Local News
Reaction to the valedictory address at the medical school convocation ceremony
Ed. note: We have received a number of inquiries, both from students in this year’s graduating U of M medical school class, and from former students (now practising physicians), asking whether we would print responses to what occurred during the convocation ceremony on May 16. In addition to their being published here, they will also be published in the June 5 issue of The Jewish Post.
We will continue to print whatever responses we receive as (and if) we receive them. In the meantime, here’ are the first two responses we received, on May 23:
May 23rd, 2024
Hello,
My name is Gregory Jackson. I am a member of the 2024 graduating class from the
Max Rady College of Medicine.
Our convocation has garnered more publicity than I would have ever thought. The
valedictorian’s address and subsequent aftermath compels me to act beyond my
traditional comfort zone.
A classmate of mine, Dr. Irvine, stated in an interview with the CBC that “from my
perspective, there wasn’t any students that were graduating that were upset with what was
being said”. I happened to be seated beside Dr. Irvine during convocation. Since Thursday, I
have been truly shocked, disheartened and embarrassed by what unfolded and its impacts
on our community. I regret not walking out during the valedictorian’s speech.
Boisterous cheers from emboldened supporters drown out the gasps and stunned
silence during the valedictorian’s address, turning a day that should have been shared joy
into a day of shared embarrassment. While I know that I cannot convince my classmates
on our disagreements in geopolitics, I am dismayed that our convocation was hijacked to
espouse reckless personal and aggressive political views.
I am writing this letter to show support and patience for the Dean, Dr. Nickerson, as
he navigates an appropriate and firm response. Furthermore, I am writing to formally
dissent and dispute the notion that the Class of 2024 is unified when sophistry
masquerades as advocacy. In the current climate of fear and violence, I respect those who
wish to remain anonymous to maintain their safety. Most importantly, I wish to vocalize my
support to my classmates, faculty members, and people living in our community who are
threatened and alienated by such rhetoric; I hope that our community can heal and that we
can re-aYirm an environment in which our Jewish members are safe, respected and loved.
Faithfully yours,
Gregory Jackson
Dr. Peter Nickerson, Dean and Vice-provost, Rady Faculty of Health Sciences
Michael Benarroch, President, University of Manitoba president@umanitoba.ca
Mr. Ernest Rady, 3420 Carmel Mountain Road, Suite 100, San Diego, California, 92121
CBC News, talkback@cbc.ca
Joe Hutchison at Dailymail.com
Roberta Lexier, Associate Professor, Mount Royal University rlexier@mtroyal.ca
Winnipeg Free Press
letters@freepress.mb.ca
I recall vividly that early morning September 1985 when I sat in my first class of Medical School at the University of Manitoba. The very first words spoken by the professor were ‘Primum non nocere’, which means ‘first do no harm’.
As physicians, we must use every means possible to gather an accurate history, using listening skills in a nonjudgmental fashion, and more often than not, creatively gathering collateral history from many sources. Dr. Gem Newman, to his credit, seems to be a passionate individual who cares about people. Unfortunately, the last few minutes of his speech made it clear that he cares only for some, on the basis of an incorrect history, leading to a disastrously incorrect diagnosis. He failed to take his own advice with respect to acknowledging one’s limitations rather than questioning if his opinion reflects fact. Nor does it seem that he consulted with those with more knowledge of the situation. His valedictorian address last week has caused harm: To the Jewish graduates, their families, as well as the Jewish community in the audience and abroad. To those who choose to believe the distortions of reality pertaining to the history of the region and current conflict. To those of us who know differently. To the truth.
Sadly, the response by the University and the media did not address specifically why Newman’s speech was so offensive. For that reason I feel compelled to provide the counter arguments, even if the damage has been done by the hundreds of thousands of views of his speech. After all, he’s a doctor. He should know what he’s talking about. Right?
