Features
A tale of two streets that proved to be very attractive for Jewish families in years gone by
By BERNIE BELLAN Any longtime reader of this paper would know that nostalgia is a recurring theme in much of what you’re going to find in the pages of The JP&N (or on this website – as the case may be). We print stories about the history of our Jewish community here on a regular basis – and those stories usually elicit a flurry of responses from readers, often telling us what we got wrong!
Every once in a while we receive an email from someone asking us whether we can supply information about an individual or a particular story from the past. While we do maintain a digital archive on our own website, it has gaps in it as a result of the poor quality of many of the microfilms that were used to produce our archive.
Luckily, the Jewish Heritage Centre has now developed a much more comprehensive digital archive of all Jewish newspapers that may have existed in Winnipeg at one time or another. To be honest, I find it a little difficult to navigate their archive, but if you persevere, it does have a vast repository of priceless information about the history of our Jewish community.
We’re also lucky to have our very own chronicler of days gone by in the person of Gerry Posner. Six years ago Gerry wrote what proved to be a very popular story about one block of McAdam Avenue – that was populated almost entirely by Jewish families at one time.
Recently we were contacted by Shael Glesby, who wrote that he was looking for an article that appeared in the 1949 issue of The Jewish Post and which told the story how the street in East Kildonan where Shael grew up had first begun to be developed in the late 1940s. The thought occurred to me that juxtaposing the stories of the two streets might be interesting for our readers – even if the memory of Gerry’s McAdam Avenue story is still fresh in some of your minds.
Bredin Drive – one of the most beautiful streets in all of Winnipeg was a magnet for Jewish families in the late 40s and early 50s
Before the late 1940s there were very few Jews living in East Kildonan, but according to Shael Glesby some developers had the notion that by building what were then considered to be very upscale homes, the area could attract Jews who were thinking of moving from the north end.
As it turned out, the one street that fulfilled those developers’ dreams somewhat was beautiful Bredin Drive, which was bisected by another beautiful street that also became home to several other Jewish families.
Alas, other than those two streets, according to Shael, there was only a smattering of other Jewish families in East Kildonan. Shael suggested that the new area of south River Heights, which was also being developed starting in the 1950s, proved to be much attractive for young upwardly mobile Jewish families.
We were sufficiently interested by Shael’s email to want to read the article for which he had been searching. We did find it on the Jewish Heritage Centre website – and offer it here for your interest. Note the references by the writer of the article to the appearances of the women who lived on Bredin Drive whom she interviewed. How times have changed.
Here’s the article, from the November 17, 1949 Jewish Post:
“Bredin Drive Boasts City’s Newest Homes”
The following interesting account of some of Winnipeg’s newest homes appeared in a Winnipeg Tribune write-up by Lilian Gibbons in he Aug. 27 edition. – The Editor
Opposite the East Kildonan municipal office is a new housing development that has brought into the light a little secluded street hidden away for years. Bredin Drive today is U-shaped, with the loop on Red River and the arms ending in Henderson Highway; up the centre of the U comes Roosevelt Place with six new houses. For years the north arm of the U has been known as Bredin Drive, a tucked away retreat with a few houses on it. Old and new, the houses now number 26. The south arm is Elmwood Park, opposite the Roxy Theatre.
The smart new street is cut out of two old river-fronted farms, A. R. Bredin’s and Daniel Hamilton’s. Mr. Bredin lived in the big frame house with the verandahs which is now the municipal office of East Kildonan. Then he moved away to Muskegan, Michigan.
The biggest house is 300, the Max Freeds, built two years ago last April. For a long time it looked deserted there on the river. Now it has many neighbours. The house is of white colonial siding and rubble, with a big overhanging roof, a sweep of lawn with lifelike pelicans, and on the river side a patio with awnings, a glass pleasure house near the water. Pretty young Mrs. Freed is still coping with these amenities, matching lime green drapes to grey broadloom and taking care of two babies.
The first two houses, next to the park and the highway, 200 and 210, are the homes of William Wolchock and Cecil Smith, business partners in building. It was blond young Sidney Wolchock who received the reporter. “Gee, it must take a long time to write a whole street. No, I didn’t know the Municipal Office was the Bredin farm home but I do know it won’t be there much longer. My father is building blocks there.”
