Local News
Winnipeg Jewish Theatre to present Canadian premiere of “The Flying Lovers of Vitebsk”
By BERNIE BELLAN Following upon the Winnipeg Jewish Theatre’s resounding success with its 2021 summertime production of “Dear Jack Dear Louise,” the WJT is once again about to present a play outdoors, beginning June 11, with the Canadian premiere of “The Flying Lovers of Vitebsk”.
Since I really knew nothing about this upcoming production, other than how it was described in an ad that ran in our last issue: “Art comes to life in this music-filled tale of the romance between Marc and Bella Chagall,” I thought I’d better contact WJT Artistic Director Ari Weinberg to give me a more complete description of what this play is all about.
Ari said: “It’s a play by Daniel Jamieson, who’s a British playwright. It tells the story of the relationship between Marc and Bella Chagall. It’s all about their love for each other and the history of their relationship – and his painting, and the story of their meeting in 1914 in Vitebsk, the revolution in Russia, how they survived pogroms together, built a life together, and when she passed away, he shared the stories and the notebooks that she wrote – so the play is all about creativity and love.”
I asked: “How is the play set? Is it dialogue between the two or is it reading out reminiscences – or letters (as was the case in “Dear Jack Dear Louise”)?”
Ari: “It’s sort of a memory play. It starts with Marc as an old man and then it goes back in time and we see various snippets of their relationship at various points in their lives. The time is a bit fluid – it’s mostly chronological, but there are a couple of moments when we go backward in time. It’s sort of like a dream play…it’s sort of like his paintings.
“There are scenes where they talk to each other, and there are scenes where they talk directly to the audience. We also have a pianist and a cellist to play this beautiful music – there are also dance sequences throughout the show.”
JP&N: “There’s no singing then?”
Ari: “There is. There are a couple of songs in the show.”
JP&N: “It sounds highly original. Where has this play been staged before now?”
Ari went on to describe how it was first staged by a British-based theatrical company known as “Knee high” which, unfortunately, was forced to close as a result of the hit that Covid took on almost all live theatrical productions.
“The Flying Lovers of Vitebsk” was first performed seven years ago, Ari explained – which also corresponded with his first year as WJT Artistic Director.
“It received rave reviews,” he noted, and it “toured a little bit in Britain.”
“I actually tried to get this play,” he said – “in the same year we did ‘Dr. Ruth.’”
At the time though, Ari continued, “Knee high” was actually hoping to tour the play throughout North America, including Canada, and they wanted to do the Canadian premiere themselves (even though their planned tour didn’t include Winnipeg), “so we didn’t get the rights.”
“After the pandemic,” Ari said, after the success of “Dear Jack Dear Louise” I began thinking of other shows we could produce and this one came up.”
Like “Dear Jack Dear Louise,” “The Flying Lovers of Vitebsk” is going to be performed in a tent.
“Chagall painted on a canvas. This play will be performed inside a canvas,” Ari observed. “How do we bring people into the world of Chagall? This play seemed like the perfect play to do.”
This will be the first production outside of the UK production then – which toured in the States, Ari said, but “this will be the Canadian premiere – the first production to ever happen that was not the original production.
“The really other beautiful thing about our production,” Ari continued, “is we’re doing it in the round – so the tent will be set up and the set is a giant circle.”
As far as the performers go, Ari said “We have two incredible young performers: Daniel Greenberg, who is from Toronto, and Isidora Kecman, who is also from Toronto. They sing, they dance, they act – they’re incredible performers.”
As I was preparing to end my conversation with Ari, I added this comment: “Marc Chagall; he was quite the surrealist. I can just imagine what your set is going to look like – dancing cows and, of course, the moon prominently featured – right?”
Ari: “Wait till you see it. There are props that evoke his paintings – we’ve got a cow and a rooster that look like they came right out of his paintings.”
Sounds like a real trip!