Newman stated: “ I call on you to stand in solidarity with Indigenous people everywhere.” He either does not know or chooses to ignore the undeniable fact that the Jewish people are indigenous to that region of the Middle East for over 3700 years. He insinuated that the Jews are settler-colonizers, ethnically cleansing the Palestinians. Let me be perfectly clear. There have always been Jews living in that area since Abraham moved his family from Mesopotamia. Over the centuries the population had diminished due to invasions of the land resulting in massacres and exile. However, some always remained. Biblical reference, Jewish writings throughout the ages, numerous archaeological findings and even the Qu’ ran support the historical claim of the land of the ‘Israelites’, meaning the Jewish people. Never mind the fact that the term ‘Jew’ comes from ‘Judea’, just as ‘Arab’ from ‘Arabia’. His remark echoes the libelous accusation that the Jewish people are recent ‘colonizers’ who took over land belonging to others.
Prior to control by the British after WWI, the Ottoman Empire had conquered what is now Israel in the 1500’s. By the mid 1800’s the land was desolate and sparsely populated, as numerous published reports of the time have documented. I will provide two examples: In 1881, English cartographer Arthur Penrhyn Stanley wrote: “In Judea it is hardly an exaggeration to say that for miles and miles there was no appearance of life or habitation.” Mark Twain, in the mid 1800’s, wrote that one could walk from one end of Jerusalem to the other in an hour, At this time Jewish people and organizations started buying back the land from absentee Arab landlords at significantly inflated prices. By 1864, the majority population of Jerusalem, where our first and second temples were built dating back over 3,000 years, was Jewish. Following return of the Jews, with the economic, industrial and technological advances brought with them, Arabs began immigrating to the area as well. THAT is how the population increased; both Jews and Arabs began to repopulate the land. Again, written references from that era along with deeds to the land purchased by individuals and the JNF confirm this.
In 1948, the day after Sovereignty was granted to Israel, five Arab armies invaded Israel with the intent to exterminate all of the Jews and take over the new State. Arabs living there fled of their own volition or left by order of the Arab armies, with assurance that they could return to their homes after the Jews were gone. Lo and behold, Israel won the war against all odds. The 156,000 Arabs that remained became Israeli citizens, whose descendants are now 2 million, with equal rights as the Jews, Christians, Druze and every other citizen. Meanwhile 850,000 Jews were killed or forced to flee from many Arab countries across the Middle East, leaving their property and belongings behind.
Newman also claims that Israel is waging a genocidal war against Palestinians. The only genocidal attack was perpetrated by Hamas and associated Palestinian terror groups on October 7, 2023. I am not making a false claim. Ghazi Hamad in an interview October 23, 2023, as well as other Hamas leaders have been very clear about their intentions to ‘repeat October 7 again and again and again’. I have collected many interviews and videos from across the globe with calls to Islamist extremists to kill every Jew they encounter, as a religious duty. These calls for ‘Jihad’ and ‘Intifada’ coming from extremist Muslim religious leaders has now spread across the globe, and is even chanted by those who don’t know which River to Sea they want to clear the Jewish people from. Despite these threats of global annihilation of the Jewish people, Israel has sent out 7 million leaflets in Arabic with maps of safe zones, supplementing this with millions of phone calls, text messages and voice mails. The IDF ‘roof knocks’, which is sending a dud bomb as a warning to evacuate the area. Unfortunately, Hamas and UNRWA not only told civilians to ignore these warnings, they stole car keys and even shot civilians trying to leave for safe areas as reported by Palestinians and captured on voice recordings and video. No other military past or present goes to the lengths that Israel does to minimize civilian casualties.
