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These days a single complaint can lead to silencing pro-Israel voices

By BERNIE BELLAN As the war in Gaza drags on Jews are finding themselves coming under regular threats in a myriad of locations around the world.

Every day seems to bring a new report – either of pro-Palestinian protesters disrupting an event or of actual clashes between pro-Palestinians and pro-Israelis.

Just this past week we heard about pro-Palestinian protesters in Toronto forcing the cancellation of a dinner on March 2 at the Art Gallery of Ontario where Prime Minister Trudeau was supposed to have hosted an event for visiting Italian Prime Minister Giorgia Meloni.

According to the Globe & Mail, “The event was called off abruptly after several hundred pro-Palestinian protesters gathered outside the venue, blocking doorways and making it difficult for guests to enter.”

Then, on the evening of March 4 – this time in Montreal, pro-Palestinian protesters blocked the main entrance to the Jewish Federation building in that city – trapping employees inside, and forcing them to escape through a back entrance.

As a result of that event, according to an article written by Judy Maltz in Haaretz, “A number of key Jewish organizations and institutions in Montreal have obtained a court injunction that prevents anti-Israel groups from holding protests outside their premises.”

Those are just two of the most recent events that followed upon other similar events where pro-Palestinian protesters have engaged in threatening behaviour.

There has been a constant flow of reports of Jewish students being harassed, often physically threatened – both on university campuses and high schools throughout the world, even in younger grades, as early as Grade Two in some cases.

Although I have written previously that Winnipeg Jews shouldn’t think that the level of danger for Jews is as high in our own community as it certainly appears to be in cities such as Toronto or Montreal, anyone following reports of Jews being harassed – and occasionally physically attacked in cities around the world, can be forgiven for wondering about the possibility of that also occurring in Winnipeg.

It’s for that reason that I chose to focus an article on the event at the University of Manitoba on February 26 that led to the banning of a pro-Israel organization known as Students Supporting Israel.

Regardless what the guest speaker at that event may have had to say about Islam, the notion that the University of Manitoba Students Union was quick to suspend that Jewish organization says volumes about where we’re at these days in terms of Jews being put on the defensive.

In my article about the event and the subsequent suspension of Students Supporting Israel by UMSU I referred to something called a “trigger warning” – without going into any detail what a trigger warning actually is. Here’s how the Oxford Dictionary defines trigger warning: “A statement at the start of a piece of writing, video, etc., alerting the reader or viewer to the fact that it contains potentially distressing material (often used to introduce a description of such content).”

While it may be totally acceptable for a Muslim student to claim that they have been upset by something said at an event – such as the event held at the U of M, the corollary certainly doesn’t hold for Jewish students.

Thus, when a group of eight University of Winnipeg teachers held that notorious hatefest on Israeli “imperialism, colonialism, and genocide” on November 24, and many individuals – both from within and without the Jewish community here, complained that holding such an event would be extremely distressing for members of the Jewish community, especially students at the U of W, did anyone from the U of W administration take steps to have that event cancelled?

Of course not. When it comes to moving to protect the rights of university students to feel safe on campuses, it’s a one-way street: A Muslim student at the U of M complained that she felt unsafe as a result of comments made on February 26 by a speaker at the university who himself was a Muslim – and UMSU took immediate steps in reaction to that complaint in what I would hold, any reasonable person would argue was a totally unjustified overreaction.

As the CBC report of what happened notes, Bassim Eid, the speaker at the event, made some critical comments about Islam, including that “When it comes to ideology, the Muslims are blind,” and the ideology of Muslims is ‘a major problem,’ saying they aren’t ready for change.”

But, “Belkis Elmoudi, a Muslim student at the university who attended the event, says she couldn’t believe what she was hearing.

” ‘I knew I had to get out of there, because I did not feel safe,’ she told CBC News on Thursday” (February 29).

” ‘I mean not only were those comments made, [but] no one stood up and said anything, so it just made me feel very isolated, alone and scared.’ “

Omigod – someone says something negative about Muslims at an event sponsored by a pro-Israel organization and, whether or not those comments were justifiable, the pro-Israel organization is suspended from being allowed to be active on campus.