Opposite is a bungalow of wide siding the color of new green apples, No. 201, home of J. B. Wolk. “We have no stove yet, only a hot plate, but isn’t it nice?” Friendly Mrs. Wolk invited the reporter in.” Five weeks ago today we moved in.”
No. 245 and 255 are another pair very alike, with the popular pink rubble stone at the entrance. Max Ratner built both, lives in the first, and will sell the second; the relative for whom he intended it can’t come to Winnipeg. No. 265 and 275, another pair, are the homes of brothers Ben Billinkoff and J. B. Billinkoff, who are building wreckers.
At the top of the middle street, 198 and 190 Roosevelt Place, are a pair of big square homes, M. Gutkin’s and A. Akman’s. Mrs. Gutkin was sitting on the steps with her mother and rocking her baby daughter’s carriage. “We’re pioneers,” she said stoutly. “We were here when there were only four houses. Linda was born here – she’s a native.”
Mrs. A. J. Averbach, at 330, is the sister of Mrs. Akman, 190 Roosevelt Place.
There are many new building materials displayed in these new homes; for instance, glass for door side-lights. Sometimes it’s fluted like Venetian blinds; sometimes criss-crossed like gingham. The young women are as good looking as the homes they occupy.
(Interestingly, on the same pages as the article appeared ads for mirrors, venetian blinds, and lamps. The article, however, never mentioned whether permission had been obtained from the Tribune to reprint its article.)
As a follow-up to the original email that I received from Shael Glesby, I asked him whether he could remember the names of all the families that lived on Bredin Drive when he was growing up there in the 1960s?
Here’s what Shael wrote back:
255 – Ratner (Max and Helen)
265 – Glesby (Bert & Silvia) original owners were Billinkoffs (Ben & Yetta)
275 – Billinkoff (Joe & Ann)
285 – Gobuty (James & Rae)
210 – Snaper (Mark & Ethel)
250 – Brownstein (Vicki)
260 – Wolchock (Bill & Rose)
300 – Freed (Max & Marion)
310 – Billinkoff (Ben & Yetta) after selling 265.
320 – Bellan (Sam & Marjorie)
There were 3 more Jewish families just north of 320, but I don’t know which houses were owned by which.
Swartz
Averbach
Jacobson
On Roosevelt Place:
Cristall
Duchon
Gutkin
Mrs. Tallman (I believe that Lorelei formerly Brenda, Bellan lives there now. Ed. note: Shael is correct.)
On Henderson Highway, just north of Bredin:
Tallman – Harvey & Louise (newer home built in the 60’s, I think)
Mrs. Tamara Wiseman – Vice Principal/ Principal of Talmud Torah.
There were other Jewish families scattered in the area.
Hespeler – Shore (Ben & Ruth)
Glenwood – Pukin
Streets unknown – Glass (Norm’s family), Moglove, Kaufman (Lala’s family)
See next story for a story about yet another street that almost totally Jewish at one time
Features
Dating in New York after Oct. 7 was already painful. Then came Zohran Mamdani
By David Berkowitz October 31, 2025
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
I was considering getting back together with someone I dated earlier this year. When we reconnected this past summer, we hit it off again instantly. As we took in the sunset along the East River promenade, we reminisced about how easily the conversation had always flowed between us.
But then, she had to ask the question: “Who are you going to vote for?”
“I have to vote for Mamdani,” I said.
And that was the end of that. It became a Zohran Mamdani breakup. Or, Mamdani, the Democratic candidate for New York City mayor, torched the chances of us getting back together. I have him to blame — or thank — for that one.
Dating in New York City has never been easy. Dating here as a divorced 40-something Jewish dad seeking to meet other Jews in a post-Oct. 7 world, with an autocrat as president and a democratic socialist running for mayor, is almost impossible. There are so many political reasons to decide it’s not worth it to pursue a relationship with someone — even before determining how well you’d really get along.
When I resumed using dating apps this spring, after the end of my first long-term relationship following my divorce, I noticed that way more Jewish women in their 30s and 40s were listing their politics as “moderate” than I’d ever seen before. Many of them showcased Israeli flags or Stars of David in their bios or noted something positive about Israel or Zionism.