This war is being fought in an unprecedented extremely complex war zone intentionally designed as such over the past 18 years. There are over 700 km of tunnels exclusively for Hamas’ use and protection. These terrorists fight in civilian clothes from hospitals, mosques, schools and civilian infrastructure, all of which lose protective immunity by law if used for such purposes. The referenced doctors, health care workers and journalists Newman insists Israel targets are not all altruistic innocents; many including hospital directors captured are longstanding members of Hamas. Rather than protecting their citizens, Hamas fight from beneath, beside and behind their men, women and children. The billions of dollars in aid funneled into Palestine over the years did not get spent on one single civilian bomb shelter. Despite this, Israel has still managed to achieve the lowest civilian:combatant death toll of ANY urban war hovering at about 1:1. This is even using the original Gaza MoH numbers prior to the exposure of manipulation of data at best, fabrication more likely, which led to the U.N. quietly backtracking and halving the number of women and children casualties. For seven months, those numbers had been broadcast to every news outlet and media source with impunity, and are still being quoted to this day. Not only are the numbers provided by Hamas grossly inflated, there are several analyses of the casualty data churned out by those terrorists that prove the patterns are statistically impossible.
You may also wish to verify the way the IDF conducts military operations with the Chair of Urban Warfare Studies of West Point, Major John W. Spencer.
Another resource is Colonel Richard Kemp of the British Army. Their opinions regarding whether a genocide is being waged on the Palestinians carry significantly more weight than Dr. Newman’s, I would think. The IDF is not called the ‘most moral army in the world’ for nothing.
On to the ‘famine” in Gaza. As of this writing, Israel has allowed entry of 427,981 tons of food, 59,930 tons of shelter equipment, 541 tanks of cooking gas, 23,260 tons of medical supplies, 34,940 tons of water. COGAT provides daily updates on humanitarian aid that has crossed into Gaza. Plenty of video evidence is available of Hamas confiscating the aid, shooting and killing civilians trying to get aid, and charging up to ten times the value of the aid (intended as donations, not to sell) which many cannot afford. There are estimates that Hamas has made close to $500,000 profit from this despicable abuse. The pier that the US provided has been targeted by Hamas rockets during and after construction. Videos are also posted daily of bustling markets full of produce in Gaza.
Apart from the poor taste the valedictorian displayed by using the last few minutes of his speech to grandstand, the greatest issue I have is that his claims do not contain fact. This is exactly the way the blood libels began, were spread, and continue to be spread. We witnessed the result of this less than a century ago and vowed ‘never again’. Yet here we are on our way to repeating history that apparently was not learned, with the help of people like Dr. Newman. We lost over 1/3 of the world Jewish population in the Holocaust, and 85 years later our census is still lower than it was in 1939; a mere 16 million, whose voice cannot come close to the volume of our adversaries.
I agree with free speech, but there must be accountability. There must be truth.
Annilea Gunn, MD, CCFP, FCFP
University of Manitoba Class of 1989
Local News
Young Winnipegger Dr. Yale Michaels receives $550,000 Canadian Cancer Society research grant
By MYRON LOVE It has been shown on many occasions that a teacher can have an outsized role in shaping a young person’s life. Dr. Yale Michaels’ life story is one example.
During a recent interview with the young cancer researcher – the son of John Michaels and Karen Stern – Yale recounted how a Grade 7 teacher at Grant Park High School was largely responsible for his decision to pursue a medical career in medicine.
The young Michaels attended Brock Corydon Elementary School and was a long time Massad camper. In junior high school at Grant Park, however, he recounts, “I was having a tough time staying on task. Thankfully, my Grade 7 science teacher suggested that I might find it interesting volunteering to help in a cancer research lab. He had a contact and got me in. I loved it. It was a good fit for me. I never looked back.”
Michaels (whose zaida, Leon Michaels, was a leading cardiologist here) spent much of his free time during his high school years volunteering in the lab. After graduation, he enrolled in Harvard –with help from the university’s financial aid program – where he earned his Bachelor’s degree. He followed that up with a Ph.D. from Oxford in 2019, followed by three years as a post-doctoral Fellow – before returning to Winnipeg in 2023 to work at Cancer Care Manitoba, as well as teach at the University of Manitoba.