We know that the pendulum has swung so far in one direction that anyone saying they were offended by a comment made by someone who was pro-Israeli can expect to have their complaint acted upon almost immediately.

Yet, I am not advocating that Jewish students should also be able to suppress in advance any comments that they would regard as threatening their safety. Tolerance of ideas that we may find uncomfortable has long been an intrinsic element of what those of us who consider ourselves liberal would defend.

But, as the atmosphere surrounding discussion of Israel’s war in Gaza has become poisonous for anyone wanting to defend Israel, intimidation tactics of the type used by Belkis Elmondi – along with the strong and immediate support she received from the president of UMSU, is only likely to be repeated any time that someone tries to mount a defence of Israel on a university campus anywhere there are Muslim students.

One of the great ironies of this entire conundrum is that a great many Jews in the diaspora are themselves deeply critical of Israeli government policies, including what’s happening in Gaza, but because of the virulence – often accompanied by threats of physical violence and actual acts of physical violence, we keep the level of criticism of Israel relatively muted.

Instead we talk among ourselves at how badly Israel is doing in the court of public opinion – and then react with dismay when anti-Israel demonstrators engage in the worst sort of intimidation tactics.

As diaspora Jews, we’re sort of shell shocked by what we’re seeing – and when one student’s complaint gets an entire organization suspended, we simply shake our heads and wonder what’s next when it comes to intimidating pro-Israel supporters?

Local News

Nakba exhbit at CMHR – you can see it right here and make your own assessment

By BERNIE BELLAN (Posted June 26, updated July 19) The Nakba exhibit at the Canadian Exhibit for Human Rights opened to the public June 27. The morning before the exhibit was set to open to the public, (it had a private opening for invited guests the evening of June 26) we received a press release from the CMHR. That press release gave a very detailed description of what was in the exhibit, along with photos (supplied by Annie Kierans of the CMHR).

There is also a link right at the beginning of the press release that will allow you to watch the same videos that anyone attending the exhibit can watch. We reprinted what was sent to us without making one edit. We leave it to you to form your own opinion as to whether the exhibit is fair in its presentation, and whether it is lacking “context” – which is an accusation that has been levelled at the exhibit’s organizers by some representatives of Jewish organizations.

We have received many emails in reaction to the exhibit. If you have an opinion and would like to see it published on this website, you can send it to jewishp@mymts.net, but please indicate whether you would be willing to have it published on this website.

Here is what we received the morning of June 26:

Winnipeg, MB — June 26, 2026 — The Canadian Museum for Human Rights (CMHR) will open a new exhibit tomorrow that explores human rights violations related to the ongoing forced displacement of Palestinian Canadians.
 
Palestine Uprooted: Nakba Past and Present will be on display in the Rights Today gallery on Level 5 until 2028. Featuring personal stories told through artifacts and video testimonies, the exhibit presents Palestinian Canadians reflecting on their ongoing struggle for human rights. The small exhibit reveals enduring patterns of loss and resilience, helping visitors understand more about this contemporary human rights story.
 
Palestinian Canadian stories are now included alongside many other stories of forced displacement and human rights violations featured in the Museum’s galleries. Each of these stories contribute to our visitors understanding of human rights and help the Museum fulfill its mandate to foster reflection and dialogue.  

Exhibition highlights
Personal stories and artifacts: Experience firsthand accounts from Palestinian Canadians sharing their journeys of displacement and memory through a series of five artifacts. Cases display artifacts like property deeds, house keys, and a traditional Palestinian embroidered dress, accompanied by short videos that deepen understanding of the impacts of displacement.

Powerful artworks: In her painting Bound Together in Gaza, Malak Mattar, a Gazan artist, captures the struggles and resilience of her generation shaped by conflict. Her work pays homage to Guernica, Picasso’s powerful masterpiece depicting civilian suffering during war.

Curfews and Closures, by Rajie Cook, bears witness to life under military occupation during the 2000–2005 Palestinian uprising, when curfews and closures were expanded and further limited basic rights and freedoms.

