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The Middle East and the Erosion of our Public Discourse

By BEN CARR Like so many Canadians, it pains me day after day to watch the ongoing crisis unfold in the Middle East. From the horrific torture Israeli hostages and their families are still enduring, as well as the grief and uncertainty that remains across the country after Hamas’ terrorist attack, to the innocent children in Gaza who have been killed or are starving as a consequence of this horrible conflict, its sum has equaled nothing short of total human catastrophe.

I have been critical of Prime Minister Netanyahu before, and I will be again. There are three core areas that I feel strongly point to the ways in which he is proving to be an obstacle to peace. First, he does not accept a two-state solution as a viable path to peace (even without Hamas at the table). Second, he refuses to condemn and take action towards growing settler extremism on the far-right. Third, and most important at this stage, he is not allowing the aid so desperately needed in Gaza to flow as it should.

For its part, Hamas must release all hostages, stop using civilians as human shields, and cease its constant attacks against Israel. A criticism of Benjamin Netanyahu does not in any way provide a get out of jail free card for Hamas. The terms of a ceasefire cannot be one-sided.

It is critically important we remember that governments come and go. Our relationships with states are deeper than that we may have with the leadership of the day. Israel is still a key ally in the region, and plays a vital role in protecting our interests against hostile actors, such as Iran and Russia. 

We can expect that a more moderate Israeli government will emerge from the ruins of this chapter. It will be in Canada’s interest to have open lines of communication with them when the time comes.

Some have questioned my criticism of Prime Minister Netanyahu, contemplating whether or not it is appropriate for a Member of Parliament in Canada to comment on the affairs of another nation. When the domestic affairs of another country spill over into the domestic affairs of ours, and impact those that I represent to the extent that this conflict has, I feel it is reasonable and responsible for me to lend my voice to the conversation.  

It is possible to remain outraged by the loss of life on Oct 7th and supportive of Hamas’ dismantling while at the same time feeling as though the humanitarian crisis in Gaza has reached such levels that it is incumbent upon the Netanyahu Government to address the issue immediately. That sentiment reflects how I, and many others in our community, are feeling right now.

Yes, Hamas provoked this war. Yes, Hamas has to be eradicated. Yes, Israel has a right to defend itself. No, innocent kids should not be on the verge of starvation as a consequence of actions completely out of their control. 

It is shocking that Israel’s most important ally, the United States, is set to create a makeshift port of entry off the coast in order to get aid into Gaza. This is a direct result of Netanyahu’s arrogant dismissal of the world’s concerns regarding the conditions facing innocent people.

There is nothing black and white about this conflict. Any attempts to overlook the nuance and historical complexity of these issues simply feeds into the hostility and aggression that is plaguing our public discourse on the matter, and by extension, negatively impacting the way we treat each other. 

People are constantly looking to put others into one category or another. Are you “pro-Palestine” or you are “pro-Israel?” Do you “support Hamas” or do you “support genocide?” 

The truth is, it’s simply not that simple.

These tribalistic narratives are no doubt to some extent the result of intergenerational trauma experienced by members of both communities involved, and it is understandable how and why this conflict has evoked the range of emotions that it has. 

However, the response is also reflective of a rapid decline in the quality of our public dialogue, borne from social media echo chambers and an underlying anger in certain segments of society that has stripped us of the ability to allow for compassionate argument to be accompanied by reasonable thought.

Because I have expressed support for Israel after the most devastating attack on Jews since the Holocaust, I have been called a “baby killer”, “genocide enthusiast”, and told that I have “blood on my hands.” I have been confronted by mobs of angry people screaming at me outside of events, and had threatening expletives hurled my way. 

Because I have been critical of Netanyahu and showed compassion for the circumstances facing innocent people in Gaza, I have been called a “disgraceful Jew”, “Hamas sympathizer”, and a “political opportunist.”

These people are not interested in solutions. They hear only what they want to hear, and disregard the rest. None of that offers a pathway to peace, here at home, or anywhere else in the world. 

We must, in the same breath, express care for the lives of innocent Israelis and innocent Palestinians. In doing so, we contribute a small part here at home to the pursuit of a lasting peace for a conflict that has taken the lives of too many, for too long.

Ben Carr is the Member of Parliament for Winnipeg South Centre

Local News

Nakba exhbit at CMHR – you can see it right here and make your own assessment

By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).

There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.

We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.

Here is what we received the morning of June 26:

Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
 
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
 
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.  

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.  

Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
 
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit


“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted


“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
 
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
 
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”

  • – Isha Khan, CEO
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A photo that’s being circulated on the internet about me

For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)

Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.

So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.

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Local News

Ami Hassan returning as owner of Falafel Place

By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.

Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.

We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.

We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.

Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!

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