As I began chatting with potential interests, I learned that for some women, the aftermath of the Oct. 7 attack had transformed them from social liberals into supporters of President Donald Trump, due to Republicans’ perceived alignment with Israel’s interests. Others were liberal and perhaps even progressive in many of their views, but adamantly Zionist. They were thus much more conservative than me when it came to any question about Israel’s right to keep prosecuting a war with an exceptionally high civilian death toll.
Being back on the dating scene was a minefield. And then Mamdani’s stunning surge in the Democratic mayoral primary began.
I wasn’t ready to vote for Mamdani in the primary, instead ranking his Jewish ally, Comptroller Brad Lander, first. But the more I learned, the more comfortable I was with Mamdani’s vision and plans for New York. And he’s running for mayor of New York City, after all, not Tel Aviv.
Yet what I found: With many potential dates, even an allusion to Mamdani would halt any progress in its tracks.
Just this month — ironically, on Oct. 7 — I was having a pleasant back-and-forth with someone on Lox Club, the supposedly selective dating app for Jews with “ridiculously high standards.” I was increasingly eager to meet her: She was bright, pretty, well-traveled, and, most importantly, starting to find me hilarious.
She lived in Manhattan, like me. But when I asked about where she’s from, she said she’s from Long Island and that she’ll likely move back after the election if Mamdani wins.
Part of me was tempted to say whatever was needed to at least score a date. I could have done the texting version of smiling and nodding, perhaps validating her fears and saying I’m worried too. But I suspected I’d be wasting my time pretending we could accommodate differing outlooks on the city’s future. I texted her that I’m convinced a Mamdani administration would be way better for the city than most people fear. Still, it seemed our views were too divergent, as much as I’d have loved to meet her. She agreed, and I ruefully tapped “unmatch.”
In some ways, it seems frivolous to lament the plight of diaspora dating. The trauma experienced by Jewish daters in the comfortable environs of New York City can’t possibly be compared to the trauma of those who experienced the terror of Oct. 7, or the suffering of Palestinian civilians in Gaza during the subsequent war.
But there’s a real cost to Jews becoming more suspicious of one another. We risk isolating ourselves into smaller and smaller blocs, making it harder for us to connect once we find each other.
It also means that those who take a less reactive and more nuanced view wind up silencing themselves. How can I express that my heart was torn apart every time I heard first-hand accounts from freed hostages who returned to Israel — but that I also grieve deeply over the devastation in Gaza? How can I admit that former Gov. Andrew Cuomo has a good track record in connecting with Jewish voters and would likely reliably stand up to antisemitism, but be more compelled by Mamdani’s infectious love for New York City — and believe his criticism of Israel doesn’t make him an antisemite?
And how can I express my love for Israel — the idea of it and its people, though not necessarily its government — while voting for a candidate who questions Israel’s viability as a Jewish state?
For too many Jewish daters like myself, there is increasingly a sense that looking for someone who is also willing to take an open-minded approach to conflicting political truths is like praying for a miracle.
There was one promising moment, before my springtime interest and I decided not to renew our romance, that gave me hope. My date and I watched an episode of Real Time with Bill Maher, one of her favorite shows, together. I hadn’t seen his show in so many years that I was game to see why she enjoyed it so much.
I was surprised she could find humor in someone so critical of Trump, the president for whom she voted. She was surprised I could agree with a lot of the centrist views from Maher and his guests, most of which didn’t toe the progressive line. I told her that night that if things worked out between us, we’d have to invite Maher to our wedding.
That obviously didn’t happen. But I still think we need more moments like that — opportunities to appreciate both our commonalities and differences. I could envision another version of that relationship, where we end up listening to different podcasts and following different Instagram accounts, but still find areas where we can share similar perspectives and laugh at the same jokes.
I’m skeptical, and disheartened. But I’m still holding out hope for some future “Maher weddings” — even though with every swipe right or left, it feels increasingly naïve to think that. And yet, at heart, I’m a Jew, and I’ve studied enough of the history of the Jews to know that we’ve been through worse. We’ll get through this. But not before more anniversaries of Oct. 7 have passed.
David Berkowitz is the author of The Non-Obvious Guide to Using AI for Marketing and founder of the AI Marketers Guild.
The views and opinions expressed in this article are the author’s own and do not necessarily reflect those of the Forward. Discover more perspectives in Opinion. To contact Opinion authors, email opinion@forward.com.
This story was originally published on the Forward.