Cultural heritage: Discover traditional Palestinian embroidery called tatreez. Tatreez motifs and colours are tied to place, family history and regional identity. Patterns are associated with particular towns, villages or areas of Palestine. In this way, tatreez is a form of storytelling: a way of preserving memory, sustaining identity and expressing resilience across displacement and exile.

Poetry and reflection: Engage with Mahmoud Darwish’s evocative verses, inspiring personal reflection on exile, voice, and responsibility. Visitors can take a card containing Darwish’s poem and add a personal note, fostering ongoing dialogue beyond the exhibit.  

Contemporary context: Witness striking images of current events in Gaza and the West Bank, connecting past displacement to ongoing struggles.
 
Quotes:
“No force can silence the truth we carry. Growing up in Canada, my children lived the Nakba through our stories. And now we watch it happen again, live, on our phones. When I see the images coming out of Gaza, I am not watching the news. I am watching my history repeat itself.” -Fouad Sahyoun, a Palestinian Canadian featured in the exhibit


“We developed this exhibit with a clear awareness that Palestinian Canadian voices have too often been marginalized, silenced or spoken over — and that anti-Palestinian racism affects whose stories are heard and whose suffering is recognized. That is why we intentionally centred Palestinian Canadian voices throughout the exhibit.” -Isabelle Masson, Curator of Palestine Uprooted


“Human rights matter precisely when they are inconvenient, when the question of who deserves the dignity of having their rights recognized is genuinely contested. These are the moments where having a national museum for human rights is most important.
 
There are people who believe this exhibit should not exist in its current form. There are people who believe it should have existed sooner. There are people who will visit this exhibit and feel that it does not say enough, and others who will feel it says too much.
 
We have listened to every one of these voices. We have reflected. And we have renewed our resolve to continue the difficult, sometimes contested, and often controversial work of building understanding about human rights. We are a museum grounded in Canada’s human rights framework, whose mandate requires us to bear witness to the full complexity of the human story. We are proud to open this exhibit because the story it tells will help achieve that mandate, and because this story belongs in the collective memory of Canadians.”

  • – Isha Khan, CEO
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Local News

A photo that’s being circulated on the internet about me

For those of you not familiar with nutjob Michael Kalo – the psycho who created the notorious “$hitler’s List” years ago and the same psycho who went after Ben Carr, well – now he’s obviously taken a strong disliking to the stance I’ve taken on the Nakba exhibit at the Canadian Museum for Human Rights. (You can read elsewhere on this website how I simply posted the entire exhibit as it is – and asked readers to form their own opinions.)

Kalo likes to send out emails to various individual using phony names – such as Frank Ostrowski. When people ask me (or asked Ben Carr) why we don’t take action against him, my answer is: What’s the use? He only basks in the attention.

So Michael – enjoy the attention you’re receiving. I know how much of an embarrassment you are to your wonderfully talented daughters.

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Local News

Ami Hassan returning as owner of Falafel Place

By BERNIE BELLAN In a surprise move – and after more than a six-year absence as owner of Falafel Place (Corydon at Wilton) the legendary Ami Hassan has decided to return as owner of one of Winnipeg’s most famous eateries.

Long known for his sometimes irreverent attitude to his customers, e.g., “If you’re finished, get out!”, Ami decided to return to running Falafel Place after having retired years ago (or so he thought) from running the Corydon Avenue restaurant.

We asked Ami whether he’ll be sending a special invitation to Julia Roberts to come visit him at Falafel Place. He asked again: “Who’s Julia Roberts?” (Just kidding – he really does know how Julia Roberts is.) Read the story how Ami told her to leave the restaurant and come back later at Julia Roberts turned away from Falafel Place
Ami did note that when customers saw him inside the restaurant one recent day as he was getting it ready for the reopening Monday, August 10, over 20 of them came in asking him if he was open already.

We asked Ami whether the menu will be the same as it was when he last ran the place and he said everything will be the same.

Falafel Place will be open 7 days a week from 7 am – 2 pm. Remember, if you’re finished – get out!

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