Local News
Winnipeg branch of Canadian Magen David Adom launches fundraising drive in memory of Yoram East
By MYRON LOVE “A force of nature” is a phrase that has long been popular in artistic circles to describe outstanding individuals in that field. Although it is a descriptor that I use sparingly, it certainly applies to the late Yoram East. From his first appearance on the Winnipeg stage, so to speak, he was larger than life.
Two weeks ago, the Winnipeg branch of Canadian Magen David Adom (CMDA) launched an ambitious fundraising drive in memory of East.
For readers who may be unfamiliar with MDA, the organization is Israel’s version of the Red Cross – and much more. It functions as the Jewish state’s ambulance service as well as its blood bank. And it is inarguably the best in the world in delivering the services that it offers.
Incredibly, the CMDA carries out its mission without a shekel of government funding. Most of the work is done by thousands of volunteers scattered throughout the country. Funding for the MDA’s ambulances and other vehicles as well as state-of-the-art lifesaving equipment comes largely from generous overseas donors, such as those of us who contribute to CMDA Winnipeg.
“I first met Yoram about six months before we formed our CMDA chapter,” recalls Ami Bakerman, the Winnipeg chapter’s national board member. “We considered honouring him shortly after he died (on October 13, 2010) not only for his contributions to the State of Israel, but also because of the work he did here raising awareness of social issues and working with a wide range of refugees and other new immigrants to Winnipeg. While we were not in a position to do so at that time, we decided that now is the right time.”
I wrote a story about Yoram East for the Canadian Jewish News at the time of his passing. In that story, I described him as “one of the most colourful characters to have ever made his home in Winnipeg’s Jewish community.”
Born in Jerusalem, Yoram Hamizrachi was a seventh-generation Jerusalemite on his father’s side. He was, by turn, a journalist and author, soldier and counter-terrorism expert, lecturer and community activist, restaurateur, artist and fortune teller. And, in stereotypical Israeli style, he was blunt and direct with his views, letting the chips fall where they may.
At age 17, he joined the Israeli Defence Force and became a paratrooper After his army duty, he studied at the Bezalel Fine Arts School in Jerusalem and then continued his studies in Wiesbaden, Germany. In 1967, as a reservist, he fought in the battle for Jerusalem, and immediately thereafter returned to civilian life.
He worked for many years as a radio and TV journalist for Israeli and foreign media in Israel and abroad. During the Yom Kippur War of 1973, Hamizrachi covered the war for German TV.
In the late 1970s, he rejoined the army as a colonel for what was supposed to be a year to work with the Lebanese Christians on the other side of the border. He stayed for several years and became the first Israeli officer to work with the South Lebanon Army. After that, he returned to journalism and, in the spring of 1982, he immigrated with his young family to Winnipeg. He had several relatives on his mother’s side of the family living here.
In Winnipeg – where he changed his name to Yoram East – he continued to serve as a correspondent for Israeli media. He also began writing a regular column in The Jewish Post & News, commenting on political developments in Israel. To say that his column was not well received is a bit of an understatement. He was highly critical of the then-Likud government that was led by Menachem Begin. He was also an early advocate for a “two-state” solution for the Israeli-Palestinian conflict.
In his new home, he quickly became involved in community work, becoming the co-ordinator of the International Centre’s multicultural committee. As such, he uncovered a scandal involving forged signatures on application documents for the funding for his position. He pursued the matter through the courts to a successful conclusion.
He subsequently helped found the Manitoba Intercultural Alliance and became the co-director of the Winnipeg-based Counter-Terrorism Centre.
The problem with being a community activist is that it doesn’t pay the bills. In the late 1980s, East’s wife, Beate, went to work as a school principal in a couple of native communities in northern Manitoba. Yoram went with her.
While in the north, he and his wife separated. He returned to Winnipeg and eventually married again. In his later years, until his health began to decline, he was involved in a variety of ventures, ranging from running a restaurant (where he would tell fortunes using a deck of cards he created that combined elements of Tarot and Kabbalah), to lecturing on world affairs at local universities and synagogues, churches, temples and mosques. Later in life, he also resumed painting.
East died of complications from diabetes at the age of 68.
Bakerman reports that the goal of the MDA campaign in memory of East is to buy an ambulance to be based in the northern border community of Kiryat Shemona – a fitting location considering East’s years of service on the other side of the border in Lebanon. The cost of an ambulance, Bakerman notes, is between $140,000 and $150,000.
This ambulance will be the fifth that CMDA has sent from Winnipeg since the chapter was formed in 2011.
Readers who may wish to make a donation can either email Bakerman at amibakerman@gmail.com, donate online at cmdai.org or call 1-800-731-2848.
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
