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Simkin Centre receives $725,000 gift from mysterious donor

The mysterious Myer Geller. Did he
have a relative in the Sharon Home?

By BERNIE BELLAN
(Posted Oct. 29, updated Oct. 30, Oct.31)

On Oct. 21 we received an email from the Simkin Centre informing us that the centre had received a gift of $725,000 from someone about whom they know almost nothing.

This story has now been amended to reflect crucial information that we have obtained about the individual who was responsible for that sizeable donation. If you want to skip to that new information scroll down to the end of this article. If you want to read how the story unfolded – keep reading.

Here is what the email received on Oct. 21 said:

“The Saul and Claribel Simkin Centre PCH Inc. Board of Directors and The Saul and Claribel Simkin Centre Foundation Board of Directors are pleased to share with you the announcement of an unexpected bequest to the Sharon Home in the amount of $725,937 CDN from the Estate of Myer and Corrine Geller of San Diego, California.
“These funds come to the Centre at an opportune time as we are faced with aging infrastructure and equipment, rising costs with freezes or cuts to government funding and ongoing covid related costs that remain unfunded at this time. A portion of these funds (30%) will be used for the immediate needs of the Centre, including support of our fight against Covid-19. The remainder (70%) of the funds will be allocated to the Jewish Foundation of Manitoba to create our new Building Reserve Fund. This fund will help to ensure our ability to maintain our building and equipment on a long term basis. The Simkin Centre is a world class facility and we want to do our best to keep it that way.
“All we know about the Gellers is they had no children and Myer was a 1943 graduate of St. John’s High School (Winnipeg). Further, Mr. Geller went to MIT, became a physicist and was granted several patents.
“We have been unable to determine why we were the recipient of this bequest. We hope sharing this good news with the community may give us some insight into the mystery. We hope that the Gellers’ generosity will inspire others to consider the Simkin Centre in their estate planning.”

Upon receipt of this tantalizing news, we began to investigate who Myer and Corrine Geller were and the possible reason that they had decided to leave such a substantial amount of money to the Sharon Home.
Beyond the information that was divulged in the Simkin Centre press release we were able to determine some further information about the Gellers. We were aided in this process by Don Aronovitch, who is Chair of the Simkin Foundation, and by Don Harrison, publisher and editor of the San Diego Jewish World.
Myer Geller was born in Winnipeg in 1926. Although we are not certain who his parents were, a search of various websites, including Ancestry.ca, has led us to believe that his father’s name was Max Geller. There were several Max Gellers who lived in Winnipeg in the early part of the 20th century. Unfortunately, none of the archival material that we searched led to a definite conclusion who Myer Geller’s parents were. We also contacted Rena Boroditsky of the Chesed shel Emes to see whether the Chesed’s records give the names of next of kin of deceased, but they don’t. We also spoke with Shelly Sklover, funeral director of Etz Chayim Congregation, to see whether their records give the names of next of kin of deceased. (Of the many Gellers who are buried in Winnipeg cemeteries, 49 out of 51 are buried in cemeteries now under Etz Chayim’s management.) Unfortunately that information is also not contained within the Etz Chayim’s records.
We also searched the archives of our own newspaper and were only able to find one reference to Myer Geller – that he had a bar mitzvah in 1939. A search of the Jewish Heritage Centre’s archives also led nowhere, but unfortunately their archives do not give very precise results.

An email from Don Aronovitch, however, shed some more light as to when the Simkin Centre first became aware that a substantial donation was about to come their way:
“In early October 2019, Laurie (Cerqueti, CEO of the Simkin Centre) was notified we were the 11% Beneficiary of the Myer & Corinne Geller estate in San Diego. While fabulous news, it was so much ‘out of the blue, that we wondered if it was legitimate. We were sent a copy of the Will and gradually, the prospect of this bequest being real came into focus. After a long quiet period, as the estate was being settled, a cheque for $550,000 USD arrived in August payable to the Saul & Claribel Simkin Centre Foundation. After the standard waiting period to see if the cheque cleared the banking system, our bank gave us a ‘thumb’s up’ and it became the focus of the Simkin Centre’s planning process.

“Our efforts to determine ‘who these people were’ & ‘why us’ drew a blank. We determined that Myer graduated from St. John’s High School the same year as Gordon Pullan and that Buddy Brownstone was editor of St. John’s Newsletter. However, neither Gordon nor Buddy had recollection of a Myer Geller. Similarly, we were unable to determine Corinne Geller’s maiden name.”