Local News
Application filed by two former members of Etz Chayim Congregation against the congregation to have their memberships restored dismissed by judge
The following is taken from the Canadian Jewish News website: “Manitoba’s Court of King’s Bench has dismissed Hadass Eviatar and David Hoult’s application challenging the termination of their membership at Congregation Etz Chayim. In his decision, Justice Vic Toews noted that, although Hoult’s letter describing a hypothetical attack on the synagogue may have lacked sensitivity given the political climate, he did not intend to threaten violence against congregants. However, the judge ruled that the court did not have jurisdiction to intervene in the membership dispute under Manitoba’s Corporations Act, finding that the couple had no financial, proprietary or economic interest that would entitle them to the remedies they sought. The judge concluded that religious organizations are generally free to determine their own membership rules and ordered each side to bear its own legal costs.”
If you would like to read the original article that broke the story about the battle between Hadaass Eviatar and David Hoult with Etz Chayim Congregation you can go to Epic Court Battle.”
Local News
Jewish Federation now says Jewish population of Winnipeg in 2021 (according to the census) was 13,940 – not the 16,000 figure that the Federation had been touting for years
By BERNIE BELLAN (Posted Oct. 27, 2026) Longtime readers of The Jewish Post & News (and this website) would probably know that I have long had a very strong interest in establishing as accurate figures as possible when it has come to reporting the size of Winnipeg’s Jewish community.
For years I argued that our Jewish Federation was exaggerating the size of our Jewish population. I heard the figure of 16,000 bandied about by leaders in our community quite often when it came to reporting the size of our Jewish population – without any empirical evidence to back that figure up.
I had long maintained that the only reasonably accurate figures when it came to reporting the size of Winnipeg’s Jewish population were those produced by the late Evelyn Katz, when she was the unofficial demographer for the Jewish Federation – over 30 years ago. What Evelyn would do is keep careful track of births, deaths, numbers of newcomers but, perhaps most important: the number of people who had left our community.
Thus, in August 2022 when I interviewed Faye Rosenberg Cohen who, at the time, was just about to retire as the Jewish Federation’s Chief Planning and Allocations Officer, I was somewhat astonished to hear Faye say, when I asked her what proportion of our Jewish community was made up of immigrants, she answered that “I can honestly say when I look at those numbers it’s somewhere around 1/3 of the community.”
In response, I asked: “So you’d say it’s somewhere between 4-5,000?”
Faye said: “I think it’s more than that.”
I wrote in that article, “I indicated my skepticism at that time, saying ‘You know that I’ve always been skeptical about the numbers that have been used by the Federation for the population of the Jewish community. I think though that it’s always been more of a case of identification – who identifies as Jewish.’ ”
Later, after the results of the 2021 census were released, I wrote that “if you take into account the results of the 2021 census, the Jewish community cannot be larger than 14,270 at a maximum. But that figure would also include anyone who had either said either their ethnic origin was Jewish or their religion was Jewish.”
Since many of the individuals who had said on the 2021 census that their ethnic origin was Jewish, but their religion was something else, I maintained that ascertaining the real size of our Jewish community was highly problematic.
Still, for the sake of argument I was willing to accept that, realistically, it was somewhere between 13,000-14,000 – but nowhere close to the figure of 16,000 that had come to be suggested by our then president of the Jewish Federation or by other leading figures in our community.
So, it was with a sense of satisfaction that I heard Sharon Graham, who is now the Jewish Federation’s Community Planning and Allocations Lead say to an audience of over 50 people who were at the Gwen Secter Centre on Thursday, October 22, that the Jewish community in 2021 was – at a maximum: 13,940.
Sharon was at the Gwen Secter Centre to speak to Remis Lecture attendees. Her presentation preceded a presentation by Jewish Federation CEO Jeff Lieberman. Sharon used a PowerPoint presentation to provide some very interesting insights into where our Jewish community was at in 2021- and I’m offering some parts of her presentation here for you to read because I thought they were so interesting.
I had actually made many of the same observations about the results of the 2021 census in my own reporting back in 2022, but seeing what I had written confirmed by the Jewish Federation’s point person on planning told me that Sharon has a much more realistic view of our community than did Faye Rosenberg Cohen.
