear side, including the new entrance


The one aspect of the renovation though, that will probably not be completed will be the back entrance, Duboff noted. “One of the things that I was really pushing for is a grander entrance in the back,” he said.
“It’s going to have the same limestone as the front,” he noted “It’s going to be mirroring the front. The feeling of the front will be the feeling in the back.”

Artist’s rendering of the new event centre

But, returning to the issue of finances, Shaarey Zedek members did receive a letter the first week of May in which they were told that the capital campaign is still $2 million short of what is now a $17 million goal. There was also a reference to the cemetery perpetual care fund which apparently left some congregation members concerned that funds set aside for perpetual care might be used for the renovation.
Duboff took the blame for causing some consternation among congregation members over the possible use of the perpetual care fund for the renovation. He said: “I don’t know if you can do this in a synagogue, but I’ll take a mea culpa. It was wrong. because all we were ever intending on doing is saving money by not borrowing money from the bank. That’s all it was ever intended to do. But the mistake that was made in that letter is it talked about the word perpetual care fund.” He added that there was going to be a meeting on May 8 in which the funding situation would be fully clarified for congregation members.
I asked Neil Duboff how much money exactly has been raised by the campaign. He did say that $3 million of the $17 million renovation cost is coming from the provincial government and that $12 million has been raised in pledges, but some of the individuals who have pledged to contribute to the campaign will be fulfilling their pledges over the next five years.
That does leave a bit of a “cash flow” problem, Duboff admitted. The congregation did approve taking out a “$9 million line of credit,” he added, and so far, “we haven’t used it at all,” he said.
And, while that line of credit is available, if necessary, the rate on that line of credit is approximately eight per cent. Shaarey Zedek does have investments, Duboff noted, but the average rate of return is “about five” percent, he said, which means we pay 8% and earn 5%. The goal of the board has been to find a way to avoid paying the approximately 3% interest costs charges in excess of what we earn.
The congregation also has a capital fund, Duboff explained, and $3 million from that fund has been used for the renovations, but Duboff said he’d like to “raise funds to put that back” because the “purpose of the fund” is to “sustain the congregation” to pay for things like “programming.”
One of the problems in raising funds, Duboff admitted, is that “some of our great philanthropists in our city still are considering their donations and need to kick the tire to believe the project and the future of the synagogue is real and viable. And we believe that when people come in to see the renovations and talk to the synagogue leadership, like Steve Kroft, (who was one of the people on the tour in which I participated on April 26) has now given a very, very generous gift.”
Yet, Duboff continued, “there are other people who are top donors in our city who haven’t. So some of the typical people you’d expect haven’t donated because they want to see if it’s real.”
I wondered though, whether the Shaarey Zedek’s not having a second rabbi will be an impediment to being able to grow the congregation – which would be necessary in order to sustain the congregation for the long term?
I said to Duboff that, during the tour Rena Elbaze conducted on April 26, she pointed to an area that will become an office for a second rabbi. I asked Elbaze: “So, you’re still looking for another rabbi?” She answered that she would fill me in on how the search is going, but as of the time or writing, Elbaze hasn’t responded to my request for further information.
The entire atmosphere surrounding the departure of Rabbi Matthew Leibl three years ago remains shrouded in controversy. Regardless what happened to lead to a parting of the ways between Rabbi Leibl and the Shaarey Zedek Congregation, there is no doubt that Rabbi Leibl’s leaving has had a negative impact upon the congregation.
You just have to take a look at the number of funerals, weddings, bar and bat mitzvahs at which Rabbi Leibl has officiated over the past four years to realize how immensely popular he remains as a rabbi within this community.
Neil Duboff isn’t the first person to whom I’ve suggested that it’s the congregation’s loss that Rabbi Leibl is not only not serving as a rabbi at the Shaarey Zedek, his being available to officiate at life cycle events outside of a synagogue venue and his having held High Holiday services at the Gates last year has been partly at the expense of the Shaarey Zedek in terms of people still making Rabbi Leibl their first choice for a rabbi in this city.
In response, Duboff said: “I think that the message has to be that I am a fan of Matthew’s. I think he does great work…
“But I have to sustain a strong Conservative synagogue. I can tell you that, regardless of who the Shaarey Zedek were to hire tomorrow, the synagogue, the congregation, the Shaarey Zedek, has to be bigger than a rabbi. Rabbis come and go. The institution doesn’t. Every synagogue is like that…

“Rabbis come and go. That’s the nature of an employee. But, it would be a tremendous solidifying thing, I think if Matthew would come back, I would open the door to it.”

Duboff admitted that there were conflicts between Rabbi Leibl and certain individuals (whose names he did divulge, but who will not be identified here), and that another prominent member of the congregation did reach out to Rabbi Leibl to see if there was a possibility of his returning to the congregation, but Duboff’s understanding is that “he’s not interested in working at the Shaarey Zedek.”

