Local News
Winnipeg Police Service members receive angry reception at Jewish Federation event meant to give advice on personal safety
By BERNIE BELLAN (Posted Nov. 9) The Multipurpose Room in the Asper Campus was supposed to have been filled last night by members of the community wanting to hear from representatives of the Winnipeg Police Service in an event billed as “Responding to Hate: Safety and Security Presentation.”
But there were many empty chairs. Attendees had been required to register in advance – and registration was cut off at 200. Apparently many of those 200 who had registered decided not to come – which was a terrible shame, since many others who had wanted to attend had been told there was no room for them.
What ensued Wednesday evening beginning at 7:10 pm, Wednesday evening, November 8, in the Multipurpose Room of the Campus was a somewhat disorganized series of presentations by various members of the WPS, followed by what became at times a quite heated, often emotional question and answer session.
Here are the major takeaways from the event:
Jewish Federation President Gustavo Zentner introduced eight different members of the WPS to the audience. He said that “this is a community dedicated to the rule of law. We are extremely concerned when we see people burning Israeli flags and when we see police standing by them when they are chanting “From the river to the sea, Palestine will be free.”
Dave Dalal, Superintendent, Uniform Operations, WPS, told the audience that, on October 26, the WPS had asked representatives from both the pro-Palestine and pro-Israel communities not to hold counter protests when the other side was holding a rally. Since that date, both sides had respected the WPS’s request, Dalal said.
Dalal asked that anyone who has information or a complaint about what might be considered a hate crime should call the police non-emergency line: 204-986-6222, and press 8 on the dial pad.
In addition to information given by Dalal, there was also interesting information given by Gord Perrier, Director of Campus Security at the University of Manitoba.
Responses that Dalal and Perrier gave to questions from the audience provided greater insight into the thinking of senior police officers than one might have expected. Dalal especially was quite defensive when he was accused of allowing hate speech to occur at various pro-Palestinian rallies that have taken place in recent weeks. When Dalal (and other members of the WPS who were present) claimed that nothing that had been heard at any of those rallies would have constituted a “hate crime,” local pro-Israel organizer Ron East challenged members of the WPS, asking them whether they had anyone on the force who spoke Arabic?
East claimed that some of what had been said at some of those rallies – in Arabic – would have qualified as hate speech. In response, Dalal did say that the WPS does have members on the force who speak Arabic. He also said that there are Jewish members in the WPS.
Another audience member said he has audio evidence of hate speech in Arabic that was said at one of those rallies. Dalal asked that audience member to give that evidence to the WPS.
Another WPS representative, Bonnie Emerson (Community Engagement) gave a fairly lengthy presentation on how hate speech is defined in the criminal code.
In response to a question why pro-Palestinian protesters were allowed to block off Portage and Main, Emerson said, “It’s complex – and we’re dealing with a crowd environment. We have to be deliberate and careful when we take action.”
With reference to whether something is “hate speech,” Emerson said “It’s not clear what is hate speech. For the Jewish community it may be hate speech, but to other communities it may not be. The criminal code is not specific. Unless there is case law backing up that it’s hate speech, it’s not illegal.”
In response, Gustavo Zentner suggested that “part of the (angry) reaction from the back (where some people had been interrupting Emerson’s remarks) is people take it as an endorsement by inaction.”
Gord Perrier, Director of Campus Security (who was also a 25-year veteran of the WPS) was not at the front of the room when the eight members of the WPS gave various presentations to the audience. Dalal referred to his presence, however and, in response to a direct question from a member of the audience who said they were concerned about the safety of Jewish students at the University of Manitoba, Dalal asked Perrier whether he could answer the question.
Perrier spoke about a “vigil” that was held by pro-Palestinian students at the U of M on October 13. He said there had been consultation with organizers of the vigil prior to the event. The organizers were told there could be “no chanting” and “no flags on staffs.” (According to Perrier, flag staffs could be considered weapons.)