“I enjoyed my time both at Harvard and Oxford,” he says. “What made England even more enjoyable is that Yale has family there. His grandparents – Leon and Joan Michaels – were born and raised in London and Yale’s time there overlapped for a few months with his brother Jamie (about whom there was a story in a July issue of the Post), who earned his Master’s Degree in Creative Writing at the University of London.
This past June, the young researcher learned that he was to be the recipient of a $550,000 Canadian Cancer Society Emerging Scholar Research Grant, covering five years of research.
Michaels’ field of research focuses on new ways of combating blood cancers – specifically in the new area of immunotherapy. He is being aided in his research by lab tech Dana Segal and graduate student Serena Dembowksi.
Michaels adds that he is collaborating with a number of other researchers from Winnipeg – and throughout Canada, including Drs. Harinad Maganti, David Szwajcer, Jody Haigh, Versha Banerji, and David Knapp.
Using the patient’s own immune cells – specifically CAR T cells -to treat blood cancers was first approved in 2017, Michaelsreports. “The treatment has shown itself to be really successful. Many patients go into remission and some may have the potential to be cured.”
One of the drawbacks, he explains, is that the treatment is prohibitively expensive. Each dose costs about $500,000 U.S.
“What we are trying to do in my lab and elsewhere is find a way to greatly reduce the cost,” he explains. “It becomes a matter of scale. Other drugs used in treating cancer can be produced in amounts of 1,000 doses per production run. But right now CAR T therapy is made on a one-off basis with an individual manufacturing run for each patient. We are attempting to instead make CAR T cells from stem cells – which can be grown in large quantities. We are trying to use genetic engineering to manipulate them so that they can be administered safely to patients.
“We (Michaels and fellow researchers) are making good progress in this area,” he adds.
He cautions that the research is still in the formative stages and that clinical trials are still several years away. “Our research so far though has shown that our treatment would seem to be effective at killing cancer cells,” he reports. “This grant from the Canadian Cancer Society will help us to further that research.”
Outside of work, Michaels notes, much of his time is spent with his family – Dr. Allison Marmel and their two-year-old daughter, Rose.
(Ed. note: We should note that Yale Michaels was also the punter for the Harvard University football team – by far his greatest achievement.)
Local News
Rabbi Kliel Rose, Etz Chayim’s spiritual leader, taking a new position in Ottawa
By MYRON LOVE It is with mixed feelings that Rabbi Kliel Rose, the spiritual leader of Congregation Etz Chayim for the past eight years, is once again leaving the community in which he grew up. Immediately after Yom Kippur, he, his wife, Dorit Kosmin, and three of their five children are moving to Ottawa, where Rabbi Rose is to become the spiritual leader of Congregation Kehillat Beth Israel (popularly known as KBI).
“My time in Winnipeg has been wonderful,” Rabbi Rose says. “It has been a privilege to have served as Etz Chayim’s rabbi and be part of the Jewish community here. Our Jewish community has a sense of solidarity that is unlike any other Jewish community in North America.”
He wasn’t actually looking to leave, Rabbi Rose explains. “Last spring, I was just having a cursory look at postings for Conservative rabbis and KBI stood out. What attracted me was not simply the opportunity to serve a larger congregation, but the chance to lead a community with such a rich history and such a strong commitment to egalitarian Conservative Judaism, Jewish learning, inclusion and community engagement. KBI is a relatively young congregation that brings together more than a century of Jewish history in Ottawa, and I was very drawn to the opportunity to help shape its next chapter.”
KBI, Rabbi Rose reports, was created in July 2016 through the amalgamation of two long-standing and storied Ottawa congregations: Agudath Israel and Congregation Beth Shalom. The merger brought together the rich traditions of both communities to create a modern, egalitarian Conservative congregation. Today, KBI is the largest Jewish congregation in Ottawa, serving more than 500 families, with a strong emphasis on Jewish learning, inclusion, community engagement and youth and family programming.