Features
Guest Article — A Canadian Jewish Traveller’s Money Playbook: Smarter FX & Safer Digital Finance for Israel Trips and Beyond
Written for readers of jewishpostandnews.ca
Whether you’re flying to Israel for a simcha, helping a student with a gap year, supporting family abroad, or making a donation to a cause you care about, the way you move money matters. Small choices around foreign exchange (FX), card settings, and digital security can quietly cost—or save—you hundreds of dollars per trip. This guest guide keeps things practical and non-hyped, with steps you can use right away.
1) Foreign Exchange: Focus on the all-in cost, not just the posted rate
Most leaks happen in three places: spreads (the markup over interbank), fees(ATM/operator/bank), and terminal settings (dynamic currency conversion, or DCC).
Winnipeg-to-Israel routine (works for most routes):
1. Always pay in the local currency. In Israel, choose ILS at the terminal; in the U.S. leg of a connection, choose USD. Decline DCC—letting the terminal convert to CAD usually costs more.
2. Separate rails by purpose.
○ Everyday spending: use a low/no-FX-fee card.
○ Larger cash or transfers: get a quote from a specialist and compare with your bank’s total cost (rate plus fees).
3. Stage big conversions. If the rate feels jumpy, split a large exchange into two or three tranches to average your price.
4. Carry a small cash float. Enough for taxis, tips, markets, and rural stops—then default to card for everything else.
5. Log your effective rate. Screenshot ATM and card receipts so you can see the actualCAD cost later.
Starting point to benchmark retail quotes: check posted rates, ID requirements, and pickup logistics via currency exchange in Ontario (useful if you or your student connect through Toronto/YYZ or spend time in the GTA before departure).
2) Israel-specific tips (simchas, tours, and longer stays)
● Hotels & car rentals: expect hefty holds on credit cards; keep extra available limit to avoid declines.
● Transit & payments: most urban vendors take cards, but small kiosks and markets may prefer cash; keep some small ILS notes.
● Receipts for donations & tours: store PDFs in one folder (cloud + offline) with a simple naming format (YYYY-MM-DD_vendor_amount). It saves time at tax season and for warranty/claim issues.
3) Tuition, program fees, and family support
Moving four- or five-figure sums? The spread matters more than you think.
● Shop the spread: get at least two quotes on the same day (bank vs. specialist).
● Confirm the lock: ask how long the rate-hold window lasts and the funds-received cut-off to avoid re-quotes.
● Proof of payment: save wire confirmations and the beneficiary’s receipt; mismatched names or references can delay admission or housing.
4) Tzedakah and cross-border donations (general guidance)
● Ask for the right receipt: Canadian tax receipts require a registered Canadian charity number; many Israel-based organizations partner with Canadian affiliates—ask before you give.
● Card vs. wire: cards are fast but may carry higher total cost on large gifts; wires are slower but can be cheaper for size.
● Record-keeping: store the acknowledgement email, PDF receipt, and card/wire confirmation together.
(This section is informational—always seek professional tax advice for your situation.)
5) If you hold a little crypto (optional)
Crypto isn’t for everyone, but if you already hold some—or your student does—treat it like an operations problem: keys, backups, and off-ramps.
Minimum viable safety
● Self-custody for long-term funds: use a hardware wallet; keep a small hot-wallet only for spending.
● Never store seed phrases in email or cloud notes. Write them down and secure them (consider splitting and sealing).
● On/off-ramp drill: before you travel, do a tiny test withdrawal to confirm access and speed; save TX IDs and exchange statements.
If you’re scaling exposure or want a security-first setup (custody architecture, recovery run-through, incident response), consider a session with crypto investment consultants.
6) One-page checklists you can save
Travel Day (Israel or U.S. connection)
● Card set to pay in local currency (decline DCC)
● Small test purchase completed on arrival
● Shortlist of ATMs with known operator fees
● Cash envelope for day-one expenses
● Offline copies of bookings + insurance on your phone
Large FX Transfer (tuition/deposit/donation)
● Two quotes captured (bank vs. specialist)
● Rate-lock window and cut-off confirmed
● Screenshots with timestamps saved
● Wire confirmation + beneficiary receipt filed
Crypto Hygiene (if applicable)
● Hardware wallet initialized; seed written and stored safely
● 2FA keys offline; password manager updated
● Test withdrawal completed; TX IDs logged
● Quarterly: verify balances, rotate credentials, re-test recovery
jewishpostandnews.ca serves readers with local, diaspora, and Israel coverage—readers who routinely plan Israel trips, support causes, and help students abroad. Practical money ops reduce friction on exactly those journeys.
