Local News
These days a single complaint can lead to silencing pro-Israel voices
By BERNIE BELLAN As the war in Gaza drags on Jews are finding themselves coming under regular threats in a myriad of locations around the world.
Every day seems to bring a new report – either of pro-Palestinian protesters disrupting an event or of actual clashes between pro-Palestinians and pro-Israelis.
Just this past week we heard about pro-Palestinian protesters in Toronto forcing the cancellation of a dinner on March 2 at the Art Gallery of Ontario where Prime Minister Trudeau was supposed to have hosted an event for visiting Italian Prime Minister Giorgia Meloni.
According to the Globe & Mail, “The event was called off abruptly after several hundred pro-Palestinian protesters gathered outside the venue, blocking doorways and making it difficult for guests to enter.”
Then, on the evening of March 4 – this time in Montreal, pro-Palestinian protesters blocked the main entrance to the Jewish Federation building in that city – trapping employees inside, and forcing them to escape through a back entrance.
As a result of that event, according to an article written by Judy Maltz in Haaretz, “A number of key Jewish organizations and institutions in Montreal have obtained a court injunction that prevents anti-Israel groups from holding protests outside their premises.”
Those are just two of the most recent events that followed upon other similar events where pro-Palestinian protesters have engaged in threatening behaviour.
There has been a constant flow of reports of Jewish students being harassed, often physically threatened – both on university campuses and high schools throughout the world, even in younger grades, as early as Grade Two in some cases.
Although I have written previously that Winnipeg Jews shouldn’t think that the level of danger for Jews is as high in our own community as it certainly appears to be in cities such as Toronto or Montreal, anyone following reports of Jews being harassed – and occasionally physically attacked in cities around the world, can be forgiven for wondering about the possibility of that also occurring in Winnipeg.
It’s for that reason that I chose to focus an article on the event at the University of Manitoba on February 26 that led to the banning of a pro-Israel organization known as Students Supporting Israel.
Regardless what the guest speaker at that event may have had to say about Islam, the notion that the University of Manitoba Students Union was quick to suspend that Jewish organization says volumes about where we’re at these days in terms of Jews being put on the defensive.
In my article about the event and the subsequent suspension of Students Supporting Israel by UMSU I referred to something called a “trigger warning” – without going into any detail what a trigger warning actually is. Here’s how the Oxford Dictionary defines trigger warning: “A statement at the start of a piece of writing, video, etc., alerting the reader or viewer to the fact that it contains potentially distressing material (often used to introduce a description of such content).”
While it may be totally acceptable for a Muslim student to claim that they have been upset by something said at an event – such as the event held at the U of M, the corollary certainly doesn’t hold for Jewish students.
Thus, when a group of eight University of Winnipeg teachers held that notorious hatefest on Israeli “imperialism, colonialism, and genocide” on November 24, and many individuals – both from within and without the Jewish community here, complained that holding such an event would be extremely distressing for members of the Jewish community, especially students at the U of W, did anyone from the U of W administration take steps to have that event cancelled?
Of course not. When it comes to moving to protect the rights of university students to feel safe on campuses, it’s a one-way street: A Muslim student at the U of M complained that she felt unsafe as a result of comments made on February 26 by a speaker at the university who himself was a Muslim – and UMSU took immediate steps in reaction to that complaint in what I would hold, any reasonable person would argue was a totally unjustified overreaction.
As the CBC report of what happened notes, Bassim Eid, the speaker at the event, made some critical comments about Islam, including that “When it comes to ideology, the Muslims are blind,” and the ideology of Muslims is ‘a major problem,’ saying they aren’t ready for change.”
But, “Belkis Elmoudi, a Muslim student at the university who attended the event, says she couldn’t believe what she was hearing.
” ‘I knew I had to get out of there, because I did not feel safe,’ she told CBC News on Thursday” (February 29).
” ‘I mean not only were those comments made, [but] no one stood up and said anything, so it just made me feel very isolated, alone and scared.’ “
Omigod – someone says something negative about Muslims at an event sponsored by a pro-Israel organization and, whether or not those comments were justifiable, the pro-Israel organization is suspended from being allowed to be active on campus.
We know that the pendulum has swung so far in one direction that anyone saying they were offended by a comment made by someone who was pro-Israeli can expect to have their complaint acted upon almost immediately.
Yet, I am not advocating that Jewish students should also be able to suppress in advance any comments that they would regard as threatening their safety. Tolerance of ideas that we may find uncomfortable has long been an intrinsic element of what those of us who consider ourselves liberal would defend.
But, as the atmosphere surrounding discussion of Israel’s war in Gaza has become poisonous for anyone wanting to defend Israel, intimidation tactics of the type used by Belkis Elmondi – along with the strong and immediate support she received from the president of UMSU, is only likely to be repeated any time that someone tries to mount a defence of Israel on a university campus anywhere there are Muslim students.
One of the great ironies of this entire conundrum is that a great many Jews in the diaspora are themselves deeply critical of Israeli government policies, including what’s happening in Gaza, but because of the virulence – often accompanied by threats of physical violence and actual acts of physical violence, we keep the level of criticism of Israel relatively muted.
Instead we talk among ourselves at how badly Israel is doing in the court of public opinion – and then react with dismay when anti-Israel demonstrators engage in the worst sort of intimidation tactics.
As diaspora Jews, we’re sort of shell shocked by what we’re seeing – and when one student’s complaint gets an entire organization suspended, we simply shake our heads and wonder what’s next when it comes to intimidating pro-Israel supporters?
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.

So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.

But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:

That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.



Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.