Here, for instance, is a slide that shows the proportion of our Jewish community that is made up of immigrants. It’s slightly under one fifth, not the one third percentage that Faye had suggested.
But, what really set Sharon’s presentation apart from anything else I’ve ever seen presented by someone from the Jewish Federation – other than the aforementioned Evelyn Katz, was the slide she projected which showed that, while there had been a large influx of newcomers to Winnipeg’s Jewish community between 2016-2021 there had also been a significantly high number of people who had left our Jewish community in those same years, as you can see in the following slide:
That is something we just don’t hear discussed by leaders of our Jewish organizations, but let’s be realistic: For many newcomers who came to Winnipeg and were counted as new members of our Jewish community, Winnipeg – for a variety of reasons, was a stepping stone to other communities. It may have been for reasons of better job opportunities, moving closer to other family members, or – the reason that we hear so often when it comes to people saying they want to leave Winnipeg: the weather.
But, whatever the reason, Sharon’s figures show that, as much as GrowWinnipeg may have been an abiding success when it’s come to attracting newcomers to our Jewish community here, getting them to stay long term is a different story.
And, while there were other aspects of Sharon’s presentation that certainly merit discussion, especially the figures she produced about intermarriage, rather than delving into them here, I thought it useful simply to insert them for you, the reader, to see – and draw your own conclusions.
Local News
Marty Green expands his protest against extremist Jewish settlers to two more venues – and is arrested twice more
(Tuesday, October 27) We received the following press release about Marty Green being arrested again, both at the University of Manitoba and at Shaarey Zedek Synagogue:
Both sides came to blows on Saturday, October 24, at the Shaarey Zedek Synagogue as security personnel sought to prevent Marty Green from interfering with synagogue traffic as he protested just outside synagogue grounds against the actions of religious settlers in Israel’s occupied West Bank territory. Synagogue Executive Director Rena Secter Elbaze quickly intervened to prevent further escalation. Police arrived shorty thereafter and detained Green for 45 minutes before driving him home and releasing him. It is not clear whether their decision not to lay charges was the result of their own onsite investigation or whether it was at the request of the synagogue executive.
Green has now been arrested four times in the last month and faces multiple charges for disturbing the peace, including two episodes at the Asper Campus and one more this past Friday (Oct. 23) at the University of Manitoba. While Green says initially he was merely handing out leaflets (at the Asper Campus), since his first arrest on September 23, he has returned to the campus with a large placard and an acccordion, accompanying himself while singing songs with lyrics that include such phrases as “The Jews Are Bananas….B-A-N-A-N-A-S”. In addition to listing actions of the religious settlers as including arson, vandalism, and theft, he pointedly alleges that the IDF has been backing up the settlers in their actions.
Green had earlier notified the Shaarey Zedek that he was contemplating bringing his protest to the synagogue. He was told that if he attempted to enter the grounds he would be prevented from doing so. At that time, Secter Elbaze told Green that his intentions were inappropriate, declaring the synagogue to be “a house of worship dedicated to prayer, learning, community, and spiritual engagement.” Green responded that if the synagogue were willing to contact the Crown and inform them that “that there was never any legal basis for their claims that I was conducting myself inappropriately at the Asper Campus” (with regard to his earlier arrests) that he would “voluntarily refrain from carrying his informational campaign to the synagogue(s).”
Green further argues that the recent “psak” (religious ruling) by leading Israeli rabbi Rov Dov Lior, in which Lior declares that it is not merely permissible but praiseworthy for Jews to steal olives from Arab orchards….that this ruling brings his protest within the proper realm of religious discourse. He says further that if the local rabbis were willing to speak out to their congregations against the aforesaid psak, that he might have refrained from taking his campaign to their grounds.
Although Green was released on Saturday without charges, police confiscated his placard. They explained that it was being held as evidence pending an investigation by Major Crimes as to whether it constituted hate literature.
There was no further information given as to what happened at the University of Manitoba.