Looking ahead though, I wondered what the community’s demographics portend for the long-term future of the Shaarey Zedek? I said that I thought there would be an initial flurry of interest in coming to the Shaarey Zedek because of the novelty aspect – the same way Gray Academy attracted over 900 students the first year that the Asper Campus opened (in 1997), but that initial interest levelled off quickly after that first year.

And, with the Etz Chayim just having moved into new quarters on Wilkes, there is bound to be a competition between the two congregations for new members, I suggested. I asked Duboff whether, in hindsight, there should’t have been a merger of the two congregations 20 years ago when discussions of a merger ended in failure because of the apparent “culture clash” between the two congregations?

“Don’t you think that should have been the way to go?” I asked Duboff.
He agreed, saying “A hundred percent. I think that in our city, I still think at some point the congregations are going to have to join. Our city’s too small. And like you just said, there aren’t as many young families. When our generation goes, who are going to be the leaders?”

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Dr. Joel Antel new Canadian Dental association president

By MYRON LOVE Dr. Joel Antel, the newly-installed president of the Canadian Dental Association, says that he approaches dentistry from a customer service perspective. That means, he explains, taking time to get to know his patients, helping them with filling out forms – for insurance claims, for example – and striving to provide a positive customer experience.
Dentistry, it seems, was always in the cards for the 45-year dental practitioner. “Growing up, I was exposed to people in a wide variety of fields,” he recalls. “Dentistry grabbed my attention. As far back as high school, I knew that I wanted to be a dentist.”
Once in practice, it was only a few years before Antel became involved in dental governance. In giving of his time to the community, as the son of the late community leaders Oscar and Bella Antel, Joel says his parents set the example for him. Prior to assuming his most recent position as presidents of the Canadian Dental Association, Joel already had a solid record of volunteering in both the Jewish and wider community.
In his younger days, he notes, he performed with the Sarah Sommer Chai Folk Ensemble – as a musician. (He also played guitar and bass for many years – in his free time – for Mandibular Black, a rock cover band). Joel represented the performers on the Chai Board and later served as Chai’s president. He remains a member of the Board of Governors of Chai to this day.

When his kids were in school, Joel was a member of the Joseph Wolinsky Collegiate parent council and the Board of Jewish Education. He further pursued his interest in promoting education through his long-time involvement with the Stevenson Britannia Adult Learning Centre, which caters to adults of all ages who want to complete their high school degrees or take additional high school courses needed to qualify for post-secondary programs.
Joel’s entry into leadership within the dental profession began in 1991 when he was invited to join the Manitoba Dental Association’s Communications Committee. “I expected that my participation in the association would be short-term,” he says. “But I found it rewarding being involved.”

Joel soon became a board member, then, in 2011, became president (a one-year-term). In 2017, he became the MDA’s representative on the board of the Canadian Dental Association. Two years ago, he was asked to take on the office of vice-president – becoming president-elect one year later and is now beginning his term as president.
The CDA’s activities are multi-faceted, the new president points out. These activities include: position statements on matters of import to the profession, a regular publication – as well as social media platforms – keeping dentists and other oral healthcare staff up to date on new developments in the field, and providing answers to questions that members may have, co-operation with provincial and territorial dental associations, media relations and liaison with government.
The major focus currently is implementation of the Federal Government’s newly-announced national dental care program.
“This is a very ambitious project,” Joel says. “And we at the CDA are working closely with the government to bring it to fruition. Arrangements with three provinces have already been finalized and we are confident that the other provinces will soon sign on, too.”

Naturally, as president of the CDA, there will be much travel for Joel over the coming year. He estimates that he will be in the air every six weeks or so. “I am thankful for modern technology,” he observes. “In addition to the travel, I am on Zoom across the country at least once or twice a week.
“I am thankful that I have a supportive wife (Bonnie) and staff.”

In recognition of his tireless efforts on behalf of both the MDA and the CDA – as well as the hours he has put in teaching at the Dr. Gerald Niznick College of Dentistry and continuing education programs for dentists, dental hygienists and dental assistants, Joel Antel has been honoured with the MDA President’s Appreciation Award (1998), the MDA’s Award of Merit (2003), and the CDI College Assisting Dental Program Practicum Partnership Award (2009). He has also been recipient of Fellowships from the International College of Dentists, the Academy of Dentistry International, and the Pierre Fouchard Academy.
For Joel Antel, what makes all of his volunteer efforts on behalf of his fellow professionals worth it is the opportunities he has had to connect with so many people across Canada.
“I am energized by my constant association with so many in my professions,” he says, “not only fellow dentists, but also by the support staff and students I have also had the opportunity to get to know.”

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