In addition to the information contained in the Simkin Centre email that Myer Geller graduated from St John’s Tech in 1943, we were able to learn that he moved to the United States in 1949, became an American citizen in 1950, and attended MIT from 1951-55. A search of University of Manitoba records did not disclose that Mr. Geller ever attended that university, so it’s a mystery where else he might have gone to school following his graduation from St. John’s.
Myer Geller married Corrine Taper (although her name is spelled Corrin on their marriage record) in 1954 in New York state. At various times the Gellers lived in New York, Pennsylvania, and California.
The Gellers moved to San Diego in 1988, which is where they lived until their deaths – Myer Geller in 2018 and Corrine Geller in 2019.We managed to locate a close friend of the Gellers, someone by the name of Mikahil Melsitov. Mr. Melsitov did not know whether Myer Geller had any living relatives, although he did think that he had a brother. We attempted to contact anyone by the name Geller in Winnipeg to learn whether any of them knew Myer Geller, but our efforts proved fruitless.
During the course of our conversation with Mikhail Melsitov, he also disclosed that his wife, Oxana, was a trustee of the Geller Trust, which donated the $725,000 Cdn. to the Sharon Home. Although Mr. Melsitov was quite friendly during our 20-minute conversation and was willing to give us his wife’s cell number, all attempts to contact her proved futile. Further attempts to contact Mr. Melsitov also led nowhere. (Why did both Melsitovs refuse to respond to our repeated attempts to contact them, we wonder, especially when Mr. Melsitov had been so friendly during our only phone call?) Something that Mr. Melsitov did say that aroused our interest though was that representatives of the Geller Trust had difficulty making contact with the Simkin Centre in August 2019, following Mrs. Geller’s death. Presumably that was because they were trying to contact the Sharon Home. After all, Myer Geller had left Winnipeg 70 years earlier and would he even have been aware that the Sharon Home was now the Simkin Centre?

We also attempted to contact various lawyers who were associated with Myer Geller, none of whom responded to our phone messages or emails. We did discover that the Geller home was sold by their estate for $1.25 million in April of this year. The home was not overly large – only two bedrooms and two bathrooms. (By the way, the taxes were only $2,700 on their home. That gives you an idea how high our city taxes are in Winnipeg compared to other cities – as if you needed to be reminded.)
But if the donation to the Simkin Centre constituted only 11% of the total amount left to all beneficiaries of the Geller Trust, the Geller Trust would have been worth close to $7 million Canadian.

How did Myer Geller amass such a large fortune?
From what we were able to determine he was an inventor of extraordinary ability. Myer Geller’s name is associated with 15 different patents. For at least a certain period of his life he worked for a branch of the US Navy called the Naval Operations Support Centre. We attempted to contact a representative of the NOSC to find out if there was anything we could be told about Mr. Geller, but were unsuccessful.

So, the question that tantalizes is: Why would someone who had left Winnipeg 70 years ago want to leave such a substantial donation to the Jewish nursing home (which is now referred to as a personal care home)?
We asked Don Aronovitch whether the Simkin Centre had searched its records to try to find the name of someone who might have been a relative of Myer Geller?
Don responded: “None that we could find. We had very few leads and they all led to a dead end.”
We commented to Don: “It just seems so strange that 70 years after having left Winnipeg he leaves so much money to the Winnipeg Jewish nursing home – and nobody knows anything about him.”
Don Aronovitch agreed: “Very strange but there is a story there. We just do not yet know what it is.”
If anyone reading this is able to shed some light on Myer Geller please contact this newspaper. We’d love to be able to report at some future date that we solved this mystery.

Post script: Since this story first appeared in the Oct. 28 issue of The Jewish Post & News we have received some very intresting responses from a number of different readers.

One reader said they actually had a copy of the 1943 St. John’s yearbook with Myer Geller’s picture in it. We’re reproduced that photo on this site. The caption accompanying the photo says: “Myer Geller –  A good man to have around when scholastics come to the fore, Myer is the fellow who has made the Reserve Army what it is today.”

Then we received an email from another reader who has been fascinated by the story and who contacted a friend who is an ardent genealogist. Their friend did some further digging beyond what I had come up with and sent the following information: “Myer died on 12/30/16. He and Corinne, who was born 2/12/26, bought their house at 1622 Plum St. in San Diego in 1993. He got his degree from MIT in 1955 and in 1960 or 1961 moved from a job at Hughes Products to be a senior scientist at the Solid State Division of Electro-Optical Systems in Pasadena, CA. He was a registered Democrat.”

Updated Oct. 30: Reader Ed Feuer came up with even further information about Myer Geller. In a post to our Facebook page Ed wrote that he had found a reference to Myer Geller in the July 5 archives of the Winnipeg Free Press, in a notice headed “City man receives Massachussetts degree” The body of the notice says: “Myer Geller, son of Mr. and Mrs. M. Geller, 284 Bannerman Avenue, has received his doctor of physics degree from the Massachussetts Institute of Technology, Boston. Mr. Geller attended St John’s technical high school and the University of Manitoba. He received his master’s degree in physics at the University of Minnesota.”

There are only two Gellers in Winnipeg whose first names begin with M who could have been Myer Geller’s father – and both had the first name Max. One Max Geller died in 1956, and one in 1966. Unfortunately neither one appears in the Free Press obituary archives. But – we’ve determined that the Max Geller who died in 1956 was married to Dora, who did live in the Sharon Home. But Dora’s obituary makes no reference to a Myer Geller.

The other Max Geller died in 1966. His wife’s name was Sarah (née Feldman). We haven’t been able to find an obituary for either one. The question is: Did either Max or Sarah Geller live in the Sharon Home prior to their death?