“There is a tremendous amount of energy and possibility at KBI,” Rabbi Rose says. “It is a community with deep roots, but also a very strong desire to think about what Jewish life should look like in the future. That is exciting to me as a rabbi.”
As with many rabbis, Kliel Rose’s career path has been a long and winding road. The son of the revered Carol and Rabbi Neal Rose, he first left Winnipeg after graduating from Grant Park High School.
In an interview with the Jewish Post & News in 2018, shortly after he returned here to serve Congregation Etz Chayim, Rabbi Rose credited his parents with being tremendous role models. “They are a dynamic team,” he commented, “but they never pushed any of us (Kliel Rose is the middle child in a family of four brothers and one sister) in any particular direction. They were really nurturing. They were okay with anything we decided as long as we were passionate about it.”
For the longest time as a young man, he noted, he fought against going into “the family business”. But, he said, working in Jewish summer camps, people in leadership positions in the camps saw something in him and convinced him to pursue rabbinic ordination.
Thus, after graduating with a Judaic Studies degree from Gratz College in Philadelphia, Kliel Rose enrolled in the Jewish Theological Seminary.
He noted that the most important piece of advice his father gave him before he enrolled in a rabbinic studies program was the suggestion that he should work for a time in a large congregation to see what it is like – “both the joy and the underbelly,” as he put it.
“I took his advice,” Rabbi Rose said. “For two years, I worked under the umbrella of a special fellowship at Bnai Jeshurun Congregation in Manhattan. The congregation had 4,000 members at that time. It had been a dying congregation which had been revitalized by Rabbi Marshall Meyer, who had previously helped revive Jewish life in Argentina. Rabbi Meyer, with his vision of social justice, was an inspiration for me.”
Rabbi Rose also spent a year at an Orthodox yeshiva in Israel and a couple of years as a youth director at a large Conservative congregation on Long Island.
Before coming to Winnipeg, Rabbi Rose served congregations in Miami Beach (for three years), Nashville (for five years), and Edmonton (for five years).
The past eight years at Etz Chayim have certainly brought their share of challenges, but Rabbi Rose says they have also been deeply meaningful. Just two years after arriving, the COVID pandemic transformed congregational life. Then there was the congregation’s decision to sell its 70-year-old building on Matheson Avenue and move to a smaller facility in south Winnipeg – a process that was completed just over two years ago.
“It has been really challenging these past few years,” he recounts. “It was difficult leaving behind our old building with so much history. But I think Etz Chayim made the right decision, and I am proud of how our community came together to navigate these challenges and build a new future for the congregation.”
Rabbi Rose says he is particularly grateful for the relationships he has built during his eight years at Etz Chayim and throughout Winnipeg’s Jewish community. “There have been so many meaningful relationships and experiences during my time here. I feel very fortunate to have had the opportunity to serve this community and to have been part of Etz Chayim’s story during such an important period of transition.”
“I’m leaving with an enormous amount of gratitude,” he adds. “Etz Chayim has given me the opportunity to grow as a rabbi and as a leader, and I hope that I have been able to contribute something meaningful to the congregation and to the wider Winnipeg Jewish community in return.”
Another factor that made Rabbi Rose’s decision to leave difficult is that his parents moved back here two years ago and his older brother, Carnie, returned about 18 months ago to become Shaarey Zedek’s senior rabbi.
“It has been wonderful having my parents and brother here,” Kliel says. “This has been the first time that my children have had grandparents and an uncle and aunt in the same city.”
The Rose family will also miss the many friendships and connections they have made in Winnipeg.
Our community will also miss Kliel’s wife, Dorit. “My wife is a talented and caring individual who has worked in different areas of the community,” he notes. “Most recently, she was working in spiritual care at the Simkin Centre. She has made a tremendous contribution to the community and will certainly be missed.”
