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These days a single complaint can lead to silencing pro-Israel voices

By BERNIE BELLAN As the war in Gaza drags on Jews are finding themselves coming under regular threats in a myriad of locations around the world.

Every day seems to bring a new report – either of pro-Palestinian protesters disrupting an event or of actual clashes between pro-Palestinians and pro-Israelis.

Just this past week we heard about pro-Palestinian protesters in Toronto forcing the cancellation of a dinner on March 2 at the Art Gallery of Ontario where Prime Minister Trudeau was supposed to have hosted an event for visiting Italian Prime Minister Giorgia Meloni.

According to the Globe & Mail, “The event was called off abruptly after several hundred pro-Palestinian protesters gathered outside the venue, blocking doorways and making it difficult for guests to enter.”

Then, on the evening of March 4 – this time in Montreal, pro-Palestinian protesters blocked the main entrance to the Jewish Federation building in that city – trapping employees inside, and forcing them to escape through a back entrance.

As a result of that event, according to an article written by Judy Maltz in Haaretz, “A number of key Jewish organizations and institutions in Montreal have obtained a court injunction that prevents anti-Israel groups from holding protests outside their premises.”

Those are just two of the most recent events that followed upon other similar events where pro-Palestinian protesters have engaged in threatening behaviour.

There has been a constant flow of reports of Jewish students being harassed, often physically threatened – both on university campuses and high schools throughout the world, even in younger grades, as early as Grade Two in some cases.

Although I have written previously that Winnipeg Jews shouldn’t think that the level of danger for Jews is as high in our own community as it certainly appears to be in cities such as Toronto or Montreal, anyone following reports of Jews being harassed – and occasionally physically attacked in cities around the world, can be forgiven for wondering about the possibility of that also occurring in Winnipeg.

It’s for that reason that I chose to focus an article on the event at the University of Manitoba on February 26 that led to the banning of a pro-Israel organization known as Students Supporting Israel.

Regardless what the guest speaker at that event may have had to say about Islam, the notion that the University of Manitoba Students Union was quick to suspend that Jewish organization says volumes about where we’re at these days in terms of Jews being put on the defensive.

In my article about the event and the subsequent suspension of Students Supporting Israel by UMSU I referred to something called a “trigger warning” – without going into any detail what a trigger warning actually is. Here’s how the Oxford Dictionary defines trigger warning: “A statement at the start of a piece of writing, video, etc., alerting the reader or viewer to the fact that it contains potentially distressing material (often used to introduce a description of such content).”

While it may be totally acceptable for a Muslim student to claim that they have been upset by something said at an event – such as the event held at the U of M, the corollary certainly doesn’t hold for Jewish students.

Thus, when a group of eight University of Winnipeg teachers held that notorious hatefest on Israeli “imperialism, colonialism, and genocide” on November 24, and many individuals – both from within and without the Jewish community here, complained that holding such an event would be extremely distressing for members of the Jewish community, especially students at the U of W, did anyone from the U of W administration take steps to have that event cancelled?

Of course not. When it comes to moving to protect the rights of university students to feel safe on campuses, it’s a one-way street: A Muslim student at the U of M complained that she felt unsafe as a result of comments made on February 26 by a speaker at the university who himself was a Muslim – and UMSU took immediate steps in reaction to that complaint in what I would hold, any reasonable person would argue was a totally unjustified overreaction.

As the CBC report of what happened notes, Bassim Eid, the speaker at the event, made some critical comments about Islam, including that “When it comes to ideology, the Muslims are blind,” and the ideology of Muslims is ‘a major problem,’ saying they aren’t ready for change.”

But, “Belkis Elmoudi, a Muslim student at the university who attended the event, says she couldn’t believe what she was hearing.

” ‘I knew I had to get out of there, because I did not feel safe,’ she told CBC News on Thursday” (February 29).

” ‘I mean not only were those comments made, [but] no one stood up and said anything, so it just made me feel very isolated, alone and scared.’ “

Omigod – someone says something negative about Muslims at an event sponsored by a pro-Israel organization and, whether or not those comments were justifiable, the pro-Israel organization is suspended from being allowed to be active on campus.