When chanting did begin, one of the organizers attempted to have the chanting stopped, Perrier said, but he was ignored to start with. Also, a flagstaff did appear.
Perrier also addressed the question of hate speech – and why no one has been charged with a hate crime yet in Manitoba since October 7. (To provide some context, many members of the audience were angry that pro-Palestinian demonstrators are continually allowed to chant “From the river to the sea, Palestine will be free.”)
Perrier explained that a charge of hate speech has to be approved by the attorney general of the province in which the hate speech has allegedly occurred.
He admitted though, that despite the campus police at the U of M having “increased physical security on campus… a lot of the staff don’t have historical knowledge” of what’s led up to the heated atmosphere between pro-Palestinian and pro-Israel students. “There’s a lot of training going on,” Perrier noted.
“We reach out to every organizer of a rally telling them it has to be respectful and safe,” he suggested.
Another audience member referred to what is apparently a very tense situation at St. Johns Ravenscourt school, saying “I have kids at SJR and we’re seeing a lot of conflict between Arab and Jewish kids.”
That person said his kid had been told “We’re going to finish you.”
At one point Gustavo Zentner referred to something that is being planned for “November 13,” but he didn’t immediately explain what he was talking about. It was only after a while that he said there is some sort of walkout being planned for high schools in Winnipeg that day. (We contacted Ruth Ashrafi, Regional Director, B’nai Brith Canada, to ask whether she knew what Gustavo was talking about. Ruth sent us a picture of a poster that’s circulating on social media by a group known as “Queers for Palestine,” which in itself is a ridiculous name as queers are persecuted in Palestinian areas – often killed – thrown off rooftops by Hamas, for instance, and often flee to Israel where they’re safe, but let’s leave aside one of the many contradictions associated with pro-Palestinian groups.)
An audience member asked Superintendent Dalal, “What would you do if it was your family being threatened?”
Dalal responded: “We are bound by the rule of law. We have Jewish officers. We also have officers who wish and hope that their neighbours don’t know they’re police officers.”
Someone else asked: “How do we make our kids feel safe when they’re in a school where they know other kids hate them?”
Part of the answer that was given was “There are many people in the MIddle Eastern community here who are opposed to antisemitism.”
To Israelis in the audience – Gustavo Zentner had this to say: “Everyone of us who was either born in Israel or moved there – we are mindful of your concerns.”
And, in addressing the often heated criticism levelled at the WPS during what turned into a very emotional evening for some members of the audience, Jewish Federation President Jeff Lieberman said, “We’ve been in constant touch with the WPS since October 7 and we appreciate that the moment we asked you (WPS) whether you would come out and meet with us tonight – you agreed.”
Local News
A response to Isha Khan’s op-ed in the August 1st, 2026 issue of the Winnipeg Free Press
By SIMONE COHEN SCOTT Ed. note: Isha Khan is the CEO of the Canadian Museum for Human Rights. In the August 1st issue of the Winnipeg Free Press Ms. Khan wrote an op-ed defending the museum’s decision to mount the exhibit titled “Palestine Uprooted: Nakba Past and Present.” The Free Press has published many letters about the exhibit, but some readers of that paper are frustrated that their letters were not published. We were asked by Simone Cohen Scott whether we would print a letter that she had sent to the Free Press, but which was not published.
Since there is always room on this website to publish as many articles as we’d like, we agreed to publish Simone’s letter, which follows here:
Isha Khan states in her op-ed piece that the choices of what to exhibit, what to examine, what to feature, were made according to certain parameters, which she called a “framework.” What, specifically, comprised this so-called framework? It is obviously exclusive of elements relative to the history of the period displayed. She said the purpose of the exhibit was….”to promote reflection and dialogue.” Reflection and dialogue about what? Did the Arabs who left the area know that the United Nations had offered them a state too? If they had known, would they have wanted to accept? If, given the choice, would they have stayed and lived beside the Jews? Or, did they indeed, want five Arab nations to attack the Jews? Such questions as these would have promoted “reflection and dialogue.”