For Rabbi Rose, the decision to leave Winnipeg is less about leaving something behind than about embracing a new opportunity. After eight years of helping Etz Chayim navigate a period of profound change, he says he feels ready to take on a new leadership challenge while carrying with him the lessons and relationships he has gained here.
The Rose family will be leaving two days after Yom Kippur. Kliel reports that they have sold their house and have just a few things to wind up.
Local News
Temple Shalom, Etz Chayim Yom Tov Services to be Held in Different Locations this Fall
By MYR0N LOVE In 2025, one of the most interesting aspects of Yom Tov in Winnipeg was the official debut of new rabbis Carnie Rose and Myriam Saitman, at the Shaarey Zedek Synagogue and Temple Shalom respectively – also the imminent departure of Rabbi Yossi Benarroch, since 2016 the Adas Yeshrun Herzlia congregation’s spiritual leader.
This year, The Jewish Post’s pre-Yom Tov story has a different focus. Due to water damage caused by heavy rain in June (see story in previous issue of The Jewish Post) Temple Shalom’s congregation has had to move out of their building until renovations are complete and will be holding Yom Tov services at the Berney Theatre. Also, Congregation Etz Chayim will be returning to its building on Wilkes for Yom Tov after holding services in a larger facility last year and having Yom Kippur services at a Holiday Inn the year before.
“This year,” says Morissa Granove, Congregation Etz Chayim’s COO, “we are very happy to be bringing the High Holy Days home to 1155 Wilkes Avenue. We will be hosting two services each day and have had an overwhelming response to our ticket sales. Our daytime morning services have already sold out, and we expect to have a full house at each of our services this year. We are excited for everything to come.”.
It was about two-and-a-half years ago that Etz Chayim members relocated to Wilkes from their 70-year-old building on Matheson in the North End. Granove reported last year that the move south has “proven to be a great success in many ways. Operational expenses are greatly reduced in the newer and more efficient space, and our congregation is seeing an increase in attendance at services, programs, and events due to their new, convenient location”.
Etz Chayim’s services’ will be led once again by Rabbi Kliel Rose (see related story about his departure for Ottawa immediately after Yom Kippur) and Cantor Tracy Kasner, while newly anointed Cantor Kevin McIntyre will be reading the Torah. There will also be a youth and family service with activities for kids of all ages.
For further information about Etz Chayim’s High holiday services, phone 204 589-6305 or email info@etzchayim.ca.
Congregation Shaarey Zedek, our community’s oldest and largest synagogue, would like to invite members of the community to join and experience “a season of Unity, Enlightenment, Invigoration, and Renewal with services in the Sanctuary,” says Dr. Rena Secter Elbaze, the congregation’s executive director.
“We anticipate that our services – featuring Senior Rabbi Carnie Shalom Rose, Rabbi Anibal Mass, and Cantor Leslie Emery – accompanied by the Shaarey Zedek Quartet and Ruach Choir with piano accompaniment – will be spiritually uplifting,” Elbaze says.
“Due to high demand, we are also delighted to offer two Family Services for Young Families, one in the morning and one in the afternoon, in the Tova Vickar Family Childcare Centre. These engaging services will be led by Rabbi Anibal Mass, with support from our Youth Band, Shinshinim – Israeli Youth Ambassadors, and dedicated volunteers.”
Looking back over the past year, Elbaze reports that Shabbat morning and weekday services have been attracting “a widening circle for prayer, learning, and breaking bread under the leadership of our dedicated clergy team”.
“Our Tova Vickar and Family Childcare Centre is fully operational,” she continues, “and is already recognized provincially for achievement and excellence and connecting childcare families to synagogue life.”
She adds that the congregation’s membership base is growing, with 98 families/ households having joined since July of last year – including new members and those who have re-joined – for a total of 228 people of all ages.