We know that the pendulum has swung so far in one direction that anyone saying they were offended by a comment made by someone who was pro-Israeli can expect to have their complaint acted upon almost immediately.

Yet, I am not advocating that Jewish students should also be able to suppress in advance any comments that they would regard as threatening their safety. Tolerance of ideas that we may find uncomfortable has long been an intrinsic element of what those of us who consider ourselves liberal would defend.

But, as the atmosphere surrounding discussion of Israel’s war in Gaza has become poisonous for anyone wanting to defend Israel, intimidation tactics of the type used by Belkis Elmondi – along with the strong and immediate support she received from the president of UMSU, is only likely to be repeated any time that someone tries to mount a defence of Israel on a university campus anywhere there are Muslim students.

One of the great ironies of this entire conundrum is that a great many Jews in the diaspora are themselves deeply critical of Israeli government policies, including what’s happening in Gaza, but because of the virulence – often accompanied by threats of physical violence and actual acts of physical violence, we keep the level of criticism of Israel relatively muted.

Instead we talk among ourselves at how badly Israel is doing in the court of public opinion – and then react with dismay when anti-Israel demonstrators engage in the worst sort of intimidation tactics.

As diaspora Jews, we’re sort of shell shocked by what we’re seeing – and when one student’s complaint gets an entire organization suspended, we simply shake our heads and wonder what’s next when it comes to intimidating pro-Israel supporters?

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Jewish Foundation Endowment Book Of Life program Sunday, November 1st

Book of Life 2026 signers (l-r): Marilyn Goldberg, Brownie Fleishman, Melissa Rice, Anna & Lyle Silverman, Sharon Wolchock

By BERNIE BELLAN The Jewish Foundation of Manitoba first launched its Endowment Book of Life legacy programme in 1998.

This charitable initiative allows donors to promise a future bequest to the foundation in exchange for having their personal history, family experiences, and philanthropic values permanently inscribed in a physical and digital archive.

On Sunday morning, November 1, the Jewish Foundation held its most recent Endowment Book of Life event followed by a brunch at the Shaarey Zedek Synagogue. There were five new entries into the Book of Life, from: Brownie Fleishman – in memory of her parents, Beryl and Esther Pierce; Marilyn Goldberg – in memory of her husband, Dr. Norman Goldberg; Melissa Rice – in memory of her husband, Richard Rice; Sharon Wolchock, in memory of her husband, Sid Wolchock; and Anna and Lyle Silverman.

The signers were introduced by Jewish Foundation CEO John Diamond, who, in addressing the signers, said: “Your stories, your generosity, and your commitment to the future of our community will continue to inspire others for generations to come. Thank you for making this meaningful commitment.”

Diamond read excerpts from what the signers had written in the Book of Life or described what had led some of them to be motivated to want to be part of the Book of Life.

From Brownie Fleishman’s inscription about her parents, Beryl and Esther Pierce, Diamond read: “The story of the Pierce family began in Winnipeg in the early 20th century, when Beryl and Esther Pierce came to Canada to establish a new life for themselves and their children.

“Beryl Benjamin Pierce was born in 1883 in Poltova, then part of the Russian Empire, and now Ukraine. He immigrated to Canada in 1912 and settled in Winnipeg, where he became a pioneer in the fur industry. A skilled designer and cutter, he established Pierce Fur Company in the Exchange District. The building that housed that business was later designated a municipal historic building.”

From Marilyn Goldberg’s inscription about her late husband, Norman: “Norman had a deep connection to Judaism and to the Jewish community. He attended synagogue regularly and served on the boards of both the Rosh Pina and the Shaarey Zedek synagogues. He was a leader in the efforts to change the Shaarey Zedek cemetery rules to allow interfaith couples to be buried together. His commitment to Tikun Olam extended to reaching out to the larger world. He helped lead the community’s efforts to settle refugees from Darfur.

“Our children characterized his faith this way: ‘His was a Judaism that was not orthodox in practice, but deeply rooted in Jewish values, tradition, and faith. This led him to good deeds, good words, a good life.’ “

From Melissa Rice’s inscription about her late husband, Richard: “Richard was immensely proud of his Jewish faith and heritage. He celebrated his bar mitzvah, participated in Kadima and AZA, and formed friendships that would last a lifetime.