What is the understanding implicit in the exhibit? Khan quotes from a banner that hangs in the museum: Article 1 of the Universal Declaration of Human Rights, “We are all born free and equal in dignity and rights.” Should the Jews have rights? If so, what should they be? May they have a state? When a people is attacked by 5 nations, as Israel was in 1948, wherein lie the human rights?
Why did Khan’s advisors choose to use the word Nakba in the exhibit title? The original use of the Arab word ‘nakba’, meaning disaster, was intended to depict, that in spite of being assured by the Arab/Islamic leaders that it would be a quick war and that they would win, that did not happen. The word disaster was meant to mean the shock and the disappointment. The real disaster, or tragedy, ‘Nakba’ if you will, is that the Arab/Islamic countries in the world, (and there are plenty of them), have refused to welcome refugees of a war their own leaders chose to start. They have allowed these displaced persons to stagnate in UNRWA, an industry in itself. Where are the stories of the people in UNRWA housing? Another group it would have been enlightening to hear from is today’s Israeli Arab population – the doctors, dentists, nurses, lawyers, judges, entrepreneurs, business moguls and more, the descendants of those who stayed in the country in 1948, who had and whose offspring have had the same opportunities as every Israeli citizen. There is much easily accessible research that has been neglected in the preparation of this exhibit. This blatant lack of effort is shameful.
Kahn explained, when asked, that the context of the conflict of the time is too complex to have been included. Is she saying that people who go to museums can’t handle broad, multi-faceted ideas… that she deliberately designed a walk-though soundbite, not a process for mind-expanding grasp of history?
Simone Cohen Scott,
(sent to the Free Press August 13th, 2026)
Post script from Bernie Bellan: This website has never refused to carry any post that may be critical of the CMHR, despite what some readers of this website might think. We do allow comments to articles, but anyone commenting through our “Comment” portal has to register by giving their name and email address so that we can confirm they are a real person. In addition, we welcome longer contributions from readers. Many of the posts you will find on this website come from regular contributors, such as Henry Srebrnik. If you have something you’d like us to consider publishing – and the only criteria are that it be reasonably well written and void of slanderous remarks, email to us at jewishp@mymts.net.
Local News
Young Winnipegger Dr. Yale Michaels receives $550,000 Canadian Cancer Society research grant
By MYRON LOVE It has been shown on many occasions that a teacher can have an outsized role in shaping a young person’s life. Dr. Yale Michaels’ life story is one example.
During a recent interview with the young cancer researcher – the son of John Michaels and Karen Stern – Yale recounted how a Grade 7 teacher at Grant Park High School was largely responsible for his decision to pursue a medical career in medicine.
The young Michaels attended Brock Corydon Elementary School and was a long time Massad camper. In junior high school at Grant Park, however, he recounts, “I was having a tough time staying on task. Thankfully, my Grade 7 science teacher suggested that I might find it interesting volunteering to help in a cancer research lab. He had a contact and got me in. I loved it. It was a good fit for me. I never looked back.”
Michaels (whose zaida, Leon Michaels, was a leading cardiologist here) spent much of his free time during his high school years volunteering in the lab. After graduation, he enrolled in Harvard –with help from the university’s financial aid program – where he earned his Bachelor’s degree. He followed that up with a Ph.D. from Oxford in 2019, followed by three years as a post-doctoral Fellow – before returning to Winnipeg in 2023 to work at Cancer Care Manitoba, as well as teach at the University of Manitoba.
“I enjoyed my time both at Harvard and Oxford,” he says. “What made England even more enjoyable is that Yale has family there. His grandparents – Leon and Joan Michaels – were born and raised in London and Yale’s time there overlapped for a few months with his brother Jamie (about whom there was a story in a July issue of the Post), who earned his Master’s Degree in Creative Writing at the University of London.