Update Oct. 31: We received further information from reader Ed Feuer, who found Max Geller’s obituary notice in the Winnipeg Tribune archives.

Ed confirmed that Myer Geller’s parents were Max and Sarah Geller. He also disclosed that Myer Geller had two sisters: Frances – who was married to an Edward Jordan in Toronto; and Rose – who was married to Louis Lieberman, also of Toronto.

We will attempt to obtain any information about either sister. But, if anyone reading this does have some information that woud be useful, please contact me at jewishp@mymts.net or call me at 1-204-694-3332.

 

 

 

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Bark Mitzvah at the Simkin Centre August 13, 2026

By BERNIE BELLAN On a beautiful summer day at the Simkin Centre residents and family members – along with staff, were treated to a delightful “dog day afternoon” when scores of dogs were brought to the front courtyard outside the centre to celebrate what was titled a “Bark Mitzvah.”

Now, no dogs were called up to the podium to read from the Torah – or even to bark out a blessing, although as I canvassed many owners of dogs that were there – inquiring as to whether their dogs had received any special training for the day, I was pleased to hear that many dogs came from good “Jewish homes” and were good “Jewish” dogs. (I would suppose, in the case of our own dog that would mean that she’s been spoiled rotten.)

Some owners though maintained that their dogs had been brought up quite disciplined – although to be honest none of the dogs that I saw seemed to be be rigorously paying attention to any commands. Most were of the Goldedoodle, Yorkie variety. There was one rescue dog in the midst. It seemed quite confused, surrounded as it was by all those lap dogs.

The entire event was presided over – with great humour, but also a certain amount of seriousness, by Rabbi Matthew Leibl, who explained to the very large audience why having a special day celebrating dogs was entirely consistent with Jewish tradition.

Following is part of the transcription of an interview I conducted with Rabbi Lebil following his remarks explaining why he thought holding a “Bark Mitzvah” would be a good event to have. (You can watch the entire video at the end of this story. But where there was a great deal of laughter coming from people who were listening to my interview YouTube inserted the word “laughter” – which should give you an idea how fun an interview it was.)

As Rabbi Leibl explained to me, “I’ll tell you a serious story. When I was training – and I trained with Rabbi Annabal Mass… our teacher, Rabbi Steven Glade, encouraged everyone to consider a blessing of the animals ceremony because he said it’s a monster event. Just look around. It brought out so many people. It’s one of those events you can tie in loosely to a Jewish event – which it is. I mean we did it on Rosh Chodesh Elul- the new year of the animals and this whole idea it’s very similar to Tu B’Shvat- reimagining something old from Mishna to do it like this – but look at the attendance. I mean everyone wants to bring their dog and at a personal care home they say that music, babies, and dogs are the three biggest things that get through to everyone.”

I had to ask about kashrut, however (as I’ve been told repeatedly that kashrut is an essential element of the Simkin Centre – no matter how few residents may care about kashrut. Look – if I’m sent to cover something as frivolous as a “Bark Mitzvah” you can hardly expect me to refrain from going after my pet bugaboo at the Simkin Centre – and how ridiculous it is to require that the centre remain kosher when most of the residents could care less about kashrut), so I said to Rabbi Leibl: “No milk bones here, I hope. I expect that this is a strictly kosher event.”

His response: “I’m not sure. I wasn’t put in charge of that, so I can’t say. But no one’s going to be serving them any of the food that we eat. I can tell [laughter] you that.”

I said: “I’m not sure how to read that. [laughter].”

I asked whether there were Jewish dogs mixed in with non-Jewish dogs? (Dog assimilation is a serious issue.)

Rabbi Leibl replied: It’s inter denominational. [laughter] . I guess I don’t think we check to see if the dogs were uh circumcised. “

I asked: “Are we… [laughter] Are we mixing Jewish and non-Jewish dogs?”

Rabbi Leibl: “I don’t know that dogs have a faith. I’m not sure. I think they do. I think they’re of all faiths. ”

I asked: “Okay. And you know where bark mitzvahs originated?”

Rabbi Leibl: I’m sure it’s probably something silly.

Me: “It was gay guys in New York.”

Rabbi Leibl: ” Really?”

Me: ” Yes. Because they didn’t have kids. They started having bark mitzvahs.”

Rabbi Leibl: “That was probably more of an individual dog thing. This is a communal thing. It’s just a catchy title for publicity, Bernie. It’s the blessing of the animals. That’s the real thing.”

Me: “I was told that some of these dogs are on medication – as are many of the residents.”

Rabbi Leibl: “That’s low hanging fruit, Bellan. Low hanging fruit.”

Here’s the complete video of my interview:

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Nakba exhbit at CMHR – you can see it right here and make your own assessment

By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).

There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.

We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.

Here is what we received the morning of June 26:

Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
 
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
 
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.  

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.  

Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
 
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit


“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted


“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
 
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
 
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”

  • – Isha Khan, CEO
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A photo that’s being circulated on the internet about me

For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)

Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.

So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.

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