“His close friend circle included and many who shared countless adventures, misadventures, and laughs over the years. Their friendships endured because Richard understood something important. Relationships require time, loyalty, and commitment.”

John Diamond spoke about Anna and Lyle Silverman’s long commitment to the Jewish community: “Both Anna and Lyle have always been strong philanthropic supporters of the local Jewish community, of Israel, and of Holocaust education.

“A commitment that was reinforced a few years ago after they had participated in an emotionally draining and unforgettable March of the Living trip that took them to the gates of Auschwitz. Their ongoing support of the Jewish community is also inspired by Anna’s memory of the tremendous help that her family received from the Hebrew Immigrant Aid Society when they landed in Montreal as refugees. Their story goes on to say they have been lucky in love and in business, and now as they continue to enjoy a long, comfortable, and well deserved retirement, they are eager to share their good fortune with others. ‘We have a wonderful life and couldn’t ask for anything more,’ Lyle says, ‘so now it is time to give back.’

“Through hard work, a commitment to education, and a strong connection to their Jewish community, they built a family whose succeeding generations continue to benefit from the opportunities they created.”

Diamond said this about Sharon Wolchock’s inscription about her late husband, Sid: “Sid was Sharon’s biggest supporter. Her volunteer work with the National Council of Jewish Women and the Jewish Federation mattered as much to him as his own legal career, and he backed it fully. He wanted Sharon and their daughters rooted in the Jewish community in whatever way suited each of them. In 1983, on Sid and Sharon’s first trip to Israel, Sid’s lifelong connection with the Jewish state was born.

“Sid’s love of aviation and history and his pride in being a Jew emerged during that trip. He became a passionate supporter of Israel’s soldiers and donated club rooms on two Air Force bases named for his brothers Harvey and Bernie so that the hardworking and often underappreciated technical crews had somewhere pleasant to relax.”

Entertainment at the Book of Life signing event was provided by (l-r): Alyssa Crockett, Julia Kroft, Vinnie Alberto, Josh Bellan

Following the ceremonial signing ceremony, guests in attendance were treated to entertainment by a quartet of talented singers: Julia Kroft, Josh Bellan, Alyssa Crockett, and Vinnie Alberto.

Closing out the day’s programme, current Jewish Foundation Board Chair Dafna Shore paid tribute to this year’s signers – and to the more than 800 signers of the Book of Life who had preceded them:

Shore said: “What makes this program so extraordinary and why it continues to resonate with so many people is the opportunity it gives us to share the stories that shape who we are, stories that might not otherwise have been told.

“Through the Endowment Book of Life, these stories are given a permanent home. Together, they form a living history of Jewish life in Manitoba, one filled with resilience, compassion, humor, and hope. These stories are more than a record of the past. They offer lessons for the future, showing generations to come, what it means to belong, to give, and to take responsibility for the strength of our community. Thank you for adding your voice and your vision.

“To this collection and for making a legacy commitment to the Jewish Foundation of Manitoba, your generation helps ensure that the programs, schools, and organizations that sustain Jewish life here will continue to thrive for generations to come.

“One of the great privileges of serving as chair is helping advance the Foundation’s mission, securing our community’s future while supporting its growth today. The Endowment Book of Life embodies that mission beautifully. It reminds us that each of us in our own way has the power to make a lasting difference.

“As we reflect on the importance of leaving a lasting legacy, I’d also like to take a moment to remember two valued members of the Jewish Foundation and Manitoba family who we lost this past year, Sheldon Berney and Lillian Neaman.

“Both served as governors of the Foundation, demonstrating their commitment to our community through their leadership and service. We are grateful for their contributions and the role they played in helping strengthen the foundation. Their memories remind us that a lasting legacy is built through the generosity, dedication, and commitment of those that came before us. May their memories be a blessing.

“As long as members of our community continue to invest in tomorrow, through their generosity, their readership, and their willingness to share their stories, Jewish life in Manitoba will continue to flourish. Thank you all for being part of that story.”

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Local News

Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge

The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”

If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”

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Local News

Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years

By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.

Sharon Graham – Jewish Federation Community Planning and Allocations Lead

So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.

But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:

That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.

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