This past June, the young researcher learned that he was to be the recipient of a $550,000 Canadian Cancer Society Emerging Scholar Research Grant, covering five years of research.
Michaels’ field of research focuses on new ways of combating blood cancers – specifically in the new area of immunotherapy. He is being aided in his research by lab tech Dana Segal and graduate student Serena Dembowksi.
Michaels adds that he is collaborating with a number of other researchers from Winnipeg – and throughout Canada, including Drs. Harinad Maganti, David Szwajcer, Jody Haigh, Versha Banerji, and David Knapp.
Using the patient’s own immune cells – specifically CAR T cells -to treat blood cancers was first approved in 2017, Michaelsreports. “The treatment has shown itself to be really successful. Many patients go into remission and some may have the potential to be cured.”
One of the drawbacks, he explains, is that the treatment is prohibitively expensive. Each dose costs about $500,000 U.S.
“What we are trying to do in my lab and elsewhere is find a way to greatly reduce the cost,” he explains. “It becomes a matter of scale. Other drugs used in treating cancer can be produced in amounts of 1,000 doses per production run. But right now CAR T therapy is made on a one-off basis with an individual manufacturing run for each patient. We are attempting to instead make CAR T cells from stem cells – which can be grown in large quantities. We are trying to use genetic engineering to manipulate them so that they can be administered safely to patients.
“We (Michaels and fellow researchers) are making good progress in this area,” he adds.
He cautions that the research is still in the formative stages and that clinical trials are still several years away. “Our research so far though has shown that our treatment would seem to be effective at killing cancer cells,” he reports. “This grant from the Canadian Cancer Society will help us to further that research.”
Outside of work, Michaels notes, much of his time is spent with his family – Dr. Allison Marmel and their two-year-old daughter, Rose.
(Ed. note: We should note that Yale Michaels was also the punter for the Harvard University football team – by far his greatest achievement.)
Local News
Rabbi Kliel Rose, Etz Chayim’s spiritual leader, taking a new position in Ottawa
By MYRON LOVE It is with mixed feelings that Rabbi Kliel Rose, the spiritual leader of Congregation Etz Chayim for the past eight years, is once again leaving the community in which he grew up. Immediately after Yom Kippur, he, his wife, Dorit Kosmin, and three of their five children are moving to Ottawa, where Rabbi Rose is to become the spiritual leader of Congregation Kehillat Beth Israel (popularly known as KBI).
“My time in Winnipeg has been wonderful,” Rabbi Rose says. “It has been a privilege to have served as Etz Chayim’s rabbi and be part of the Jewish community here. Our Jewish community has a sense of solidarity that is unlike any other Jewish community in North America.”
He wasn’t actually looking to leave, Rabbi Rose explains. “Last spring, I was just having a cursory look at postings for Conservative rabbis and KBI stood out. What attracted me was not simply the opportunity to serve a larger congregation, but the chance to lead a community with such a rich history and such a strong commitment to egalitarian Conservative Judaism, Jewish learning, inclusion and community engagement. KBI is a relatively young congregation that brings together more than a century of Jewish history in Ottawa, and I was very drawn to the opportunity to help shape its next chapter.”
KBI, Rabbi Rose reports, was created in July 2016 through the amalgamation of two long-standing and storied Ottawa congregations: Agudath Israel and Congregation Beth Shalom. The merger brought together the rich traditions of both communities to create a modern, egalitarian Conservative congregation. Today, KBI is the largest Jewish congregation in Ottawa, serving more than 500 families, with a strong emphasis on Jewish learning, inclusion, community engagement and youth and family programming.
“There is a tremendous amount of energy and possibility at KBI,” Rabbi Rose says. “It is a community with deep roots, but also a very strong desire to think about what Jewish life should look like in the future. That is exciting to me as a rabbi.”