Bottom line (and a small disclaimer)
You don’t need to “time the market.” Use the cheapest reliable rail for each job, avoid DCC, stage large conversions, and keep clean records. If crypto is in your mix, run it with production-grade safety. This article is informational only, not financial, tax, or investment advice; consult qualified professionals for your circumstances.
Features
Why some Satmar Hasidic leaders endorsed Zohran Mamdani as mayor, stunning many Jewish voters
By Jacob Kornbluh November 2, 2025
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
A surprise endorsement of Zohran Mamdani by a faction of the Satmar Hasidic community has set off a firestorm within the community, exposing sharp internal divisions about the Democratic nominee struggling to earn the trust of many Jews in the race for New York City mayor.
On Sunday, Rabbi Moshe Indig, a political leader of the sect led by Rabbi Aaron Teitelbaum from Kiryas Joel and known as the Ahronim, publicly declared his support for Mamdani at a meeting he organized in Williamsburg.
But within hours, three prominent leaders of the Ahronim sect issued a joint statement rejecting the move and announcing their own endorsement of former Gov. Andrew Cuomo, who was the community’s preferred candidate during the Democratic primary.
Indig, a leading political figure in the Ahronim camp who had praised Mamdani earlier in the campaign as “very nice, very humble” and “not antisemitic,” has not commented publicly since the backlash unfolded.
Why it matters
For Mamdani, who has sought to defuse criticism of his anti-Israel statements through quiet outreach to Haredi leaders, the turmoil reflects both his progress and the limits of his effort.
The approximately 80,000 voters in Brooklyn’s Haredi communities, where rabbinic dictates about ballot choices lead to a reliable bloc of support, are particularly sought after by candidates. The Satmar community is known for its staunchly anti-Zionist religious ideology.
If Mamdani, a democratic socialist and strident critic of Israel who leads by double digits according to recent polls, wins Tuesday’s election, it would mark the third consecutive mayoral race in which Ahronim’s political arm has demonstrated its political influence by backing the eventual winner, while other Hasidic blocs supported rival candidates.
In 2021, they endorsed Eric Adams over Andrew Yang, who was favored by most leading Hasidic sects. And in 2013, they backed Bill de Blasio, who narrowly avoided a runoff in the Democratic primary by just 5,000 votes, while the Zalonim and other groups supported Bill Thompson, then seen as the frontrunner.
The move to endorse Mamdani came days after Satmar, including the larger sect led by Rabbi Zalmen Teitelbaum from Williamsburg and known as the Zalonim, declared that they would not endorse any candidate for mayor while also condemning the “fear campaign” and attacks on Mamdani. They also met with Cuomo on Wednesday night, accompanied by Mayor Eric Adams, but ultimately declined to back him.
In an open letter to their followers published on Wednesday, the Satmar leadership highlighted Mamdani’s gestures that specifically addressed their concerns. They noted that the Democratic nominee has said he would work to protect Hasidic yeshivas that face scrutiny for failing to meet state education standards and promised that Hasidic families would benefit from his proposals to expand affordable housing and establish universal childcare.
If Mamdani wins, he would become the first Muslim mayor of New York City, home to the largest concentration of Jews in the U.S.
Cuomo still enjoys broad support among Jewish voters, who make up an estimated 10% of the general election electorate. A recent Quinnipiac poll of 170 Jewish voters showed Cuomo with 60% of their support and Mamdani with 16%, while a separate Marist poll of 792 likely voters — including an 11% sample of Jewish voters — found Cuomo with 55% and Mamdani at 32% among Jewish respondents.
Cuomo also has the backing of most Orthodox groups that helped swing the 2021 mayoral race for Adams, including the Flatbush Jewish Community Coalition and the two largest voting blocs in Borough Park — Bobov and Belz. The remaining 25 Hasidic sects and yeshivas in Borough Park have declined to issue a recommendation in the current race.
This story has been updated to include news of a rift in the community after the Mamdani endorsement.
Jacob Kornbluh is the Forward’s senior political reporter. Follow him on Twitter @jacobkornbluh or email kornbluh@forward.com.
This story was originally published on the Forward.