As well, she notes, the congregation’s sisterhood and the Hebros Men’s Group are thriving, drawing a broad demographic of participants seeking Jewish learning, camaraderie, and connection. As well, Elbaze adds, the Young Adult Group is engaging in synagogue life and gathering regularly for Shabbat dinners and Jewish holiday celebrations.
“Our Israeli Youth Ambassador program, the Shinshinim, is infusing youth programming with dynamism, creativity, and a meaningful connection to Israel” she points out.
Readers who want to contact the Shaarey Zedek about Yom Tov tickets can call the office at 204 452-3711 or email Rena at rena@szwinnipeg.ca.
As mentioned above, Temple Shalom will be holding High Holy Day services in the Berney Theatre at the Asper Campus. Rabbi Myriam Saitman, who received her ordination last year, noted in last year’s Jeiwsh Post pre-Yom Tov story, “We are looking forward to 10 days of introspection focused on teshuva and we invite our congregation to experience the message, the spirituality, the music, and the poetry of the High Holidays”.
Temple Shalom High Holiday services will, once again, be led by Rabbi Saitman, along with Cantorial Soloist David Vamos – accompanied by the Temple choir led by Janet Pelletier Goetze.
For further information about Temple Shalom’s Yom Tov services, phone 204-453-1625 or email tshalom1@gmail.com.
South end Winnipeg further offers a fourth liberal Jewish option in the form of Rabbi Matthew Leibl’s “Services on the River: A Modern High Holy Days”. This is the fourth year that Rabbi Leibl will be leading his own services at The Gates on Roblin.
Services will be on the second day of Rosh Hashanah, September 13, starting at 10:00 A.M., while the Kol Nidre service will be on September 20 at 6:00 P.M., with the Yom Kippur service the following morning at 10:00 A.M. Rabbi Leibl will again be joined by the husband-and-wife cantorial team of Justin Odwak and Sarah Sommer, leaders of the SOTR Quartet. New this year will be The Shofar Club Kids Program, led by Halley Ritter for children ages 4-12.
For tickets, email support@tobatickets.ca, or call (during office hours) 204-934-7564.
South Winnipeg’s orthodox options are the Adas Yeshurun Herzlia and the Lubavitch Centre. High Holy Day services at Adas Yeshurun will be led by Rabbi Yossi Benarroch – with Aden Benarroch serving as Chazzan Sheini. Adas Yeshurun has approximately 100 membership units and can comfortably accommodate 250 worshippers. Please call the synagogue office – at 204 489-6262. to confirm attendance before September 9.
The Lubavitch Centre has a capacity of between 200 and 300. There is no charge for davening at Chabad, nor do you have to register in advance.
Still with south Winnipeg – The Simkin Centre offers one more High Holy Day option. Services are all held in their multi-purpose room. Family members can join but priority seating is reserved for residents. Steven Hyman will lead the services along with the Simkin Centre Choir, directed by Bonnie Antel.
If you have any questions, contact Rabbi Matthew Leibl or Heather Blackman, Manager of Resident Experience, either by phone 204 589-9008 or email heather.blackman@simkincentre.ca, so that she knows how many to plan for.
In the North End, High Holiday service options are more limited. The Chevra Mishnayes in Garden City offers an egalitarian service. Synagogue president Rob Waldman reports that about 100 attended services last year and that he is expecting about the same this year. Services will be led by Al Benarroch. For further information phone the office at 204-338-8503.
Both the venerable House of Ashkenazi, the last of our community’s older-style Orthodox congregations, and the Chavurat Tefila Talmud Torah offer Orthodox services- with each attracting about 30 to 40 daveners for the High Holy Days. The latter will have Avi Posen back again to lead services while long time Cantor Adi Stoller will be back for another Yom Tov at the Ashkenazi.
While Camp Massad has also long offered a modified Yom Tov service, the camp at Sandy Hook will bel closed for Yom Tov this year while renovations are underway.
Yom Tov this year begins on Friday, September 11, in the evening.
Wishing all readers a sweet new year.