As with many rabbis, Kliel Rose’s career path has been a long and winding road. The son of the revered Carol and Rabbi Neal Rose, he first left Winnipeg after graduating from Grant Park High School.
In an interview with the Jewish Post & News in 2018, shortly after he returned here to serve Congregation Etz Chayim, Rabbi Rose credited his parents with being tremendous role models. “They are a dynamic team,” he commented, “but they never pushed any of us (Kliel Rose is the middle child in a family of four brothers and one sister) in any particular direction. They were really nurturing. They were okay with anything we decided as long as we were passionate about it.”
For the longest time as a young man, he noted, he fought against going into “the family business”. But, he said, working in Jewish summer camps, people in leadership positions in the camps saw something in him and convinced him to pursue rabbinic ordination.
Thus, after graduating with a Judaic Studies degree from Gratz College in Philadelphia, Kliel Rose enrolled in the Jewish Theological Seminary.
He noted that the most important piece of advice his father gave him before he enrolled in a rabbinic studies program was the suggestion that he should work for a time in a large congregation to see what it is like – “both the joy and the underbelly,” as he put it.
“I took his advice,” Rabbi Rose said. “For two years, I worked under the umbrella of a special fellowship at Bnai Jeshurun Congregation in Manhattan. The congregation had 4,000 members at that time. It had been a dying congregation which had been revitalized by Rabbi Marshall Meyer, who had previously helped revive Jewish life in Argentina. Rabbi Meyer, with his vision of social justice, was an inspiration for me.”
Rabbi Rose also spent a year at an Orthodox yeshiva in Israel and a couple of years as a youth director at a large Conservative congregation on Long Island.
Before coming to Winnipeg, Rabbi Rose served congregations in Miami Beach (for three years), Nashville (for five years), and Edmonton (for five years).
The past eight years at Etz Chayim have certainly brought their share of challenges, but Rabbi Rose says they have also been deeply meaningful. Just two years after arriving, the COVID pandemic transformed congregational life. Then there was the congregation’s decision to sell its 70-year-old building on Matheson Avenue and move to a smaller facility in south Winnipeg – a process that was completed just over two years ago.
“It has been really challenging these past few years,” he recounts. “It was difficult leaving behind our old building with so much history. But I think Etz Chayim made the right decision, and I am proud of how our community came together to navigate these challenges and build a new future for the congregation.”
Rabbi Rose says he is particularly grateful for the relationships he has built during his eight years at Etz Chayim and throughout Winnipeg’s Jewish community. “There have been so many meaningful relationships and experiences during my time here. I feel very fortunate to have had the opportunity to serve this community and to have been part of Etz Chayim’s story during such an important period of transition.”
“I’m leaving with an enormous amount of gratitude,” he adds. “Etz Chayim has given me the opportunity to grow as a rabbi and as a leader, and I hope that I have been able to contribute something meaningful to the congregation and to the wider Winnipeg Jewish community in return.”
Another factor that made Rabbi Rose’s decision to leave difficult is that his parents moved back here two years ago and his older brother, Carnie, returned about 18 months ago to become Shaarey Zedek’s senior rabbi.
“It has been wonderful having my parents and brother here,” Kliel says. “This has been the first time that my children have had grandparents and an uncle and aunt in the same city.”
The Rose family will also miss the many friendships and connections they have made in Winnipeg.
Our community will also miss Kliel’s wife, Dorit. “My wife is a talented and caring individual who has worked in different areas of the community,” he notes. “Most recently, she was working in spiritual care at the Simkin Centre. She has made a tremendous contribution to the community and will certainly be missed.”
For Rabbi Rose, the decision to leave Winnipeg is less about leaving something behind than about embracing a new opportunity. After eight years of helping Etz Chayim navigate a period of profound change, he says he feels ready to take on a new leadership challenge while carrying with him the lessons and relationships he has gained here.
The Rose family will be leaving two days after Yom Kippur. Kliel reports that they have sold their house and have just a few things to wind up.
